The fact that Auschwitz, Hiroshima, and Rwanda cast ominous shadows forward into the future compels us to confront these horrific results of the human head, heart, and hand. In Genocidal Temptation, Robert Frey presents a compelling, integrated focus directed toward the Nazi killing programs, American atomic bombings in Japan, Tutsi massacres in Rwanda, Soviet genocide in Lithuania, and other mass killing and repression programs.

The murder of more than one million Armenians by the Ottoman Turkish government in 1915 has been acknowledged as genocide. Yet almost 100 years later, these crimes remain unrecognized by the Turkish state. This book is the first attempt by a Turk to understand the genocide from a perpetrator's, rather than victim's, perspective, and to contextualize the events of 1915 within Turkey's political history and western regional policies. Turkey today is in the midst of a tumultuous transition. It is emerging from its Ottoman legacy and on its way to recognition by the west as a normal nation state. But until it confronts its past and present violations of human rights, it will never be a truly democratic nation. This book explores the sources of the Armenian genocide, how Turks today view it, the meanings of Turkish and Armenian identity, and how the long legacy of western intervention in the region has suppressed reform, rather than promoted democracy.

Genocide and war crimes are increasingly the focus of scholarly and activist attention. Much controversy exists over how, precisely, these grim phenomena should be defined and conceptualized. Genocide, War Crimes & the West tackles this controversy, and clarifies our understanding of an important but under-researched dimension: the involvement of the US and other liberal democracies in actions that are conventionally depicted as the exclusive province of totalitarian and authoritarian regimes.
Many of the authors are eminent scholars and/or renowned activists; in most cases, their contributions are specifically written for this volume. In the opening and closing sections of the book, analytical issues are considered, including questions of responsibility for genocide and war crimes, and institutional responses at both the domestic and international levels. The central section is devoted to an unprecedentedly broad range of original case studies of western involvement, or alleged involvement, in war crimes and genocide.
At a moment in history when terrorism has become a near universal focus of public attention, this volume makes clear why the West - as a result of both its historical legacy and contemporary actions - so often excites widespread resentment and opposition throughout the rest of the world.

Benjamin A. Valentino finds that ethnic hatreds or discrimination, undemocratic systems of government, and dysfunctions in society play a much smaller role in mass killing and genocide than is commonly assumed. He shows that the impetus for mass killing usually originates from a relatively small group of powerful leaders and is often carried out without the active support of broader society. Mass killing, in his view, is a brutal political or military strategy designed to accomplish leaders' most important objectives, counter threats to their power and solve their most difficult problems. Valentino does not limit his analysis to violence directed against ethnic groups, or to the attempt to destroy victim groups as such, as do most previous studies of genocide. Rather, he defines mass killing broadly as the intentional killing of a massive number of noncombatants, using the criteria of 50,000 or more deaths within five years as a quantitative standard. killings like the ones carried out in the Soviet Union, China, and Cambodia; ethnic genocides as in Armenia, Nazi Germany, and Rwanda; and counter-guerrilla campaigns including the brutal civil war in Guatemala and the Soviet occupation of Afghanistan. Valentino closes the book by arguing that attempts to prevent mass killing should focus on disarming and removing from power the leaders and small groups responsible for instigating and organizing the killing.

"Negative ethnicity" is Koigi wa Wamwere's name for the deep-seated tensions in Africa that the world has seen flare so terrifyingly. The genocide in Rwanda and "ethnic" killing in the Democratic Republic of Congo, Nigeria, and elsewhere stand out as examples. Wa Wamwere argues that these clashes cannot properly be described as ethnically motivated; ethnicity, a positive distinction, has nothing of the hatred here at work. Negative Ethnicity gives a new picture of the force behind untold deaths on the continent, dispelling the myth of an intractable conflict waged along simple, ancient lines.
Negative Ethnicity explains the roots, colonial and pre-colonial, of the current "ethnic" tensions. It goes on to describe how, for most Africans, ethnic identity is ambiguous, and analyzes why that fact is obscured. The culprits are many: chronic poverty, a broken education system, preying dictators, corrupt officials, the colonial legacy of hate, the ongoing exploitation of the West.
Negative Ethnicity is both a history and a manual for change, intended to introduce Westerners to the crisis and to give Africans a new understanding of it. Perhaps never before has the problem been addressed with such clarity and insight.

