From the early years of the Common Era to 1700, Indian intellectuals explored with unparalleled subtlety the place of emotion in art. Their investigations led to the deconstruction of art's formal structures and broader inquiries into the pleasure of tragic tales. Rasa, or taste, was the word they chose to describe art's aesthetics, and their passionate effort to pin down these phenomena became its own remarkable act of creation. This book is the first in any language to follow the evolution of rasa from its origins in dramaturgical thought-a concept for the stage-to its flourishing in literary thought-a concept for the page. A Rasa Reader incorporates primary texts by every significant thinker on classical Indian aesthetics, many never translated before. The arrangement of the selections captures the intellectual dynamism that has powered this debate for centuries. Headnotes explain the meaning and significance of each text, a comprehensive introduction summarizes major threads in intellectual-historical terms, and critical endnotes and an extensive bibliography add further depth to the selections. The Sanskrit theory of emotion in art is one of the most sophisticated in the ancient world, a precursor of the work being done today by critics and philosophers of aesthetics. A Rasa Reader's conceptual detail, historical precision, and clarity will appeal to any scholar interested in a full portrait of global intellectual development. A Rasa Reader is the inaugural book in the Historical Sourcebooks in Classical Indian Thought series, edited by Sheldon Pollock. These text-based books guide readers through the most important forms of classical Indian thought, from epistemology, rhetoric, and hermeneutics to astral science, yoga, and medicine. Each volume provides fresh translations of key works, headnotes to contextualize selections, a comprehensive analysis of major lines of development within the discipline, and exegetical and text-critical endnotes, as well as a bibliography. Designed for comparativists and interested general readers, Historical Sourcebooks is also a great resource for advanced scholars seeking authoritative commentary on challenging works.

The Wisdom of the Hindu Mystics
The principal texts selected and translated from the original Sanskrit, "Upanishad" means "sitting near devotedly," which conjures images of the contemplating student listening with rapt attention to the teachings of a spiritual master. These are widely considered to be philosophical and spiritual meditations of the highest order.

Through analysis of an impressive array of "low" and "high" Hindi literature, particularly pamphlets, tracts, magazines and newspapers, compounded with archival data, Gupta explores the emerging discourse of gender and sexuality, which was essential to the development of notions of Hindu nationalism and community identity in the colonial period. The book offers an exceptionally nuanced account of Hindu gender politics.

Why don't Hindus eat beef? Why do Hindu women wear a dot on their forehead? Who is the Monkey God? Who's that God with the elephant head? Children can ask the weirdest of questions and sometimes it's difficult to tell them the answers to these questions. The reality is that even the adults don't know the answers to many of these questions. The fact is, Hinduism is a complex religion even to those who are born Hindus. This book covers a complex religion in simple questions and answers.

'Hinduism For Kids: Beliefs And Practices' is designed mainly for children of all ages of reading abilities for all nationalities and religious beliefs. The book can be used by non-Hindu parents who want to teach their children about Hinduism, its beliefs, practices and rituals. It will also be useful to children and adults alike who are considering taking a course on Hinduism or simply those who want to learn about Hinduism. Those thinking of visiting India especially those in pursuit of spirituality will find some of the answers in this book. Finally, parents of Hindu children who want to teach their children about their ancestral religion will also find the book useful.

Here are the topics covered in 'Hinduism For Kids: Beliefs And Practices What is Hinduism?
Who are the Hindus?
Where do Hindus live?
Where do Hindus worship?
When was Hinduism discovered?
What are the Hindu holy books?
What are the Vedas?
What is a bhajan?
What is Aum?
What is the swastika?
What is Ishvara?
Who is a sadhu?
Meaning of aarti in Hinduism?
What is ahimsa?
Do Hindus eat meat?
Why don't Hindus eat beef
? Do Hindus eat pork?
Why is the River Ganges holy?
What is the importance of the lotus in Hinduism?
Why do Hindu women put a dot on their head?
Why do Hindus put a dot on their forehead?
Who is Lord Ganesha?
How did Ganesha get the elephant head?
Who is Lord Rama?
Who is Lord Shiva?
Who is Lord Krishna?
Who is Lord Vishnu?
Who is Goddess Durga?
Who is Goddess Lakshmi?
Who is the Monkey God?
What is Holi?
What is Diwali?
What is Raksha Bandhan?
What is the caste system?
What is reincarnation?
What is moksha?
What is yoga?
What is the Bhagavad Gita?
What is the Ramayana?
What is the Mahabharata?
What is aatma?
What is maya?
What is the Gayatri Mantra?
What is the Saraswati Mantra?
What are the other Hindu Festivals?
What is Namaste?
Where do Hindus go for pilgrimage?
Why are cows sacred in Hinduism?
Is Buddhism the same as Hinduism?
Who are the Jains?
Who are the Sikhs?

