Although Rwanda is among the most Christian countries in Africa, in the 1994 genocide, church buildings became the primary killing grounds. To explain why so many Christians participated in the violence, this book looks at the history of Christian engagement in Rwanda and then turns to a rich body of original national and local-level research to argue that Rwanda s churches have consistently allied themselves with the state and played ethnic politics. Comparing two local Presbyterian parishes in Kibuye prior to the genocide demonstrates that progressive forces were seeking to democratize the churches. Just as Hutu politicians used the genocide of Tutsi to assert political power and crush democratic reform, church leaders supported the genocide to secure their own power. The fact that Christianity inspired some Rwandans to oppose the genocide demonstrates that opposition by the churches was possible and might have hindered the violence.

The violence of Mao's China is well known, but its extreme form is not. In 1967 and 1968, during the Cultural Revolution, collective killings were widespread in rural China in the form of public execution. Victims included women, children, and the elderly. This book is the first to systematically document and analyze these atrocities, drawing data from local archives, government documents, and interviews with survivors in two southern provinces. This book extracts from the Chinese case lessons that challenge the prevailing models of genocide and mass killings and contributes to the historiography of the Cultural Revolution, in which scholarship has mainly focused on events in urban areas.

Since the 1990s scholars have focused heavily on the perpetrators of the Holocaust, and have presented a complex and diverse picture of perpetrators. This book provides a unique overview of the current state of research on perpetrators. The overall focus is on the key question that it still disputed: How do ordinary people become mass murderers?

Before Rwanda and Bosnia, and before the Holocaust, the first genocide of the twentieth century happened in Turkish Armenia in 1915, when approximately one million people were killed. This volume is an account of the American response to this atrocity. The first part sets up the framework for understanding the genocide: Sir Martin Gilbert, Vahakn Dadrian and Jay Winter provide an analytical setting for nine scholarly essays examining how Americans learned of this catastrophe and how they tried to help its victims. Knowledge and compassion, though, were not enough to stop the killings. A terrible precedent was born in 1915, one which has come to haunt the United States and other Western countries throughout the twentieth century and beyond. To read the essays in this volume is chastening: the dilemmas Americans faced when confronting evil on an unprecedented scale are not very different from the dilemmas we face today.

Genocide has tragically claimed the lives of over 262 million victims in the last century. Jews, Armenians, Cambodians, Darfurians, Kosovons, Rwandans, the list seems endless. Clinical psychologist Steven K. Baum sets out to examine the psychological patterns to these atrocities. Building on trait theory as well as social psychology he reanalyzes key conformity studies (including the famous experiments of Ash, Millgram and Zimbardo) to bring forth a new understanding of identity and emotional development during genocide. Baum presents a model that demonstrates how people's actions during genocide actually mirror their behaviour in everyday life: there are those who destruct (perpetrators), those who help (rescuers) and those who remain uninvolved, positioning themselves between the two extremes (bystanders). Combining eyewitness accounts with Baum's own analysis, this book reveals the common mental and emotional traits among perpetrators, bystanders and rescuers and how a war between personal and social identity accounts for these divisions.

Since the Genocide against the Tutsi, when up to one million Rwandan people were brutally killed, Rwanda has undergone a remarkable period of reconstruction. Driven by a governmental programme of unity and reconciliation, the last 25 years have seen significant changes at national, community, and individual levels. This book gathers previously unpublished testimonies from individuals who lived through the genocide. These are the voices of those who experienced one of the most horrific events of the 20th Century. Yet, their stories do not simply paint a picture of lives left destroyed and damaged; they also demonstrate healing relationships, personal growth, forgiveness and reconciliation. Through the lens of positive psychology, the book presents a range of perspectives on what happened in Rwanda in 1994, and shows how people have been changed by their experience of genocide.

Hypocrisy and Human Rights examines what human rights pressure does when it does not work. Repressive states with absolutely no intention of complying with their human rights obligations often change course dramatically in response to international pressure. They create toothless commissions, permit but then obstruct international observers' visits, and pass showpiece legislation while simultaneously bolstering their repressive capacity. Covering debates over transitional justice in Sri Lanka, Myanmar, Cambodia, Democratic Republic of the Congo, and other countries, Kate Cronin-Furman investigates the diverse ways in which repressive states respond to calls for justice from human rights advocates, UN officials, and Western governments who add their voices to the victims of mass atrocities to demand accountability. She argues that although international pressure cannot elicit compliance in the absence of domestic motivations to comply, the complexity of the international system means that there are multiple audiences for both human rights behavior and advocacy and that pressure can produce valuable results through indirect paths.

