It Happened in Kansas will feature over 25 chapters in Kansas history. Lively and entertaining, this book will bring the varied and fascinating history of the Sunflower State to life.

The stories of Naz Gool Ebrahim and District Six are intimately linked; in fact it is hard to imagine the one without the other.

As the niece of Cissie Gool, Naz came from fighting stock. Strong women with strong voices ran in the family. So when the Apartheid Government declared 'the District', a slum in 1966 and announced plans to flatten it, Naz wasn’t about to lose all that she held dear without a fight. She became the voice of the voiceless, both in South Africa and in the USA and was nominated as ‘Woman of the Year’. Naz combined her radical political activism with her roles as devoted wife and mother to six children. Up until the end of her life in 2005, she worked tirelessly to oppose the evil of racial segregation.

To her opponents, she was an indomitable adversary, but to her friends she was ‘Naz – Raz-a-ma-tazz’, a great lady who certainly knew how to tell a story and put on a good show.

Over the last several decades, videotestimony with aging Holocaust survivors has brought these witnesses into the limelight. Yet the success of these projects has made it seem that little survivor testimony took place in earlier years. In truth, thousands of survivors began to recount their experience at the earliest opportunity. This book provides the first full-length case study of early postwar Holocaust testimony, focusing on David Boder's 1946 displaced persons interview project. In July 1946, Boder, a psychologist, traveled to Europe to interview victims of the Holocaust who were in the Displaced Persons (DP) camps and what he called "shelter houses." During his nine weeks in Europe, Boder carried out approximately 130 interviews in nine languages and recorded them on a state-of-the-art wire recorder. Likely the earliest audio recorded testimony of Holocaust survivors, the interviews are today the earliest extant recordings, valuable for the spoken word (that of the DP narrators and of Boder himself) and also for the song sessions and religious services that Boder wire recorded at various points through the expedition. Eighty were eventually transcribed into English, most of which were included in a self-published manuscript of more than 3,100 pages. Rosen sets Boder's project in the context of the postwar response to displaced persons, sketches the dramatic background of his previous life and work, chronicles in detail the evolving process of interviewing both Jewish and non-Jewish DPs, and examines from several angles the implications for the history of Holocaust testimony. Such postwar testimony, Rosen avers, deserves to be taken on its own terms-as unbelated testimony-rather than to be enfolded into earlier or later schemas of testimony. Moreover, Boder's efforts and the support he was given for them demonstrate that American postwar response to the Holocaust was not universally indifferent but rather often engaged, concerned, and resourceful.

Based on extensive ethnographic fieldwork conducted in the Central Himalayan region of Kumaon, Tales of Justice and Rituals of Divine Embodiment from the Central Himalayas explores ideas of justice by drawing on oral and written narratives, stories, testimonies, and rituals told and performed in relation to the 'God of Justice', Goludev, and other regional deities. The book seeks to answer several questions: How is the concept of justice defined in South Asia? Why do devotees seek out Goludev for the resolution of matters of justice instead of using the secular courts? What are the sociological and political consequences of situating divine justice within a secular, democratic, modern context? Moreover, how do human beings locate themselves within the indeterminateness and struggles of their everyday existence? What is the place of language and ritual in creating intimacy and self? How is justice linked to intimacy, truth, and being human? The stories and narratives in this book revolve around Goludev's own story and deeds, as well as hundreds of petitions (manauti) written on paper that devotees hang on his temple walls, and rituals (jagar) that involve spirit possession and the embodiment of the deity through designated mediums. The jagars are powerful, extraordinary experiences, mesmerizing because of their intensity but also because of what they imply in terms of how we conceptualize being being human with the seemingly limitless potential to shift, alter, and transform ourselves through language and ritual practice. The petitions, though silent and absent of the singing, drumming, and choreography that accompany jagars, are equally powerful because of their candid and intimate testimony to the aspirations, breakdowns, struggles, and breakthroughs that circumscribe human existence.

