How do otherwise ordinary people become perpetrators of genocide? Why are groups targeted for mass killing? How do groups justify these terrible acts? While there are no easy answers to these questions, social psychologists are especially well positioned to contribute to our understanding of genocide and mass killing. With research targeting key questions -such as how negative impressions of outgroups develop and how social influence can lead people to violate their moral principles and other norms - social psychologists have much to teach us about why groups of people attempt to exterminate other groups, why people participate in such atrocious projects, and how they live with themselves afterwards. By bringing together research previously available only to readers of academic journals, this volume sheds crucial light on human behavior at the extremes and in doing so, helps us take one more step towards preventing future tragedies.

This book offers a novel and productive explanation of why 'ordinary' people can be moved to engage in destructive mass violence (or terrorism and the abuse of rights), often in large numbers and in unexpected ways. Its argument is that narratives of insecurity (powerful horror stories people tell and believe about their world and others) can easily make extreme acts appear acceptable, even necessary and heroic. As in action or horror movies, the script dictates how the 'hero' acts. The book provides theoretical justifications for this analysis, building on earlier studies but going beyond them in what amount to a breakthrough in mapping the context of mass violence. It backs its argument with a large number of case studies covering four continents, written by prominent scholars from the relevant countries or with deep knowledge of them. A substantial introduction by the UN's Special Advisor on the Prevention of Genocide demonstrates the policy relevance of this path-breaking work.

What are the legacies of genocide and mass violence for individuals and the social worlds in which they live, and what are the local processes of recovery? Genocide and Mass Violence aims to examine, from a cross-cultural perspective, the effects of mass trauma on multiple levels of a group or society and the recovery processes and sources of resilience. How do particular individuals recall the trauma? How do ongoing reconciliation processes and collective representations of the trauma impact the group? How does the trauma persist in symptoms ? How are the effects of trauma transmitted across generations in memories, rituals, symptoms, and interpersonal processes? What are local healing resources that aid recovery? To address these issues, this book brings into conversation psychological and medical anthropologists, psychiatrists, psychologists, and historians. The theoretical implications of the chapters are examined in detail using several analytic frameworks."

Radovan Karadzic, leader of the Bosnian Serb nationalists during the Bosnian War (1992-5), stands accused of genocide and other crimes of war before the International Criminal Tribunal for the former Yugoslavia in The Hague. This book traces the origins of the extreme violence of the war to the utopian national aspirations of the Serb Democratic Party and Karadzic's personal transformation from an unremarkable family man to the powerful leader of the Bosnian Serb nationalists. Based on previously unused documents from the tribunal's archives and many hours of Karadzic's cross-examination at his trial, the author shows why and how the Bosnian Serb leader planned and directed the worst atrocities in Europe since the Second World War. This book provocatively argues that postcommunist democracy was a primary enabler of mass atrocities because it provided the means to mobilize large numbers of Bosnian Serbs for the campaign to eliminate non-Serbs from conquered land.

Sheds new light on the mistreatment of downed airmen during World War II and the overall relationship between the air war and state-sponsored violence. Throughout the vast expanse of the Pacific, the remoteness of Southeast Asia, and the rural and urban communities in Nazi-occupied Europe, more than 120,000 American airmen were shot down over enemy territory during World War II, thousands of whom were mistreated and executed. The perpetrators were not just solely fanatical soldiers or Nazi zealots but also ordinary civilians triggered by the death and devastation inflicted by the war. In Forgotten Casualties, author Kevin T Hall examines Axis violence inflicted on downed Allied airmen during this global war. Compared with all other armed conflicts, World War II exhibited the most widespread and ruthless violence committed against airmen. Flyers were deemed guilty because of their association with the Allied air forces, and their fate remained in the hands of their often-hostile captors. Axis citizens angered by the devastation inflicted by the war, along with the regimes’ consent and often encouragement of citizens to take matters into their own hands, resulted in thousands of Allied flyers’ being mistreated and executed by enraged civilians. Written to help advance the relatively limited discourse on the mistreatment against flyers in World War II, Forgotten Casualties is the first book to analyze the Axis violence committed against Allied airmen in a comparative, international perspective. Effectively comparing and contrasting the treatment of POWs in Germany with that of their counterparts in Japan, Hall’s thorough analysis of rarely seen primary and secondary sources sheds new light on the largely overlooked complex relationship among the air war, propaganda, the role of civilians, and state-sponsored terror during the radicalized conflict. Sources include postwar trial testimonies, Missing Air Crew Reports (MACR), Escape and Evasion reports, perpetrators’ explanations and rationalizations for their actions, extensive judicial sources, transcripts of court proceedings, autopsy reports, appeals for clemency, and justifications for verdicts. Drawing heavily on airmen’s personal accounts and the testimonies of both witnesses and perpetrators from the postwar crimes trials, Forgotten Casualties offers a new narrative of this largely overlooked aspect of Axis violence.

