This comprehensive introduction to the study of war and genocide presents a disturbing case that the potential for slaughter is deeply rooted in the political, economic, social and ideological relations of the modern world.

Most accounts of war and genocide treat them as separate phenomena. This book thoroughly examines the links between these two most inhuman of human activities. It shows that the generally legitimate business of war and the monstrous crime of genocide are closely related. This is not just because genocide usually occurs in the midst of war, but because genocide is a form of war directed against civilian populations. The book shows how fine the line has been, in modern history, between 'degenerate war' involving the mass destruction of civilian populations, and 'genocide', the deliberate destruction of civilian groups as such.

Written by one of the foremost sociological writers on war, "War and Genocide" has four main features:

- an original argument about the meaning and causes of mass killing in the modern world;

- a guide to the main intellectual resources - military, political and social theories - necessary to understand war and genocide;

- summaries of the main historical episodes of slaughter, from the trenches of the First World War to the Nazi Holocaust and the killing fields of Cambodia, Bosnia and Rwanda;

- practical guides to further reading, courses and websites.

This book examines war and genocide together with their opposites, peace and justice. It looks at them from the standpoint of victims as well as perpetrators. It is an important book for anyone wanting to understand - and overcome - thecontinuing salience of destructive forces in modern society.

Writing and Filming the Genocide of the Tutsis in Rwanda: Dismembering and Remembering Traumatic History is an innovative work in Francophone and African studies that examines a wide range of responses to the 1994 genocide of the Tutsis in Rwanda. From survivor testimonies, to novels by African authors, to films such as Hotel Rwanda and Sometimes in April, the arts of witnessing are varied, comprehensive, and compelling. Alexandre Dauge-Roth compares the specific potential and the limits of each medium to craft unique responses to the genocide and instill in us its haunting legacy. In the wake of genocide, urgent questions arise: How do survivors both claim their shared humanity and speak the radically personal and violent experience of their past? How do authors and filmmakers make inconceivable trauma accessible to a society that will always remain foreign to their experience? How are we transformed by the genocide through these various modes of listening, viewing, and reading?

During a one-hundred-day period in 1994, Hutus murdered between half a million and a million Tutsi in Rwanda. The numbers are staggering; the methods of killing were unspeakable. Utilizing personal interviews with trauma survivors living in Rwandan cities, towns, and dusty villages, We Cannot Forget relates what happened during this period and what their lives were like both prior to and following the genocide.

Through powerful stories that are at once memorable, disturbing, and informative, readers gain a critical sense of the tensions and violence that preceded the genocide, how it erupted and was carried out, and what these people faced in the first sixteen years following the genocide.

This book examines the relationship between jihad and genocide, past and present. Richard L. Rubenstein, a respected scholar in the field of genocide studies, takes a close look at the violent interpretations of jihad and how they have played out in the past hundred years, from the Armenian genocide through current threats to Israel. Rubenstein's unflinching study of the potential for fundamentalist jihad to initiate targeted violence raises pressing questions in a time when questions of religious co-existence, particularly in the Middle East, are discussed urgently each day.

Genocide is one of the most heinous abuses of human rights imaginable, yet reaction to it by European governments in the post-Cold War world has been criticised for not matching the severity of the crime. European governments rarely agree on whether to call a situation genocide, and their responses to purported genocides have often been limited to delivering humanitarian aid to victims and supporting prosecution of perpetrators in international criminal tribunals. More coercive measures - including sanctions or military intervention - are usually rejected as infeasible or unnecessary. This book explores the European approach to genocide, reviewing government attitudes towards the negotiation and ratification of the 1948 Genocide Convention and analysing responses to purported genocides since the end of the Second World War. Karen E. Smith considers why some European governments were hostile to the Genocide Convention and why European governments have been reluctant to use the term genocide to describe atrocities ever since.

