The "ethnic cleansing" that has gripped the Balkans for much of this decade is but another chapter in the long history of man's inhumanity to man. Hopeful but unflinching in the face of such realities, Howard Ball's book focuses on international efforts to punish perpetrators of genocide and other war crimes. Combining history, politics, and critical analysis, he revisits the killing fields of Cambodia, documents the three-month Hutu "machete genocide" of about 800,000 Tutsi villagers in Rwanda, and casts recent headlines from Kosovo in the light of these other conflicts.

Beginning with the 1899 Geneva Accords and the Armenian genocide of World War I, Ball traces efforts to create an institution to judge, punish, and ultimately deter such atrocities-particularly since World War II, since which there have been fourteen cases of genocide. He shows how international military tribunals in Nuremberg and Tokyo set important precedents for international criminal justice, tells what the international community learned from its failure to stop Pol Pot in Cambodia, and describes the ad hoc tribunals convened to address genocide in the Balkans and Rwanda. He then focuses on the establishment of the International Criminal Court with the Treaty of Rome in 1998 and assesses its probable future.

The book also analyzes the reluctance of the United States to sanction the ICC, tracing longstanding U.S. reluctance to grant criminal justice jurisdiction to an international prosecutor. Ball examines questions of national sovereignty versus international law and reminds us that although most Americans consider such horrors to be problems of other countries, these are in fact countries in which many of our own citizens have their roots.

With its unique focus on the ICC, "Prosecuting War Crimes and Genocide" is a work of both synthesis and advocacy that combines history and current events to make us more aware of the racist fervor with which these brutalities are carried out, more alert to the euphemisms in which they are cloaked. It forces us to ask not only whether the killing will stop, but whether humanity can prevent future genocides.

A renowned expert on genocide argues that there is a real risk of violent atrocities happening in the United States If many people were shocked by Donald Trump's 2016 election, many more were stunned when, months later, white supremacists took to the streets of Charlottesville, Virginia, chanting "Blood and Soil" and "Jews will not replace us!" Like Trump, the Charlottesville marchers were dismissed as aberrations-crazed extremists who did not represent the real US. It Can Happen Here demonstrates that, rather than being exceptional, such white power extremism and the violent atrocities linked to it are a part of American history. And, alarmingly, they remain a very real threat to the US today. Alexander Hinton explains how murky politics, structural racism, the promotion of American exceptionalism, and a belief that the US has have achieved a color-blind society have diverted attention from the deep roots of white supremacist violence in the US's brutal past. Drawing on his years of research and teaching on mass violence, Hinton details the warning signs of impending genocide and atrocity crimes, the tools used by ideologues to fan the flames of hate, the origins of the far-right extremist ideas of white genocide and replacement, and the shocking ways in which "us" versus "them" violence is supported by racist institutions and policies. It Can Happen Here is an essential new assessment of the dangers of contemporary white power extremism in the United States. While revealing the threat of genocide and atrocity crimes that loom over the country, Hinton offers actions we can take to prevent it from happening, illuminating a hopeful path forward for a nation in crisis.

In 1994, Immaculee Ilibagiza watched in horror as the forces of hatred plunged her beloved African homeland of Rwanda into three months of genocidal butchery in which more than a million innocent men, women, and children--including her own family--were brutally slaughtered.Immaculee's first two Rwandan memoirs, the international bestseller, "Left to Tell;" and the highly acclaimed sequel, "Led By Faith, "chronicle her miraculous survival and remarkable ability to triumph over darkness and despair by embracing the power of God's love and forgiveness to rid her heart of hatred.
Now, in "Sowing The Seeds of Forgiveness," Immaculee reveals how the simple message of forgiveness in her earlier books resonated in the hearts of readers around the world. The hunger to find inner peace is so universal that Immaculee now spends much of her life sharing her story in churches, synagogues, concert halls, and stadiums all over the globe. Along the way she offers us moments of true inspiration by taking us into the lives of people whose hearts have been freed from a lifetime of pain by finding forgiveness.In this book, we join Immaculee as she travels from Iceland to Japan, from Hollywood to the Holy Land, to the White House luncheon and a meeting with the first family, and much more. In each country, no matter what the culture or language, Immaculee is greeted with the same question: "How do we forgive?" Her answer is always the same, and it is what "Sowing The Seeds of Forgiveness" is truly about--"Love."