Omar Bartov argues that war, genocide and modern identity have been intimately linked. By comparing German, French and Jewish sources, this book demonstrates the need to view the Holocaust within the context of our era's predilection to resolve its conflicts over identity by massive application of destructive technologies.

Winner, Prix Litteraire Paris-Liege 2021 Winner, French Voices Award for Excellence in Publication and Translation When we speak of mass killers, we may speak of radicalized ideologues, mediocrities who only obey orders, or bloodthirsty monsters. Who are these men who kill on a mass scale? What is their consciousness? Do they not feel horror or compassion? Richard Rechtman's Living in Death offers new answers to a question that has haunted us at least since the Holocaust. For Rechtman, it is not ideologies that kill, but people. This book descends into the ordinary life of people who execute hundreds every day, the same way others go to the office. Bringing philosophical sophistication to the ordinary, the book constitutes an anthropology of mass killers. Turning away from existing psychological and philosophical accounts of genocide's perpetrators, Rechtman instead explores the conditions under which administering death becomes a job like any other. Considering Cambodia, Rwanda, and other mass killings, Living in Death draws on a vast array of archival research, psychological theory, and anecdotes from the author's clinical work with refugees and former participants in genocide. Rechtman mounts a compelling case for reframing and refocusing our attempts to explain-and preempt-acts of mass torture, rape, killing, and extermination. What we must see, Rechtman argues, is that for genocidaires (those who carry out acts that are or approach genocide), there is nothing extraordinary, unusual, or world-historical about their actions. On the contrary, they are preoccupied with the same mundane things that characterize any other job: interactions with colleagues, living conditions, a drink and a laugh at the end of the day. To understand this is to understand how things came to be the way they are-and how they might be different.

During World War II, Croatia became a fascist state under the control of the Ustasha Movement - allied with Nazi Germany and Fascist Italy. Here, Goran Miljan examines and analyzes for the first time the ideology, practices, and international connections of the Ustasha Youth organization. The Ustasha Youth was an all-embracing fascist youth organization, established in July 1941 by the `Independent State of Croatia' with the goal of reeducating young people in the model of an ideal `new' Croat. This youth organization attempted to set in motion an all-embracing, totalitarian national revolution which in reality consisted of specific interconnected, mutually dependent practices: prosecution, oppression, mass murder, and the Holocaust - all of which were officially legalized within a month of the regime's accession to power. To this end education, sport, manual work and camping took place in specially established Ustasha Youth Schools. In order to justify their radical policies of youth reeducation, the Ustasha Youth, besides emphasizing national character and the importance of cultural and national purity, also engaged in transnational activities and exchanges, especially with the Hlinkova mladez [Hlinka Youth] of the Slovak Republic. Both youth organizations were closely modelled after the youth organizations in Nazi Germany and Fascist Italy. This is a little studied part of the history of World War II and of Fascism, and will be essential reading for scholars of Central Europe and the Holocaust.