The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-of socially processed memory-in resolving the wounds left by massive state-sponsored political violence and in preventing future episodes of violence. In Genocide, Collective Violence, and Popular Memory: The Politics of Remembrance in the Twentieth Century, the editors present and discuss the many different social responses to the challenge of coming to terms with past reigns of terror and collective violence. Designed for undergraduate courses in political violence and revolution, this volume treats a wide variety of incidents of collective violence-from decades-long genocide to short-lived massacres. The selection of essays provides a broad range of thought-provoking case studies from Latin America, Africa, Europe, and Asia. This provocative collection of readings from around the world will spur debate and discussion of this timely and important topic in the classroom and beyond.

'A profoundly significant exploration of how Europeans--both Germans and those under German occupation--struggled to make sense of the conflict.' - Richard Overy, Wall Street Journal In An Iron Wind, historian Peter Fritzsche draws on first-person accounts to show how civilians in occupied Europe struggled to understand the terrifying chaos of World War II. As the Third Reich targeted Europe's Jews, confusion and mistrust reigned. Was collaboration or resistance the wisest response? And where was God? Piecing together the broken words of the war's witnesses and victims, Fritzsche offers a haunting picture of the most violent conflict in modern history.

A Hundred Days of Carnage, Twenty-Five Years of Rebirth In the space of a hundred days, a million Tutsi in Rwanda were slaughtered by their Hutu neighbors. At the height of the genocide, as men with bloody machetes ransacked her home, Denise Uwimana gave birth to her third son. With the unlikely help of Hutu Good Samaritans, she and her children survived. Her husband and other family members were not as lucky. If this were only a memoir of those chilling days and the long, hard road to personal healing and freedom from her past, it would be remarkable enough. But Uwimana didn't stop there. Leaving a secure job in business, she devoted the rest of her life to restoring her country by empowering other genocide widows to band together, tell their stories, find healing, and rebuild their lives. The stories she has uncovered through her work and recounted here illustrate the complex and unfinished work of truth-telling, recovery, and reconciliation that may be Rwanda's lasting legacy. Rising above their nation's past, Rwanda's genocide survivors are teaching the world the secret to healing the wound of war and ethnic conflict. Includes 16 pages of color photographs.

On August 30, 1999, in a United Nations-sponsored ballot, East Timor voted for independence from Indonesia and for an end to a brutal military occupation. Upon the announcement of the result, Indonesian troops and their paramilitary proxies launched a wave of terror that, over three weeks, resulted in the murder of more than 1,000 people, the rape of untold numbers of women and girls, the razing of 70 percent of the country's buildings and infrastructure, and the forcible deportation of 250,000 people. In recounting these horrible acts and the preceding events, Joseph Nevins shows that what took place was only the final scene in more than two decades of atrocities. More than 200,000 people, about a third of the population, lost their lives due to Indonesia's 1975 invasion and subsequent occupation, making the East Timorese case proportionately one of the worst episodes of genocide since World War II. In A Not-So-Distant Horror, Nevins reveals the international complicity at the center of the East Timor tragedy. In his view, much if not all of the horror that plagued East Timor in 1999 and in the 24 preceding years could have been avoided had countries like Australia, Japan, the United Kingdom, and especially the United States, not provided Indonesia with valuable political, economic, and military assistance, as well as diplomatic cover. The author explores issues of accountability for East Timor's plight and probes the meaning of what took place in terms of international institutions and law. Examining issues such as violence, the geography of memory, and social power, Nevins makes clear that the case of East Timor has much to tell us about the contemporary world order.

After 1948, the 370,000 Jews of Romania who survived the Holocaust became one of the main sources of immigration for the new state of Israel as almost all left their homeland to settle in Palestine and Israel. Romania's decision to allow its Jews to leave was baldly practical: Israel paid for them, and Romania wanted influence in the Middle East. For its part, Israel was rescuing a community threatened by economic and cultural extinction and at the same time strengthening itself with a massive infusion of new immigrants. In this thoroughly updated edition, Radu Ioanid traces the secret history of the longest and most expensive ransom arrangement in recent times, a hidden exchange that lasted until the fall of the Communist regime. Drawing on a wealth of oral testimonies, recently declassified documents from the archives of the Romanian secret police, and newly available material from the government archives of Ukraine, Moldova, Russia, and Germany, Ioanid follows Israel's long and expensive ransom arrangement with Communist Romania. He uncovers the elaborate mechanisms that made it successful for decades, the shadowy figures responsible, and the secret channels of communication and payment. The book sheds new light on Romania's pre-fascist and fascist antisemitic legislation and its implementation. Ioanid explores in greater detail the physical destruction of Romania's Jewish and Roma communities, including the pogroms of Bucharest and Iasi as well as the deportations and the massacres from Bessarabia, Bukovina, and Transnistria. New chapters consider the forced labor of the Jews, persecution by the Protestant churches, and the decision-making process of the Antonescu government in its treatment of Jews and Roma. As suspenseful as a Cold-War thriller, his book tells the full, startling story of an unprecedented slave trade and its origins.