The study of genocide and mass atrocity abounds with references to emotions: fear, anger, horror, shame and hatred. Yet we don't understand enough about how 'ordinary' emotions behave in such extreme contexts. Emotions are not merely subjective and interpersonal phenomena; they are also powerful social and political forces, deeply involved in the history of mass violence. Drawing on recent insights from philosophy, psychology, history, and the social sciences, this volume examines the emotions of perpetrators, victims, and bystanders. Editors Thomas Brudholm and Johannes Lang have brought together an interdisciplinary group of prominent scholars to provide an in-depth analysis of the nature, value, and role of emotions as they relate to the causes and dynamics of mass atrocities. The result is a new perspective on the social, political, and moral dimensions of emotions in the history of collective violence and its aftermath.

Elements of Genocide provides an authoritative evaluation of the current perception of the crime, as it appears in the decisions of judicial authorities, the writings of the foremost academic experts in the field, and in the texts of Commission Reports. Genocide constitutes one of the most significant problems in contemporary international law. Within the last fifteen years, the world has witnessed genocidal conduct in Rwanda and Bosnia and Herzegovina, while the debate on the commission of genocide in Darfur and the DR Congo is ongoing. Within the same period, the prosecution of suspected genocidaires has taken place in international tribunals, internationalised tribunals and domestic courts; and the names of Slobodan Milosevic, Radovan Karadzic and Saddam Hussein feature among those against whom charges of genocide were brought. Pursuing an interdisciplinary examination of the existing case law on genocide in international and domestic courts, Elements of Genocide comprehensive and accessible reflection on the crime of genocide, and its inherent complexities.

Darfur s Sorrow is the first general history of Darfur to be published in any language. The book surveys events from before the founding of the Fur sultanate in the sixteenth century through the rise and establishment of the Fur state and its incorporation into the Anglo-Egyptian Sudan in 1916. The narrative continues with detailed coverage of the brief but all-important colonial period (1916 1956) and Darfur s history as a neglected peripheral region since independence. The political, economic, environmental, and social factors that gave rise to the current humanitarian crisis are discussed in detail, as are the course of Darfur s rebellion, its brutal suppression by the Sudanese government, and the lawless brigands known as janjawid. The second edition of the book brings the story up to date and includes an analysis of attempts to save Darfur s embattled people and to bring an end to the fighting.

In 1948 the United Nations passed the Genocide Convention. The international community was now obligated to prevent or halt what had hitherto, in Winston Churchill s words, been a "crime without a name," and to punish the perpetrators. Since then, however, genocide has recurred repeatedly. Millions of people have been murdered by sovereign nation states, confident in their ability to act with impunity within their own borders.

Tracing the history of genocide since 1945, and looking at a number of cases across continents and decades, this book discusses a range of critical and inter-connected issues such as:

• why this crime is different, why exactly it is said to be "the crime of crimes"
• how each genocide involves a deadly triangle of perpetrators (with their collaborators), victims and bystanders as well as rescuers
• the different stages that genocides go through, from conception to denial
• the different explanations that have been put forward for why genocide takes place
• and the question of humanitarian intervention.

Genocide since 1945 aims to help the reader understand how, when, where and why this crime has been committed since 1945, why it has proven so difficult to halt or prevent its recurrence, and what now might be done about it. It is essential reading for all those interested in the contemporary world.

Existing studies of settler colonial genocides explicitly consider the roles of metropolitan and colonial states, and their military forces in the perpetration of exterminatory violence in settler colonial situations, yet rarely pay specific attention to the dynamics around civilian-driven mass violence against indigenous peoples. In many cases, however, civilians were major, if not the main, perpetrators of such violence. The focus of this book is thus on the role of civilians as perpetrators of exterminatory violence and on those elements within settler colonial situations that promoted mass violence on their part.