How can we comprehend the socio-political processes that give rise to extreme violence, ethnic cleansing or genocide? A major breakthrough in comparative analysis, Purify and Destroy demonstrates that it is indeed possible to compare the Holocaust, the Rwandan genocide and ethnic cleansing in Bosnia-Hercegovina while respecting the specificities of each. Based on the essential distinction between massacre and genocide, Purify and Destroy identifies the main steps of a general process of destruction, rational and irrational, born of what Semelin terms 'delusional rationality', responding to fears, resentments and utopias, and re-modelling the social body by eliminating 'the enemy'. The main stages that can lead to a genocidal process, with ordinary people becoming perpetrators, are also identified.

This book places the insurgent group Boko Haram, which has terrorised northeastern Nigeria through the last six years, in an historical and cultural context. It examines cultural changes in the lands south of Lake Chad through deep time, showing how these ancient processes can help us think about Boko Haram's activities in the present. The archaeological and documentary record for this area is unusually rich for sub-Saharan Africa, and allows us to understand Boko Haram within an historical narrative that stretches back directly five centuries, with cultural origins that stretch even deeper into the past. One important way to understand Boko Haram is as a frontier phenomenon, the most recent manifestation of processes of horrific violence, identity production and wealth creation that have been part of political relationships in this area of Central Africa through the last millennium. In striking ways, Boko Haram resembles the slave-raiders and warlords who figure in precolonial and colonial writings about the southern Lake Chad Basin. In modern times, these accounts are paralleled by the activities of smugglers, bandits (coupeurs de route, 'road cutters') and tax evaders, illegal actors who stand in complex relationships to the governments of modern African nation-states. The borderlands of these states are often places where the state refuses to exercise its full authority, because of the profits and opportunities that illegal and semi-legal activities afford, among others to state officials and bureaucrats. For local people, Boko Haram's actions are thus to a great extent understood in terms of slave-raids and borderlands. Those actions are not some mysterious, unprecedented eruption of violence and savagery: they can be understood within local contexts of politics and history. This book is written to counter exoticised portrayals of Boko Haram's activities, and of the region as a whole.

A riveting story of dislocation, survival, and the power of stories to break or save us When Clemantine Wamariya was six years old, her world was torn apart. She didn't know why her parents began talking in whispers, or why her neighbours started disappearing, or why she could hear distant thunder even when the skies were clear. As the Rwandan civil war raged, Clemantine and her sister Claire were forced to flee their home. They ran for hours, then walked for days, not towards anything, just away. they sought refuge where they could find it, and escaped when refuge became imprisonment. Together, they experienced the best and the worst of humanity. After spending six years seeking refuge in eight different countries, Clemantine and Claire were granted refugee status in America and began a new journey. Honest, life-affirming and searingly profound, this is the story of a girl's struggle to remake her life and create new stories - without forgetting the old ones. ____________________________________ 'Extraordinary and heartrending. Wamariya is as fiercely talented as she is courageous' JUNOT DIAZ, author of The Brief Wondrous Life of Oscar Wao 'Brilliant ... has captivated me for a couple of years' SELMA BLAIR

Sheds new light on the mistreatment of downed airmen during World War II and the overall relationship between the air war and state-sponsored violence. Throughout the vast expanse of the Pacific, the remoteness of Southeast Asia, and the rural and urban communities in Nazi-occupied Europe, more than 120,000 American airmen were shot down over enemy territory during World War II, thousands of whom were mistreated and executed. The perpetrators were not just solely fanatical soldiers or Nazi zealots but also ordinary civilians triggered by the death and devastation inflicted by the war. In Forgotten Casualties, author Kevin T Hall examines Axis violence inflicted on downed Allied airmen during this global war. Compared with all other armed conflicts, World War II exhibited the most widespread and ruthless violence committed against airmen. Flyers were deemed guilty because of their association with the Allied air forces, and their fate remained in the hands of their often-hostile captors. Axis citizens angered by the devastation inflicted by the war, along with the regimes’ consent and often encouragement of citizens to take matters into their own hands, resulted in thousands of Allied flyers’ being mistreated and executed by enraged civilians. Written to help advance the relatively limited discourse on the mistreatment against flyers in World War II, Forgotten Casualties is the first book to analyze the Axis violence committed against Allied airmen in a comparative, international perspective. Effectively comparing and contrasting the treatment of POWs in Germany with that of their counterparts in Japan, Hall’s thorough analysis of rarely seen primary and secondary sources sheds new light on the largely overlooked complex relationship among the air war, propaganda, the role of civilians, and state-sponsored terror during the radicalized conflict. Sources include postwar trial testimonies, Missing Air Crew Reports (MACR), Escape and Evasion reports, perpetrators’ explanations and rationalizations for their actions, extensive judicial sources, transcripts of court proceedings, autopsy reports, appeals for clemency, and justifications for verdicts. Drawing heavily on airmen’s personal accounts and the testimonies of both witnesses and perpetrators from the postwar crimes trials, Forgotten Casualties offers a new narrative of this largely overlooked aspect of Axis violence.

