Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.

This third volume in the new series of supplements to the Journal of Semitic Studies is a survey of the historical and religious problems involved in the interconnection between the Sabians of the Qur'an, the Mandeans of southern Iraq, and the "Sabians" of Harran in northern Mesopotamia. It offers an important examination of traditional assertions by some that the Mandaeans and by others that the Harranians should be recognized as the "Sabians" of the Qur'an, the people granted protected status in Islamic law.

A collection of extra-biblical scriptures written by the gnostics, updated with three ancient texts including the recently discovered Gospel of Judas "The one indispensable book for the understanding of Gnosis and Gnosticism."-Harold Bloom This definitive introduction to the gnostic scriptures provides a crucial look at the theology, religious atmosphere, and literary traditions of ancient Christianity and Hellenistic Judaism. It provides authoritative translations of ancient texts from Greek, Latin, and Coptic, with introductions, bibliographies, and annotations. The texts are organized to reflect the history of gnosticism in the second through fourth century CE. This second edition provides updates throughout and adds three new ancient texts, including the recently discovered Gospel of Judas.

Valentinus, an Egyptian Christian who traveled to Rome to teach his unique brand of theology, and his followers, the Valentinians, formed one of the largest and most influential sects of Christianity in the second and third centuries. But by the fourth century, their writings had all but disappeared suddenly and mysteriously from the historical record, as the newly consolidated imperial Christian Church condemned as heretical all forms of what has come to be known as Gnosticism. Only in 1945 were their extensive original works finally rediscovered, and the resurrected "Gnostic Gospels" soon rooted themselves in both the scholarly and popular imagination. Valentinian Christianity: Texts and Translations brings together for the first time all the extant texts composed by Valentinus and his followers. With accessible introductions and fresh translations based on new transcriptions of the original Greek and Coptic manuscripts on facing pages, Geoffrey S. Smith provides an illuminating, balanced overview of Valentinian Christianity and its formative place in Christian history.

This expanded edition of "The Gnostic Bible" includes the "Gospel of Judas" - the recently discovered and translated Gnostic text that was an instant best seller on its original appearance in 2006 - in its most accessible translation yet. Also included in this work are such important and topical texts as the "Gospel of Mary Magdalene" and the "Gospel of Thomas". Religious thinkers engaged in the quest for wisdom and knowledge, the Gnostics proclaimed that salvation could be found through mystical knowledge and intuition. Dating from the first to the thirteenth centuries, the texts in "The Gnostic Bible" represent Jewish, Christian, Hermetic, Mandaean, Manichaean, Islamic, and Cathar forms of Gnostic spirituality, and they derive from Egypt, the Greco-Roman world, the Middle East, Syria, Iraq, China, France, and elsewhere.

Gnostic religion is the expression of a religious worldview which is dominated by the concept of Gnosis, an esoteric knowledge of God and the human being which grants salvation to those who possess it. Roelof van den Broek presents here a fresh approach to the gnostic current of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the individual works of preserved gnostic literature. Van den Broek explores the various gnostic interpretations of the Christian faith that were current in the second and third centuries, whilst showing that despite its influence on early Christianity, gnostic religion was not a typically Christian phenomenon. This book will be of interest to theologians, historians of religion, students and scholars of the history of Late Antiquity and early Christianity, as well as specialists in ancient gnostic and hermetic traditions.

This book provides an anthology of sources highlighting Manichaeism, a gnostic religion which flourished largely clandestinely in the Near East, Central Asia, and China until the beginning of the seventeenth century. It translates and discusses the importance of a number of Arabic, Syriac, and Hebrew testimonies for a proper understanding of the cultural importance of what most scholars consider to be the first 'world religion.' Many of these sources are translated here into English for the first time.

Gnostic religion is the expression of a religious worldview which is dominated by the concept of Gnosis, an esoteric knowledge of God and the human being which grants salvation to those who possess it. Roelof van den Broek presents here a fresh approach to the gnostic current of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the individual works of preserved gnostic literature. Van den Broek explores the various gnostic interpretations of the Christian faith that were current in the second and third centuries, whilst showing that despite its influence on early Christianity, gnostic religion was not a typically Christian phenomenon. This book will be of interest to theologians, historians of religion, students and scholars of the history of Late Antiquity and early Christianity, as well as specialists in ancient gnostic and hermetic traditions.

Francis Crawford Burkitt (1864-1935) was a prominent theologian and biblical scholar. Originally published in 1932, this book contains the substance of five lectures delivered by Burkitt during October 1931 at Union Theological Seminary, New York, as the Morse Lectures for that year. Various aspects of the relationship between Church doctrine and Gnostic thought are discussed, providing a highly informative analysis of a complicated topic. Rigorous and thought-provoking, this text will be of value to anyone with an interest in the early development of Christianity and biblical scholarship in general.