A great deal of contemporary law has a direct connection to the Holocaust. That connection, however, is seldom acknowledged in legal texts and has never been the subject of a full-length scholarly work. This book examines the background of the Holocaust and genocide through the prism of the law; the criminal and civil prosecution of the Nazis and their collaborators for Holocaust-era crimes; and contemporary attempts to criminally prosecute perpetrators for the crime of genocide. It provides the history of the Holocaust as a legal event, and sets out how genocide has become known as the "crime of crimes" under both international law and in popular discourse. It goes on to discuss specific post-Holocaust legal topics, and examines the Holocaust as a catalyst for post-Holocaust international justice. Together, this collection of subjects establishes a new legal discipline, which the author Michael Bazyler labels "Post-Holocaust Law."

'A profoundly significant exploration of how Europeans--both Germans and those under German occupation--struggled to make sense of the conflict.' - Richard Overy, Wall Street Journal In An Iron Wind, historian Peter Fritzsche draws on first-person accounts to show how civilians in occupied Europe struggled to understand the terrifying chaos of World War II. As the Third Reich targeted Europe's Jews, confusion and mistrust reigned. Was collaboration or resistance the wisest response? And where was God? Piecing together the broken words of the war's witnesses and victims, Fritzsche offers a haunting picture of the most violent conflict in modern history.

Drawing on previously inaccessible and overlooked archival sources, The Herero Genocide undertakes a groundbreaking investigation into the war between colonizer and colonized in what was formerly German South-West Africa and is today the nation of Namibia. In addition to its eye-opening depictions of the starvation, disease, mass captivity, and other atrocities suffered by the Herero, it reaches surprising conclusions about the nature of imperial dominion, showing how the colonial state's genocidal posture arose from its own inherent weakness and military failures. The result is an indispensable account of a genocide that has been neglected for too long.

Since the Genocide against the Tutsi, when up to one million Rwandan people were brutally killed, Rwanda has undergone a remarkable period of reconstruction. Driven by a governmental programme of unity and reconciliation, the last 25 years have seen significant changes at national, community, and individual levels. This book gathers previously unpublished testimonies from individuals who lived through the genocide. These are the voices of those who experienced one of the most horrific events of the 20th Century. Yet, their stories do not simply paint a picture of lives left destroyed and damaged; they also demonstrate healing relationships, personal growth, forgiveness and reconciliation. Through the lens of positive psychology, the book presents a range of perspectives on what happened in Rwanda in 1994, and shows how people have been changed by their experience of genocide.

In this groundbreaking book, leading Arab and Jewish intellectuals examine how and why the Holocaust and the Nakba are interlinked without blurring fundamental differences between them. While these two foundational tragedies are often discussed separately and in abstraction from the constitutive historical global contexts of nationalism and colonialism, The Holocaust and the Nakba explores the historical, political, and cultural intersections between them. The majority of the contributors argue that these intersections are embedded in cultural imaginations, colonial and asymmetrical power relations, realities, and structures. Focusing on them paves the way for a new political, historical, and moral grammar that enables a joint Arab-Jewish dwelling and supports historical reconciliation in Israel/Palestine. This book does not seek to draw a parallel or comparison between the Holocaust and Nakba or to merely inaugurate a "dialogue" between them. Instead, it searches for a new historical and political grammar for relating and narrating their complicated intersections. The book features prominent international contributors, including a foreword by Lebanese novelist Elias Khoury on the centrality of the Holocaust and Nakba in the essential struggle of humanity against racism, and an afterword by literary scholar Jacqueline Rose on the challenges and contributions of the linkage between the Holocaust and Nakba for power to shift and a world of justice and equality to be created between the two peoples. The Holocaust and the Nakba is the first extended and collective scholarly treatment in English of these two constitutive traumas together.