When the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author's gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel's overall tragically unjust relationships to genocides of other peoples. Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples' genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders-a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)-provide added perspectives.

The violence of Mao's China is well known, but its extreme form is not. In 1967 and 1968, during the Cultural Revolution, collective killings were widespread in rural China in the form of public execution. Victims included women, children, and the elderly. This book is the first to systematically document and analyze these atrocities, drawing data from local archives, government documents, and interviews with survivors in two southern provinces. This book extracts from the Chinese case lessons that challenge the prevailing models of genocide and mass killings and contributes to the historiography of the Cultural Revolution, in which scholarship has mainly focused on events in urban areas.

Darfur s Sorrow is the first general history of Darfur to be published in any language. The book surveys events from before the founding of the Fur sultanate in the sixteenth century through the rise and establishment of the Fur state and its incorporation into the Anglo-Egyptian Sudan in 1916. The narrative continues with detailed coverage of the brief but all-important colonial period (1916 1956) and Darfur s history as a neglected peripheral region since independence. The political, economic, environmental, and social factors that gave rise to the current humanitarian crisis are discussed in detail, as are the course of Darfur s rebellion, its brutal suppression by the Sudanese government, and the lawless brigands known as janjawid. The second edition of the book brings the story up to date and includes an analysis of attempts to save Darfur s embattled people and to bring an end to the fighting.

Although Rwanda is among the most Christian countries in Africa, in the 1994 genocide, church buildings became the primary killing grounds. To explain why so many Christians participated in the violence, this book looks at the history of Christian engagement in Rwanda and then turns to a rich body of original national and local-level research to argue that Rwanda s churches have consistently allied themselves with the state and played ethnic politics. Comparing two local Presbyterian parishes in Kibuye prior to the genocide demonstrates that progressive forces were seeking to democratize the churches. Just as Hutu politicians used the genocide of Tutsi to assert political power and crush democratic reform, church leaders supported the genocide to secure their own power. The fact that Christianity inspired some Rwandans to oppose the genocide demonstrates that opposition by the churches was possible and might have hindered the violence.

This book situates Burundi in the current global debate on ethnicity by describing and analyzing the wholesale massacre of the Hutu majority by the Tutsi minority. The author refutes the government's version of these events that places blame on the former colonial government and the church. He offers documentation that identifies the source of these massacres as occurring across a socially constructed fault-line that pitted the Hutu majority's use of ethnicity as an instrument for the achievement of majority rule in parliament against the Tutsi minority's use of ethnocide to gain hegemony. By analyzing the roots of ethnicity conflict, the author derives institutional and other formulae through which conflict among the primary groups in Burundi--and elsewhere--may be mitigated. Published in cooperation with the United Nations Research Institute for Social Development (UNRISD).

