This introduction to Gnosis by Christoph Markschies combines great clarity with immense learning.In his Introduction Markschies defines the term Gnosis and its relationship to 'Gnosticism', indicating why Gnosis is preferable and sketches out the main problems. He then treats the sources, both those in the church fathers and heresiologists, and the more recent Nag Hammadi finds. He goes on to discuss early forms of 'Gnosis' in antiquity, Jewish and Christian (New Testament) and the early Gnostics; the main representatives of Gnosis, especially Valentinus and Marcion; Manichaeism as the culmination and end-point of Gnosis; ancient communities of 'Gnostics'; and finally 'Gnosis' in antiquity and the present.There is a useful chronological table and an excellent select bibliography.

The use and appreciation of Scripture by the Manichaeans is a field of research with many unanswered questions. This study offers an investigation into the role of the Bible in the writings of the important Manichaean missionary Addas Adimantus (flor. ca. 250 CE), one of Mani's first disciples. A major part of the book is dedicated to the reconstruction of the contents of his Disputationes, in which writing Adimantus attempted to demonstrate that the Old and New Testaments are absolutely irreconcilable. The most important source in this connection is Augustine, who refuted a Latin translation of Adimantus work. A thorough analysis of the contents of the Disputationes brings to the fore that Adimantus was a Marcionite prior to his going over to Mani s church.

Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.

The book reveals that Whitefield was both a great man of prayer, and a voracious reader. For instance, he acknowledges Matthew Henry s Commentary, Alleine s Alarm, A Call to the Unconverted, A Serious Call to a Devout and Holy Life, among the many classics that he fed upon and found both soul-stirring and soul-satisfying. In his personal life, he very much reminds one of Jonathan Edwards, being so dedicated in all his activities. In fact, all his hours were assigned in this way: ''I . . . generally divided the day into three parts eight hours for study and retirement, eight hours for sleep and meals, and eight hours for reading prayers, catechizing and visiting the parish.'' (p. 41). The Second Journal covered May 1738 to November 1738. This is the first journal that he consented to be printed. He arrived in Georgia on May 17, 1738 He then gives various experiences, sometimes day by day, sometimes a week or more between. The Third Journal covers December, 1738 through June, 1739, when he returned to London. He spoke to huge crowds. He preached almost constantly, and often from morning to midnight he was either preaching or witnessing personally. People almost hung on the rafters to hear him. Throughout this book you will see demonstrated the Scriptures in action. He breathed spirituality in his every appearance, private or public. At this time he was yet but 24 years of age. Such a life, some may say, is not for them. So prone are we to think that some of our hours and thoughts are our own. Whatever one s progress in holiness may be, the reader of these journals may be sure that much of Whitefield s spirit will greatly profit his or her soul. After all, how many opportunities does one have to look into the heart and soul of such a committed servant of God. Get it. It may be but a personal account, but it is sure to be of great value to any Christian. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends. 332 pages, hard cover

'The Pistis Sophia' is a sophisticated and deeply mystical teaching given by Jesus about the suffering of Sophia as she attempts to ascend to the highest spiritual truth. This scripture is remarkable for its profound mysticism, its clear rebuke of unethical behaviour and its perspective on the spiritual role of women. Having read this text, it becomes very clear why the established religious powers attempted to obliterate the Gnostics, but failed. Study of this teaching, also, inspires a re-evaluation of how the Christian Gospels have been interpreted for centuries.

Derived from the Greek word for "knowledge" or "insight", a Gnostic is one who seeks direct experience of Divinity. Refuting the notion that no coherent set of Gnostic beliefs exists, this introduction reveals Gnosticism as the indigenous mystical tradition of the West and considers its message to Judeo-Christianity in the 21st century.

