"What is historiography?" asked the American historian Carl Becker in 1938 and professional historians continue to argue over the meaning of the term. This book challenges the view of historiography as an esoteric subject by presenting an accessible and concise overview of the history of historical writing from the Renaissance to the present, focusing primarily on the US and Europe. Historiography plays an integral role in aiding undergraduate students to better understand the nature and purpose of historical analysis more generally by examining the many conflicting ways that historians have defined and approached history. By demonstrating how these historians have differed in both their interpretations of specific historical events and their definitions of history itself, this book conveys to students the interpretive character of history as a discipline and the way that the historian's context and subjective perspective influence his or her understanding of the past.

In this important and hugely ambitious book, one of the world's leading political scientists working on China demonstrates how Western views of China are flawed because the long tradition of Western scholarship studying China views China from the Western philosophical and intellectual perspective rather than viewing China on its own terms through the lens of China's own long-established and reputable philosophical and intellectual tradition. Providing a deep analysis of Western scholarship on China, including work from Leibniz to Marx to Weber and then to Wittfogel, and a thorough account of the evolution of China's own thinking about governance as expressed in the practices of successive Chinese dynasties, the book goes on to examine how the current Chinese body politic fits with and is the natural outcome of China's own long, well-thought-through and well-practiced intellectual consideration of what the nature of civilized governance should be. By focusing on philosophical and intellectual approaches rather than on theoretical or methodological ones, the book shows how the huge and increasing disconnect between non-Chinese views of China and Chinese ones has come about.

In this important and hugely ambitious book, one of the world's leading political scientists working on China demonstrates how Western views of China are flawed because the long tradition of Western scholarship studying China views China from the Western philosophical and intellectual perspective rather than viewing China on its own terms through the lens of China's own long-established and reputable philosophical and intellectual tradition. Providing a deep analysis of Western scholarship on China, including work from Leibniz to Marx to Weber and then to Wittfogel, and a thorough account of the evolution of China's own thinking about governance as expressed in the practices of successive Chinese dynasties, the book goes on to examine how the current Chinese body politic fits with and is the natural outcome of China's own long, well-thought-through and well-practiced intellectual consideration of what the nature of civilized governance should be. By focusing on philosophical and intellectual approaches rather than on theoretical or methodological ones, the book shows how the huge and increasing disconnect between non-Chinese views of China and Chinese ones has come about.

Pierre Bourdieu's ideas have had a major impact on a number of fields of inquiry. As scholars of media and communication begin to think more frequently and more carefully with Bourdieu's ideas, this book offers a wealth of points of contact between Bourdieu's ideas and research topics concerning media and communication. This book addresses how Bourdieu's ideas can be used to raise questions concerning: media production, media audiences, symbolic authority, and the history of communication study. The result is a compact but comprehensive volume that gives the reader a sense of the scope and relevance of Bourdieu's ideas to a wide range of domains of study in communication research.

The first comprehensive intellectual history of alphabet studies. Inventing the Alphabet provides the first account of two-and-a-half millennia of scholarship on the alphabet. Drawing on decades of research, Johanna Drucker dives into sometimes obscure and esoteric references, dispelling myths and identifying a pantheon of little-known scholars who contributed to our modern understandings of the alphabet, one of the most important inventions in human history. Beginning with Biblical tales and accounts from antiquity, Drucker traces the transmission of ancient Greek thinking about the alphabet's origin and debates about how Moses learned to read. The book moves through the centuries, finishing with contemporary concepts of the letters in alpha-numeric code used for global communication systems. Along the way, we learn about magical and angelic alphabets, antique inscriptions on coins and artifacts, and the comparative tables of scripts that continue through the development of modern fields of archaeology and paleography. This is the first book to chronicle the story of the intellectual history through which the alphabet has been "invented" as an object of scholarship.

