Barry Oshry has a lifetime's experience of working with social and organizational systems. Here he explains how we can understand - and avoid - the "catastrophes" that continue to occur when one culture meets another - when demagogues sell us messages of superiority or purity in the face of cultural difference. Algeria Armenia Bosnia Cambodia Congo Darfur East Timor The Holdomor The Holocaust Myanmar Palestine Rwanda... He explains how the two conventional solutions to encountering the "other" - Purity and Tolerance - both exact a terrible cost on the oppressed while diminishing the humanity of the oppressors. And he offers us a third possibility, one that requires a fundamental transformation in how we see and experience one another. This transformation requires us to understand that the interaction patterns we fall into shape the way we see and experience one another. Change the pattern of interaction and our experiences of one another will change... The possibility of "Power and Love", working together and tempering one another, will emerge.

The Moral Witness is the first cultural history of the "witness to genocide" in the West. Carolyn J. Dean shows how the witness became a protagonist of twentieth-century moral culture by tracing the emergence of this figure in courtroom battles from the 1920s to the 1960s-covering the Armenian genocide, the Ukrainian pogroms, the Soviet Gulag, and the trial of Adolf Eichmann. In these trials, witness testimonies differentiated the crime of genocide from war crimes and began to form our understanding of modern political and cultural murder. By the turn of the twentieth century, the "witness to genocide" became a pervasive icon of suffering humanity and a symbol of western moral conscience. Dean sheds new light on the recent global focus on survivors' trauma. Only by placing the moral witness in a longer historical trajectory, she demonstrates, can we understand how the stories we tell about survivor testimony have shaped both our past and contemporary moral culture.