In this viscerally intense, ethnographically based work, Claudia Seymour relates the heart-wrenching stories of young people in the Democratic Republic of Congo-young people who live on the front lines of conflict, in neighborhoods and villages destroyed by war, and on the streets in conditions of poverty and destitution. Seymour, a former child protection adviser and human rights investigator for the United Nations, chronicles her personal journey, which begins with the will to do good yet ends with the realization of how international aid can contribute to greater harm than good. The idea of protection and universalized human rights is turned on its head as Seymour uncovers the complicities and hypocrisies of the aid world. In the promotion of "inalienable human rights," aid organizations ignore the complex historical and socioeconomic dynamics that lead to the violations of such rights. Offering a new perspective, The Myth of International Protection reframes how the world sees the DRC and urges global audiences to consider their own roles in fueling the DRC's seemingly endless violence.

This document collection highlights the legal challenges, historical preconceptions, and political undercurrents that had informed the UN Genocide Convention, its form, contents, interpretation, and application. Featuring 436 documents from thirteen repositories in the United States, the United Kingdom, and Russia, the collection is an essential resource for students and scholars working in the field of comparative genocide studies. The selected records span the Cold War period and reflect on specific issues relevant to the Genocide Convention, as established at the time by the parties concerned. The types of documents reproduced in the collection include interoffice correspondence, memorandums, whitepapers, guidelines for national delegations, commissioned reports, draft letters, telegrams, meeting minutes, official and unofficial inquiries, formal statements, and newspaper and journal articles. On a classification curve, the featured records range from unrestricted to top secret. Taken in the aggregate, the documents reproduced in this collection suggest primacy of politics over humanitarian and/or legal considerations in the UN Genocide Convention.

The Western world's responses to genocide have been slow, unwieldly and sometimes unfit for purpose. So argues David Patrick in this essential new contribution to the aid and intervention debate. While the UK and US have historically been committed to the ideals of human rights, freedom and equality, their actual material reactions are more usually dictated by geopolitical 'noise', pre-conceived ideas of worth and the media attention-spans of individual elected leaders. Utilizing a wide-ranging quantitative analysis of media reporting across the globe, Patrick argues that an over-reliance on the Holocaust as the framing device we use to try and come to terms with such horrors can lead to slow responses, misinterpretation and category errors - in both Rwanda and Bosnia, much energy was expended trying to ascertain whether these regions qualified for 'genocide' status. The Reporting of Genocide demonstrates how such tragedies are reduced to stereotypes in the media - framed in terms of innocent victims and brutal oppressors - which can over-simplify the situation on the ground. This in turn can lead to mixed and inadequate responses from governments. Reporting on Genocide also seeks to address how responses to genocides across the globe can be improved, and will be essential reading for policy-makers and for scholars of genocide and the media.

Pirates and Emperors is a brilliant exploration of the role of the United States in the Middle East that exposes how the media manipulates public opinion about what constitutes terrorism. Chomsky masterfully argues that appreciating the differences between state terror and nongovernmental terror is crucial to stopping terrorism and understanding why atrocities like the bombing of the World Trade Center and the killing of the Charlie Hebdo journalists happen.

As communities struggle to make sense of mass atrocities, expectations have increasingly been placed on international criminal courts to render authoritative historical accounts of episodes of mass violence. Taking these expectations as its point of departure, this book seeks to understand international criminal courts through the prism of their historical function. The book critically examines how such courts confront the past by constructing historical narratives concerning both the culpability of the accused on trial and the broader mass atrocity contexts in which they are alleged to have participated. The book argues that international criminal courts are host to struggles for historical justice, discursive contests between different actors vying for judicial acknowledgement of their interpretations of the past. By examining these struggles within different institutional settings, the book uncovers the legitimating qualities of international criminal judgments. In particular, it illuminates what tends to be foregrounded and included within, as well as marginalised and excluded from, the narratives of international criminal courts in practice. What emerges from this account is a sense of the significance of thinking about the emancipatory limits and possibilities of international criminal courts in terms of the historical narratives that are constructed and contested within and beyond the courtroom.