This book provides a conceptual and global overview of the field of Surrealist studies. Methodologically, the companion considers Surrealism's many achievements, but also its historical shortcomings, to illuminate its connections to the historical and cultural moment(s) from which it originated and to assess both the ways in which it still shapes our world in inspiring ways and the ways in which it might appear problematic as we look back at it from a twenty-first-century vantage point. Contributions from experienced scholars will enable professors to teach the subject more broadly, by opening their eyes to aspects of the field that are on the margins of their expertise, and it will enable scholars to identify new areas of study in their own work, by indicating lines of research at a tangent to their own. The companion will reflect the interdisciplinarity of Surrealism by incorporating discussions pertaining to the visual arts, as well as literature, film, and political and intellectual history.

William of Moerbeke was a prolific medieval translator of Aristotle and other ancient philosophical and scientific authors from Greek into Latin, and he played a decisive role in the acceptance of Aristotelian philosophy in the Latin world. He is often criticized for an allegedly deficient translation method. However, this book argues that his approach was a deliberate attempt to allow readers to reach the correct understanding of the source texts in accordance with the medieval view of the role of the translator. William's project to make all genuine works of Aristotle - and also of other important authors from Antiquity - available in Latin is framed against the background of intellectual life in the 13th century, the deliberate policy of his Dominican order to reconcile Christian doctrine with worldly knowledge, and new trends in book production that influenced the spread of the new translations. William of Moerbeke's seemingly modest acts of translation started an intellectual revolution, the impact of which extended from the Middle Ages into the early modern era. The Friar and the Philosopher will appeal to researchers and students alike interested in Medieval perceptions of Aristotle, as well as other works from Antiquity.

History in all its forms is more popular nowadays than ever. History programmes on television can attract audiences in the millions, as do top heritage sites, while growing numbers of people pursue family and local history and join historical re-enactment societies. A bestselling history book can nowadays outsell a popular novel, something almost unimaginable fifty years ago. Who are the men and women who have helped make the past of such absorbing interest to the present, and how have they done so? In his stimulating anthology of essays about the life and work of some of our leading historians, Daniel Snowman provides a vivid snapshot of history and historians in our new century. Included in Historians are: Jeremy Black, John Brewer, Asa Briggs, Peter Burke, David Cannadine, Linda Colley, Norman Davies, Natalie Zemon Davis, Christopher Dyer, Richard J. Evans, Niall Ferguson, Felipe Fernandez-Armesto, Orlando Figes, Eric Foner, Roy Foster, Antonia Fraser, Eric Hobsbawm, Geoffrey Hosking, Lisa Jardine, John Keegan, Ian Kershaw, John Morrill, Laurence Rees, Lyndal Roper, Simon Schama, Peter Stansky, David Starkey, Theodore Zeldin.

Emotion lies at the heart of all national movements, and Zionism is no exception. For those who identify as Zionist, the word connotes liberation and redemption, uniqueness and vulnerability. Yet for many, Zionism is a source of distaste if not disgust, and those who reject it are no less passionate than those who embrace it. The power of such emotions helps explain why a word originally associated with territorial aspiration has survived so many years after the establishment of the Israeli state. Zionism: An Emotional State expertly demonstrates how the energy propelling the Zionist project originates from bundles of feeling whose elements have varied in volume, intensity, and durability across space and time. Beginning with an original typology of Zionism and a new take on its relationship to colonialism, Penslar then examines the emotions that have shaped Zionist sensibilities and practices over the course of the movement's history. The resulting portrait of Zionism reconfigures how we understand Jewish identity amidst continuing debates on the role of nationalism in the modern world.

This volume is a comprehensive study of George Wilson, a leading advocate for evangelical science and for the role of biology in technology - it examines his work to develop a unitary vision of Victorian science and technology by drawing upon religion, transcendental natural history, and Baconian philosophy George Wilson was the first Regius Professor of Technology at the University of Edinburgh and the founding Director of the Industrial Museum of Scotland (now the National Museum of Scotland). Throughout his career he lectured and published on a wide range of topics, including the prospect of life on other planets, the history of science, natural theology, chemistry and poetry. His works were very popular - he was praised by Charles Dickens and his lectures drew large audiences, particularly women. Wilson sought to educate people about the significant scientific and technological developments taking place during the first half of the nineteenth century and create a unitary vision of science and technology. This book is largely based on Wilson's own writings, and it is the first book-length study of him published in the last 160 years. This book is essential for researchers and scholars alike interested in Victorian science and technology.

