The Macarian writings are among the most important and influential works of the early Christian ascetic and mystical tradition. This book offers an introduction to the work of Macarius-Symeon (commonly referred to as Pseudo-Macarius), outlining the lineaments of his teaching and the historical context of his works. The book goes on to examine and re-evaluate the complex question of his relationship with the Messalian tendency and to explore the nature of his theological and spiritual legacy in the later Christian tradition. In so doing the book also offers substantial treatments of the work of Mark the Monk, Diadochus of Photice, Abba Isaiah, and Maximus Confessor. It stands therefore not only as an exploration of the teaching and legacy of Macarius-Symeon but also as a chapter in the history of the Christian spiritual tradition.

Important essays on Gnosis and Gnosticism. Contributors include Rudolph, Pagels, Grant, and Barrett.

About the Book The Diagram Star is explaining the whole mystery of religious belief. The book is revealing a reconstruction of the world history based on the formula used by the Masters of the past. The main character in this historical and highly political novel, Oskar Karlsen, is in his real life an invalid. He is creating a role play on Internet were he gives him self the title Master and states that his aim is to flood the whole world with knowledge and drown the religious belief. Flooding the world with knowledge will be done by the use of Internet. Oskar conclude that when the formula is used on all the gospel stories in the Bible, they become a total different story. The formula can be used on all the dominating religions and sects in the world. His message to the world is that all the gospel stories are a camouflage over knowledge, and they were the work of the Masters of the past. Oskar Karlsens role play on Internet is threatening the way of life for the richest of the rich people in the world. They depend on the religions, the national borders and the dictating economy to get even richer, while an increasing number of humans dies daily of causes caused by poverty. In order to make the world a better place for all humans, knowledge of the Diagram Star have to return to all people. Then the religious belief will vanish into thin air. Some rich sponsors are giving the invalid Oskar an expensive operation that most likely can cure his disability. Even if he is warned that the sponsors will use the operation to kill him, he is determent to do it and use the interest of the world press to advertise his role play all over the world. Will he succeed? With the use of Internet and your help, he certainly will succeed.

This introduction to Gnosis by Christoph Markschies combines great clarity with immense learning.In his Introduction Markschies defines the term Gnosis and its relationship to 'Gnosticism', indicating why Gnosis is preferable and sketches out the main problems. He then treats the sources, both those in the church fathers and heresiologists, and the more recent Nag Hammadi finds. He goes on to discuss early forms of 'Gnosis' in antiquity, Jewish and Christian (New Testament) and the early Gnostics; the main representatives of Gnosis, especially Valentinus and Marcion; Manichaeism as the culmination and end-point of Gnosis; ancient communities of 'Gnostics'; and finally 'Gnosis' in antiquity and the present.There is a useful chronological table and an excellent select bibliography.

The book reveals that Whitefield was both a great man of prayer, and a voracious reader. For instance, he acknowledges Matthew Henry s Commentary, Alleine s Alarm, A Call to the Unconverted, A Serious Call to a Devout and Holy Life, among the many classics that he fed upon and found both soul-stirring and soul-satisfying. In his personal life, he very much reminds one of Jonathan Edwards, being so dedicated in all his activities. In fact, all his hours were assigned in this way: ''I . . . generally divided the day into three parts eight hours for study and retirement, eight hours for sleep and meals, and eight hours for reading prayers, catechizing and visiting the parish.'' (p. 41). The Second Journal covered May 1738 to November 1738. This is the first journal that he consented to be printed. He arrived in Georgia on May 17, 1738 He then gives various experiences, sometimes day by day, sometimes a week or more between. The Third Journal covers December, 1738 through June, 1739, when he returned to London. He spoke to huge crowds. He preached almost constantly, and often from morning to midnight he was either preaching or witnessing personally. People almost hung on the rafters to hear him. Throughout this book you will see demonstrated the Scriptures in action. He breathed spirituality in his every appearance, private or public. At this time he was yet but 24 years of age. Such a life, some may say, is not for them. So prone are we to think that some of our hours and thoughts are our own. Whatever one s progress in holiness may be, the reader of these journals may be sure that much of Whitefield s spirit will greatly profit his or her soul. After all, how many opportunities does one have to look into the heart and soul of such a committed servant of God. Get it. It may be but a personal account, but it is sure to be of great value to any Christian. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends. 332 pages, hard cover

Derived from the Greek word for "knowledge" or "insight", a Gnostic is one who seeks direct experience of Divinity. Refuting the notion that no coherent set of Gnostic beliefs exists, this introduction reveals Gnosticism as the indigenous mystical tradition of the West and considers its message to Judeo-Christianity in the 21st century.

Jeg baerer pa en hemmelighet. En fryktelig hemmelighet, som har rykket meg ut av meg selv. En grufull hemmelighet, som har isolert meg fra menneskene rundt meg. En forferdelig hemmelighet, som skal vederfares alt folket Jeg har levd mitt liv sa stilltiende som mulig, for ikke a vekke ham. Jeg har bestrebet meg pa et sa normalt liv som mulig, for ikke a terge ham. For sa lenge han sover, kan jeg leve i fred. Sa lenge han ikke vekkes, kan vi alle leve videre. Dog folger hennes stemme meg stadig, paminnende om min kunnskap. Hun sier det er min plikt a huske hans dunkle hemmelighet, for at ikke mennesket skal ga til grunne; for hans sovn vil ikke vare til evig tid. Hun er min muse, hun er erindringens stemme. Hun ber meg nedtegne den store beretning om Guds sanne natur..

"Kom til oss, du som torster etter virkelighetens vesen. Kom du, som lengter etter deg selv. Kom, bristens brodre og sonderbrutte sostre. Kom, dere som ingen hvile kan finne, og som ingen fred kan fa" Slik lyder invitasjonen fra 'Speculus' bok', en invitasjon til den gnostiske pilegrim pa uttrettelig vandring gjennom livet. I Porten presenteres et utvalg tekster fra den sethianske tekstsamlingen Charaxio. Dette utvalget gir et bredt innsyn i en rik og levende gnostisk tradisjon, bade for den som soker nye eksistensielle perspektiver, samt dem som soker en andelig erkjennelsesvei. Denne boken er et speil. I seg selv er den bare tekst, men din bakgrunn, dine meninger og erfaringer vil avgjore hva du finner mellom permene. For mens du leser, leser ogsa boken deg.

Comparing and evaluating modern theories of myth, this book offers an overview of explanations of myth from the social sciences and the humanities. This ambitious collection of essays uses the viewpoints of a variety of disciplines - psychology, anthropology, sociology, politics, philosophy, religious studies, and literature. Each discipline advocates a generalization about the origin, the function, and the subject matter of myth. The subject is always not what makes any myth distinct but what makes all myths "myth". The book is divided into five sections, covering topics such as myth and psychoanalysis, hero myths, myth and science, myth and politics, and myth and the physical world. Chapters engage with an array of theorists--among them, Freud, Jung, Campbell, Rank, Winnicott, Tylor, Frazer, Malinowski, Levy-Bruhl, Levi-Strauss, Harrison, and Burkert. The book considers whether myth still plays a role in our lives is one of the issues considered, showing that myths arise anything but spontaneously. They are the result of a specific need, which varies from theory to theory. This is a fascinating survey by a leading voice in the study of myth. As such, it will be of much interest to scholars of myth and how it interacts with Sociology, Anthropology, Politics and Economics.