The former head of the United Nations in Sudan reveals for the first time the shocking depths of evil plumbed by those in Khartoum who designed and orchestrated 'the final solution in Darfur' Against A Tide of Evil How One Man Became the Whistleblower to the First Mass Murder of the Twenty-First Century By Dr. Mukesh Kapila When darkness stalked the plains of Africa one man stood alone to face the evil . . . In this no-holds-barred account, the former head of the United Nations in Sudan reveals for the first time the shocking depths of evil plumbed by those who designed and orchestrated 'the final solution' in Darfur. A veteran of humanitarian crisis and ethnic cleansing in Iraq, Rwanda, Srebrenica, Afghanistan and Sierra Leone, Dr Mukesh Kapila arrived in Sudan in March 2003 having made a promise to himself that if he were ever in a position to stop the mass-killers, they would never triumph on his watch. Against a Tide of Evil is a strident and passionate cri de coeur. It is the deeply personal account of one man driven to extreme action by the unwillingness of those in power to stop mass murder. It explores what empowers a man like Mukesh Kapila to stand up and be counted, and to act alone in the face of global indifference and venality. Kapila's story reads like a knife-edge international thriller as he uses all the powers at his disposal to bring to justice those responsible for the first mass murder of the twenty-first century - the Darfur genocide - and is finally forced to risk all and break every rule to do so.

Since the mid-nineteenth-century abolition of slavery, the call for reparations for the crime of African enslavement and native genocide has been growing. In the Caribbean, grassroots and official voices now constitute a regional reparations movement. While it remains a fractured, contentious and divisive call, it generates considerable public interest, especially within sections of the community that are concerned with issues of social justice, equity, civil and human rights, education, and cultural identity. The reparations discourse has been shaped by the voices from these fields as they seek to build a future upon the settlement of historical crimes. This is the first scholarly work that looks comprehensively at the reparations discussion in the Caribbean. Written by a leading economic historian of the region, a seasoned activist in the wider movement for social justice and advocacy of historical truth, Britain's Black Debt looks at the origins and development of reparations as a regional and international process. Weaving together detailed historical data on Caribbean slavery and the transatlantic slave trade with legal principles and the politics of postcolonialism, the author sets out a solid academic analysis of the evidence. He concludes that Britain has a case of reparations to answer which the Caribbean should litigate. The presentation of rich empirical historical data on Britain's transatlantic slave economy and society supports the legal claim that chattel slavery as established by the British state and sustained by citizens and governments was understood then as a crime, but political and moral outrage were silenced by the argument that the enslavement of black people was in Britain's national interest. International law provides that chattel slavery as practised by Britain was a crime against humanity. Slavery was invested in by the royal family, the government, the established church, most elite families, and large public institutions in the private and public sector. Citing the legal principles of unjust and criminal enrichment, the author presents a compelling argument for Britain's payment of its black debt, a debt that it continues to deny in the face of overwhelming evidence to the contrary. Britain's Black Debt brings together the evidence and arguments that the general public and expert policymakers have long called for. It is at once an exciting narration of Britain's dominance of the slave markets that enriched the economy and a seminal conceptual journey into the hidden politics and public posturing of leaders on both sides of the Atlantic. No work of this kind has ever been attempted. No author has had the diversity of historical research skills, national and international political involvement, and personal engagement as an activist to present such a complex yet accessible work of scholarship for both activists and academics.

In the second half of the nineteenth century, the Euro-American citizenry of California carried out mass genocide against the Native population of their state, using the processes and mechanisms of democracy to secure land and resources for themselves and their private interests. The murder, rape, and enslavement of thousands of Native people were legitimized by notions of democracy--in this case mob rule--through a discreetly organized and brutally effective series of petitions, referenda, town hall meetings, and votes at every level of California government.
"Murder State" is a comprehensive examination of these events and their early legacy. Preconceptions about Native Americans as shaped by the popular press and by immigrants' experiences on the overland trail to California were used to further justify the elimination of Native people in the newcomers' quest for land. The allegedly "violent nature" of Native people was often merely their reaction to the atrocities committed against them as they were driven from their ancestral lands and alienated from their traditional resources.
In this narrative history employing numerous primary sources and the latest interdisciplinary scholarship on genocide, Brendan C. Lindsay examines the darker side of California history, one that is rarely studied in detail, and the motives of both Native Americans and Euro-Americans at the time. "Murder State" calls attention to the misuse of democracy to justify and commit genocide.

