An oracle deck infused with Earth Spirit magic in each card, created to mirror your heart's truth and help you tap into the abundant healing energy of love "Your beautiful and bountiful heart is a bridge for all that is sacred," says Ashley River Brant. "It carries the keys for all the wisdom you seek, all that you desire to create or become, and all the nourishment your soul needs in this lifetime." Now this artist, spiritual medium, and medicine woman brings you a potent transformative tool to help you come home to the healing power of your heart with her new Messages from the Heart of the Divine Oracle Deck. Every card in the Messages from the Heart of the Divine Oracle Deck is charged with unique nature magic. Each of these 44 cards is painted with plant and mineral pigments, natural waters from the rivers, creeks, and oceans, and flower essences to encode each card with a specific alchemy of Earth Spirit healing. The accompanying guidebook provides you with instructions on how to interact with the cards, sample spreads, and rituals to help you engage more deeply with the card's message. By working with this deck, you can increase your connection to your innate healing powers and intuitive wisdom, see yourself more clearly through the lens of your higher self, and feel more in alignment with your true nature. You'll awaken the courage and confidence you need to show up in the world as you truly are. "You are actually the oracle," says Brant. "This deck simply offers guidance for you to see that within yourself."

A Ceremony for Every Occasion has been written as a guide for Pagans and non-Pagans alike who wish to celebrate the passing of the seasons, the Wheel of the Year and who need a Rite of Passage for different times in their life. These rituals are spiritual, at the same time non-religious in the general accepted term. They can be adapted and used in different parts of the World and with different Deity, with a little work or simply used exactly as written. This book is a practical, step by step guide, and contains a basic list of all the items needed to take along to a ritual site in order to perform the ceremonies. There are illustrations and instructions on for instance 'how to make a set of Handfasting Cords' with photos as a guide. Each chapter has an introduction with points of interest about the season and the Deity associated.

LIMITED EDITION HARDBACKS TO COMMEMORATE THE 150TH ANNIVERSARY OF RUDOLF STEINER'S BIRTH Rudolf Steiner Press is proud to publish a new series of re-edited, re-typeset and re-designed editions of the classic, authorised translations of Rudolf Steiner's four fundamental works. Each volume of this series is printed in a limited edition of 1,000 copies and sewn-bound in high-quality cloth, finished with coloured end-papers and a marker ribbon. Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had little time to write books. Of those he did write - belonging almost entirely to the earlier years of his work - four titles form an indispensable introduction to his later teaching: Knowledge of the Higher Worlds, Theosophy, The Philosophy of Freedom and Occult Science. The anthroposophy of Rudolf Steiner is not a theoretical system, but the results of research based on direct observation. As Steiner's research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books Occult Science comes closest. Steiner even referred to it as 'an epitome of anthroposophical spiritual science'. The book sets out, in systematic order, the fundamental facts concerning the nature and constitution of the human being and, in chronological order, the history of the universe and man. Whereas the findings of natural science are derived from observations made through the senses, the findings of spiritual science, or anthroposophy, are 'occult' inasmuch as they derive from direct observation of realities which are hidden to everyday perception. And yet these elements of humanity and the universe form the foundation of the sense world. A substantial part of Occult Science is taken up with a description of the preliminary training which is necessary to make such spiritual observations. Although Occult Science is not all-inclusive, it is indispensable to serious students who seek to master Rudolf Steiner's extraordinary philosophy.

This book serves as an ideal foundation for teaching ascension classes and presenting workshops. It covers an entire one- to two-year program of classes.

The idea that the self is inextricably intertwined with the rest of the world-the "oneness hypothesis"-can be found in many of the world's philosophical and religious traditions. Oneness provides ways to imagine and achieve a more expansive conception of the self as fundamentally connected with other people, creatures, and things. Such views present profound challenges to Western hyperindividualism and its excessive concern with self-interest and tendency toward self-centered behavior. This anthology presents a wide-ranging, interdisciplinary exploration of the nature and implications of the oneness hypothesis. While fundamentally inspired by East and South Asian traditions, in which such a view is often critical to their philosophical approach, this collection also draws upon religious studies, psychology, and Western philosophy, as well as sociology, evolutionary theory, and cognitive neuroscience. Contributors trace the oneness hypothesis through the works of East Asian and Western schools, including Confucianism, Mohism, Daoism, Buddhism, and Platonism and such thinkers as Zhuangzi, Kant, James, and Dewey. They intervene in debates over ethics, cultural difference, identity, group solidarity, and the positive and negative implications of metaphors of organic unity. Challenging dominant views that presume that the proper scope of the mind stops at the boundaries of skin and skull, The Oneness Hypothesis shows that a more relational conception of the self is not only consistent with contemporary science but has the potential to lead to greater happiness and well-being for both individuals and the larger wholes of which they are parts.

Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites. For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people to avoid it. Learned believers in demons and witchcraft, in their treatises and sermons, tried to make 'rational' sense of popular superstitions by blaming them on the deceptive tricks of seductive demons. Every major movement in Christian thought, from rival schools of medieval theology through to the Renaissance, the Reformation, and the Enlightenment, added new twists to the debates over superstition. Protestants saw Catholics as superstitious, and vice versa. Enlightened philosophers mocked traditional cults as superstitions. Eventually, the learned lost their worry about popular belief, and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage. Enchanted Europe is the first comprehensive, integrated account of western Europe's long, complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts, Euan Cameron constructs a compelling narrative of the rise, diversification, and decline of popular 'superstition' in the European mind.