"Investigating Genocide: An Analysis of the Dafur Atrocities Documentation Project" will be comprised of over 1,000 annotations on a wide array of issues/ topics germane to the subject of the intervention and prevention of genocide. Among the topics under which annotations will be included are: key conventions, international treaties, and covenants; early warning signals and forecasting; key "risk data bases"; sanctions; peace-keeping forces armed intervention; humanitarian intervention; conflict resolution; genocide early-warning systems/monitoring; ad hoc tribunals; the International Criminal Court; realpolitik vis-a-vis the issue of genocide prevention and intervention; key non-governmental agencies working on the issue of intervention and prevention of genocide; and key governmental and U.N. bodies working on the issue of genocide intervention and prevention.
In addition to the annotations, the book will include a major essay that introduces the reader to the subject of intervention and prevention of genocide. It will raise a host of critical issues regarding the strengths, weakness, and limitations of various approaches germane to issues of intervention and prevention.
In a companion volume, "The UN and the Intervention and Prevention of Genocide: A critical Bibliography," will provide a comprehensive annotation of the voluminous writings relating to the role of the UN in the prevention of genocide. This volume is especially pertinent has the UN has come under increasing fire in both the media as well as the scholarly literature for its inaction in the face of genocide.

Although Rwanda is among the most Christian countries in Africa, in the 1994 genocide, church buildings became the primary killing grounds. To explain why so many Christians participated in the violence, this book looks at the history of Christian engagement in Rwanda and then turns to a rich body of original national and local-level research to argue that Rwanda s churches have consistently allied themselves with the state and played ethnic politics. Comparing two local Presbyterian parishes in Kibuye prior to the genocide demonstrates that progressive forces were seeking to democratize the churches. Just as Hutu politicians used the genocide of Tutsi to assert political power and crush democratic reform, church leaders supported the genocide to secure their own power. The fact that Christianity inspired some Rwandans to oppose the genocide demonstrates that opposition by the churches was possible and might have hindered the violence.

During the summer of 1916, approximately 270,000 Central Asians-Kazakhs, Kyrgyz, Tajiks, Turkmen, and Uzbeks-perished at the hands of the Russian army in a revolt that began with resistance to the Tsar's World War I draft. In addition to those killed outright, tens of thousands of men, women, and children died while trying to escape over treacherous mountain passes into China. Experts calculate that the Kyrgyz, who suffered most heavily, lost 40% of their total population. This horrific incident was nearly lost to history. During the Soviet era, the massacre of 1916 became a taboo subject, hidden in sealed archives and banished from history books. Edward Dennis Sokol's pioneering Revolt of 1916 in Russian Central Asia, published in 1954 and reissued now for the first time in decades, was for generations the only scholarly study of the massacre in any language. Drawing on early Soviet periodicals, including Krasnyi Arkhiv ( The Red Archive), Sokol's wide-ranging and exhaustively researched work explores the Tsarist policies that led to Russian encroachment against the land and rights of the indigenous Central Asian people. It describes the corruption that permeated Russian colonial rule and argues that the uprising was no mere draft riot, but a revolt against Tsarist colonialism in all its dimensions: economic, political, religious, and national. Sokol's masterpiece also traces the chain reaction between the uprising, the collapse of Tsarism, and the Bolshevik Revolution. A classic study of a vanished world, Sokol's work takes on contemporary resonance in light of Vladimir Putin's heavy-handed efforts to persuade Kyrgyzstan to join his new economic union. Sokol explains how an earlier Russian conquest ended in disaster and implies that a modern conquest might have the same effect. Essential reading for historians, political scientists, and policymakers, this reissued edition is being published to coincide with the centennial observation of the genocide.