An allAfrica.com 2011 New & Notable Book In 1998 David Kruiper, the leader of the Khomani San who today live in the Kalahari Desert in South Africa, lamented, "We have been made into nothing." His comment applies equally to the fate of all the hunter- gatherer societies of the Cape Colony who were destroyed by the impact of European colonialism. Until relatively recently, the extermination of the Cape San peoples has been treated as little more than a footnote to South African narratives of colonial conquest. During the eighteenth and nineteenth centuries, Dutch-speaking pastoralists who infiltrated the Cape interior dispossessed its aboriginal inhabitants. In response to indigenous resistance, colonists formed mounted militia units known as commandos with the express purpose of destroying San bands. This ensured the virtual extinction of the Cape San peoples. In The Anatomy of a South African Genocide, Mohamed Adhikari examines the history of the San and persuasively presents the annihilation of Cape San society as genocide.

A New York Times Notable Book of the Year:"A magisterial and profoundly disturbing &lsquonatural history' of mass murder." Daniel Jonah Goldhagen's books are events. They stir passionate public debate among political and civic leaders, scholars, and the general public because they compel people to rethink the most powerful conventional wisdoms and stubborn moral problems of the day. Worse Than War gets to the heart of the phenomenon, genocide, that has caused more deaths in the modern world than military conflict. In doing so, it challenges fundamental things we thought we knew about human beings, society, and politics. Drawing on extensive field work and research from around the world, Goldhagen explores the anatomy of genocide- explaining why genocides begin, are sustained, and end why societies support them, why they happen so frequently and how the international community should and can successfully stop them. As a great book should, Worse than War seeks to change the way we think and to offer new possibilities for a better world. It tells us how we might at last begin to eradicate this greatest scourge of humankind.

In After Genocide, leading scholars and practitioners analyse the political, legal and regional impact of events in post-genocide Rwanda within the broader themes of transitional justice and reconciliation. Given the forthcoming fifteenth anniversary of the Rwandan genocide, and continued mass violence in Africa, especially in Darfur, the Democratic Republic of Congo (DRC) and northern Uganda, this volume is unquestionably of continuing relevance. The book includes chapters from leading scholars in this field, including William Schabas, Rene Lemarchand, Linda Melvern, Kalypso Nicolaidis and Jennifer Welsh along with senior government and non-government officials involved in matters related to Rwanda and transitional justice, including Hassan Bubacar Jallow (Chief Prosecutor of the ICTR), Martin Ngoga (Prosecutor General of the Republic of Rwanda) and Luis Moreno Ocampo, Prosecutor of the ICC.Because Rwandan voices have rarely been heard internationally in the aftermath of the genocide, this anthology also incorporates chapters from Rwandan academics and practitioners, such as Tom Ndahiro, Solomon Nsabiyera Gasana and Jean-Baptiste Kayigamba, all of whom are also survivors of the 1994 genocide, and draws on their personal experiences. After Genocide constitutes the most comprehensive survey to date of issues related to post-genocide Rwanda and transitional justice.

This is a book about a terrible spate of mass violence. It is also about a rare success in bringing such violence to an end. ""If You Leave Us Here, We Will Die"" tells the story of East Timor, a half-island that suffered genocide after Indonesia invaded in 1975, and which was again laid to waste after the population voted for independence from Indonesia in 1999. Before international forces intervened, more than half the population had been displaced and 1,500 people killed. Geoffrey Robinson, an expert in Southeast Asian history, was in East Timor with the United Nations in 1999 and provides a gripping first-person account of the violence, as well as a rigorous assessment of the politics and history behind it.

Robinson debunks claims that the militias committing the violence in East Timor acted spontaneously, attributing their actions instead to the calculation of Indonesian leaders, and to a "culture of terror" within the Indonesian army. He argues that major powers--notably the United States, Australia, and the United Kingdom--were complicit in the genocide of the late 1970s and the violence of 1999. At the same time, Robinson stresses that armed intervention supported by those powers in late 1999 was vital in averting a second genocide. Advocating accountability, the book chronicles the failure to bring those responsible for the violence to justice.

A riveting narrative filled with personal observations, documentary evidence, and eyewitness accounts, ""If You Leave Us Here, We Will Die"" engages essential questions about political violence, international humanitarian intervention, genocide, and transitional justice.

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

Part of Trilogy - April 24, 1915 this work is a translation of 25 articles written by Aram Andonian in Armenian. Andonian was commissioned to write them by the publishers of Arevmoudk for their special edition dedicated to Komitas Vartabed's 75th birthday. These articles were published in Arevmoudk during a seven month period from December 1946 to June 1947. The articles were called Komitasi hed. Inch baymannerou dag aratchatsav Komitasi mdki daknabu (With Komitas: the circumstances which precipitated his mental turmoil). As the title implied, it was intended to highlight the Armenian composer's tragedy after his arrest and during his journey to exile. But the articles had unclogged the suppressed memory of those years in the author and the few articles that had been planned turned into a series that went beyond their initial mandate and covered the circumstances of not only Komitas' fate, but also the fate of all those intellectuals who were arrested during that same fateful night.

