Genocide has tragically claimed the lives of over 262 million victims in the last century. Jews, Armenians, Cambodians, Darfurians, Kosovons, Rwandans, the list seems endless. Clinical psychologist Steven K. Baum sets out to examine the psychological patterns to these atrocities. Building on trait theory as well as social psychology he reanalyzes key conformity studies (including the famous experiments of Ash, Millgram and Zimbardo) to bring forth a new understanding of identity and emotional development during genocide. Baum presents a model that demonstrates how people's actions during genocide actually mirror their behaviour in everyday life: there are those who destruct (perpetrators), those who help (rescuers) and those who remain uninvolved, positioning themselves between the two extremes (bystanders). Combining eyewitness accounts with Baum's own analysis, this book reveals the common mental and emotional traits among perpetrators, bystanders and rescuers and how a war between personal and social identity accounts for these divisions.

Since the 1980s, transitional justice mechanisms have been increasingly applied to account for mass atrocities and grave human rights violations throughout the world. Over time, post-conflict justice practices have expanded across continents and state borders and have fueled the creation of new ideas that go beyond traditional notions of amnesty, retribution, and reconciliation. Gathering work from contributors in international law, political science, sociology, and history, New Critical Spaces in Transitional Justice addresses issues of space and time in transitional justice studies. It explains new trends in responses to post-conflict and post-authoritarian nations and offers original empirical research to help define the field for the future.

Demonstrates the power of art in the service of healing Healing from Genocide in Rwanda demonstrates the power of art in the service of healing, and is a testimony to responsive community process in a highly sensitive environment. The work immerses readers in the stories of two Rwandans who as small children experienced the 1994 Genocide. It tells of the horrific tragedy each survived, the courage necessary for surviving, and the humanity they embody. Their stories are framed by two chapters chronicling the transformation, in the Rugerero Survivors' Village, of a concrete burial slab into a powerful Genocide Memorial with its bone chamber, designed by artist Lily Yeh and built by the villagers. The book is not limited to the literature of the 1994 Rwandan Genocide, but belongs to the world as part of the collective human experience. It evokes its world through images (photographs, drawings, paintings, pattern, and color) as well as words. The text itself is visually choreographed. The work draws from Lily Yeh's multifaceted Rwandan Healing Project under the auspices of Barefoot Artists, a project that included, among other things, drawing and storytelling workshops. Susan Viguers conceived and designed the book, incorporating drawings and paintings by Lily Yeh.

This book is the first complete biography of Raphael Lemkin, the father of the United Nations Genocide Convention, based on his papers; and shows how his campaign for an international treaty succeeded. In addition, the book covers Lemkin's inauguration of the historical study of past genocides.

Reassessing the Cambodian genocide through the lens of global capitalist development. James Tyner reinterprets the place of agriculture under the Khmer Rouge, positioning it in new ways relative to Marxism, capitalism, and genocide. The Cambodian revolutionaries' agricultural management is widely viewed by critics as irrational and dangerous, and it is invoked as part of wider efforts to discredit leftist movements. Researching the specific functioning of Cambodia's transition from farms to agriculture within the context of the global economy, Tyner comes to a different conclusion. He finds that analysis of "actually existing political economy"-as opposed to the Marxist identification the Khmer Rouge claimed-points to overlap between Cambodian practice and agrarian capitalism. Tyner argues that dissolution of the traditional Khmer family farm under the aegis of state capitalism is central to any understanding of the mass violence unleashed by the Khmer Rouge. Seen less as a radical outlier than as part of a global shift in farming and food politics, the Cambodian tragedy imparts new lessons to our understanding of the political economy of genocide.

Antisemitism: A History offers a readable overview of a daunting topic, describing and analyzing the hatred that Jews have faced from ancient times to the present. The essays contained in this volume provide an ideal introduction to the history and nature of antisemitism, stressing readability, balance, and thematic coherence, while trying to gain some distance from the polemics and apologetics that so often cloud the subject. Chapters have been written by leading scholars in the field and take into account the most important new developments in their areas of expertise. Collectively, the chapters cover the whole history of antisemitism, from the ancient Mediterranean and the pre-Christian era, through the Medieval and Early Modern periods, to the Enlightenment and beyond. The later chapters focus on the history of antisemitism by region, looking at France, the English-speaking world, Russia and the Soviet Union, Eastern Europe, and Nazi Germany, with contributions too on the phenomenon in the Arab world, both before and after the foundation of Israel.
Contributors grapple with the use and abuse of the term 'antisemitism', which was first coined in the mid-nineteenth century but which has since gathered a range of obscure connotations and confusingly different definitions, often applied retrospectively to historically distant periods and vastly dissimilar phenomena. Of course, as this book shows, hostility to Jews dates to biblical periods, but the nature of that hostility and the many purposes to which it has been put have varied over time and often been mixed with admiration - a situation which continues in the twenty-first century.

