The genocide in Myanmar has drawn global attention as Nobel Peace Prize laureate Aung San Suu Kyi appears to be presiding over human rights violations, forced migrations and extra-judicial killings on an enormous scale. This unique study draws on thousands of hours of interviews and testimony from the Rohingya themselves to assess and outline the full scale of the disaster. Casting new light on Rohingya identity, history and culture, this will be an essential contribution to the study of the Rohingya people and to the study of the early stages of genocide. This book adds convincingly to the body of evidence that the government of Myanmar has enabled a genocide in Rakhine State and the surrounding areas.

Defined by deliberation about the difference between right and wrong, encouragement not to be indifferent toward that difference, resistance against what is wrong, and action in support of what is right, ethics is civilization's keystone. The Failures of Ethics concentrates on the multiple shortfalls and shortcomings of thought, decision, and action that tempt and incite us human beings to inflict incalculable harm. Absent the overriding of moral sensibilities, if not the collapse or collaboration of ethical traditions, the Holocaust, genocide, and other mass atrocities could not have happened. Although these catastrophes do not pronounce the death of ethics, they show that ethics is vulnerable, subject to misuse and perversion, and that no simple reaffirmation of ethics, as if nothing disastrous had happened, will do. Moral and religious authority has been fragmented and weakened by the accumulated ruins of history and the depersonalized advances of civilization that have taken us from a bloody twentieth century into an immensely problematic twenty-first. What nevertheless remain essential are spirited commitment and political will that embody the courage not to let go of the ethical but to persist for it in spite of humankind's self-inflicted destructiveness. Salvaging the fragmented condition of ethics, this book shows how respect and honor for those who save lives and resist atrocity, deepened attention to the dead and to death itself, and appeals for human rights and renewed spiritual sensitivity confirm that ethics contains and remains an irreplaceable safeguard against its own failures.

East Asia, until recently the scene of widespread blood-letting, has achieved relative peace. A region that at the height of the Cold War had accounted for around eighty percent of the world's mass atrocities has experienced such a decline in violence that by 2015 it accounted for less than five percent. This book explains East Asia's 'other' miracle and asks whether it is merely a temporary blip in the historical cycle or the dawning of a new, and more peaceful, era for the region. It argues that the decline of mass atrocities in East Asia resulted from four interconnected factors: the consolidation of states and emergence of responsible sovereigns; the prioritization of economic development through trade; the development of norms and habits of multilateralism, and transformations in the practice of power politics. Particular attention is paid to North Korea and Myanmar, countries whose experience has bucked regional trends largely because these states have not succeeded in consolidating themselves to the point where they no longer depend on violence to survive. Although the region faces several significant future challenges, this book argues that the much reduced incidence of mass atrocities in East Asia is likely to be sustained into the foreseeable future.

After 1948, the 370,000 Jews of Romania who survived the Holocaust became one of the main sources of immigration for the new state of Israel as almost all left their homeland to settle in Palestine and Israel. Romania's decision to allow its Jews to leave was baldly practical: Israel paid for them, and Romania wanted influence in the Middle East. For its part, Israel was rescuing a community threatened by economic and cultural extinction and at the same time strengthening itself with a massive infusion of new immigrants. In this thoroughly updated edition, Radu Ioanid traces the secret history of the longest and most expensive ransom arrangement in recent times, a hidden exchange that lasted until the fall of the Communist regime. Drawing on a wealth of oral testimonies, recently declassified documents from the archives of the Romanian secret police, and newly available material from the government archives of Ukraine, Moldova, Russia, and Germany, Ioanid follows Israel's long and expensive ransom arrangement with Communist Romania. He uncovers the elaborate mechanisms that made it successful for decades, the shadowy figures responsible, and the secret channels of communication and payment. The book sheds new light on Romania's pre-fascist and fascist antisemitic legislation and its implementation. Ioanid explores in greater detail the physical destruction of Romania's Jewish and Roma communities, including the pogroms of Bucharest and Iasi as well as the deportations and the massacres from Bessarabia, Bukovina, and Transnistria. New chapters consider the forced labor of the Jews, persecution by the Protestant churches, and the decision-making process of the Antonescu government in its treatment of Jews and Roma. As suspenseful as a Cold-War thriller, his book tells the full, startling story of an unprecedented slave trade and its origins.