Jeg baerer pa en hemmelighet. En fryktelig hemmelighet, som har rykket meg ut av meg selv. En grufull hemmelighet, som har isolert meg fra menneskene rundt meg. En forferdelig hemmelighet, som skal vederfares alt folket Jeg har levd mitt liv sa stilltiende som mulig, for ikke a vekke ham. Jeg har bestrebet meg pa et sa normalt liv som mulig, for ikke a terge ham. For sa lenge han sover, kan jeg leve i fred. Sa lenge han ikke vekkes, kan vi alle leve videre. Dog folger hennes stemme meg stadig, paminnende om min kunnskap. Hun sier det er min plikt a huske hans dunkle hemmelighet, for at ikke mennesket skal ga til grunne; for hans sovn vil ikke vare til evig tid. Hun er min muse, hun er erindringens stemme. Hun ber meg nedtegne den store beretning om Guds sanne natur..

A long-awaited new edition of the seminal text on the spiritual system that is a convergence of Gnosticism and Haitian voodoo, The Voudon Gnostic Workbook is a singular sacred work that is comprehensive in scope -- from "how to be a lucky Hoodoo" to how magick and voodoo intersect energetically, to esoteric time travel. Complete with charts and graphs and instructive interdimensional physics, The Voudon Gnostic Workbook is an "object of desire" among students of the occult. Weiser's long-anticipated republication of this rare text will be an event in the annals of esoteric publishing, as the book itself is somewhat of an "unholy grail." There are listservers devoted to it and much discussion of the mysteries held within its pages. While The Voudon Gnostic Workbook has remained a controversial book considered important for masters of metaphysics, it recently came into popular culture and renewed popularity when Grant Morrison revealed it had been the inspiration for his cult comics The Invisibles, using the cribbed time travel from Bertiaux' s masterwork. Voodoo is not an evil religion and is much misunderstood. It derives from the Dahomean Gods called the "Loa." Esoteric voodoo is actually a highly practical procedure for leading us into making contact with the deepest levels of our being and most ancient modes of consciousness. Michael Bertiaux's Voudon Gnostic Workbook is the most comprehensive and illuminating contemporary book on the subject. Launched out of a correspondence course and series of classes for students and followers of Voudon Gnosticism and the OTO, this seminal text is at once one of the most mysterious and magnificent of all esoteric books.

"Kom til oss, du som torster etter virkelighetens vesen. Kom du, som lengter etter deg selv. Kom, bristens brodre og sonderbrutte sostre. Kom, dere som ingen hvile kan finne, og som ingen fred kan fa" Slik lyder invitasjonen fra 'Speculus' bok', en invitasjon til den gnostiske pilegrim pa uttrettelig vandring gjennom livet. I Porten presenteres et utvalg tekster fra den sethianske tekstsamlingen Charaxio. Dette utvalget gir et bredt innsyn i en rik og levende gnostisk tradisjon, bade for den som soker nye eksistensielle perspektiver, samt dem som soker en andelig erkjennelsesvei. Denne boken er et speil. I seg selv er den bare tekst, men din bakgrunn, dine meninger og erfaringer vil avgjore hva du finner mellom permene. For mens du leser, leser ogsa boken deg.

The success of books such as "Elaine Pagels' Gnostic Gospels" and Dan Brown's "Da Vinci Code" proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. Many people now are delving into the byways of this tradition of inner Christianity, hoping to find an alternative to stale dogmas and blind beliefs. Among the most compelling of these lost traditions is Gnosticism. "Forbidden Faith" explores the legacy of the ancient esoteric religion of gnosticism, from its influence on early Christianity to contemporary popular culture.

Given the degree of popular fascination with Gnostic religions, it is surprising how few pay attention to the one such religion that has survived from antiquity until the present day: Mandaism. Mandaeans, who esteem John the Baptist as the most famous adherent to their religion, have in our time found themselves driven from their historic homelands by war and oppression. Today, they are a community in crisis, but they provide us with unparalleled access to a library of ancient Gnostic scriptures, as part of the living tradition that has sustained them across the centuries. Gnostic texts such as these have caught popular interest in recent times, as traditional assumptions about the original forms and cultural contexts of related religious traditions, such as Judaism, Christianity, and Islam, have been called into question. However, we can learn only so much from texts in isolation from their own contexts. Mandaean literature uniquely allows us not only to increase our knowledge about Gnosticism, and by extension all these other religions, but also to observe the relationship between Gnostic texts, rituals, beliefs, and living practices, both historically and in the present day.

This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.