In the second century, Platonist and Judeo-Christian thought were sufficiently friendly that a Greek philosopher could declare, "What is Plato but Moses speaking Greek?" Four hundred years later, a Christian emperor had ended the public teaching of subversive Platonic thought. When and how did this philosophical rupture occur? Dylan M. Burns argues that the fundamental break occurred in Rome, ca. 263, in the circle of the great mystic Plotinus, author of the Enneads. Groups of controversial Christian metaphysicians called Gnostics ("knowers") frequented his seminars, disputed his views, and then disappeared from the history of philosophy-until the 1945 discovery, at Nag Hammadi, Egypt, of codices containing Gnostic literature, including versions of the books circulated by Plotinus's Christian opponents. Blending state-of-the-art Greek metaphysics and ecstatic Jewish mysticism, these texts describe techniques for entering celestial realms, participating in the angelic liturgy, confronting the transcendent God, and even becoming a divine being oneself. They also describe the revelation of an alien God to his elect, a race of "foreigners" under the protection of the patriarch Seth, whose interventions will ultimately culminate in the end of the world. Apocalypse of the Alien God proposes a radical interpretation of these long-lost apocalypses, placing them firmly in the context of Judeo-Christian authorship rather than ascribing them to a pagan offshoot of Gnosticism. According to Burns, this Sethian literature emerged along the fault lines between Judaism and Christianity, drew on traditions known to scholars from the Dead Sea Scrolls and Enochic texts, and ultimately catalyzed the rivalry of Platonism with Christianity. Plunging the reader into the culture wars and classrooms of the high Empire, Apocalypse of the Alien God offers the most concrete social and historical description available of any group of Gnostic Christians as it explores the intersections of ancient Judaism, Christianity, Hellenism, myth, and philosophy.

George Robert Stow Mead (1863 1933) was for twenty-five years a prominent member of the Theosophical Society and worked closely with its founder, Helena Blavatsky. He was fascinated both by eastern religions and by western esotericism, including gnosticism, and published widely in these areas. Pistis Sophia, an important, probably second-century, text preserved in a Coptic manuscript, presents complex gnostic teachings in 'gospel' format, as having been addressed by Jesus Christ to his disciples after the resurrection. This translation, based on a Latin version published in 1851, appeared in 1896 and was the first English version of a major gnostic work. The book also includes passages from the Books of the Saviour found in the same manuscript. Mead's introduction discusses the origin of the texts and highlights their difficulty. It also describes the upsurge of scholarly interest in Gnosticism in the mid-nineteenth century and the mysterious history of the manuscript itself.

This ancient Gnostic text can be a companion for your own spiritual quest

The Secret Book of John is the most significant and influential text of the ancient Gnostic religion. Part of the library of books found in Nag Hammadi, Egypt, in 1945, this central myth of Gnosticism tells the story of how God fell from perfect Oneness to imprisonment in the material world, and how by knowing our divine nature and our divine origins that we are one with God we reverse God s descent and find our salvation.

"The Secret Book of John: The Gnostic Gospel Annotated & Explained decodes the principal themes, historical foundation, and spiritual contexts of this challenging yet fundamental Gnostic teaching. Drawing connections to Christianity, Buddhism, Hinduism, kabbalistic Judaism, and Sufism, Davies focuses on the mythology and psychology of the Gnostic religious quest. He illuminates the Gnostics ardent call for self-awareness and introspection, and the empowering message that divine wholeness will be restored not by worshiping false gods in an illusory material world but by our recognition of the inherent divinity within ourselves.

Now you can experience and understand this foundational teaching even if you have no previous knowledge of Gnosticism. This SkyLight Illuminations edition presents the most important and valued book in Gnostic religion with insightful yet unobtrusive commentary. It provides deeper insight into the understanding that in Gnosticism the distinction between savior and saved ceases to exist you must save yourself and in doing so save God.

In ancient times, the Gnostics sought for salvation through personal, experiential knowledge of the Divine. Their methods of self-reliance and their sublime knowledge profoundly impacted society, such that the dominant powers felt threatened and the tradition was forced to disappear from public view. Now, after centuries of obscurity, the Gnostics have re-emerged, still carrying their profound message of Gnosis: knowledge of self and the Divine. In a simple and elegant way, Samael Aun Weor explains the basic methodology for people in today's world to begin to approach the greater mysteries of the Gnostics. In this basic and practical guide, Samael Aun Weor offers a breadth of exercises guiding the reader to discover within themselves a wealth of insight and understanding. Gnosis, after all, is Greek for "knowledge," and the seeker is told, "Know thyself, and thou shalt know the universe and its Gods." "A great author deduced that the human being needs eight important things in life: health and the conservation of life, nourishment, sleep, money and the things money can buy, life in the beyond, sexual satisfaction, the well-being of his children, and a sense of proper importance. We synthesize these eight things into three: Health Money Love "If you really want to acquire these three things, you should study and practice everything that this course teaches you. We will show you the path of success." - Samael Aun Weor