THE BHAGAVAD-GITA (For Children and Beginners in English only. Book Size 5.25" x 8.0") With Introduction, children level meaning of more than 181 simpler Gita Verses and is illustrated With 26 Stories from our scriptures and 14 pictures. It is suitable for children of grades 8th. and above as well as the first-time readers. A meditation technique and simple mantras are also included. This will make a great gift to children.

The Upanishads represent for the Hindu approximately what the New Testament represents for the Christian.

The earliest of these spiritual treatises, which vary greatly in length, were put down in Sanskrit between 800 and 400 BC. This selection from twelve Upanishads, with its illuminating introduction by Juan Mascaró, whose translation of the Bhagavad Gita is also in the Penguin Classics, reveals the paradoxical variety and unity, the great questions and simple answers, the spiritual wisdom and romantic imagination of these ‘Himalayas of the Soul’.

Divine Mother abides in Sri Chakra. This is also known as Sri Yantra and Chakra-raja. This is the most supreme amongst all the yantra-s. Uttara bhag (the chapter containing the benefits of recitation, also known as phalashruti) of Lalita Trishati elucidates Sri Chakra in a comprehensive manner. Sri Chakra is the body of Shiva and Shakti. Sri Chakra is compared to a human body and Shiva and Shakti are compared to the soul within. Sri Chakra is full of life and energy and should be worshipped with great reverence. Any god or goddess can be worshipped in Sri Chakra, as all of them have a place in it. The book has three sections. First section is titled "Journey to Sri Chakra." This part elaborately deals with Sri Nagara the outer portion of Sri Chakra. We can enter Sri Chakra only after crossing Sri Nagara, which has several forts guarded by different gods and goddesses. Our journey to Sri Chakra begins from Sri Nagara. During this journey, we worship various gods, goddesses, sages and saints. We also come across various rivers, ponds, forests and gardens. When we have traversed through Sri Nagara, we are able to see Sri Chakra and we continue our journey towards the innermost triangle after passing through various devi-s guarding Lalitambika by remaining in various triangles of Sri Chakra. We worship them and finally proceed to the innermost triangle where we are completely purified. Inside the triangle, we are blessed to have darshan of Lalitambika. After spending sometime at Her feet She takes us to Shiva in the Bindu to get us liberated. The second section of the book deals with Navavarana Puja. Every aspect of mantras is explained in detail by quoting references form Lalita Sahasranama and other sacred Scriptures. This part of the book is a complete guide to perform navavarana puja and all the mantras with explanations and images are given. This section of the book is elaborate, as it contains mantras, images and explanations and detailed procedure for performing the Navavarana puja. Third and final section of the book is Bhavanopanishad. Bhavana means imagination or formation of a concept in the mind. Like any other Upanishad, this Upanishad also does not deal with practices. It helps us to contemplate our body with Sri Chakra. There are totally thirty seven verses (some texts call these as sutra-s). Detailed interpretations are given for all the sutras. At the end of this portion, we will be able to contemplate our body as Sri Chakra. Entire book consists of both Sanskrit and English texts. English texts are given in IAST format so that, those who are not conversant with Sanskrit can pronounce the mantras properly. Pronunciation guide is also provided. This book can be acclaimed as an encyclopedia of Sri Chakra.

In South India there is a society where priests and lay people claim supernatural powers. Where a sophisticated medical system underlies a quest for physical longevity and psychic immortality and where arcane and sexual rituals take place that are far removed from the Brahmanic tradition of the rest of India. That society is the Tamil Siddhas. Here expert Kamil Zvelebil offers a vivid picture of these people: religious beliefs, magical rites, alchemical practices, complex system of medicine, and inspired tradition of poetry. Topics covered include: On Siddhas medicine; The ideological basis of Siddhas quest of immortality; Basic tenets of Siddhas medicine; Diseases and their cure; Yoga in Siddhas tradition; Daily regime; Siddhas alchemy; Rejuvenation, longevity, and 'immortality'; Doctrines and traditions of the Siddhas; Tantrik Siddhas and Siddhas attitudes to sex; Siddhas poetry and other texts.

Filled with down-to-earth wisdom, "The Law of Success" provides a spiritual dimension to such topics as creativity, positive thinking, dynamic will, self-analysis, as well as the power of meditation. This potent book can inspire us all to move through obstacles, overcome fears, and invite success into our own lives. More than 650,000 copies sold.