"Fresh, useful, and engaging. This timely book reflects new research and important critical perspectives on the role of social science and the response of anthropology to human suffering."--Richard Pierre Claude, Founding Editor of "Human Rights Quarterly

"Many peoples of the world, including the Mayans in Guatemala, have been devastated and destroyed by genocide. Over many years these horrors remained only in the hearts and memory of the victims. The testimonies of the survivors who had the courage to denounce these crimes are making a contribution to scientific research. In "Annihilating Difference, anthropologists grapple with an urgent public issue, taking new points of view that could help understand the magnitude of past atrocities and develop strategies to prevent future massacres in the heart of humanity."--Rigoberta Menchu Tum, 1992 Nobel Peace Prize laureate

"This volume--a collection of writings on genocide from the perspective of anthropology-seeks a deeper understanding of our era's most heinous crime. It asks not only what happened but why it happened. It seeks not simply to describe but to explain. And in offering an explanation of this horrendous social malady, it points the direction for a possible cure."--Kenneth Roth, Executive Director, Human Rights Watch, from the Foreword

"This volume ranges far and wide across centuries and cultures to present fascinating perspectives on the phenomenon of genocide. It is a new venture for anthropologists, whose insights will be useful to us all and who connect their scholarship to profound moral concerns."--Howard Zinn, author of "You Can't Be Neutral on a Moving Train

""Annihilating Difference is an anthropologicalcollection that warrants the attention of non-anthropologists. It simultaneously adds to the growing body of knowledge about genocide and provides a revealing glimpse into what anthropologists are studying and how they are studying it."--Donald L. Horowitz, author of "The Deadly Ethnic Riot

Peter Ronayne's Never Again? provides the reader with a provocative and comprehensive first look at American foreign policy as it relates to the prevention and punishment of genocide since the Holocaust. In the aftermath of World War II the United States and the world pledged to "never again" allow genocidal atrocities. Never Again? reveals that too often this bold promise has been a failed promise. The book chronicles how the United States has repeatedly missed opportunities or "ethical leadership moments" to stand up for human rights and save hundreds of thousands of lives when faced with genocide in Cambodia, Bosnia and Rwanda. At the same time, Ronayne explores how the U.S. has taken important action to bring about justice in the aftermath of genocidal crimes, despite its initial reluctance to even ratify the Genocide Convention. From this dual record of striking failures and important accomplishments emerge provocative questions about the United States' leadership on the world stage, global ethics and morality, and America's commitment to genocide prevention and punishment in the 21st century.

The relations between memory and history have recently become a subject of contention, and the implications of that debate are particularly troubling for aesthetic, ethical and political issues. Dominick LaCapra focuses on the interactions among history, memory and ethicopolitical concerns as they emerge in the aftermath of the Shoah. Particularly notable are his analyses of Albert Camus's novella The Fall, Claude Lanzmann's film Shoah and Art Spiegelman's comic book Maus. LaCapra also considers the Historian's Debate in the aftermath of German reunification and the role of psychoanalysis in historical understanding and critical theory.

In this pioneering volume, Robert Skloot brings together four plays - three of which are published here for the first time - that fearlessly explore the face of modern genocide. The scripts deal with the destruction of four targeted populations: Armenians in Lorne Shirinian's ""Exile in the Cradle"", Cambodians in Catherine Filloux's ""Silence of God"", Bosnian Muslims in Kitty Felde's ""A Patch of Earth"", and Rwandan Tutsis in Erik Ehn's ""Maria Kizito"". Taken together, these four plays erase the boundaries of theatrical realism to present stories that probe the actions of the perpetrators and the suffering of their victims. A major artistic contribution to the study of the history and effects of genocide, this collection carries on the important journey toward understanding the terror and trauma to which the modern world has so often been witness.

The Moral Witness is the first cultural history of the "witness to genocide" in the West. Carolyn J. Dean shows how the witness became a protagonist of twentieth-century moral culture by tracing the emergence of this figure in courtroom battles from the 1920s to the 1960s-covering the Armenian genocide, the Ukrainian pogroms, the Soviet Gulag, and the trial of Adolf Eichmann. In these trials, witness testimonies differentiated the crime of genocide from war crimes and began to form our understanding of modern political and cultural murder. By the turn of the twentieth century, the "witness to genocide" became a pervasive icon of suffering humanity and a symbol of western moral conscience. Dean sheds new light on the recent global focus on survivors' trauma. Only by placing the moral witness in a longer historical trajectory, she demonstrates, can we understand how the stories we tell about survivor testimony have shaped both our past and contemporary moral culture.