Clarifying the Past provides a comprehensive analysis of state-sponsored historical commissions operating in conflicted and divided societies, developing a theoretical and methodological framework within the historical dialogue paradigm, key to understanding the work of such commissions. The theoretical and methodological framework is complemented with an extensive empirical analysis of 27 historical commissions that operated in different social and political contexts from 1990s to the present. The detailed examination of these cases gives a broad perspective into the potential capacities of historical commissions in different settings. Although only sampling the most recent cases, this volume shows how the steady increase of the number of historical commissions indicates that we are not dealing with a marginal phenomenon. The increased recognition of the potential of historical commissions to address the legacies of contested pasts and potential introduction of such commissions to transitional justice, makes this book highly relevant. This book has been written with the objective of deepening and broadening the existing knowledge on state-sponsored historical commissions. Its intended audiences are scholars and practitioners in the fields of historical theory, public history, and historical dialogue, transitional justice, peace and conflict studies.

This book discusses early-modern collective identities related to territory, language, cultural milieu, state, and alleged "ethnic" origins in the border and multilingual areas of Friuli and the County of Gorizia before the rise of nineteenth - century nationalisms. It analyzes the perception of the Other, especially "barbaric" peoples and the early-modern Slovenian-speaking population, from the viewpoint of patriotisms of various types. These aspects greatly and in various ways influenced the perception of "others," which raises questions of linguistic and alleged "ethnic" otherness. Due to the multilingual environment of the border area studied, these topics display a very complex image. The volume is based on the analysis of an extensive number of early-modern historiographic works.

This book examines the legacy of philosophical idealism in twentieth century British historical and political thought. It demonstrates that the absolute idealism of the nineteenth century was radically transformed by R.G. Collingwood, Michael Oakeshott, and Benedetto Croce. These new idealists developed a new philosophy of history with an emphasis on the study of human agency, and historicist humanism. This study unearths the impact of the new idealism on the thought of a group of prominent revisionist historians in the welfare state period, focusing on E.H. Carr, Isaiah Berlin, G.R. Elton, Peter Laslett, and George Kitson Clark. It shows that these historians used the new idealism to restate the nature of history and to revise modern English history against the backdrop of the intellectual, social and political problems of the welfare state period, thus making new idealist revisionism a key tradition in early postwar historiography.

Central Asia, the 'heart' of the Eurasian landmass, has through the centuries been the hub of diverse and varied cultures. These cultures have encompassed pre-Islamic religions and Islam, sedentary and nomadic lifestyles and lived through rapid transitions from feudal, capitalist and socialist economies, from Tsarist to Soviet and post-Soviet formations. The essays in this volume examine the cultural exchanges and encounters that have occurred in the region through a vast timeline that extends from the premedieval to the medieval and modern periods. The writers are academics, as well as art practitioners and independent researchers who belong to a wide spectrum of disciplines: Central Asian and Russian Studies, Architecture, Ethno-Musicology, History, Painting, Film Studies, Art History, Textiles, Literature and International Relations. The volume presents a colourful mosaic of views on the many cultural histories of Central Asia.

In March 1807, Nathaniel Wallich, a young Danish surgeon left his home in Copenhagen towards India. During the troubles of the Napoleonic Wars, it was not possible to foresee, that he was to emerge as one of the most prominent nineteenth century botanists. Wallich spent most of his adulthood in India and, as the long-time superintendent of the Calcutta Botanic Garden, gained extensive expertise on Indian flora. A truly global communication network emerged from his desk facing the River Hooghly, reaching out to eminent specialists as well as amateur researchers long forgotten today. He conducted research trips to Nepal, as well as to South East Asia and may be perceived as one of the founding fathers of tea production in Assam. This book is based on the enormous correspondence of Wallich, preserved in libraries across Calcutta, London, Copenhagen, Hamburg, Munich and many other places. It aims to approach a long career marked by biographical ruptures and contradictions, but at the same time by continuity. It furthermore explains the tight links between supposedly neutral botanical studies and the emergence of British colonial power in India.