Focusing on the twentieth century, this collection of essays by leading international experts offers an up-to-date, comprehensive history and analysis of multiple cases of genocide and genocidal acts. The book contains studies of the Armenian genocide; the victims of Stalinist terror; the Holocaust; and Imperial Japan. Contributors explore colonialism and address the fate of the indigenous peoples in Africa, North America, and Australia. In addition, extensive coverage of the post-1945 period includes the atrocities in the former Yugoslavia, Bali, Cambodia, prhiopia, Rwanda, East Timor, and Guatemala. Robert Gellately is Professor and Strassler Family Chair for the Study of Holocaust History at Clark University, where he teaches a variety of courses in modern German history, modern European history and the history of the Holocaust with a concentration on the study of Nazi Germany and the Gestapo. In Backing Hitler (Oxford, 2001), Gellately uses new evidence to demolish long-held beliefs about what ordinary Germans knew of the concentration camps. His internationally acclaimed book, The Gestapo and German Society (Oxford, 1990) challenges conventional concepts of the Gestapo and daily life in Nazi Germany. He has won numerous fellowships, and awards, most recently from the Alexander von Humboldt Foundation in Germany. Ben Kiernan is A. Whitney Griswold Professor of History and Director of the Genocide Studies Program at Yale University and Convenor of the Yale East Timor Project. Kiernan is the author of The Pol Pot Regime (Yale, 1996), How Pol Pot Came to Power (Verso Books, 1985) and three other works and over a hundred scholarly articles on Southeast Asia and the history of genocide. Choice called him "the most knowledgeable observer of Cambodia anywhere in the Western world." Pol Pot's Khmer Rouge "indicted" and then "sentenced" him as an "arch war criminal." Kiernan is a member of the Editorial Boards of Human Rights Review, the Journal of Human Rights, and the Journal of Genocide Research. He is currently writing a global history of genocide since 1500.

Who owns the street? Interwar Berliners faced this question with great hope yet devastating consequences. In Germany, the First World War and 1918 Revolution transformed the city streets into the most important media for politics and commerce. There, partisans and entrepreneurs fought for the attention of crowds with posters, illuminated advertisements, parades, traffic jams, and violence. The Nazi Party relied on how people already experienced the city to stage aggressive political theater, including the April Boycott and Kristallnacht. Observers in Germany and abroad looked to Berlin's streets to predict the future. They saw dazzling window displays that radiated optimism. They also witnessed crime waves, antisemitic rioting, and failed policing that pointed toward societal collapse. Recognizing the power of urban space, officials pursued increasingly radical policies to 'revitalize' the city, culminating in Albert Speer's plan to eradicate the heart of Berlin and build Germania.

This innovative study of memorial architecture investigates how design can translate memories of human loss into tangible structures, creating spaces for remembering. Using approaches from history, psychology, anthropology and sociology, Sabina Tanovic explores purposes behind creating contemporary memorials in a given location, their translation into architectural concepts, their materialisation in the face of social and political challenges, and their influence on the transmission of memory. Covering the period from the First World War to the present, she looks at memorials such as the Holocaust museums in Mechelen and Drancy, as well as memorials for the victims of terrorist attacks, to unravel the private and public role of memorial architecture and the possibilities of architecture as a form of agency in remembering and dealing with a difficult past. The result is a distinctive contribution to the literature on history and memory, and on architecture as a link to the past.

Winner, Prix Litteraire Paris-Liege 2021 Winner, French Voices Award for Excellence in Publication and Translation When we speak of mass killers, we may speak of radicalized ideologues, mediocrities who only obey orders, or bloodthirsty monsters. Who are these men who kill on a mass scale? What is their consciousness? Do they not feel horror or compassion? Richard Rechtman's Living in Death offers new answers to a question that has haunted us at least since the Holocaust. For Rechtman, it is not ideologies that kill, but people. This book descends into the ordinary life of people who execute hundreds every day, the same way others go to the office. Bringing philosophical sophistication to the ordinary, the book constitutes an anthropology of mass killers. Turning away from existing psychological and philosophical accounts of genocide's perpetrators, Rechtman instead explores the conditions under which administering death becomes a job like any other. Considering Cambodia, Rwanda, and other mass killings, Living in Death draws on a vast array of archival research, psychological theory, and anecdotes from the author's clinical work with refugees and former participants in genocide. Rechtman mounts a compelling case for reframing and refocusing our attempts to explain-and preempt-acts of mass torture, rape, killing, and extermination. What we must see, Rechtman argues, is that for genocidaires (those who carry out acts that are or approach genocide), there is nothing extraordinary, unusual, or world-historical about their actions. On the contrary, they are preoccupied with the same mundane things that characterize any other job: interactions with colleagues, living conditions, a drink and a laugh at the end of the day. To understand this is to understand how things came to be the way they are-and how they might be different.