Dangerous Diplomacy reassesses the role of the UN Secretariat during the Rwandan genocide. With the help of new sources, including the personal diaries and private papers of the late Sir Marrack Goulding-an Under-Secretary-General from 1988 to 1997 and the second highest-ranking UN official during the genocide-the book situates the Rwanda operation within the context of bureaucratic and power-political friction existing at UN Headquarters in the early 1990s. The book shows how this confrontation led to a lack of coordination between key UN departments on issues as diverse as reconnaissance, intelligence, and crisis management. Yet Dangerous Diplomacy goes beyond these institutional pathologies and identifies the conceptual origins of the Rwanda failure in the gray area that separates peacebuilding and peacekeeping. The difficulty of separating these two UN functions explains why six decades after the birth of the UN, it has still not been possible to demarcate the precise roles of some key UN departments.

Genocide, mass murder, massacres. The words themselves are chilling, evoking images of the slaughter of countless innocents. What dark impulses lurk in our minds that even today can justify the eradication of thousands and even millions of unarmed human beings caught in the crossfire of political, cultural, or ethnic hostilities? This question lies at the heart of "Why Not Kill Them All?" Cowritten by historical sociologist Daniel Chirot and psychologist Clark McCauley, the book goes beyond exploring the motives that have provided the psychological underpinnings for genocidal killings. It offers a historical and comparative context that adds up to a causal taxonomy of genocidal events.

Rather than suggesting that such horrors are the product of abnormal or criminal minds, the authors emphasize the normality of these horrors: killing by category has occurred on every continent and in every century. But genocide is much less common than the imbalance of power that makes it possible. Throughout history human societies have developed techniques aimed at limiting intergroup violence. Incorporating ethnographic, historical, and current political evidence, this book examines the mechanisms of constraint that human societies have employed to temper partisan passions and reduce carnage.

Might an understanding of these mechanisms lead the world of the twenty-first century away from mass murder? "Why Not Kill Them All?" makes clear that there are no simple solutions, but that progress is most likely to be made through a combination of international pressures, new institutions and laws, and education. If genocide is to become a grisly relic of the past, we must fully comprehend the complex history of violent conflict and the struggle between hatred and tolerance that is waged in the human heart.

In a new preface, the authors discuss recent mass violence and reaffirm the importance of education and understanding in the prevention of future genocides.

In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables a joint Arab-Jewish dwelling and supports historical reconciliation in Israel/Palestine. This book does not seek to draw a parallel or comparison between the Holocaust and Nakba or to merely inaugurate a "dialogue" between them. Instead, it searches for a new historical and political grammar for relating and narrating their complicated intersections. The book features prominent international contributors, including a foreword by Lebanese novelist Elias Khoury on the centrality of the Holocaust and Nakba in the essential struggle of humanity against racism, and an afterword by literary scholar Jacqueline Rose on the challenges and contributions of the linkage between the Holocaust and Nakba for power to shift and a world of justice and equality to be created between the two peoples. The Holocaust and the Nakba is the first extended and collective scholarly treatment in English of these two constitutive traumas together.

The Middle East today is characterized by an astonishingly bloody civil war in Syria, an ever more highly racialized and militarized approach to the concept of a Jewish state in Israel and the Palestinian territories, an Iraqi state paralyzed by the emergence of class- and region-inflected sectarian identifications, a Lebanon teetering on the edge of collapse from the pressures of its huge numbers of refugees and its sect-bound political system, and the rise of a wide variety of Islamist paramilitary organizations seeking to operate outside all these states. The region's emergence as a 'zone of violence', characterized by a viciously dystopian politics of identity, is a relatively recent phenomenon, developing only over the past century; but despite these shallow historical roots, the mass violence and dispossession now characterizing Syria, Lebanon, Israel/Palestine, and Iraq have emerged as some of the twenty-first century's most intractable problems. In this study, Laura Robson uses a framework of mass violence - encompassing the concepts of genocide, ethnic cleansing, forced migration, appropriation of resources, mass deportation, and forcible denationalization - to explain the emergence of a dystopian politics of identity across the Eastern Mediterranean in the modern era and to illuminate the contemporary breakdown of the state from Syria to Iraq to Israel.

