A New York Times Notable Book of the Year:"A magisterial and profoundly disturbing &lsquonatural history' of mass murder." Daniel Jonah Goldhagen's books are events. They stir passionate public debate among political and civic leaders, scholars, and the general public because they compel people to rethink the most powerful conventional wisdoms and stubborn moral problems of the day. Worse Than War gets to the heart of the phenomenon, genocide, that has caused more deaths in the modern world than military conflict. In doing so, it challenges fundamental things we thought we knew about human beings, society, and politics. Drawing on extensive field work and research from around the world, Goldhagen explores the anatomy of genocide- explaining why genocides begin, are sustained, and end why societies support them, why they happen so frequently and how the international community should and can successfully stop them. As a great book should, Worse than War seeks to change the way we think and to offer new possibilities for a better world. It tells us how we might at last begin to eradicate this greatest scourge of humankind.

Is the current international legal regime capable of deterring and stopping mass atrocities? Recent events in Darfur again raise this familiar question of whether international law facilitates the kind of early, decisive, and coherent action --especially with respect to military force --needed to combat genocide effectively.

In this report, Matthew C. Waxman argues that an international legal regime that puts decisions about international intervention solely in the hands of the UN Security Council risks undermining the threat or use of intervention when it may be most potent in stopping mass atrocities. The features of the UN Charter that help resolve security crises peacefully make it difficult to generate the rapid action needed to deter or roll them back. Waxman urges the United States and other Security Council members to take steps to improve the responsiveness of the existing Security Council. He insists that they signal the willingness, if the UN fails to act in future mass atrocity crises, to take the necessary action to address them.

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This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

In the horrific events of the mid-1990s in Rwanda, tens of thousands of Hutu killed their Tutsi friends, neighbors, even family members. That ghastly violence has overshadowed a fact almost as noteworthy: that hundreds of thousands of Hutu killed no one. In a transformative revisiting of the motives behind and specific contexts surrounding the Rwandan genocide, Lee Ann Fujii focuses on individual actions rather than sweeping categories.

Fujii argues that ethnic hatred and fear do not satisfactorily explain the mobilization of Rwandans one against another. Fujii's extensive interviews in Rwandan prisons and two rural communities form the basis for her claim that mass participation in the genocide was not the result of ethnic antagonisms. Rather, the social context of action was critical. Strong group dynamics and established local ties shaped patterns of recruitment for and participation in the genocide.

This web of social interactions bound people to power holders and killing groups. People joined and continued to participate in the genocide over time, Fujii shows, because killing in large groups conferred identity on those who acted destructively. The perpetrators of the genocide produced new groups centered on destroying prior bonds by killing kith and kin.

Daoud Hari lost a way of life in Darfur. But amidst the carnage and turmoil he found a new calling... As a Zaghawa tribesman in the Darfur region of Sudan, Daoud Hari grew up racing camels across the desert, attending colourful weddings and, when his work was done, playing games under the moonlight. But in 2003 helicopter gunships swooped down on Darfur's villages and shattered that way of life for ever. Sudanese government-backed militias came to murder, rape and burn. To drive the tribesmen from their lands. When Hari's village was attacked and destroyed, his family was decimated. He escaped and roamed the battlefield deserts, helping the weak and vulnerable find food, water and safety. When international aid groups and reporters arrived, Hari gave his services as a translator and guide. To do so was to risk his life, for the Sudanese government had outlawed journalists, punishing aid to 'foreign spies' with death. Yet Hari did so time and again. Until eventually, his luck ran out... The Translator is a harrowing tale of selfless courage in terrifying conditions.

In this remarkable and timely book, bestselling author Barbara Coloroso turns her attention to genocide: what it means, where it begins, where it must end. Through an examination of three clearly defined genocides, Coloroso deconstructs the causes of genocide and its consequences, both to the immediate victims and to the fabric of the world at large, and proposes the conditions that must exist in order to eradicate this evil from the world. Based on the author's 20 years of research and extensive travel, Extraordinary Evil is an urgently needed work in an age when acts of genocide seem to occur more frequently and are in the public's consciousness more than ever before.

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

The Rwandan genocide has become a touchstone for debates about the causes of mass violence and the responsibilities of the international community. Yet a number of key questions about this tragedy remain unanswered: How did the violence spread from community to community and so rapidly engulf the nation? Why did individuals make decisions that led them to take up machetes against their neighbors? And what was the logic that drove the campaign of extermination?

According to Scott Straus, a social scientist and former journalist in East Africa for several years (who received a Pulitzer Prize nomination for his reporting for the Houston Chronicle), many of the widely held beliefs about the causes and course of genocide in Rwanda are incomplete. They focus largely on the actions of the ruling elite or the inaction of the international community. Considerably less is known about how and why elite decisions became widespread exterminatory violence.

Challenging the prevailing wisdom, Straus provides substantial new evidence about local patterns of violence, using original research including the most comprehensive surveys yet undertaken among convicted perpetrators to assess competing theories about the causes and dynamics of the genocide. Current interpretations stress three main causes for the genocide: ethnic identity, ideology, and mass-media indoctrination (in particular the influence of hate radio). Straus's research does not deny the importance of ethnicity, but he finds that it operated more as a background condition. Instead, Straus emphasizes fear and intra-ethnic intimidation as the primary drivers of the violence. A defensive civil war and the assassination of a president created a feeling of acute insecurity. Rwanda's unusually effective state was also central, as was the country's geography and population density, which limited the number of exit options for both victims and perpetrators.