Genocide has become a part of the contemporary global expression of political violence. After all, every continent has had its genocide, but genocide in Africa and the African diaspora is distinctly different from those in Europe or the West. This text approaches genocide from within the context of Africa and the African diaspora to examine political and philosophical after-effects of global colonialism. As genocidal state violence has become prominent through colonialism, its appearance in Europe and the West have developed sharply against how it appears in colonized spaces largely within the African diaspora. This text argues that such a difference needs to develop new concepts, critical approaches, and perspectives on the intersections between colonialism, political violence, and environmentalism that develops the significance framing political violence as genocidal for the development of a global understanding of genocide and genocidal violence.

This book brings together a diverse range of international voices from academia, policymaking and civil society to address the failure to connect historical dialogue with atrocity prevention discourse and provide insight into how conflict histories and historical memory act as dynamic forces, actively facilitating or deterring current and future conflict. Established on a variety of international case studies combining theoretical and practical points of view, the book envisions an integrated understanding of how historical dialogue can inform policy, education, and the practice of atrocity prevention. In doing so, it provides a vital basis for the development of preventive policies sensitive to the importance of conflict histories and for further academic study on the topic. It will be of interest to all scholars and students of history, psychology, peace studies, international relations and political science.

The remarkable story of how a consul and his allies helped save thousands of Jews from the Holocaust in one of the greatest rescue operations of the twentieth century. In May 1940, desperate Jewish refugees in Kaunas, the capital of Lithuania, faced annihilation in the Holocaust - until an ordinary Dutch man became their saviour. Over a period of ten feverish days, Jan Zwartendijk, the newly appointed Dutch consul, wrote thousands of visas that would ostensibly allow Jews to travel to the Dutch colony of Curacao on the other side of the world. With the help of Chiune Sugihara, the consul for Japan, while taking great personal and professional risks, Zwartendijk enabled up to 10,000 men, women, and children to escape the country on the Trans-Siberian Express, through Soviet Russia to Japan and then on to China, saving them from the Nazis and the concentration camps. Most of the Jews whom Zwartendijk helped escape survived the war, and they and their descendants settled in America, Canada, Australia, and other countries. Zwartendijk and Sugihara were true heroes, and yet they were both shunned by their own countries after the war, and their courageous, unstinting actions have remained relatively unknown. In The Just, renowned Dutch author Jan Brokken wrests this heroic story from oblivion and traces the journeys of a number of the rescued Jews. This epic narrative shows how, even in life-threatening circumstances, some people make the just choice at the right time. It is a lesson in character and courage.

Visualizing Atrocity takes Hannah Arendt's provocative and polarizing account of the 1961 trial of Nazi official Adolf Eichmann as its point of departure for reassessing some of the serviceable myths that have come to shape and limit our understanding both of the Nazi genocide and totalitarianism's broader, constitutive, and recurrent features. These myths are inextricably tied to and reinforced viscerally by the atrocity imagery that emerged with the liberation of the concentration camps at the war's end and played an especially important, evidentiary role in the postwar trials of perpetrators. At the 1945 Nuremberg Tribunal, particular practices of looking and seeing were first established with respect to these images that were later reinforced and institutionalized through Eichmann's trial in Jerusalem as simply part of the fabric of historical fact. They have come to constitute a certain visual rhetoric that now circumscribes the moral and political fields and powerfully assists in contemporary mythmaking about how we know genocide and what is permitted to count as such. In contrast, Arendt's claims about the "banality of evil" work to disrupt this visual rhetoric. More significantly still, they direct our attention well beyond the figure of Eichmann to a world organized now as then by practices and processes that while designed to sustain and even enhance life work as well to efface it.

This book deals with literary representations of the genocide of the Tutsis in Rwanda. The focus is a transnational, polyphonic writing project entitled 'Rwanda: ecrire par devoir de memoire' (Rwanda: Writing by Duty of Memory), undertaken in 1998 by a group of nine African authors. This work emphasizes the Afropolitan cultural frame in which the texts were conceived and written. Instead of using Western and Eurocentric tropes, this volume looks at a so-called 'minority trauma': an African conflict situated in a collectivist society and written about by writers from African origin. This approach enables a more situated study, in which it becomes possible to draw out the local notions of ubuntu, oral testimonies, mourning traditions, healing and storytelling strategies, and the presence of the 'invisible'. As these texts are written in French and to date not all of them have been translated into English, most academic research has been done in French. This book thus assists in connecting English-speaking readers not only to a set of texts written in French with significant literary and cultural value, but also to francophone trauma studies research.

