In 1609, the entire Muslim population of Spain was given three days to leave Spanish territory or else be killed. In a brutal and traumatic exodus, entire families were forced to abandon the homes and villages where they had lived for generations. In just five years, Muslim Spain had effectively ceased to exist: an estimated 300,000 Muslims had been removed from Spanish territory making it what was then the largest act of ethnic cleansing in European history.Blood and Faith is a riveting chronicle of this virtually unknown episode, set against the vivid historical backdrop of Muslim Spain. It offers a remarkable window onto a little-known period in modern Europe-a rich and complex tale of competing faiths and beliefs, of cultural oppression and resistance against overwhelming odds.

Michael Barnett, who worked at the U.S. Mission to the United Nations from 1993 to 1994, covered Rwanda for much of the genocide. Based on his first-hand expeiences, archival work, and interviews with many key participants, he reconstructs the history of the UN's involvement in Rwanda. Barnett's new Afterword to this edition includes his reaction to documents released on the twentieth anniversary of the genocide. He reflects on what the passage of time has told us about what provoked the genocide, its course, and the implications of the ghastly events of 1994 and the grossly inadequate international reactions to them.

This book offers a novel and productive explanation of why 'ordinary' people can be moved to engage in destructive mass violence (or terrorism and the abuse of rights), often in large numbers and in unexpected ways. Its argument is that narratives of insecurity (powerful horror stories people tell and believe about their world and others) can easily make extreme acts appear acceptable, even necessary and heroic. As in action or horror movies, the script dictates how the 'hero' acts. The book provides theoretical justifications for this analysis, building on earlier studies but going beyond them in what amount to a breakthrough in mapping the context of mass violence. It backs its argument with a large number of case studies covering four continents, written by prominent scholars from the relevant countries or with deep knowledge of them. A substantial introduction by the UN's Special Advisor on the Prevention of Genocide demonstrates the policy relevance of this path-breaking work.

Selected as a Book of the Year in 2017 in the Scottish Herald 'The beauty of the prose is in contrast with the horror anticipated by this superbly subtle narrative' Kapka Kassabova In 1971, on a routine outing through the Cambodian countryside, the young French ethnologist Fran-ois Bizot is captured by the Khmer Rouge. Accused of being an agent of 'American imperialism', he is chained and imprisoned. His captor, Douch - later responsible for tens of thousands of deaths - interrogates him at length; after three months of torturous deliberation, during which his every word was weighed and his life hung in the balance, he was released. Four years later, the Khmer Rouge entered Phnom Penh. Fran-ois Bizot became the official intermediary between the ruthless conqueror and the terrified refugees behind the gate of the French embassy: a ringside seat to one of history's most appalling genocides. Written thirty years later, Fran-ois Bizot's memoir of his horrific experiences in the 'killing fields' of Cambodia is, in the words of John le Carr-, a 'contemporary classic'.

In this book I will look at the 'ethnic cleansing' of the Muslims by the Serbs in Bosnia-Herzegovina between 1992 and late 1995. This is not to say atrocities were not committed by or against any other parties during the war. But as has been clearly proven the majority was committed by Serbs minority against the Muslims and this was in accordance with an overall policy of the Serbs in pursuit of a Greater Serbia. Thereafter, I will look at the response of the 'international community' towards the conflict and tragedy. This paper will show that the international community throughout the conflict accepted aggression.