This volume introduces 'postgenocide' as a novel approach to study genocide and its effects after mass killing has ended. It investigates how the material violence of genocide translates into contests over memory, remembrance, and laws, and the re-imagining of political community. Contributions come from academics across a broad range of disciplines, including law, political science, sociology, and ethnography Chapters in this volume explore the various permutations of genocide harms, and scrutinise the efficacy of genocide laws and the prospects for their enforcement. Others engage with socio-political responses to genocide, including efforts to reconciliation, as well as genocide's impacts on victims' communities. Contributions examine the reconstruction of genocide narratives in the display of victims' objects in museums, galleries, and archives.This book brings together cutting edge research from a variety of disciplines, to address formerly overlooked themes and cases, exploring what a diversity of perspectives can bring to bear on genocide scholarship as a whole.

From the years leading up to the First World War to the aftermath of the Second, Europe experienced an era of genocide. As well as the Holocaust, this period also witnessed the Armenian genocide in 1915, mass killings in Bolshevik and Stalinist Russia, and a host of further ethnic cleansings in Anatolia, the Balkans, and Eastern Europe. Crisis of Genocide seeks to integrate these genocidal events into a single, coherent history. Over two volumes, Mark Levene demonstrates how the relationship between geography, nation, and power came to play a key role in the emergence of genocide in a collapsed or collapsing European imperial zone - the Rimlands - and how the continuing geopolitical contest for control of these Eastern European or near-European regions destabilised relationships between diverse and multifaceted ethnic communities who traditionally had lived side by side. An emergent pattern of toxicity can also be seen in the struggles for regional dominance as pursued by post-imperial states, nation-states, and would-be states. Volume II: Annihilation covers the period from 1939 to 1953, particularly focussing on the Second World War, and its aftermath, the Holocaust and its lasting impact, and the latter part of the Stalinist regime. Levene demonstrates that while the attempted Nazi mass murder of the entirety of European Jewry represents the most thoroughgoing and extreme consequence of efforts aimed at political and social reformulation of the Rimlands' arena in particular, the accumulation and concentration of genocidal violence against many 'minority' groups would suggest that anti-Semitism or racism alone is insufficient to provide a comprehensive explanation for genocide.

From the years leading up to the First World War to the aftermath of the Second, Europe experienced an era of genocide. As well as the Holocaust, this period also witnessed the Armenian genocide in 1915, mass killings in Bolshevik and Stalinist Russia, and a host of further ethnic cleansings in Anatolia, the Balkans, and Eastern Europe. Crisis of Genocide seeks to integrate these genocidal events into a single, coherent history. Over two volumes, Mark Levene demonstrates how the relationship between geography, nation, and power came to play a key role in the emergence of genocide in a collapsed or collapsing European imperial zone - the Rimlands - and how the continuing geopolitical contest for control of these Eastern European or near-European regions destabilised relationships between diverse and multifaceted ethnic communities who traditionally had lived side by side. An emergent pattern of toxicity can also be seen in the struggles for regional dominance as pursued by post-imperial states, nation-states, and would-be states. Volume I: Devastation covers the period from 1912 to 1938. It is divided into two parts, the first associated with the prelude to, actuality of, and aftermath of the Great War and imperial collapse, the second the period of provisional 'New Europe' reformulation as well as post-imperial Stalinist, Nazi - and Kemalist - consolidation up to 1938. Levene also explores the crystallisation of truly toxic anti-Jewish hostilities, the implication being that the immediate origins of the Jewish genocides in the Second World War are to be found in the First.