Learn how we got the books of the Bible. There were prophets who proved they were from God by performing miracles and making localized predictions with one hundred percent accuracy. Their long range predictions were then recorded in the sixty-six books of the Bible. We can know this for a fact because over fifty of those long range prophecies have come to pass since the nation of Israel was reborn in AD 1948. The ancient church fathers teach the Gnostic gospels were demonically inspired. They contain no prophecy and their teachings contradict the teachings of the prophetically proven Word of God. In some cases the church fathers record which cults wrote which gnostic books and why they are to be considered heresy. The demonic Gnostic gospels teach reincarnation, that there are multiple gods, and that humans are divine. They teach that the use of sorcery is imperative for salvation. The Bible clearly teaches that there is only one God. We do not have a spark of God in us, nor are we evolving into gods. It also teaches that the use of sorcery is a sin that will damn people to an eternal hell, and that everyone will die only once, physically resurrect, and be judged. The Gnostic gospels are summarized in their own chapters showing why these are truly demonic gospels Brought to you by Biblefacts Ministries, biblefacts.org

The GCC has chosen to establish what was once called a regular clergy, as distinct from a secular clergy-that is to say, something much closer to monks than to ministers. This was the core model for clergy in the old Celtic Church in Ireland, Wales, Brittany, and other Celtic nations, in the days before the Roman papacy imposed its rule on the lands of Europe's far west. Members of the Celtic clergy were monks first and foremost, living lives focused on service to the Divine rather than the needs of a congregation, and those who functioned as priests for local communities did so as a small portion of a monastic lifestyle that embraced many other dimensions. In all Gnostic traditions, personal religious experience is the goal that is set before each aspirant and the sole basis on which questions of a religious nature can be answered-certain teachings have been embraced as the core values from which the Gnostic Celtic Church as an organization derives its broad approach to spiritual issues. Those core teachings may be summarized in the words "Gnostic, Universalist, and Pelagian" which are described in this book.

Gnosticism is a term covering a group of heresies that for a time had great influence within the early church, including: belief in the existence of a hidden or secret revelation available only to the initiated; rejection of the physical world as evil or impure; and stress on the radical individuality of the spiritual self. In this book Philip Lee finds parallels between gnosticism and belief and practice in contemporary North American Proestantism. Sharply attacking conservatives and liberals alike, Lee spares no one in this penetrating and provocative assessment of the current stage of religion and its effects on values and society at large. The book concludes with a call for a return to orthodoxy and a series of prescriptions for reform. Lee will add a short preface for this paperback edition.

The inspiration and insight of these Gnostic writings can become a companion on your own spiritual journey.

Just what is a soul, exactly? Where did the idea come from? How do we experience our souls? Two ancient Gnostic texts "The Exegesis on the Soul "and "The Hymn of the Pearl, " both presented here in all-new translations hold important clues to the development of the soul as a concept and reveal inspiring ways your own soul can remember and return to its unique, divine purpose.

"The Exegesis on the Soul" depicts the soul as a feminine figure who has fallen into the corrupted world and must find her way back to the Divine. It is the story of the soul s struggle and redemption that will embolden your own spiritual pilgrimage. "The Hymn of the Pearl" is an allegorical story about a prince sent to retrieve a precious pearl but who soon forgets his purpose and falls asleep. It is a moving tale of the importance of remembering your soul s identity and calling and knowing that only you can fulfill your destiny.

Accessible facing-page commentary explains the Gnostic writings for you even if you have no previous knowledge of Gnosticism or early Christianity. Additional material draws on ancient religions, Platonism, Christianity, Judaism, Islam and modern philosophical and psychological notions of the soul to place the Gnostic teachings in a clear historical context. By following the development of this concept through time, you will more clearly perceive and respond to the divine spark found in your own soul.

The success of books such as "Elaine Pagels' Gnostic Gospels" and Dan Brown's "Da Vinci Code" proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. Many people now are delving into the byways of this tradition of inner Christianity, hoping to find an alternative to stale dogmas and blind beliefs. Among the most compelling of these lost traditions is Gnosticism. "Forbidden Faith" explores the legacy of the ancient esoteric religion of gnosticism, from its influence on early Christianity to contemporary popular culture.

Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the "Apocryphon of John" and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches.

The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.

A new translation and commentary on the extracanonical Coptic text that describes Judas' special status among Jesus' disciples Since its publication in 2006, The Gospel of Judas has generated remarkable interest and debate among scholars and general readers alike. In this Coptic text from the second century C.E., Jesus engages in a series of conversations with his disciples and with Judas, explaining the origin of the cosmos and its rulers, the existence of another holy race, and the coming end of the current world order. In this new translation and commentary, David Brakke addresses the major interpretive questions that have emerged since the text's discovery, exploring the ways that The Gospel of Judas sheds light on the origins and development of gnostic mythology, debates over the Eucharist and communal authority, and Christian appropriation of Jewish apocalyptic eschatology. The translation reflects new analyses of the work's genre and structure, and the commentary and notes provide thorough discussions of the text's grammar and numerous lacunae and ambiguities.