When and how might the term genocide appropriately be ascribed to the experience of North American Indigenous nations under settler colonialism? Laurelyn Whitt and Alan W. Clarke contend that, if certain events which occurred during the colonization of North America were to take place today, they could be prosecuted as genocide. The legal methodology that the authors develop to establish this draws upon the definition of genocide as presented in the United Nations Genocide Convention and enhanced by subsequent decisions in international legal fora. Focusing on early British colonization, the authors apply this methodology to two historical cases: that of the Beothuk Nation from 1500-1830, and of the Powhatan Tsenacommacah from 1607-77. North American Genocides concludes with a critique of the Conventional account of genocide, suggesting how it might evolve beyond its limitations to embrace the role of cultural destruction in undermining the viability of human groups.

This book deals with literary representations of the genocide of the Tutsis in Rwanda. The focus is a transnational, polyphonic writing project entitled 'Rwanda: ecrire par devoir de memoire' (Rwanda: Writing by Duty of Memory), undertaken in 1998 by a group of nine African authors. This work emphasizes the Afropolitan cultural frame in which the texts were conceived and written. Instead of using Western and Eurocentric tropes, this volume looks at a so-called 'minority trauma': an African conflict situated in a collectivist society and written about by writers from African origin. This approach enables a more situated study, in which it becomes possible to draw out the local notions of ubuntu, oral testimonies, mourning traditions, healing and storytelling strategies, and the presence of the 'invisible'. As these texts are written in French and to date not all of them have been translated into English, most academic research has been done in French. This book thus assists in connecting English-speaking readers not only to a set of texts written in French with significant literary and cultural value, but also to francophone trauma studies research.

What exactly constitutes 'genocide'? How prevalent have instances of genocide been throughout history? How successful have efforts to prevent genocide been? These, and other questions, are addressed in Genocide: The Basics, a concise introduction to the study of the phenomenon of genocide. Case studies of genocide from throughout history are explored and analysed to address key issues in genocide studies, including: The killing of indigenous peoples by colonial powers and the definition of genocide The Holocaust and the question of 'uniqueness' Genocide in the 1990s and the success or otherwise of peace-keeping efforts The Christians of the Ottoman Empire and the notion of 'genocide provocation'. Genocides in Asia during the Cold War Legal attempts to stop Genocide and make a genocide-free world Each chapter concludes with questions for discussion. At the end of this book is a list of suggestions for further reading, and the book is complete with a glossary, ensuring that Genocide: The Basics is the ideal introduction to this controversial and widely-debated topic.

Terezin, as it was known in Czech, or Theresienstadt as it was known in German, was operated by the Nazis between November 1941 and May 1945 as a transit ghetto for Central and Western European Jews before their deportation for murder in the East. Terezin was the last ghetto to be liberated, one day after the end of World War II. The Last Ghetto is the first in-depth analytical history of a prison society during the Holocaust. Rather than depict the prison society which existed within the ghetto as an exceptional one, unique in kind and not understandable by normal analytical methods, Anna Hajkova argues that such prison societies that developed during the Holocaust are best understood as simply other instances of the societies human beings create under normal circumstances. Challenging conventional claims of Holocaust exceptionalism, Hajkova insists instead that we ought to view the Holocaust with the same analytical tools as other historical events. The prison society of Terezin produced its own social hierarchies under which seemingly small differences among prisoners (of age, ethnicity, or previous occupation) could determine whether one ultimately lived or died. During the three and a half years of the camp's existence, prisoners created their own culture and habits, bonded, fell in love, and forged new families. Based on extensive archival research in nine languages and on empathetic reading of victim testimonies, The Last Ghetto is a transnational, cultural, social, gender, and organizational history of Terezin, revealing how human society works in extremis and highlighting the key issues of responsibility, agency and its boundaries, and belonging.