Though the world was stunned by the horrific massacres of Tutsi by the Hutu majority in Rwanda beginning in April 1994, there has been little coverage of the reprisals that occurred after the Tutsi gained political power. During this time hundreds of thousands of Hutu were systematically hunted and killed.
"Surviving the Slaughter: The Ordeal of a Rwandan Refugee" in Zaire is the eyewitness account of Marie Beatrice Umutesi. She tells of life in the refugee camps in Zaire and her flight across 2000 kilometers on foot. During this forced march, far from the world's cameras, many Hutu refugees were trampled and murdered. Others died from hunger, exhaustion, and sickness, or simply vanished, ignored by the international community and betrayed by humanitarian organizations. Amidst this brutality, day-to-day suffering, and desperate survival, Umutesi managed to organize the camps to improve the quality of life for women and children.
In this first-hand account of inexplicable brutality, day-to-day suffering, and survival, Marie Beatrice Umutesi sheds light on a backlash of violence that targeted the Hutu refugees of Rwanda after the victory of the Rwandan Patriotic Front in 1994. Umutesi's documentation of the flight and terror of these years provides the world a veritable account of a history that is still widely unknown. After translations from its original French into three other languages, this important book is available in English for the first time. It is more than a testimony to the lives and humanity lost; it is a call for those politicians, military personnel, and humanitarian organizations responsible for the atrocious crimes--and the devastating silence--to be heldaccountable.

In the horrific events of the mid-1990s in Rwanda, tens of thousands of Hutu killed their Tutsi friends, neighbors, even family members. That ghastly violence has overshadowed a fact almost as noteworthy: that hundreds of thousands of Hutu killed no one. In a transformative revisiting of the motives behind and specific contexts surrounding the Rwandan genocide, Lee Ann Fujii focuses on individual actions rather than sweeping categories.

Fujii argues that ethnic hatred and fear do not satisfactorily explain the mobilization of Rwandans one against another. Fujii's extensive interviews in Rwandan prisons and two rural communities form the basis for her claim that mass participation in the genocide was not the result of ethnic antagonisms. Rather, the social context of action was critical. Strong group dynamics and established local ties shaped patterns of recruitment for and participation in the genocide.

This web of social interactions bound people to power holders and killing groups. People joined and continued to participate in the genocide over time, Fujii shows, because killing in large groups conferred identity on those who acted destructively. The perpetrators of the genocide produced new groups centered on destroying prior bonds by killing kith and kin.

Genocide is commonly understood to be a terrible aberration in human behaviour, performed by evil, murderous regimes such as the Nazis and dictators like Suharto and Pinochet. John Docker argues that the roots of genocide go far deeper into human nature than most people realise. Genocide features widely in the Bible, the literature of ancient Greece and Rome, and debates about the Enlightenment. These texts are studied in depth to trace the origins of violence through time and across civilisations. Developing the groundbreaking work of Raphael Lemkin, who invented the term 'genocide', Docker guides us from the dawn of agricultural society, through classical civilisation to the present, showing that violence between groups has been integral to all periods of history. This revealing book will be of great interest to those wishing to understand the roots of genocide and why it persists in the modern age.

The Rwandan genocide has become a touchstone for debates about the causes of mass violence and the responsibilities of the international community. Yet a number of key questions about this tragedy remain unanswered: How did the violence spread from community to community and so rapidly engulf the nation? Why did individuals make decisions that led them to take up machetes against their neighbors? And what was the logic that drove the campaign of extermination?

According to Scott Straus, a social scientist and former journalist in East Africa for several years (who received a Pulitzer Prize nomination for his reporting for the Houston Chronicle), many of the widely held beliefs about the causes and course of genocide in Rwanda are incomplete. They focus largely on the actions of the ruling elite or the inaction of the international community. Considerably less is known about how and why elite decisions became widespread exterminatory violence.

Challenging the prevailing wisdom, Straus provides substantial new evidence about local patterns of violence, using original research including the most comprehensive surveys yet undertaken among convicted perpetrators to assess competing theories about the causes and dynamics of the genocide. Current interpretations stress three main causes for the genocide: ethnic identity, ideology, and mass-media indoctrination (in particular the influence of hate radio). Straus's research does not deny the importance of ethnicity, but he finds that it operated more as a background condition. Instead, Straus emphasizes fear and intra-ethnic intimidation as the primary drivers of the violence. A defensive civil war and the assassination of a president created a feeling of acute insecurity. Rwanda's unusually effective state was also central, as was the country's geography and population density, which limited the number of exit options for both victims and perpetrators.

In conclusion, Straus steps back from the particulars of the Rwandan genocide to offer a new, dynamic model for understanding other instances of genocide in recent history the Holocaust, Armenia, Cambodia, the Balkans and assessing the future likelihood of such events."