This innovative study of memorial architecture investigates how design can translate memories of human loss into tangible structures, creating spaces for remembering. Using approaches from history, psychology, anthropology and sociology, Sabina Tanovic explores purposes behind creating contemporary memorials in a given location, their translation into architectural concepts, their materialisation in the face of social and political challenges, and their influence on the transmission of memory. Covering the period from the First World War to the present, she looks at memorials such as the Holocaust museums in Mechelen and Drancy, as well as memorials for the victims of terrorist attacks, to unravel the private and public role of memorial architecture and the possibilities of architecture as a form of agency in remembering and dealing with a difficult past. The result is a distinctive contribution to the literature on history and memory, and on architecture as a link to the past.

The war in Kosovo has been a defining moment in post-Cold War Europe. Kosovo has great importance beyond the Balkans as the most ambitious attempt of the international community to prevent internal conflicts and rebuild a society destroyed by war and ethnic cleansing. As the danger of ethnic conflict prevails in the region and elsewhere around the world, the experience of Kosovo offers important lessons. This is a comprehensive survey of developments in Kosovo leading up to, during and after the war in 1999, providing additionally the international and regional framework to the conflict. It examines the underlying causes of the war, the attempts by the international community to intervene, and the war itself in spring 1999. It critically examines the international administration in Kosovo since June 1999 and contextualizes it within the relations of Kosovo to its neighbours and as part of the larger European strategy in Southeastern Europe with the stability pact. It does not seek to promote one interpretation of the conflict and its aftermath, but brings together a range of intellectual arguments from some sixteen researchers from the Balkans, the rest of Europe and North America.

In 1994, Immaculee Ilibagiza watched in horror as the forces of hatred plunged her beloved African homeland of Rwanda into three months of genocidal butchery in which more than a million innocent men, women, and children--including her own family--were brutally slaughtered.Immaculee's first two Rwandan memoirs, the international bestseller, "Left to Tell;" and the highly acclaimed sequel, "Led By Faith, "chronicle her miraculous survival and remarkable ability to triumph over darkness and despair by embracing the power of God's love and forgiveness to rid her heart of hatred.
Now, in "Sowing The Seeds of Forgiveness," Immaculee reveals how the simple message of forgiveness in her earlier books resonated in the hearts of readers around the world. The hunger to find inner peace is so universal that Immaculee now spends much of her life sharing her story in churches, synagogues, concert halls, and stadiums all over the globe. Along the way she offers us moments of true inspiration by taking us into the lives of people whose hearts have been freed from a lifetime of pain by finding forgiveness.In this book, we join Immaculee as she travels from Iceland to Japan, from Hollywood to the Holy Land, to the White House luncheon and a meeting with the first family, and much more. In each country, no matter what the culture or language, Immaculee is greeted with the same question: "How do we forgive?" Her answer is always the same, and it is what "Sowing The Seeds of Forgiveness" is truly about--"Love."

A renowned expert on genocide argues that there is a real risk of violent atrocities happening in the United States If many people were shocked by Donald Trump's 2016 election, many more were stunned when, months later, white supremacists took to the streets of Charlottesville, Virginia, chanting "Blood and Soil" and "Jews will not replace us!" Like Trump, the Charlottesville marchers were dismissed as aberrations-crazed extremists who did not represent the real US. It Can Happen Here demonstrates that, rather than being exceptional, such white power extremism and the violent atrocities linked to it are a part of American history. And, alarmingly, they remain a very real threat to the US today. Alexander Hinton explains how murky politics, structural racism, the promotion of American exceptionalism, and a belief that the US has have achieved a color-blind society have diverted attention from the deep roots of white supremacist violence in the US's brutal past. Drawing on his years of research and teaching on mass violence, Hinton details the warning signs of impending genocide and atrocity crimes, the tools used by ideologues to fan the flames of hate, the origins of the far-right extremist ideas of white genocide and replacement, and the shocking ways in which "us" versus "them" violence is supported by racist institutions and policies. It Can Happen Here is an essential new assessment of the dangers of contemporary white power extremism in the United States. While revealing the threat of genocide and atrocity crimes that loom over the country, Hinton offers actions we can take to prevent it from happening, illuminating a hopeful path forward for a nation in crisis.