During the 20th century tens of millions of people were annihilated by genocidal regimes. As we enter the 21st century, we must look back and attempt to comprehend what has been aptly termed the "century of genocide." It is only through such understanding that we can begin to imagine ways of preventing or minimizing future atrocities. "

Genocide: An Anthropological Reader" lays the foundation for a ground-breaking "anthropology of genocide" by gathering together for the first time the seminal texts for learning about and understanding this phenomenon. While scholars in other fields have conducted excellent analyses of the macrolevel factors facilitating genocide, few have been able to approach genocide from the local perspective. By filling this important niche-pulling together key anthropological and interdisciplinary sources on genocide - "Genocide: An Anthropological Reader" stands both to make an important contribution to our understanding of genocide and to serve as a valuable resource for readers across a wide variety of fields.

In 1609, the entire Muslim population of Spain was given three days to leave Spanish territory or else be killed. In a brutal and traumatic exodus, entire families were forced to abandon the homes and villages where they had lived for generations. In just five years, Muslim Spain had effectively ceased to exist: an estimated 300,000 Muslims had been removed from Spanish territory making it what was then the largest act of ethnic cleansing in European history.Blood and Faith is a riveting chronicle of this virtually unknown episode, set against the vivid historical backdrop of Muslim Spain. It offers a remarkable window onto a little-known period in modern Europe-a rich and complex tale of competing faiths and beliefs, of cultural oppression and resistance against overwhelming odds.

The Convention for the Prevention and Punishment of the Crime of Genocide, adopted by the United Nations General Assembly on 9 December 1948, is one of the most important instruments of contemporary international law. It was drafted in the aftermath of the Nuremberg trial to give flesh and blood to the well-known dictum of the International Military Tribunal, according to which 'Crimes against international law are committed by men, not by abstract entities, and only by punishing individuals who commit such crimes can the provisions of international law be enforced'. At Nuremberg, senior state officials who had committed heinous crimes on behalf or with the protection of their state were brought to trial for the first time in history and were held personally accountable regardless of whether they acted in their official capacity.
The drafters of the Convention on Genocide crystallized the results of the Nuremberg trial and thus ensured its legacy. The Convention established a mechanism to hold those who committed or participated in the commission of genocide, the crime of crimes, criminally responsible. Almost fifty years before the adoption of the Rome Statute, the Convention laid the foundations for the establishment of the International Criminal Court. It also obliged its Contracting Parties to criminalize and punish genocide.
This book is a much-needed Commentary on the Genocide Convention. It analyzes and interprets the Convention thematically, thoroughly covering every article, drawing on the Convention's travaux preparatoires and subsequent developments in international law. The most complex and important provisions of the Convention, including the definitions of genocide and genocidal acts, have more than one contribution dedicated to them, allowing the Commentary to explore all aspects of these concepts. The Commentary also goes beyond the explicit provisions of the Convention to discuss topics such as the retroactive application of the Convention, its status in customary international law and its future."

This fully revised edition of Martin Shaw s classic, award-winning text proposes a way through the intellectual confusion surrounding genocide. In a thorough account of the idea s history, Shaw considers its origins and development and its relationships to concepts like ethnic cleansing and politicide. Offering a radical critique of the existing literature on genocide, he argues that what distinguishes genocide from more legitimate warfare is that the enemies targeted are groups and individuals of a civilian character. He vividly illustrates his argument with a wide range of historical examples - from the Holocaust to Rwanda and Palestine to Yugoslavia - and shows how the question What is genocide? matters politically whenever populations are threatened by violence. The second edition of this compelling book will continue to spark interest and vigorous debate, appealing to students and scholars across the social sciences and in international law.