In 2018, Palestinians mark the 70th anniversary of the Nakba, when over 750,000 people were uprooted and forced to flee their homes in the early days of the Israeli-Palestinian conflict. Even today, the bitterness and trauma of the Nakba remains raw, and it has become the pivotal event both in the shaping of Palestinian identity and in galvanising the resistance to occupation. Unearthing an unparalleled body of rich oral testimony, An Oral History of the Palestinian Nakba tells the story of this epochal event through the voices of the Palestinians who lived it, uncovering remarkable new insights both into Palestinian experiences of the Nakba and into the wider dynamics of the ongoing conflict. Drawing together Palestinian accounts from 1948 with those of the present day, the book confronts the idea of the Nakba as an event consigned to the past, instead revealing it to be an ongoing process aimed at the erasure of Palestinian memory and history. In the process, each unique and wide-ranging contribution leads the way for new directions in Palestinian scholarship.

Growing up in the small town of Maden in Turkey, Fethiye Cetin knew her grandmother as a happy and respected Muslim housewife called Seher. Only decades later did she discover the truth. Her grandmother's name was not Seher but Heranus. She was born a Christian Armenian. Most of the men in her village had been slaughtered in 1915. A Turkish gendarme had stolen her from her mother and adopted her. Cetin's family history tied her directly to the terrible origins of modern Turkey and the organized denial of its Ottoman past as the shared home of many faiths and ways of life. A deeply affecting memoir, My Grandmother is also a step towards another kind of Turkey, one that is finally at peace with its past.

In 2018, Palestinians mark the 70th anniversary of the Nakba, when over 750,000 people were uprooted and forced to flee their homes in the early days of the Israeli-Palestinian conflict. Even today, the bitterness and trauma of the Nakba remains raw, and it has become the pivotal event both in the shaping of Palestinian identity and in galvanising the resistance to occupation. Unearthing an unparalleled body of rich oral testimony, An Oral History of the Palestinian Nakba tells the story of this epochal event through the voices of the Palestinians who lived it, uncovering remarkable new insights both into Palestinian experiences of the Nakba and into the wider dynamics of the ongoing conflict. Drawing together Palestinian accounts from 1948 with those of the present day, the book confronts the idea of the Nakba as an event consigned to the past, instead revealing it to be an ongoing process aimed at the erasure of Palestinian memory and history. In the process, each unique and wide-ranging contribution leads the way for new directions in Palestinian scholarship.

Mass killing through genocide haunts humanity as one of the most horrific forms of warfare. Scholars seek to understand what causes such violence, but it is still difficult to predict the onset of genocide. Why does violence sometime stop short of the genocide threshold, whilst others cross the threshold? Why do some genocides escalate to the point of triggering the state's collapse? Finally, why are some groups targeted and others spared? Examining Genocide considers these questions by interrogating the interaction of three sets of conditions. These are: a societal crisis that creates a need for mass mobilization to "heal" the fractured public and address its material concerns; the stereotype associated with an "eligible target" for scapegoating; and the leadership preferences and skills of the chief executive of an authoritarian or poorly institutionalized state in question. Exploring case studies that cover various levels and instances of genocide, this book offers new insights to this highly researched field for scholars and students alike.

World War II reached into the homes and lives of ordinary people in an unprecedented way. Civilian men, women, and children made up the vast majority of those killed by the war, and the conflict displaced millions more. On Europe's home fronts, the war brought the German blitzkrieg, followed by long occupations and the racial genocide of the Holocaust. In An Iron Wind , historian Peter Fritzsche draws on diaries, letters, and other first-person accounts to show how civilians in occupied Europe struggled to understand this terrifying chaos. As the Third Reich targeted Europe's Jews for deportation and death, confusion and mistrust reigned. What were Hitler's aims? Did Germany's rapid early victories mark the start of an enduring new era? Was collaboration or resistance the wisest response to occupation? How far should solidarity and empathy extend? And where was God? People tried desperately to answer such questions and make sense of the horrors around them, but the stories they told themselves often justified a selfish indifference to their neighbours' fates.Piecing together the broken words of World War II's witnesses and victims,probing what they saw and what they failed to see,Fritzsche offers a haunting picture of the most violent conflict in modern history.