This book deals with the reception of Italian elitism in the United States, identifying its key protagonists, phases, and themes. It starts from the reconstruction of the scientific and political debates aroused in the United States by the works of Mosca, Pareto, and Michels, and moves on to define their theoretical influence in the American scientific and academic contexts. The analysis takes into consideration the period from the first contact between elitists and American academia in the early 1920s to the publication of The Power Elite by Mills, in 1956, which marks the emancipation of American elitism. After introducing the fundamental principles of elite theory, the first part of the study reconstructs the debate that it aroused beyond the Atlantic. The second part examines the original American reworking of the elitist lesson, concentrating on the works of the authors most strongly influenced by it: Joseph A. Schumpeter, Harold D. Lasswell, and Charles W. Mills. The book aims to shed light on the contribution of Italian elitism to the development of American political thought.

This volume historicizes the use of the notion of self-interest that at least since Bernard de Mandeville and Adam Smith's theories is considered a central component of economic theory. Having in the twentieth century become one of the key-features of rational choice models, and thus is seen as an idealized trait of human behavior, self-interest has, despite Albert O. Hirschman's pivotal analysis of self-interest, only marginally been historicized. A historicization(s) of self-interest, however, offers new insights into the concept by asking why, when, for what reason and in which contexts the notion was discussed or referred to, how it was employed by contemporaries, and how the different usages developed and changed over time. This helps us to appreciate the various transformations in the perception of the notion, and also to explore how and in what ways different people at different times and in different regions reflected on or realized the act of considering what was in their best interest. The volume focuses on those different usages, knowledges, and practices concerned with self-interest in the modern Atlantic World from the seventeenth to twentieth centuries, by using different approaches, including political and economic theory, actuarial science, anthropology, or the history of emotions. Offering a new perspective on a key component of Western capitalism, this is the ideal resource for researches and scholars of intellectual, political and economic history in the modern Atlantic World.

Early modern Protestant scholars closely engaged with Islamic thought in more ways than is usually recognized. Among Protestants, Lutheran scholars distinguished themselves as the most invested in the study of Islam and Muslim culture. Mehmet Karabela brings the neglected voices of post-Reformation theologians, primarily German Lutherans, into focus and reveals their rigorous engagement with Islamic thought. Inspired by a global history approach to religious thought, Islamic Thought Through Protestant Eyes offers new sources to broaden the conventional interpretation of the Reformation beyond a solely European Christian phenomenon. Based on previously unstudied dissertations, disputations, and academic works written in Latin in the seventeenth and eighteenth centuries, Karabela analyzes three themes: Islam as theology and religion; Islamic philosophy and liberal arts; and Muslim sects (Sunni and Shi'a). This book provides analyses and translations of the Latin texts as well as brief biographies of the authors. These texts offer insight into the Protestant perception of Islamic thought for scholars of religious studies and Islamic studies as well as for general readers. Examining the influence of Islamic thought on the construction of the Protestant identity after the Reformation helps us to understand the role of Islam in the evolution of Christianity.

This book explores the latest thinking about Max Weber and his continuing influence on theoretical and empirical interests today. Bringing together the work of leading scholars from a variety of disciplines, it illuminates Weber's thought in a number of key areas, including the methodology and philosophy of social science, comparative religion, the rationalization process, political sociology, the sociology of law, and the Protestant ethic and the development of capitalism. An international collection that demonstrates the enduring importance of Weber's thought to contemporary sociology and the discipline's major concerns, The Routledge International Handbook on Max Weber will appeal to scholars in a range of disciplines, including sociology, social theory, politics, philosophy, law, and international relations.