As a foreign correspondent, Scott Peterson witnessed firsthand Somali's descent into war and its battle against US troops, the spiritual degeneration of Sudan's Holy War, and one of the most horrific events of the last half century: the genocide in Rwanda. In Me Against My Brother, he brings these events together for the first time to record a collapse that has had an impact far beyond African borders. Filled with dust, sweat and powerful detail, this book graphically illustrates how preventive action and a better understanding of Africa - especially by the US - could have averted much suffering.

The fourth edition of "Centuries of Genocide: Essays and Eyewitness Accounts" addresses examples of genocides perpetrated in the nineteenth, twentieth, and twenty-first centuries. Each chapter of the book is written by a recognized expert in the field, collectively demonstrating a wide range of disciplinary perspectives. The book is framed by an introductory essay that spells out definitional issues, as well as the promises, complexities, and barriers to the prevention and intervention of genocide.

To help the reader learn about the similarities and differences among the various cases, each case is structured around specific leading questions. In every chapter authors address: Who committed the genocide? How was the genocide committed? Why was the genocide committed? Who were the victims? What were the outstanding historical forces? What was the long-range impact? What were the responses? How do scholars interpret this genocide? How does learning about this genocide contribute to the field of study?

While the material in each chapter is based on sterling scholarship and wide-ranging expertise of the authors, eyewitness accounts give voice to the victims. This book is an attempt to provoke the reader into understanding that learning about genocide is important and that we all have a responsibility not to become immune to acts of genocide, especially in the interdependent world in which we live today.

Revision highlights include:

• New chapters on genocide of Native Americans in the nineteenth century, genocide in Australia, and genocide in the Nuba Mountains
• New chapter authors on Herero genocide and Rwanda genocide
• Consolidation of the 3 chapters on the Holocaust into one focused case
• Several chapters from past editions that were omitted are now available on a companion website (Indonesia, Burundi, indigenous peoples)

An estimated 350 to 600 million indigenous people reside across the globe. Numerous governments fail to recognize its indigenous peoples living within their borders. It was not until the latter part of the twentieth century that the genocide of indigenous peoples became a major focus of human rights activists, non-governmental organizations, international development and finance institutions such as the United Nations and the World Bank, and indigenous and other community-based organizations. Scholars and activists began paying greater attention to the struggles between Fourth World peoples and First, Second, and Third World states because of illegal actions of nation-states against indigenous peoples, indigenous groups' passive and active resistance to top-down development, and concerns about the impacts of transnational forces including what is now known as globalization. This volume offers a clear message for genocide scholars and others concerned with crimes against humanity and genocide: much greater attention must be paid to the plight of all peoples, indigenous and otherwise, no matter how small in scale, how little-known, how "invisible" or hidden from view.

A Group Analytic Approach to Understanding Mass Violence makes an analytic examination of the enactment of genocide by Nazi Germany during World War II to explore how mass and state-sponsored violence can arise within societies and how the false beliefs that are used to justify such actions are propagated within society. Bennett Roth makes use of Bion's concept of 'Hallucinosis' to describe the formation of false group beliefs that lead to murderous violence. Drawing on both group analysis and psychoanalysis, Roth explores in relation to genocide: how people form and identify with groups the role of family groups how conflict can arise and be managed how violence can arise and be justified by false beliefs how we can best understand these dysfunctional group dynamics to avoid such violence. A Group Analytic Approach to Understanding Mass Violence will be of great interest to all psychoanalysts and group analysts seeking to understand the role of false beliefs in their patients and society more generally. It will also be of interest to students and scholars of Holocaust studies programs or anyone seeking to understand the perpetration of genocide in the past and present.

Since August 2017, the Tatmadaw, Myanmar's security forces, have conducted clearance operations in the Rakhine State, driving a mass exodus of ethnic Rohingyas to neighboring Bangladesh. In The Rohingya Crisis, Kawser Ahmed and Helal Mohiuddin address core questions about the conflict and its global-regional significance. Who are the Rohingyas and what are the main issues related to their identity? What are the root causes of the conflict? How has statelessness contributed to this genocide? What are the regional and global security ramifications of the conflict? What are the geo-economic and geo-political factors contributing to conflict? What are the perceptions of the stranded Rohingyas about their desired livelihood? What are the best ways toward safe and secure repatriation? And what are specific peacebuilding avenues available for conflict transformation at the macro-, meso-, and micro-level?