The assassination in Istanbul in 2007 of the author Hrant Dink, the high-profile advocate of Turkish-Armenian reconciliation, reignited the debate in Turkey on the annihilation of the Ottoman Armenians. Many Turks subsequently reawakened to their Armenian heritage, in the process reflecting on how their grandparents were forcibly Islamised and Turkified, and the suffering they endured to keep their stories secret. There was public debate about Armenian property confiscated by the Turkish state and books were published about the extermination of the minorities. The silence had been broken. After the First World War, Turkey forcibly erased the memory of the atrocities, and traces of Armenians, from their historic lands, to which the international community turned a blind eye. The price for this amnesia was, Cheterian argues, 'a century of genocide'.Turkish intellectuals acknowledge the price a society must pay collectively to forget such traumatic events, and that Turkey cannot solve its recurrent conflicts with its minorities - like the Kurds today - nor have an open and democratic society without addressing its original sin: the Armenian Genocide, on which the Republic was founded.

Pope Pius XII presided over the Catholic Church during one of the most challenging moments in its history. Elected in early 1939, Pius XII spoke out against war and destruction, but his refusal to condemn Nazi Germany and its allies for mass atrocities and genocide remains controversial almost seventy years after the end of the Second World War. Scholars have blamed Pius's inaction on anti-communism, antisemitism, a special emotional bond with Germany, or a preference for fascist authoritarianism. Delving deep into Catholic theology and ecclesiology, Jacques Kornberg argues instead that what drove Pius XII was the belief that his highest priority must be to preserve the authority of the Church and the access to salvation that it provided. In The Pope's Dilemma, Kornberg uses the examples of Pius XII's immediate predecessors Benedict XV and the Armenian genocide and Pius XI and Fascist Italy, as well as case studies of Pius XII's wartime policies towards five Catholic countries (Croatia, France, Hungary, Poland, and Slovakia), to demonstrate the consistency with which Pius XII and the Vatican avoided confronting the perpetrators of atrocities and strove to keep Catholics within the Church. By this measure, Pius XII did not betray, but fulfilled his papal role. A meticulous and careful analysis of the career of the twentieth century's most controversial pope, The Pope's Dilemma is an important contribution to the ongoing debate about the Catholic Church's wartime legacy.

In the second half of the nineteenth century, the Euro-American citizenry of California carried out mass genocide against the Native population of their state, using the processes and mechanisms of democracy to secure land and resources for themselves and their private interests. The murder, rape, and enslavement of thousands of Native people were legitimized by notions of democracy-in this case mob rule-through a discreetly organized and brutally effective series of petitions, referenda, town hall meetings, and votes at every level of California government. Murder State is a comprehensive examination of these events and their early legacy. Preconceptions about Native Americans as shaped by the popular press and by immigrants' experiences on the Overland Trail to California were used to further justify the elimination of Native people in the newcomers' quest for land. The allegedly "violent nature" of Native people was often merely their reaction to the atrocities committed against them as they were driven from their ancestral lands and alienated from their traditional resources. In this narrative history employing numerous primary sources and the latest interdisciplinary scholarship on genocide, Brendan C. Lindsay examines the darker side of California history, one rarely studied in detail, and the motives of both Native Americans and Euro-Americans at the time. Murder State calls attention to the misuse of democracy to justify and commit genocide. Purchase the audio edition.

Most books on genocide consider it primarily as a twentieth-century phenomenon. In The Rise of the West and the Coming of Genocide, Levene argues that this approach fails to grasp its true origins. Genocide developed out of modernity and the striving for the nation-state, both essentially Western experiences. It was European expansion into all hemispheres between the fifteenth and nineteenth centuries that provided the main stimulus to its pre-1914 manifestations. One critical outcome, on the cusp of modernity, was the French revolutionary destruction of the Vendee. Levene finishes this volume at the 1914 watershed with the destabilising effects of the 'rise of the West' on older Ottoman,Chinese, Russian and Austrian empires.

'Tremendous. A moving and haunting tribute to the human spirit' WILLIAM BOYD Into the heart of a genocide that left a million people dead 6 April 1994: In the skies above Rwanda the president's plane is shot down in flames. Near Kigali, Jean-Pierre holds his family close, fearing for their lives as the violence escalates. In the chapel of a hillside village, missionary priest Vjeko Curic prepares to save thousands of lives The mass slaughter that follows - friends against friends, neighbours against neighbours - is one of the bloodiest chapters in history Twenty years on, BBC Newsnight producer David Belton, one of the first journalists into Rwanda, tells of the horrors he experienced at first-hand. Now following the threads of Jean-Pierre and Vjeko Curic's stories, he revisits a country still marked with blood, in search of those who survived and the legacy of those who did not. This is David Belton's quest for the limits of bravery and forgiveness.