In conclusion, Straus steps back from the particulars of the Rwandan genocide to offer a new, dynamic model for understanding other instances of genocide in recent history the Holocaust, Armenia, Cambodia, the Balkans and assessing the future likelihood of such events."

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In To Save Heaven and Earth, Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide. To Save Heaven and Earth explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter. -- Cornell University Press

The 1904 war that broke out in present day Namibia after the Herero tribe rose against an oppressive colonial regime--and the German army's brutal suppression of that uprising--are the focus of this collection of essays. Exploring the annihilation of both the Herero and Nama people, this selection from prominent researchers of German imperialism considers many aspects of the war and shows how racism, concentration camps, and genocide in the German colony foreshadow Hitler's Third Reich war crimes.

One spring morning in the ghetto, my mother, sisters, and I went down the steps into the cellar. Mother was holding a long tube, which she had filled with the few pieces of jewelry she still had from her wedding. She looked at us, her daughters, and removed the earrings I loved so much. She dug a small hole in the ground, wrapped the tube in numerous layers of cloth, placed it in the earth, and we all joined in to cover the hole. "This is so you, my dear daughters, will have something to start with when you return." From her poverty-stricken, yet happy childhood in Hungary, when the author was strongly influenced by her family and community's Zionist ideology, to the hell of Auschwitz and her escape from the Death March in the final days of war, to the tumultuous period in Palestine before the establishment of the State of Israel, Rachel Bernheim-Friedman's life was and is filled with passion, determination, and a strong will to survive and build to build a better life, a Jewish state, and a hopeful future for her children and grandchildren. Continued in Jerusalem, Lebanon, Palestine, the United States and Israel, Earrings in the Cellar is a story that should not be missed.

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The Final Chapter of the German-Russian Volga Colonies is filled with words like Starvation, Torture, Mass Murders, Deportation, Siberia, and GENOCIDE. Why? One would think that after all the trouble that Tsarina Catherine the Great went to get the Germans to come to Russia, and after living in the Volga Colonies for 100 years, they would be welcome forever. Not so: the Russians felt the German-Russians were still "Germans" at heart and not to be trusted. This book covers the increasing stranglehold that the Tsarist Government clamped on the Volga Colonies around 1860. This was the start of 81 years of Russian scheming to rid Russia of the German-Russians. Also covered is their deportation and life in Siberia, and Moscow's elimination of all traces of the German-Russians Volga Colonies. "GENOCIDE" This is my third book in a series on the German-Russian Volga Colonies. See all my books at my websites, www.Volga-Germans.com & www.DarrelKaiserBooks.com

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Anthem of Misogyny: The War on Women in North Africa and the Middle East argues that misogyny-which operates through an interconnected network of ideologies, institutions, beliefs, aesthetics, and cultural trends-is too complex and too deep rooted to eradicate with superficial changes. Like a national anthem, misogyny in North Africa and the Middle East has acquired a sacred status. It is accepted uncritically and woven effortlessly into daily practices, creating a community of men of different ages, educational levels, and socioeconomic backgrounds who are united in their sense of entitlement to evaluate, scrutinize, deter, question, and expose women. For women, it is as if they are in a state of perpetual war, forever on the verge of being accused of deviating from the norms and being punished. These norms, however, are neither clear nor predictable. This study of misogyny is written against a dominant orthodoxy in Western feminism. Critics are accused of gendered orientalism, savior complexes, and even Islamophobia if they dare to bring up misogyny and gender-based violence in North Africa and the Middle East in contexts other than blaming the West. Rather than exaggerate Western agency, this book is invested in making Muslim agency visible. There are narratives of violence and injustice that produce discomfort, anger, and even despair. These stories deserve to be told, and those behind the injustices are entitled to an unapologetic portrayal because the non-West, too, is deserving of feminist critique.

Benjamin A. Valentino finds that ethnic hatreds or discrimination, undemocratic systems of government, and dysfunctions in society play a much smaller role in mass killing and genocide than is commonly assumed. He shows that the impetus for mass killing usually originates from a relatively small group of powerful leaders and is often carried out without the active support of broader society. Mass killing, in his view, is a brutal political or military strategy designed to accomplish leaders' most important objectives, counter threats to their power, and solve their most difficult problems.

In order to capture the full scope of mass killing during the twentieth century, Valentino does not limit his analysis to violence directed against ethnic groups, or to the attempt to destroy victim groups as such, as do most previous studies of genocide. Rather, he defines mass killing broadly as the intentional killing of a massive number of noncombatants, using the criteria of 50,000 or more deaths within five years as a quantitative standard. Final Solutions focuses on three types of mass killing: communist mass killings like the ones carried out in the Soviet Union, China, and Cambodia; ethnic genocides as in Armenia, Nazi Germany, and Rwanda; and "counter-guerrilla" campaigns including the brutal civil war in Guatemala and the Soviet occupation of Afghanistan.

Valentino closes the book by arguing that attempts to prevent mass killing should focus on disarming and removing from power the leaders and small groups responsible for instigating and organizing the killing.

Faced with a world in which unspeakable crimes not only went unpunished but were rewarded with glory, profit, and power, the Bosnians of all faiths who testify in this book were starkly confronted with the limits and possibilities of their own ethical choices. Here, in their own words, they describe how people helped one another across ethnic lines and refused the myths promoted by the engineers of genocide. This compelling book is essential reading for anyone who wants to understand the reality of the "ethnic" conflicts of the late 20th and the 21st century.