The humanitarian tragedy in Darfur has stirred politicians, Hollywood celebrities and students to appeal for a peaceful resolution to the crisis. Beyond the horrific pictures of sprawling refugee camps and lurid accounts of rape and murder lies a complex history steeped in religion, politics, and decades of internal unrest.
"Darfur" traces the origins, organization and ideology of the infamous Janjawiid and other rebel groups, including the Sudan Liberation Army and the Justice and Equality Movement. It also analyzes the confused responses of the Sudanese government and African Union. This thoroughly updated edition also features a powerful analysis of how the conflict has been received in the international community and the varied attempts at peacekeeping.

A seasoned foreign correspondent shows how the UN privileges its own neutrality and interests above its founding mission of protecting humanity, with predictably tragic consequences From the killing fields of Rwanda and Srebrenica a decade ago to those of Darfur today, the United Nations has repeatedly failed to confront genocide. This is evinced, author and journalist Adam LeBor maintains, in a May 1995 document from Yasushi Akashi, the most senior UN official in the field during the Yugoslav wars, in which he refused to authorize air strikes against the Serbs for fear they would "weaken" Milosevic. More recently, in 2003, urgent reports from UN officials in the Sudan detailing atrocities from Darfur were ignored for a year because they were politically inconvenient. This book is the first to examine in detail the crucial role of the Secretariat, its relationship with the Security Council, and the failure of UN officials themselves to confront genocide. LeBor argues the UN must return to its founding principles, take a moral stand and set the agenda of the Security Council instead of merely following the lead of the great powers. LeBor draws on dozens of firsthand interviews with UN officials, current and former, and such international diplomats as Madeleine Albright, Richard Holbrooke, Douglas Hurd, and David Owen. This book will set the terms for discussion when UN Secretary General Kofi Annan steps down to make room for a new head of the world body, and political observers assess Annan's legacy and look to the future of the world organization.

In Rwanda in 1994, five out of six Tutsis (800,000) were hacked to death with machetes by their Hutu neighbours. In the villages of Nyamata and N'tarama, where, in the first two days of the genocide, over 10,000 Tutsis were massacred in the churches where they sought refuge, Jean Hatzfeld interviewed some of the survivors.Of all ages, coming from different walks of life, from orphan teenage farmers to the local social worker, fourteen survivors talk of the genocide, the death of family and friends in the church and in the marshes of Bugesera to which they fled. They also talk of their present life and try to explain and understand the reasons behind the extermination. These horrific accounts of life at the very edge contrast with Hatzfeld's own sensitive and vivid descriptions of Rwanda's villages and countryside in peacetime. "Into the Quick of Life" brings us, in the author's own words, 'as close to (the event) as we can ever get'. It is a unique insight into a genocide.

Scott Straus steps back from the particulars of the Rwandan genocide to offer a dynamic model for understanding other instances of genocide in history - the Holocaust, Armenia, Cambodia, the Balkans - and assessing the future likelihood of such events.

One Hundred Days of Silence is an important investigation into the 1994 Rwandan genocide and American foreign policy. During one hundred days of spring, eight-hundred thousand Rwandan Tutsis and sympathetic Hutus were slaughtered in one of the most atrocious events of the twentieth century. Drawing on declassified documents and testimony of policy makers, Jared Cohen critically reconstructs the historical account of tacit policy that led to nonintervention. His analysis examines the questions of what the United States knew about the genocide and how the world's most powerful nation turned a blind eye. The study reveals the ease at which an administration can not only fail to intervene but also silence discussion of the crisis. The book argues that despite the extent of the genocide the American government was not motivated to act due to a lack of economic interest. With precision and passion, One Hundred Days of Silence frames the debate surrounding this controversial history.

Revolution and Genocide in Ethiopia and Cambodia is the first comparative study of the Ethiopian and Cambodian revolutions of the early 1970s. One of the few comparative studies of genocide in the developing world, this book presents some of the key arguments in traditional genocide scholarship, but the book's author, Edward Kissi, takes a different position, arguing that the Cambodian genocide and the atrocious crimes in Ethiopia had very different motives. Kissi's findings reveal that genocide was a tactic specifically chosen by Cambodia's Khmer Rouge to intentionally and systematically annihilate certain ethnic and religious groups, whereas Ethiopia's Dergue resorted to terror and political killing in the effort to retain power. Revolution and Genocide in Ethiopia and Cambodia demonstrates that the extent to which revolutionary states turn to policies of genocide depends greatly on how they acquire their power and what domestic and international opposition they face. This is an important and intriguing book for students of African and Asian history and those interested in the study of genocide.

