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Books > Religion & Spirituality > Alternative belief systems > Syncretist & eclectic religions & belief systems > Gnosticism
This Is A New Release Of The Original 1922 Edition.
A provocative study of the gnostic gospels and the world of early Christianity as revealed through the Nag Hammadi texts.
THIS 26 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Gnostics and their Remains Ancient and Mediaeval, by C. W. King. To purchase the entire book, please order ISBN 0766103811.
Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the "Apocryphon of John" and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.
Discover hidden mysteries behind the early Christian teachings, suppressed by the Church and shunned by the clergy. This is a not a book for the faint of heart who bow to the dogmas, distortions and coercion of organized religions, but it is for those who seek wisdom and knowedge. From Leonardo da Vinci's sacred geometry and the five-pointed star to the star of Bethlehem, you will uncover the mysteries of the heavens above and the heaven within while expanding your knowledge of astrology, mythology and psychology. Transform your life. Master the power and magic of the spoken word, light, and the subconscious mind. Secrets hidden for centuries are now uncovered in this astonishing revelation.
This expanded edition of "The Gnostic Bible" includes the "Gospel of Judas" - the recently discovered and translated Gnostic text that was an instant best seller on its original appearance in 2006 - in its most accessible translation yet. Also included in this work are such important and topical texts as the "Gospel of Mary Magdalene" and the "Gospel of Thomas". Religious thinkers engaged in the quest for wisdom and knowledge, the Gnostics proclaimed that salvation could be found through mystical knowledge and intuition. Dating from the first to the thirteenth centuries, the texts in "The Gnostic Bible" represent Jewish, Christian, Hermetic, Mandaean, Manichaean, Islamic, and Cathar forms of Gnostic spirituality, and they derive from Egypt, the Greco-Roman world, the Middle East, Syria, Iraq, China, France, and elsewhere.
Pistis Sophia is an important Gnostic text. It relates the Gnostic teachings of the transfigured Jesus to the assembled disciples including his mother Mary, Mary Magdalene, and Martha. Pisti Sophia recounts that Jesus remained on earth after the resurrection for 11 years. In it the complex structures and hierarchies of heaven familiar in Gnostic teachings are revealed.
Twenty-two centuries ago in Alexandria, a sect of philosopher-poets fashioned a myth the strands of which weave through Christianity, Judaism, Islam and Greek philosophy, and inspired the legends of the Holy Grail. Long banished to the realm of notorious heresy, the myths of the Gnostics took root in the fertile imagination of the nineteenth century's artistic movements and esoteric circles, bearing fruit in the daily spiritual practice of thousands today. In 1945, a library of Gnostic writings surfaced form the Egyptian desert, allowing the movement--after 1500 years of propaganda and slander--to speak with its own voice. Rich in imagery, nostalgic in tone, Gnosticism quietly restores Wisdom to her place as a Goddess in Western religion, reveres Eve as the first saint, and acknowledges Mary Magdelene as foremost of the Apostles.
GNOSTICISM / MYSTICISMGnosticism was a contemporary of early Christianity whose demise can be traced to Christianity's efforts to silence its teachings. The Gnostic message, however, was not destroyed but simply went underground. Starting with the first emergence of Gnosticism, the author shows how its influence extended from the teachings of Neoplatonists and the magical traditions of the Middle Ages to the beliefs and ideas of the Sufis, Jacob Bohme, Carl Jung, Rudolf Steiner, and the Rosicrucians and Freemasons. In the language of spiritual Freemasonry, "gnosis" is the rejected stone necessary for the completion of the Temple, a temple of a new cosmic understanding that today's heirs to Gnosticism continue to strive to create.The Gnostics believed that the universe embodies a ceaseless contest between opposing principles. Terrestrial life exhibits the struggle between good and evil, life and death, beauty and ugliness, and enlightenment and ignorance: "gnosis" and "agnosis." The very nature of physical space and time is an obstacle to humanity's ability to remember its divine origins and recover its original unity with God. Thus the preeminent Gnostic secret is that we are God in potential, and the purpose of bona fide Gnostic teaching is to return us to our godlike nature.TOBIAS CHURTON is a filmmaker and the founding editor of the magazine "Freemasonry Today." He studied theology at Oxford University and created the award-winning documentary series and accompanying book "The Gnostics," as well as several other films on Christian doctrine, mysticism, and magical folklore. He lives in England.