In the 1910s historian Harry Harootunian's parents Ohannes and Vehanush escaped the mass slaughter of the Armenian genocide, making their way to France, where they first met, before settling in suburban Detroit. Although his parents rarely spoke of their families and the horrors they survived, the genocide and their parents' silence about it was a permanent backdrop to the Harootunian children's upbringing. In The Unspoken as Heritage Harootunian-for the first time in his distinguished career-turns to his personal life and family heritage to explore the genocide's multigenerational afterlives that remain at the heart of the Armenian diaspora. Drawing on novels, anecdotes, and reports, Harootunian presents a composite sketch of the everyday life of his parents, from their childhood in East Anatolia to the difficulty of making new lives in the United States. A meditation on loss, inheritance, and survival-in which Harootunian attempts to come to terms with a history that is just beyond his reach-The Unspoken as Heritage demonstrates how the genocidal past never leaves the present, even in its silence.

For three hundred years the ghetto defined Jewish culture in the late medieval and early modern period in Western Europe. In the nineteenth-century it was a free-floating concept which travelled to Eastern Europe and the United States. Eastern European "ghettos", which enabled genocide, were crudely rehabilitated by the Nazis during World War Two as if they were part of a benign medieval tradition. In the United States, the word ghetto was routinely applied to endemic black ghettoization which has lasted from 1920 until the present. Outside of America "the ghetto" has been universalized as the incarnation of class difference, or colonialism, or apartheid, and has been applied to segregated cities and countries throughout the world. In this Very Short Introduction Bryan Cheyette unpicks the extraordinarily complex layers of contrasting meanings that have accrued over five hundred years to ghettos, considering their different settings across the globe. He considers core questions of why and when urban, racial, and colonial ghettos have appeared, and who they contain. Exploring their various identities, he shows how different ghettos interrelate, or are contrasted, across time and space, or even in the same place. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

On April 25th 1915, during the First World War, the famous Anzacs landed ashore at Gallipoli. At the exact same moment, leading figures of Armenian life in the Ottoman Empire were being arrested in vast numbers. That dark day marks the simultaneous birth of a national story - and the beginning of a genocide. When We Dead Awaken - the first narrative history of the Armenian Genocide in decades - draws these two landmark historical events together. James Robins explores the accounts of Anzac Prisoners of War who witnessed the genocide, the experiences of soldiers who risked their lives to defend refugees, and Australia and New Zealand's participation in the enormous post-war Armenian relief movement. By exploring the vital political implications of this unexplored history, When We Dead Awaken questions the national folklore of Australia, New Zealand, and Turkey - and the mythology of Anzac Day itself.

Using interviews as primary sources this book shines a light on the infamous Portuguese massacre of Wiriyamu in colonial Mozambique in 1972. Twenty-four carefully curated testimonies are presented, covering Portugal's last colonial war in Mozambique, and the nationalist response that led to the massacre. Survivors share with you their escape from Wiriyamu, while data collectors, priests and journalists tell of their struggle to collect evidence and defend the truth about the killings in the international press. The Wiriyamu Massacre contextualizes the unique importance of the oral evidence it contains and reveals the in-depth interview methods used to gather the oral testimonies, and subsequently curate the transcript into readable texts. This is the horrific story of Wiriyamu, and what it can tell you about European colonialism, genocide and the darkness in humanity, spoken by the people who were there and who tried to tell the world.

On 17 October 2019, in Hamburg's imposing criminal justice building, a trial laden with extraordinary historical weight begins to unfold. Bruno Dey stands accused of being involved in a crime committed over seven decades ago: the murder of at least 5,230 inmates at Stutthof, the Nazi concentration camp in present-day Poland. Only seventeen at the time, Dey was a member of the SS unit responsible for administering the camp. Though he concedes to his role as a guard, he adamantly denies responsibility for the killings.

Dey's trial comes at a poignant moment. As the last members of the war generation - both victims and perpetrators - disappear, so does their first-hand knowledge of the Holocaust's horrors. Beyond its immediate legal implications, the trial stirs profound questions that resonate not only within the realms of German history, politics and collective memory but also within the author's own family. Tobias Buck revisits the silence that surrounds his family's experience during the Nazi period - and his German grandfather's role and responsibility.

Through the lens of this riveting courtroom drama, Final Verdict explores the trial's broader significance, both on a political and personal level, and invites us to grapple with the question of whether it is right to prosecute Bruno Dey more than seven decades after he stood guard at Stutthof, and, perhaps more importantly, what we might have done in his place.