Mass killing through genocide haunts humanity as one of the most horrific forms of warfare. Scholars seek to understand what causes such violence, but it is still difficult to predict the onset of genocide. Why does violence sometime stop short of the genocide threshold, whilst others cross the threshold? Why do some genocides escalate to the point of triggering the state's collapse? Finally, why are some groups targeted and others spared? Examining Genocide considers these questions by interrogating the interaction of three sets of conditions. These are: a societal crisis that creates a need for mass mobilization to "heal" the fractured public and address its material concerns; the stereotype associated with an "eligible target" for scapegoating; and the leadership preferences and skills of the chief executive of an authoritarian or poorly institutionalized state in question. Exploring case studies that cover various levels and instances of genocide, this book offers new insights to this highly researched field for scholars and students alike.

Terezin, as it was known in Czech, or Theresienstadt as it was known in German, was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Terezin was the last ghetto to be liberated, one day after the end of World War II. The Last Ghetto is the first in-depth analytical history of a prison society during the Holocaust. Rather than depict the prison society which existed within the ghetto as an exceptional one, unique in kind and not understandable by normal analytical methods, Anna Hajkova argues that such prison societies that developed during the Holocaust are best understood as simply other instances of the societies human beings create under normal circumstances. Challenging conventional claims of Holocaust exceptionalism, Hajkova insists instead that we ought to view the Holocaust with the same analytical tools as other historical events. The prison society of Terezin produced its own social hierarchies under which seemingly small differences among prisoners (of age, ethnicity, or previous occupation) could determine whether one ultimately lived or died. During the three and a half years of the camp's existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. Based on extensive archival research in nine languages and on empathetic reading of victim testimonies, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezin, revealing how human society works in extremis and highlighting the key issues of responsibility, agency and its boundaries, and belonging.

Throughout the 1990s, Medecins Sans Frontieres (MSF) was forced to face the challenges posed by the genocide of Rwandan Tutsis and a succession of outbreaks of political violence in Rwanda and its neighbouring countries. Humanitarian workers were confronted with the execution of almost one million people, tens of thousands of casualties pouring into health centres, the flight of millions of people who had sought refuge in camps and a series of deadly epidemics. Drawing on various hitherto unpublished private and public archives, this book recounts the experiences of the MSF teams working in the field. It is intended for humanitarian aid practitioners, students, journalists and researchers with an interest in genocide and humanitarian studies and the political sociology of international organisations. -- .

This volume seeks to uncover and discuss the links between genocide, geopolitics and transnational networks. By studying the destruction of the Union Patrotica (UP) in Colombia - a process usually regarded as one of the extreme by-products of the Colombian armed conflict- through the lens of genocide studies, Gomez-Suarez challenges mainstream international relations, genocide and Colombian armed conflict studies. Moving beyond the analysis of the Colombian case, the book offers a broader interdisciplinary theoretical framework that also attends to transnational relations of perpetrators and resisters and the political economy of affective-dispositions for mapping genocidal conjuncture. Methodologically, the text aims to present a re-interpretation of what constitutes genocide beyond its legal definition and turn towards its political and ethical dimensions to create a conceptual framework in which genocide appears to turn ever more into a decentralized network of various actors that contributed to a genocidal mentality, which, ultimately, enable the destruction of the civil society networks. This work will be an important contribution to both the debates on genocide and international relations and the study of global connectivities.