Gnosticism, together with alchemy, was for C. G. Jung the chief prefiguration of his analytical psychology. Jung did not simply interpret Gnostic texts psychologically but also cited them as confirmation of his psychology. An authority on theories of myth and Gnosticism, Robert Segal has searched the Jungian corpus to bring together in one volume Jung's main discussions of this ancient form of spirituality. Included in this volume are both Jung's sole work devoted entirely to Gnosticism, "Gnostic Symbols of the Self," and his own Gnostic myth, "Seven Sermons to the Dead." The book also contains key essays by two of the best-known writers on Jungian psychology and Gnosticism: Father Victor White and Gilles Quispel, whose "C. G. Jung und die Gnosis" is here translated for the first time. In his extensive introduction Segal discusses Jung's fascination with Gnosticism, the parallel for Jung between ancient Gnostics and modern Jungian patients, the Jungian meaning of Gnostic myths and of the Seven Sermons, Jung's possible misinterpretation of Gnosticism, and the common characterization of Jung himself as a contemporary Gnostic.
The inspiration and insight of these Gnostic writings can become a companion on your own spiritual journey. Just what is a soul, exactly? Where did the idea come from? How do we experience our souls? Two ancient Gnostic texts "The Exegesis on the Soul "and "The Hymn of the Pearl, " both presented here in all-new translations hold important clues to the development of the soul as a concept and reveal inspiring ways your own soul can remember and return to its unique, divine purpose. "The Exegesis on the Soul" depicts the soul as a feminine figure who has fallen into the corrupted world and must find her way back to the Divine. It is the story of the soul s struggle and redemption that will embolden your own spiritual pilgrimage. "The Hymn of the Pearl" is an allegorical story about a prince sent to retrieve a precious pearl but who soon forgets his purpose and falls asleep. It is a moving tale of the importance of remembering your soul s identity and calling and knowing that only you can fulfill your destiny. Accessible facing-page commentary explains the Gnostic writings for you even if you have no previous knowledge of Gnosticism or early Christianity. Additional material draws on ancient religions, Platonism, Christianity, Judaism, Islam and modern philosophical and psychological notions of the soul to place the Gnostic teachings in a clear historical context. By following the development of this concept through time, you will more clearly perceive and respond to the divine spark found in your own soul.
Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of "Gnosticism" and the nature of early Christian diversity. Acknowledging that the category "Gnosticism" is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being. Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.
For thousands of years, the great spiritual adepts from all corners of the globe have guarded the secret teachings of the divine science, the systematic and exact process that awakens the mystical capabilities of the human soul. Now, anyone can receive these teachings, and cultivate the high spiritual levels needed in order to bring humanity out of suffering. Samael Aun Weor wrote three important books about the power of sacred words, and how spiritual aspirants use prayer and mantra to awaken consciousness and benefit humanity. All three are included in this book. Logos Mantra Theurgy: This is probably the most densely packed book of spiritual exercises on the planet. Includes hundreds of techniques, such mantras for protection, awakening chakras, astral projection, healing, and much, much more. Best of all: they work. Esoteric Treatise of Theurgy: Samael Aun Weor reports his findings after an extensive investigation in the internal worlds regarding the ancient "Conjuration of Solomon," from which we learn about the types of awakened beings in the internal worlds, and how to work with them safely. The Seven Words: Explains many details about the development of the Astral Body, and how by means of the Eucharist (Unction) anyone can receive help from the root energy of spiritual awakening.
Augustine's Early Thought on the Redemptive Function of Divine Judgement considers the relationship between Augustine's account of God's judgment and his theology of grace in his early works. How does God use his law and the penal consequences of its transgression in the service of his grace, both personally and through his 'agents' on earth? Augustine reflected on this question from different perspectives. As a teacher and bishop, he thought about the nature of discipline and punishment in the education of his pupils, brothers, and congregants. As a polemicist against the Manichaeans and as a biblical expositor, he had to grapple with issues regarding God's relationship to evil in the world, the violence God displays in the Old Testament, and in the death of his own Son. Furthermore, Augustine meditated on the way God's judgment and grace related in his own life, both before and after his conversion. Bart van Egmond follows the development of Augustine's early thought on judgment and grace from the Cassiacum writings to the Confessions. The argument is contextualized both against the background of the earlier Christian tradition of reflection on the providential function of divine chastisement, and the tradition of psychagogy that Augustine inherited from a variety of rhetorical and philosophical sources. This study expertly contributes to the ongoing scholarly discussion on the development of Augustine's doctrine of grace, and to the conversation on the theological roots of his justification of coercion against the Donatists.
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