Widely read, The Bhagavad Gita is a classic of world spirituality while The essential companion to The Bhagavad Gita, The Uddhava Gita has remained overlooked. This new accessible and only English translation in print of The Uddhava Gita offers a previously unexplored path to understanding Hinduism and Krishna s wisdom. Written centuries apart, the ideas of the two dialogues are similar although their approach and contexts differ. The Bhagavad Gita is filled with the urgency of battle while The Uddhava Gita takes place on the eve of Krishna s departure from the world. The Uddhava Gita offers the reader philosophy, sublime poetry, practical guidance, and, ultimately, hope for a more complete consciousness in which the life of the body better reflects the life of the spirit."

This study, based on the author's fieldwork among rural Tamil villagers in South India, focuses on the ways in which people in this society interact with the supernatural beings who play such a large role in their personal and corporate lives. Isabelle Navokov looks at a spectrum of ritualized contexts in which the boundaries between the natural and spiritual worls are penetrated and communication takes place. Throughout, Nabokov's meticulous analysis sheds new light on this hiterto almost unkown domain - and entire range of fascinating phenomena basic to South Indian religion as it is really lived.

Tukoba (Tukaram) was a seventeenth-century Bhakti Sant (saint-poet) of the Varkari movement in Maharashtra. He is still considered the best Marathi poet. These new translations by Gail Omvedt and Bharat Patankar seek to capture the wonder of his writing, his lyricism and his profound meanings.

Kalighat is said to be the oldest and most potent Hindu pilgrimage site in the city of Kolkata (formerly Calcutta). It is home to the dark goddess Kali in her ferocious form and attracts thousands of worshipers a day, many sacrificing goats at her feet. In The Making of a Modern Temple and a Hindu City, Deonnie Moodie examines the ways middle-class authors, judges, and activists have worked to modernize Kalighat over the past long century. Rather than being rejected or becoming obsolete with the arrival of British colonialism and its accompanying iconoclastic Protestant ideals, the temple became a medium through which middle-class Hindus could produce and publicize their modernity, as well as the modernity of their city and nation. That trend continued and even strengthened in the wake of India's economic liberalization in the 1990s. Kalighat is a superb example of the ways Hindus work to modernize India while also Indianizing modernity through Hinduism's material forms. Moodie explores both middle-class efforts to modernize Kalighat and the lower class's resistance to those efforts. Conflict between class groups throws into high relief the various roles the temple plays in peoples' lives, and explains why the modernizers have struggled to bring their plans to fruition. The Making of a Modern Temple and a Hindu City is the first scholarly work to juxtapose and analyze processes of historiographical, institutional, and physical modernization of a Hindu temple.

In the sixties, Transcendental Meditation, a Hindu-based movement, became fashionable as a way to therapy and psychological well-being -- especially after being endorsed by the Beatles and the Beach Boys. Its influence waned, ironically, after the courts decided that TM was a religion rather than a form of therapy, as TM had claimed. But its popularity helped open the doors to a wider acceptance of Eastern philosophy and religions in mainstream America. Another Americanized form of Hinduism is Hare Krishna. This volume and the volume on Buddhism in this series together present a comprehensive overview of Eastern religions, their views, and their impact on contemporary North America. Why this series? This is an age when countless groups and movements, old and new, mark the religious landscape in our culture, leaving many people confused or uncertain in their search for spiritual truth and meaning. Because few people have the time or opportunity to research these movements fully, these books provide essential information and insights for their spiritual journeys. All books but the summary volume, Truth and Error, contain five sections: -A concise introduction to the group being surveyed -An overview of the group s theology --- in its own words -Tips for witnessing effectively to members of the group -A bibliography with sources for further study -A comparison chart that shows the essential differences between biblical Christianity and the group -Truth and Error, the last book in the series, consists of parallel doctrinal charts compiled from all the other volumes. -Three distinctives make this series especially useful to readers: -Information is carefully distilled to bring out truly essential points, rather than requiring readers to sift their way through a sea of secondary details. -Information is presented in a clear, easy-to-follow outline form with menu bar running heads. This format greatly assists the reader in quickly locating topics and details of interest. -Each book meets the needs and skill levels of both nontechnical and technical readers, providing an elementary level of refutation and progressing to a more advanced level using arguments based on the biblical text. The writers of these volumes are well qualified to present clear and reliable information and help readers to discern truth from falsehood."

Intended to be a treatise on life itself, this epic poem embraces religion and ethics, polity and government, philosophy and the pursuit of salvation. This collection of more than 4,000 verses is supplemented by a glossary, genealogical tables, and an index correlating the verses with the original Sanskrit text.