In contemporary Northern Ireland, more than two decades after the peace agreement that ended the thirty-year sectarian violence known as "the Troubles" the risk of a return to violent conflict is not only present but growing. Drawing on ethnographic fieldwork, comparative research, and over 110 hours of face-to-face interviews with a diverse range of political, academic, civil society, and community actors across Northern Ireland, A Troubled Sleep revisits one of the world's most deeply divided societies to analyze Northern Ireland's current vulnerabilities, and points of resilience, as an allegedly "post-conflict" society. By examining the Northern Ireland example, Waller presents deep insight into what happens when identity politics prevail over democracy, when a paralysis in governance leads to a political vacuum for extremist voices to exploit, when de facto social segregation becomes normalized, when acclimatization to violence becomes a generational legacy, and when questions of who we are become secondary to who we are not.

It has long been assumed that no Armenian presence remained in eastern Turkey after the 1915 massacres. As a result of what has come to be called the Armenian Genocide, those who survived in Anatolia were assimilated as Muslims, with most losing all traces of their Christian identity. In fact, some did survive and together with their children managed during the last century to conceal their origins. Many of these survivors were orphans, adopted by Turks, only discovering their `true' identity late into their adult lives. Outwardly, they are Turks or Kurds and while some are practising Muslims, others continue to uphold Christian and Armenian traditions behind closed doors. In recent years, a growing number of `secret Armenians' have begun to emerge from the shadows. Spurred by the bold voices of journalists like Hrant Dink, the Armenian newspaper editor murdered in Istanbul in 2007, the pull towards freedom of speech and soul-searching are taking hold across the region. Avedis Hadjian has travelled to the towns and villages once densely populated by Armenians, recording stories of survival and discovery from those who remain in a region that is deemed unsafe for the people who once lived there. This book takes the reader to the heart of these hidden communities for the first time, unearthing their unique heritage and identity. Revealing the lives of a peoples that have been trapped in a history of denial for more than a century, Secret Nation is essential reading for anyone with an interest in the aftermath of the Armenian Genocide in the very places where the events occurred.

Genocide represents one of the deadliest scourges of the human experience. Communication practices provide the key missing ingredient toward preventing and ending this intensely symbolic activity. The Rhetoric of Genocide: Death as a Text reveals how strategic communication silences make this tragedy probable, and how a greater social ethic for communication openness repels and ends this great evil. Careful analysis of practical historical figures, such as the great debater James Farmer Jr., along with empirical policy successes in places such as Liberia provide a communication-based template for ridding the world of genocide in the twenty-first century.

One of the key mission objectives of the UN Mission in the Democratic Republic of Congo (MONUC) was to disarm and repatriate foreign combatants in the eastern region of the country. To achieve this, MONUC adopted a "push and pull" strategy. This involved applying military pressure while at the same time offering opportunities for voluntary disarmament and repatriation for armed combatants of the elusive but deadly Democratic Forces for the Liberation of Rwanda (FDLR) - a predominantly Rwandan Hutu armed group in eastern DRC. As part of its "pull" strategy, MONUC embarked on one of the most sophisticated Information Operations (IO) campaigns in UN history with the core objective of convincing thousands of individual combatants and commanders of the FDLR to voluntarily disarm and join the UN's Demobilization, Disarmament, Repatriation, Resettlement and Reintegration programme (DDRRR). This book is derived from studies of the narratives, coordination and effectiveness of the UN's IO in support of DDRRR and how the UN has integrated IO as part of its Mission peace support operations. This book advances contemporary understanding of the relative importance of communication models and their interactions within conflict settings. It provides instruments with which conflict and communication analysts can compare predictions and rationalize Information impacts for future conflicts. About the author Dr. Jacob Udo-Udo Jacob teaches Communications & Media Studies at the American University of Nigeria. He earned his PhD in Communication Studies from the University of Leeds, United Kingdom