"The story of the legendary martial arts fighter and kickboxer Oum Ry is by turns pulse-pounding, disturbing, and powerful. His is an astonishing life told beautifully by his daughter Zochada Tat and Addi Somekh. The book will grip you from its first pages and not let you go." -Jeff Chang, author of Water Mirror Echo: Bruce Lee and the Making of Asian America and Can't Stop Won't Stop: A History of the Hip-Hop Generation Oum Ry (b.1944) is a former international champion kickboxer who first brought the Cambodian martial art Pradal Serey to the United States. When his family of silver engravers couldn't afford his food or schooling, he lived with monks until seeking out Pradal Serey masters, soon becoming national champion at 23 years old and one of the most famous fighters in the region. For 15 years, he toured Southeast Asia, and without ever suffering a knock-out, won more than 250 fights. After a young man's dream-life of stardom, parties, and girls, his new wife gave birth to a child in 1975, two months before the Khmer Rouge entered Phnom Penh and threw the country into the chaos of civil war, where starvation, disease, and mass executions were common. Oum Ry survived the genocide though much of his family perished. He was saved many times from death in Cambodia due to fame, talent, and his resilience, but suffered a life-threatening attack during Southern California's epic gang violence of the 1990s. Earlier, as a refugee with his young family in Chicago, Oum Ry learned English while working cleaning hotels. But within a few years, he had an investor in Long Beach, California and opened one of the first kickboxing gyms in the United States. This is Oum Ry's life story, which is propelled by his highly anticipated return to Cambodia in February 2022 to reunite with family and to pass on Pradal Serey traditions to the next generation.

Why did the twentieth century witness unprecedented organized genocide? Can we learn why genocide is perpetrated by comparing different cases of genocide? Is the Holocaust unique, or does it share causes and features with other cases of state-sponsored mass murder? Can genocide be prevented? Blending gripping narrative with trenchant analysis, Eric Weitz investigates four of the twentieth century's major eruptions of genocide: the Soviet Union under Stalin, Nazi Germany, Cambodia under the Khmer Rouge, and the former Yugoslavia. Drawing on historical sources as well as trial records, memoirs, novels, and poems, Weitz explains the prevalence of genocide in the twentieth century--and shows how and why it became so systematic and deadly. Weitz depicts the searing brutality of each genocide and traces its origins back to those most powerful categories of the modern world: race and nation. He demonstrates how, in each of the cases, a strong state pursuing utopia promoted a particular mix of extreme national and racial ideologies. In moments of intense crisis, these states targeted certain national and racial groups, believing that only the annihilation of these "enemies" would enable the dominant group to flourish. And in each instance, large segments of the population were enticed to join in the often ritualistic actions that destroyed their neighbors. This book offers some of the most absorbing accounts ever written of the population purges forever associated with the names Stalin, Hitler, Pol Pot, and Milosevic. A controversial and richly textured comparison of these four modern cases, it identifies the social and political forces that produce genocide.

A Congolese refugee turned Christian humanitarian shares his inspiring story of survival, faith, and finding your purpose. Emmanuel Ntibonera's quiet life in the Democratic Republic of the Congo was shattered when the Great War of Africa plunged his homeland into chaos. Only a boy, Emmanuel's childhood gave way to a daily fight for survival as a refugee. But when miracle-after-miracle pulled his family from the brink of death, Emmanuel devoted his life to God's work, whatever that may be. Fifteen years after escaping the Congo, Emmanuel decided to leave the safe borders of America and trace his footsteps back to the life he left behind. What he discovered in the Congo-disease, extreme poverty, deficient infrastructure, and, worst of all, a prevalent spirit of hopelessness-changed his life forever, setting him on an ambitious mission. As Emmanuel started collecting gently used footwear to bring hope to his people, his work united thousands across the country.

The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-of socially processed memory-in resolving the wounds left by massive state-sponsored political violence and in preventing future episodes of violence. In Genocide, Collective Violence, and Popular Memory: The Politics of Remembrance in the Twentieth Century, the editors present and discuss the many different social responses to the challenge of coming to terms with past reigns of terror and collective violence. Designed for undergraduate courses in political violence and revolution, this volume treats a wide variety of incidents of collective violence-from decades-long genocide to short-lived massacres. The selection of essays provides a broad range of thought-provoking case studies from Latin America, Africa, Europe, and Asia. This provocative collection of readings from around the world will spur debate and discussion of this timely and important topic in the classroom and beyond.