The Darfur conflict began in February 2003 and became the 'World's Worst Humanitarian Crisis' according to the U.N. records. The international community has been slow to respond to the crisis in Darfur. The U.N. Commission of Inquiry in Darfur concluded that the atrocities amounted to 'war crimes' and 'crimes against humanity' and the Human Rights Watch supported this. Conversely, the U.S. government declared that 'genocide' was indeed committed in Darfur. This sentiment was supported by the European Union, Germany and Canada. The role of the international community in Darfur is of great significance because, as the twentieth century proves, the absence of punitive measures against the perpetrators, the ignorance of victims and the forgetfulness of such crimes facilitate the path for genocides to happen again.

In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables a joint Arab-Jewish dwelling and supports historical reconciliation in Israel/Palestine. This book does not seek to draw a parallel or comparison between the Holocaust and Nakba or to merely inaugurate a "dialogue" between them. Instead, it searches for a new historical and political grammar for relating and narrating their complicated intersections. The book features prominent international contributors, including a foreword by Lebanese novelist Elias Khoury on the centrality of the Holocaust and Nakba in the essential struggle of humanity against racism, and an afterword by literary scholar Jacqueline Rose on the challenges and contributions of the linkage between the Holocaust and Nakba for power to shift and a world of justice and equality to be created between the two peoples. The Holocaust and the Nakba is the first extended and collective scholarly treatment in English of these two constitutive traumas together.

The distinction between online and offline realities is becoming more and more difficult to sustain. As computer-mediated communication evolves and as interaction becomes more and more dependent on the Internet, social, cultural, and political aspects begin to get caught and entangled in the web of contemporary digital communication technologies. Digital tools and platforms for communication are progressively becoming commonplace, while the cultural conceptions that surround these technologies-immediacy, constant accessibility, availability-are becoming increasingly mainstream. Hybrid Media Culture is an interdisciplinary exploration of how the online and the offline interact in present-day culture. In the aftermath of all-encompassing perspectives on 'postmodernisation' and 'globalization', there is now a pressing need for scholars of new media and society to come to terms with issues of place, embodiment, and materiality in a world of 'virtual' flows and 'cyber' culture. This book explores ways of conceptualizing the intricate intermingling of the online and the offline through case studies of hybrid media places, including: user-generated videos about self-harm; visibility, surveillance and digital media; digital communication tools and politics; and physical and virtual churches. This interdisciplinary edited collection investigates the effects of the internet and digital culture on perceptions and uses of identities, bodies and localities. It will be of interest to students and scholars of digital culture, sociology, media and communications studies, new media, body studies, politics, and science and technology studies.

Despite considerable progress in research and practice in the constructive transformation of intractable conflicts beginning in the 1970s, many terribly destructive conflicts have recently erupted. New circumstances have emerged that have resulted in regressions. The contributions in this book examine many of the new challenges and obstacles to the transformation of intractable conflicts. It also offers an array of new and promising opportunities for constructive transformations. The book brings together analyses of U.S.-based conflicts with those from many regions of the world. International, intra-state, and local conflicts are explored, along with those that have been violent and non-violent. The diversity in disciplines among the authors provides a wide range of theoretical approaches to explaining how a variety of intractable conflicts can be transformed. Case studies of local, national, and transnational conflicts serve to illustrate this new landscape. These analyses are complemented by conceptual discussions relating to new conflict systems, actors, dynamics and strategies. Policy implications of findings are also presented.

The distinction between online and offline realities is becoming more and more difficult to sustain. As computer-mediated communication evolves and as interaction becomes more and more dependent on the Internet, social, cultural, and political aspects begin to get caught and entangled in the web of contemporary digital communication technologies. Digital tools and platforms for communication are progressively becoming commonplace, while the cultural conceptions that surround these technologies-immediacy, constant accessibility, availability-are becoming increasingly mainstream. Hybrid Media Culture is an interdisciplinary exploration of how the online and the offline interact in present-day culture. In the aftermath of all-encompassing perspectives on 'postmodernisation' and 'globalization', there is now a pressing need for scholars of new media and society to come to terms with issues of place, embodiment, and materiality in a world of 'virtual' flows and 'cyber' culture. This book explores ways of conceptualizing the intricate intermingling of the online and the offline through case studies of hybrid media places, including: user-generated videos about self-harm; visibility, surveillance and digital media; digital communication tools and politics; and physical and virtual churches. This interdisciplinary edited collection investigates the effects of the internet and digital culture on perceptions and uses of identities, bodies and localities. It will be of interest to students and scholars of digital culture, sociology, media and communications studies, new media, body studies, politics, and science and technology studies.