One spring morning in the ghetto, my mother, sisters, and I went down the steps into the cellar. Mother was holding a long tube, which she had filled with the few pieces of jewelry she still had from her wedding. She looked at us, her daughters, and removed the earrings I loved so much. She dug a small hole in the ground, wrapped the tube in numerous layers of cloth, placed it in the earth, and we all joined in to cover the hole. "This is so you, my dear daughters, will have something to start with when you return." From her poverty-stricken, yet happy childhood in Hungary, when the author was strongly influenced by her family and community's Zionist ideology, to the hell of Auschwitz and her escape from the Death March in the final days of war, to the tumultuous period in Palestine before the establishment of the State of Israel, Rachel Bernheim-Friedman's life was and is filled with passion, determination, and a strong will to survive and build to build a better life, a Jewish state, and a hopeful future for her children and grandchildren. Continued in Jerusalem, Lebanon, Palestine, the United States and Israel, Earrings in the Cellar is a story that should not be missed.

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Genocide and Political Groups provides a comprehensive examination of the crime of genocide in connection with political groups. It offers a detailed empirical study of the current status of political groups under customary international law, as well as a comprehensive theoretical analysis of whether political genocide should be recognized as a separate crime by the international community.
The book discusses whether a stand-alone crime of political genocide should be recognized under international law. It begins by examining the historical development of genocide and critically assessing the unique requirements of the crime. It then demonstrates that other international offences -notably crimes against humanity and war crimes- are not workable substitutes for a specific offence that protects political groups.
This is followed by an analytical study of the protection of human groups under international law. The book proposes a new theory that links the protection of groups to individual rights of a certain character that give rise to the group's existence. It then applies that theory in evaluating whether political groups are legitimate candidates for specific protection from physical and biological destruction 'as such'.
The writing includes an exhaustive analysis of state practice and opinio juris on the treatment of political groups. It empirically refutes claims that political groups are protected already from genocide by virtue of post-Convention developments in customary international law. In response to this legal reality, however, the book analyses the theoretical and public policy justifications for international criminal law and demonstrates that the international community would be well served by creating a separate international crime to address political genocide.

Is the current international legal regime capable of deterring and stopping mass atrocities? Recent events in Darfur again raise this familiar question of whether international law facilitates the kind of early, decisive, and coherent action --especially with respect to military force --needed to combat genocide effectively.

In this report, Matthew C. Waxman argues that an international legal regime that puts decisions about international intervention solely in the hands of the UN Security Council risks undermining the threat or use of intervention when it may be most potent in stopping mass atrocities. The features of the UN Charter that help resolve security crises peacefully make it difficult to generate the rapid action needed to deter or roll them back. Waxman urges the United States and other Security Council members to take steps to improve the responsiveness of the existing Security Council. He insists that they signal the willingness, if the UN fails to act in future mass atrocity crises, to take the necessary action to address them.

In To Save Heaven and Earth, Jennie E. Burnet considers people who risked their lives in the 1994 Rwandan genocide of Tutsi to try and save those targeted for killing. Many genocide perpetrators were not motivated by political ideology, ethnic hatred, or prejudice. By shifting away from these classic typologies of genocide studies and focusing instead on hundreds of thousands of discrete acts that unfold over time, Burnet highlights the ways that complex decisions and behaviors emerge in the social, political, and economic processes that constitute a genocide. To Save Heaven and Earth explores external factors, such as geography, local power dynamics, and genocide timelines, as well as the internal states of mind and motivations of those who effected rescues. Framed within the interdisciplinary scholarship of genocide studies and rooted in cultural anthropology methodologies, this book presents stories of heroism and of the good done amid the evil of a genocide that nearly annihilated Rwandan Tutsi and decimated the Hutu and Twa who were opposed to the slaughter. -- Cornell University Press

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This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

In the horrific events of the mid-1990s in Rwanda, tens of thousands of Hutu killed their Tutsi friends, neighbors, even family members. That ghastly violence has overshadowed a fact almost as noteworthy: that hundreds of thousands of Hutu killed no one. In a transformative revisiting of the motives behind and specific contexts surrounding the Rwandan genocide, Lee Ann Fujii focuses on individual actions rather than sweeping categories.

Fujii argues that ethnic hatred and fear do not satisfactorily explain the mobilization of Rwandans one against another. Fujii's extensive interviews in Rwandan prisons and two rural communities form the basis for her claim that mass participation in the genocide was not the result of ethnic antagonisms. Rather, the social context of action was critical. Strong group dynamics and established local ties shaped patterns of recruitment for and participation in the genocide.

This web of social interactions bound people to power holders and killing groups. People joined and continued to participate in the genocide over time, Fujii shows, because killing in large groups conferred identity on those who acted destructively. The perpetrators of the genocide produced new groups centered on destroying prior bonds by killing kith and kin.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!