This important collection of essays expands the geographic, demographic, and analytic scope of the term genocide to encompass the effects of colonialism and settler colonialism in North America. Colonists made multiple and interconnected attempts to destroy Indigenous peoples as groups. The contributors examine these efforts through the lens of genocide. Considering some of the most destructive aspects of the colonization and subsequent settlement of North America, several essays address Indigenous boarding school systems imposed by both the Canadian and U.S. governments in attempts to "civilize" or "assimilate" Indigenous children. Contributors examine some of the most egregious assaults on Indigenous peoples and the natural environment, including massacres, land appropriation, the spread of disease, the near-extinction of the buffalo, and forced political restructuring of Indigenous communities. Assessing the record of these appalling events, the contributors maintain that North Americans must reckon with colonial and settler colonial attempts to annihilate Indigenous peoples. Contributors. Jeff Benvenuto, Robbie Ethridge, Theodore Fontaine, Joseph P. Gone, Alexander Laban Hinton, Tasha Hubbard, Margaret D. Jabobs, Kiera L. Ladner, Tricia E. Logan, David B. MacDonald, Benjamin Madley, Jeremy Patzer, Julia Peristerakis, Christopher Powell, Colin Samson, Gray H. Whaley, Andrew Woolford

The Convention on the Prevention and Punishment of the Crime of Genocide was the first human rights treaty adopted by the United Nations, reflecting the global commitment to 'never again' in the wake of the Holocaust. Seven decades on, The United Nations and Genocide examines how the UN has met, and failed to meet, the commitment to 'prevent and punish' the crime of genocide. It explores why the UN was unable to respond effectively to the genocides in Cambodia, Rwanda, the Balkans and Darfur, and considers new approaches recently adopted by the UN to address genocide. This volume asks the crucial question: can the UN protect peoples from genocide in the modern world?

When a tribunal was formed in 2006 to address the atrocities of the Khmer Rouge, many expected the Cambodian model for victim empowerment to open a new path for international judiciary initiatives. However, the local reality of the justice intervention has been more complicated. Rather than joining the success-or-failure debate about the court, this volume pays special attention to how the trials are perceived locally. Inclinations in institutional design, favored or excluded political agendas, mismatched values between experts and locals, and unexpected local meaning-making all flow into the current context in Cambodia. Through critical analysis by authors with on-the-ground experience, this collection-the first to address the tribunal through a sociological framework-provides insight into the tension between the global justice regime and local societal context.

Daoud Hari lost a way of life in Darfur. But amidst the carnage and turmoil he found a new calling... As a Zaghawa tribesman in the Darfur region of Sudan, Daoud Hari grew up racing camels across the desert, attending colourful weddings and, when his work was done, playing games under the moonlight. But in 2003 helicopter gunships swooped down on Darfur's villages and shattered that way of life for ever. Sudanese government-backed militias came to murder, rape and burn. To drive the tribesmen from their lands. When Hari's village was attacked and destroyed, his family was decimated. He escaped and roamed the battlefield deserts, helping the weak and vulnerable find food, water and safety. When international aid groups and reporters arrived, Hari gave his services as a translator and guide. To do so was to risk his life, for the Sudanese government had outlawed journalists, punishing aid to 'foreign spies' with death. Yet Hari did so time and again. Until eventually, his luck ran out... The Translator is a harrowing tale of selfless courage in terrifying conditions.

Rebuilding societies where conflict has occurred is rarely a simple process. Where conflict has been accompanied by gross and systematic violations of human rights, the procedure becomes very controversial. The traditional debate on "transitional justice" sought to balance justice, truth, accountability, peace, and stability. The appearance of impunity for past crimes undermines confidence in new democratic structures and casts doubt upon commitments to human rights. Yet the need to consolidate peace sometimes resulted in reluctance on the part of authorities --both local and international --to confront suspected perpetrators of human rights violations, especially when they are a part of a peace process. Experience in many regions of the world therefore suggested a tradeoff between peace and justice. But that is changing. There is a growing consensus that some forms of justice and accountability are integral to --rather than in tension with --peace and stability. This volume considers whether we are truly going beyond the transitional justice debate. It brings together eminent scholars and practitioners with direct experience in some of the most challenging cases of international justice, and illustrates that justice and accountability remain complex, but not mutually exclusive, ideals.