Once known as "Pariahs," Dalits are primarily descendants of unfree agrarian laborers. They belong to India's most subordinated castes, face overwhelming poverty and discrimination, and provoke public anxiety. Drawing on a wealth of previously untapped sources, this book follows the conception and evolution of the "Pariah Problem" in public consciousness in the 1890s. It shows how high-caste landlords, state officials, and well-intentioned missionaries conceived of Dalit oppression, and effectively foreclosed the emergence of substantive solutions to the "Problem"-with consequences that continue to be felt today. Rupa Viswanath begins with a description of the everyday lives of Dalit laborers in the 1890s and highlights the systematic efforts made by the state and Indian elites to protect Indian slavery from public scrutiny. Protestant missionaries were the first non-Dalits to draw attention to their plight. The missionaries' vision of the Pariahs' suffering as being a result of Hindu religious prejudice, however, obscured the fact that the entire agrarian political-economic system depended on unfree Pariah labor. Both the Indian public and colonial officials came to share a view compatible with missionary explanations, which meant all subsequent welfare efforts directed at Dalits focused on religious and social transformation rather than on structural reform. Methodologically, theoretically, and empirically, this book breaks new ground to demonstrate how events in the early decades of state-sponsored welfare directed at Dalits laid the groundwork for the present day, where the postcolonial state and well-meaning social and religious reformers continue to downplay Dalits' landlessness, violent suppression, and political subordination.

For those who wonder what relation actual Tantric practices bear to the "Tantric sex" currently being marketed so successfully in the West, David Gordon White has a simple answer: there is none. Sweeping away centuries of misunderstandings and misrepresentations, White returns to original texts, images, and ritual practices to reconstruct the history of South Asian Tantra from the medieval period to the present day.
"Kiss of the Yogini" focuses on what White identifies as the sole truly distinctive feature of South Asian Tantra: sexualized ritual practices, especially as expressed in the medieval Kaula rites. Such practices centered on the exchange of powerful, transformative sexual fluids between male practitioners and wild female bird and animal spirits known as Yoginis. It was only by "drinking" the sexual fluids of the Yoginis that men could enter the family of the supreme godhead and thereby obtain supernatural powers and transform themselves into gods. By focusing on sexual rituals, White resituates South Asian Tantra, in its precolonial form, at the center of religious, social, and political life, arguing that Tantra was the mainstream, and that in many ways it continues to influence contemporary Hinduism, even if reformist misunderstandings relegate it to a marginal position.
"Kiss of the Yogini" contains White's own translations from over a dozen Tantras that have never before been translated into any European language. It will prove to be the definitive work for persons seeking to understand Tantra and the crucial role it has played in South Asian history, society, culture, and religion.

Recorded in sacred Sanskrit texts, including the Rig Veda and the Mahabharata, Hindu Myths are thought to date back as far as the tenth century BCE. Here in these seventy-five seminal myths are the many incarnations of Vishnu, who saves mankind from destruction, and the mischievous child Krishna, alongside stories of the minor gods, demons, rivers and animals including boars, buffalo, serpents and monkeys. Immensely varied and bursting with colour and life, they demonstrate the Hindu belief in the limitless possibilities of the world - from the teeming miracles of creation to the origins of the incarnation of Death who eventually touches them all.

In recent times opportunistic teachers have presented Kundalini Yoga shorn of its deepest spirituality and focused only on hatha yoga and uninformed pranayam. In fact, the purpose of Kundalini Yoga is Self-realization. As a result of dumbing down the Kundalini Yoga philosophy, people have come to imagine, for instance, that the seven chakras are actually in the physical spine, when they are really found inwardly, in the subtle and causal bodies of humanity - and beyond. Kundalini Shakti is the dynamic spiritual energy conceived of as the Divine Mother of the Universe Who rises up (inwards) through the seven chakras, often termed "Lotuses." Mother Kundalini is coiled up at the "base of the spine," and ignobly limited to the lower three centers of eating, drinking, and sex life. Kundalini Yoga is about attracting Mother Power to uncoil Herself via well-informed spiritual practices. Reclaiming Kundalini Yoga, by Babaji Bob Kindler, is a concise and revealing book bringing an authentic and enlightened perspective to this esoteric subject. Fourteen teaching charts are included, along with a new translation of the Devi Gita from the Srimad Devi Bhagavatam. The author concludes with an important appendix detailing the role of pure and sanctified food and how to utilize its sublimated energy in realization of Kundalini Yoga.