Conspiracy to Murder is a gripping account of the Rwandan genocide, one of the most appalling events of the twentieth century. Linda Melvern's damning indictment of almost all the key figures and institutions involved amounts to a catalogue of failures that only serves to sharpen the horror of a tragedy that could have been avoided.

Benjamin A. Valentino finds that ethnic hatreds or discrimination, undemocratic systems of government, and dysfunctions in society play a much smaller role in mass killing and genocide than is commonly assumed. He shows that the impetus for mass killing usually originates from a relatively small group of powerful leaders and is often carried out without the active support of broader society. Mass killing, in his view, is a brutal political or military strategy designed to accomplish leaders' most important objectives, counter threats to their power, and solve their most difficult problems.

In order to capture the full scope of mass killing during the twentieth century, Valentino does not limit his analysis to violence directed against ethnic groups, or to the attempt to destroy victim groups as such, as do most previous studies of genocide. Rather, he defines mass killing broadly as the intentional killing of a massive number of noncombatants, using the criteria of 50,000 or more deaths within five years as a quantitative standard. Final Solutions focuses on three types of mass killing: communist mass killings like the ones carried out in the Soviet Union, China, and Cambodia; ethnic genocides as in Armenia, Nazi Germany, and Rwanda; and "counter-guerrilla" campaigns including the brutal civil war in Guatemala and the Soviet occupation of Afghanistan.

Valentino closes the book by arguing that attempts to prevent mass killing should focus on disarming and removing from power the leaders and small groups responsible for instigating and organizing the killing.

Five out of six Tutsis were hacked to death with machetes and spears by their Hutu neighbours. In the villages of Nyamata and N'tarama, where, in the first two days of the genocide, over 10,000 Tutsis were massacred in the churches where they sought refuge, Jean Hatzfeld interviewed some of the survivors. Of all ages, coming from different walks of life, from orphan teenage farmers to the local social worker, fourteen survivors talk of the genocide, the death of family and friends in the church and in the marshes of Bugesera to which they fled. They also talk of their present life and try to explain and understand the reasons behind the extermination. These horrific accounts of life at the very edge contrast with Hatzfeld's own sensitive and vivid descriptions of Rwanda's villages and countryside in peacetime. Into the quick of life brings us, in the author's own words, as close to the event as we can ever get.

The fact that Auschwitz, Hiroshima, and Rwanda cast ominous shadows forward into the future compels us to confront these horrific results of the human head, heart, and hand. In Genocidal Temptation, Robert Frey presents a compelling, integrated focus directed toward the Nazi killing programs, American atomic bombings in Japan, Tutsi massacres in Rwanda, Soviet genocide in Lithuania, and other mass killing and repression programs.

The murder of more than one million Armenians by the Ottoman Turkish government in 1915 has been acknowledged as genocide. Yet almost 100 years later, these crimes remain unrecognized by the Turkish state. This book is the first attempt by a Turk to understand the genocide from a perpetrator's, rather than victim's, perspective, and to contextualize the events of 1915 within Turkey's political history and western regional policies. Turkey today is in the midst of a tumultuous transition. It is emerging from its Ottoman legacy and on its way to recognition by the west as a normal nation state. But until it confronts its past and present violations of human rights, it will never be a truly democratic nation. This book explores the sources of the Armenian genocide, how Turks today view it, the meanings of Turkish and Armenian identity, and how the long legacy of western intervention in the region has suppressed reform, rather than promoted democracy.

Genocide and war crimes are increasingly the focus of scholarly and activist attention. Much controversy exists over how, precisely, these grim phenomena should be defined and conceptualized. Genocide, War Crimes & the West tackles this controversy, and clarifies our understanding of an important but under-researched dimension: the involvement of the US and other liberal democracies in actions that are conventionally depicted as the exclusive province of totalitarian and authoritarian regimes.
Many of the authors are eminent scholars and/or renowned activists; in most cases, their contributions are specifically written for this volume. In the opening and closing sections of the book, analytical issues are considered, including questions of responsibility for genocide and war crimes, and institutional responses at both the domestic and international levels. The central section is devoted to an unprecedentedly broad range of original case studies of western involvement, or alleged involvement, in war crimes and genocide.
At a moment in history when terrorism has become a near universal focus of public attention, this volume makes clear why the West - as a result of both its historical legacy and contemporary actions - so often excites widespread resentment and opposition throughout the rest of the world.