The Laboratory of Progress: Switzerland in the 19th Century tells the improbable story of how a small, backward, mountainous agricultural country with almost no raw materials became an industrial powerhouse, a hub of innovation, a touristic mecca and a pioneer in transportation - all in the course of a single century. That a tiny landlocked country should become a dominant steamship builder for the rest of the world; that a country that had never seen a cotton plant should become the world's second-largest textile producer; that a country with hardly any level terrain should come to boast the world's most highly developed railway network; and that a country whose main export was impoverished emigrants should be transformed into one of the world's major financial centres - these astonishing developments, among many others, are explored and explained, both through the specific stories of individual innovators and through a prescient analysis of the political, economic, societal and cultural structures that formed the context in which Switzerland's astonishing transformation took place. The book is a compelling read both for professional historians and for general readers with an interest in Switzerland; it highlights the roles of transport networks and individual pioneers in industrial and political development.

This is the first book of its kind to include extensive analysis of the travelogues of Baghdad in relation to historiography. This book contains analysis of the stages of travel writing in general and the objectives of the writers, which makes it appealing for people who are keen to learn about the travelogues worldwide. The research in this book encompasses a number of disciplines, including urban history, architecture, literature, travel writing, history of Baghdad, Islamic studies, heritage and conservation. Because of this variety it would appeal to many academics from different backgrounds. Apart from academics, this book would appeal to other people who are interested in history, literature, Arabic, Islamic cities, and learning in general. Some photos and diagrams that are used in this book are taken from original sources that have been rarely published before.

This book explores the question of how society has changed with the introduction of private screens. Taking the history of television in Ireland as a case study due to its position at the intersection of British and American media influences, this work argues that, internationally, the transnational nature of television has been obscured by a reliance on institutional historical sources. This has, in turn, muted the diversity of audience experiences in terms of class, gender and geography. By shifting the focus away from the default national lens and instead turning to audience memories as a key source, A Post-Nationalist History of Television in Ireland defies the notion of a homogenous national television experience and embraces the diverse and transnational nature of watching television. Turning to people's memories of past media, this study ultimately suggests that the arrival of the television in Ireland, and elsewhere, was part of a long-term, incremental change where the domestic and the intimate became increasingly fused with the global.

Of the many innovative approaches to emerge during the twenty-first century, one of the most productive has been the interdisciplinary nexus of theories and methodologies broadly defined as "the study of emotions." While this conceptual toolkit has generated significant insights, it has overwhelmingly focused on emotions as linguistic and semantic phenomena. This edited volume looks instead to the material aspects of emotion in German culture, encompassing the body, literature, photography, aesthetics, and a variety of other themes.

This book explores the demise of the grand narrative of European modernity. That once commanding narrative located the meaning of the past in the present and the meaning of the present in an ever-receding future. Today, instead, the present defines both the past and the future. The 'contemporary' has replaced 'modern' and 'post-modern' self-understandings. The times of the past and the future have been transformed into versions of 'now' while the present has acquired its own history. History of the Present describes the emergence of this 'contemporary' historical consciousness across a wide spectrum of cultural phenomena ranging from historiography to heritage and museum studies, and from the globalization of the novel to the rise of science fiction. The culture of the 'contemporary' appears particularly clearly in the merging of high and low culture along with art and fashion. This book will appeal to scholars of sociology, cultural and social theory, museum and heritage studies, and literary history and criticism.

This book explores the hopes, desires, and imagined futures that characterized British radicalism in the 1790s, and the resurfacing of this sense of possibility in the following decades. The articulation of "Jacobin" sentiments reflected the emotional investments of men and women inspired by the French Revolution and committed to political transformation. The authors emphasize the performative aspects of political culture, and the spaces in which mobilization and expression occurred - including the club room, tavern, coffeehouse, street, outdoor meeting, theater, chapel, courtroom, prison, and convict ship. America, imagined as a site of republican citizenship, and New South Wales, experienced as a space of political exile, widened the scope of radical dreaming. Part 1 focuses on the political culture forged under the shifting influence of the French Revolution. Part 2 explores the afterlives of British Jacobinism in the year 1817, in early Chartist memorialization of the Scottish "martyrs" of 1794, and in the writings of E. P. Thompson. The relationship between popular radicals and the Romantics is a theme pursued in several chapters; a dialogue is sustained across the disciplinary boundaries of British history and literary studies. The volume captures the revolutionary decade's effervescent yearning, and its unruly persistence in later years.