On 24th April 2015 people around the world commemorated the centenary of the death of over one million Armenians. In their eyes, and in those of many around the world, they will be remembering a genocide perpetrated by the Ottoman Empire. Turkey has always explained the dead as simply victims of a vicious civil war, and continues to this day to refuse to acknowledge the events as constituting genocide.This argument has become, in turn, an international issue. Twenty national parliaments in democratic countries have voted to recognise the genocide, but Britain and the USA continue to equivocate for fear, it would seem, of alienating their NATO ally.In this seminal book, Geoffrey Robertson QC, a former UN appeals judge, sets out to prove beyond all reasonable doubt that the massacres and deportations were a crime against humanity which amounted to genocide.

New York Times Book of the Year The Blood Telegram is an unprecedented chronicle of a pivotal but little-known chapter of the Cold War. Gary J. Bass shows how Nixon and Kissinger supported Pakistan's military dictatorship as it brutally quashed the results of a historic free election. The Pakistani army launched a crackdown on what was then East Pakistan (now Bangladesh), killing hundreds of thousands of people and sending ten million refugees fleeing to India - one of the worst humanitarian crises of the twentieth century. Driven not just by Cold War realpolitik but by a bitter personal dislike of India and its leader Indira Gandhi, they silenced American officials who dared to speak up, secretly encouraged China to mass troops on the Indian border, and illegally supplied weapons to the Pakistani military - an overlooked scandal that presages Watergate. Drawing on previously unheard White House tapes, recently declassified documents, and extensive interviews with White House staffers and Indian military leaders, The Blood Telegram tells this thrilling story for the first time. Bass makes clear how the United States' embrace of the military dictatorship in Islamabad would mould Asia's destiny for decades, and confronts for the first time Nixon and Kissinger's hidden role in a tragedy that was far bloodier than Bosnia. This is a revelatory, compulsively readable work of politics, personalities, military confrontation, and Cold War brinksmanship.

In the 1994 Rwanda genocide, around 1 million people were brutally murdered in just thirteen weeks. This book offers an in-depth study of posttraumatic growth in the testimonies of the men and women who survived, highlighting the ways in which they were able to build a new, and often enhanced, way of life. In so doing, Caroline Williamson Sinalo advocates a new reading of trauma: one that recognises not just the negative, but also the positive responses to traumatic experiences. Through an analysis of testimonies recorded in Kinyarwanda by the Genocide Archive of Rwanda, the book focuses particularly on the relationship between posttraumatic growth and gender and examines it within the wider frames of colonialism and traditional cultural practices. Offering a striking alternative to dominant paradigms on trauma, the book reveals that, notwithstanding the countless tales of horror, pain, and loss in Rwanda, there are also stories of strength, recovery, and growth.

The book represents an earthquake in genocide studies, particularly in the field of Armenian Genocide research. A unique feature of the Armenian Genocide has been the long-standing efforts of successive Turkish governments to deny its historicity and to hide the documentary evidencesurrounding it. This book provides a major clarification of the often blurred lines between facts and truth in regard to these events. The authenticity of the killing orders signed by Ottoman Interior Minister Talat Pasha and the memoirs of the Ottoman bureaucrat Naim Efendi have been two of the most contested topics in this regard. The denialist school has long argued that these documents and memoirs were all forgeries, produced by Armenians to further their claims. Taner Akcam provides the evidence to refute the basis of these claims and demonstrates clearly why the documents can be trusted as authentic, revealing the genocidal intent of the Ottoman-Turkish government towards its Armenian population. As such, this work removes a cornerstone from the denialist edifice, and further establishes the historicity of the Armenian Genocide.