Genocide occurs in every time period and on every continent. Using the 1948 U.N. definition of genocide as its departure point, this book examines the main episodes in the history of genocide from the beginning of human history to the present. Norman M. Naimark lucidly shows that genocide both changes over time, depending on the character of major historical periods, and remains the same in many of its murderous dynamics. He examines cases of genocide as distinct episodes of mass violence, but also in historical connection with earlier episodes. Unlike much of the literature in genocide studies, Naimark argues that genocide can also involve the elimination of targeted social and political groups, providing an insightful analysis of communist and anti-communist genocide. He pays special attention to settler (sometimes colonial) genocide as a subject of major concern, illuminating how deeply the elimination of indigenous peoples, especially in Africa, South America, and North America, influenced recent historical developments. At the same time, the "classic" cases of genocide in the twentieth Century - the Armenian Genocide, the Holocaust, Rwanda, and Bosnia - are discussed, together with recent episodes in Darfur and Congo.

Katyn- the Soviet massacre of over 21,000 Polish prisoners in 1940 - has come to be remembered as Stalin's emblematic mass murder, an event obscured by one of the most extensive cover-ups in history. Yet paradoxically, a majority of its victims perished far from the forest in western Russia that gives the tragedy its name. Their remains lie buried in killing fields throughout Russia, Ukraine and, most likely, Belarus. Today their ghosts haunt the cultural landscape of Eastern Europe.

This book traces the legacy of Katyn through the interconnected memory cultures of seven countries: Belarus, Poland, Russia, Ukraine, and the Baltic States. It explores the meaning of Katyn as site and symbol, event and idea, fact and crypt. It shows how Katyn both incites nationalist sentiments in Eastern Europe and fosters an emerging cosmopolitan memory of Soviet terror. It also examines the strange impact of the 2010 plane crash that claimed the lives of Poland's leaders en route to Katyn.Drawing on novels and films, debates and controversies, this book makes the case for a transnational study of cultural memory and navigates a contested past in a region that will define Europe's future.

Defined by deliberation about the difference between right and wrong, encouragement not to be indifferent toward that difference, resistance against what is wrong, and action in support of what is right, ethics is civilization's keystone. The Failures of Ethics concentrates on the multiple shortfalls and shortcomings of thought, decision, and action that tempt and incite us human beings to inflict incalculable harm. Absent the overriding of moral sensibilities, if not the collapse or collaboration of ethical traditions, the Holocaust, genocide, and other mass atrocities could not have happened. Although these catastrophes do not pronounce the death of ethics, they show that ethics is vulnerable, subject to misuse and perversion, and that no simple reaffirmation of ethics, as if nothing disastrous had happened, will do. Moral and religious authority has been fragmented and weakened by the accumulated ruins of history and the depersonalized advances of civilization that have taken us from a bloody twentieth century into an immensely problematic twenty-first. What nevertheless remain essential are spirited commitment and political will that embody the courage not to let go of the ethical but to persist for it in spite of humankind's self-inflicted destructiveness. Salvaging the fragmented condition of ethics, this book shows how respect and honor for those who save lives and resist atrocity, deepened attention to the dead and to death itself, and appeals for human rights and renewed spiritual sensitivity confirm that ethics contains and remains an irreplaceable safeguard against its own failures.

Former United States Marine Brian Steidle served for six months in Darfur as an unarmed military observer for the African Union. There he witnessed first-hand the ongoing genocide, and documented every day of his experience using email, audio journals, notebook after notebook and nearly 1,000 photographs. Gretchen Steidle Wallace, his sister, who wrote this book with Brian, corresponded with him throughout his time in Darfur. Fired upon, taken hostage, a witness to villages destroyed and people killed, frustrated by his mission's limitations and the international community's reluctance to intervene, Steidle resigned and has since become an advocate for the world to step in and stop this genocide. The Devil Came on Horseback depicts the tragic impact of an Arab government bent on destroying its black African citizens, the maddening complexity of international inaction in response to blatant genocide, and the awkward, yet heroic transformation of a formerMarine turned humanitarian. It is a gripping and moving memoir that bears witness to atrocities we have too long averted our eyes from, and reveals that the actions of just one committed person have the power to change the world.