For nearly a century, members of the Dildilian family practiced the art of photography in Ottoman Turkey, Greece and the United States. This book contains over 300 photographs, most taken during the Ottoman era. The photos record a crucial half century of Armenian culture, with the earliest dating from 1888, when Tsolag Dildilian opened and operated the family business in central Anatolia, first in Sivas and later in Marsovan and Samsun, and the last taken in late 1930s Greece after the family's forced exile from their homeland in 1922. The photographs and the stories that unfold around them capture a defining period in the nearly 3,000-year history of the Armenians in Anatolia and the Armenian Highlands. The early- twentieth century witnessed the violent erasure of the Armenians from their historic homeland, with catastrophic effects for the Dildilian family and their community. Yet this was also a period of unprecedented educational, cultural and commercial development for the Armenians. The Dildilian family was intimately involved in the triumphs and tragedies of these years and this book, through its rich pictorial history, sheds unprecedented light on the real-life experiences of Armenians in the devastating years of the Armenian Genocide and beyond. It is an unusual and original contribution to the social history of the Near East.

This is a story of tragedy and suffering on an epic scale. "Not On Our Watch: The Mission to End Genocide in Darfur and Beyond" is the critically acclaimed book by Don Cheadle and John Prendergast. Cheadle first became aware of the conflict in Darfur conflict while filming "Hotel Rwanda". Shocked and energised by the scale of the emerging crisis, he set about raising awareness of the Darfur conflict with John Prendergast, a former advisor to Bill Clinton. The authors have travelled to the refugee camps on the Sudanase/Chad border to pay witness to the unfolding tragedy which has claimed the lives of 250,000 people and displaced a further 2 million. In this heartfelt and moving book, Cheadle and Prendergast challenge readers to become politically active and help prevent the genocide from continuing.

From the years leading up to the First World War to the aftermath of the Second, Europe experienced an era of genocide. As well as the Holocaust, this period also witnessed the Armenian genocide in 1915, mass killings in Bolshevik and Stalinist Russia, and a host of further ethnic cleansings in Anatolia, the Balkans, and Eastern Europe. Crisis of Genocide seeks to integrate these genocidal events into a single, coherent history. Over two volumes, Mark Levene demonstrates how the relationship between geography, nation, and power came to play a key role in the emergence of genocide in a collapsed or collapsing European imperial zone - the Rimlands - and how the continuing geopolitical contest for control of these Eastern European or near-European regions destabilised relationships between diverse and multifaceted ethnic communities who traditionally had lived side by side. An emergent pattern of toxicity can also be seen in the struggles for regional dominance as pursued by post-imperial states, nation-states, and would-be states. Volume I: Devastation covers the period from 1912 to 1938. It is divided into two parts, the first associated with the prelude to, actuality of, and aftermath of the Great War and imperial collapse, the second the period of provisional 'New Europe' reformulation as well as post-imperial Stalinist, Nazi - and Kemalist - consolidation up to 1938. Levene also explores the crystallisation of truly toxic anti-Jewish hostilities, the implication being that the immediate origins of the Jewish genocides in the Second World War are to be found in the First.

A great deal of contemporary law has a direct connection to the Holocaust. That connection, however, is seldom acknowledged in legal texts and has never been the subject of a full-length scholarly work. This book examines the background of the Holocaust and genocide through the prism of the law; the criminal and civil prosecution of the Nazis and their collaborators for Holocaust-era crimes; and contemporary attempts to criminally prosecute perpetrators for the crime of genocide. It provides the history of the Holocaust as a legal event, and sets out how genocide has become known as the "crime of crimes" under both international law and in popular discourse. It goes on to discuss specific post-Holocaust legal topics, and examines the Holocaust as a catalyst for post-Holocaust international justice. Together, this collection of subjects establishes a new legal discipline, which the author Michael Bazyler labels "Post-Holocaust Law."

Pirates and Emperors is a brilliant exploration of the role of the United States in the Middle East that exposes how the media manipulates public opinion about what constitutes terrorism. Chomsky masterfully argues that appreciating the differences between state terror and nongovernmental terror is crucial to stopping terrorism and understanding why atrocities like the bombing of the World Trade Center and the killing of the Charlie Hebdo journalists happen.

Garabed Hagop Aaronian was Armenian, yet served in the Turkish Army as an Engineer-Officer -- this, in fact, is how he was able to survive and write "Under The Shadow of Death", his personal record of the Armenian genocide. His account takes an inside view of the atrocities he and many Armenians suffered. G.H. Aaronian vividly testifies to the horror of the torture and annihilation of his friends and family while describing moments of hope when he transformed the landscape of the genocide to help many people. He possessed a will to survive that was remarkable while earning credibility and respect from all those who came in contact with him. In his own words: "It is the truth, the whole truth, and nothing but the truth, and may God have mercy upon the souls of those innocent people, my people, who suffered and died, many not even give the dignity of a grave. Lest their memory be forgotten by those who escaped the Jehennem (hell or a place of suffering), and for the generations to come, LET THIS BE A REMINDER". Aaronian's story is a warning of the depravity of the human condition and the hope offered by those who stand against it.