This Handbook explores the history of mathematics under a series of themes which raise new questions about what mathematics has been and what it has meant to practice it. It addresses questions of who creates mathematics, who uses it, and how. A broader understanding of mathematical practitioners naturally leads to a new appreciation of what counts as a historical source. Material and oral evidence is drawn upon as well as an unusual array of textual sources. Further, the ways in which people have chosen to express themselves are as historically meaningful as the contents of the mathematics they have produced. Mathematics is not a fixed and unchanging entity. New questions, contexts, and applications all influence what counts as productive ways of thinking. Because the history of mathematics should interact constructively with other ways of studying the past, the contributors to this book come from a diverse range of intellectual backgrounds in anthropology, archaeology, art history, philosophy, and literature, as well as history of mathematics more traditionally understood.
The thirty-six self-contained, multifaceted chapters, each written by a specialist, are arranged under three main headings: 'Geographies and Cultures', 'Peoples and Practices', and 'Interactions and Interpretations'. Together they deal with the mathematics of 5000 years, but without privileging the past three centuries, and an impressive range of periods and places with many points of cross-reference between chapters. The key mathematical cultures of North America, Europe, the Middle East, India, and China are all represented here as well as areas which are not often treated in mainstream history of mathematics, such as Russia, the Balkans, Vietnam, and South America. This Handbook will be a vital reference for graduates and researchers in mathematics, historians of science, and general historians.

1 Recce: Behind Enemy Lines takes the reader into the ‘inner sanctum’ of the Recces. In their own words, Recce operators recount some of the life-threatening operations they conducted under great secrecy in the late 1970s.

Those who were there give first-hand accounts of the tension, anticipation, fear, adrenalin, exhaustion, thirst and grief they experienced, but also of the humorous moments and the close bonds of friendship that were forged in situations of mortal danger.

1 Recce: Agter vyandelike linies neem die leser tot in die Recces se “binnekamer”. In hul eie woorde vertel Recce-operateurs van die lewensgevaarlike operasies wat hulle onder groot geheimhouding in die laat 1970’s in Angola, Rhodesië en Mosambiek uitgevoer het. Dié wat daar was vertel van die spanning, afwagting, vrees, adrenalien, moegheid, dors en hartseer wat hulle beleef het, maar ook van die humoristiese momente en die hegte vriendskapsbande wat hulle gesmee het.

Finally Fyreback settles into a proper job. Bringing rough justice to all who are oppressed in these troubled times, and the Law such as it is, has no legal jurisdiction. He learns a few extra skills on the way, diplomacy doesna t seem to be one of them, but be sure his Cleaver plays ita s part. Will this be the wind down to a stable married life and family. Again who can say, now possessing a Wife and Child with another to yet be born, peace and quiet will return to the Border with a new Monarch to rule both Scotland and England under one Crown, but that is still a few years ahead.

On 2 September 1944, a German Wehrmacht Liaison Officer was captured by the Russians in Bucharest. His name was Lieutenant-Colonel Heinz-Helmut von Hinckeldey and he was to remain a "war convict" of the Soviets until 1955. For 11 years, Heinz-Helmut von Hinckeldey had to endure the deprivation - both physical and psychological - of imprisonment; the filth and squalor of the cells, in which he was kept; the agony of isolation and repeated self-examination; and the pain of ignorance, of not knowing if his motherland (Germany) still existed or whether those he loved, ever realized that he was alive. The personal Story that, like countless others, would never have been told, had it not been for the admiration and fascination built up over time by the Author, Charles Wood

The British Colonial Record to 1939 This history of British colonial rule in Nyasaland, now Malawi, from 1891 up to the outbreak of the Second World War, is based on extensive research in government archives as well as information obtained from newspapers and missionary letters. It briefly tracks how the territory came under British rule and then focuses in more detail than previous studies on how Whitehall treated this highly individual but easily neglected territory and how this fitted into the broader British African context. At the local level there is also closer examination, both critical and sympathetic, of the personalities and performances of successive Governors and their administrative staff in relation to economic, social and security policy, within cripplingly small budgets. The activities of the small European commercial, planting and missionary community are also closely followed for their political influence and contribution to the colonial economy. Although the small Indian community had little political voice, its position as a regular petty commercial element in the country is also considered. Crucially, this history incorporates the political, social and economic impact of colonialism on the African population, including the shock of the First World War. David Thompson is an amateur historian whose first and probably only book this is. His career at GCHQ spanned 38 years, with a late year attached to the Ministry of Defence. He lives in Cheltenham.

Andre Laurendeau was the most widely respected French-Canadian nationalist of his generation. The story of his life is to a striking degree also the story of French-Canadian nationalism from the 1930s to the 1960s, that period of massive societal change when Quebec evolved from a traditional to a modern society. The most insightful intellectual voice of the nationalist movement, he was at the tumultuous centre of events as a young separatist in the 1930s; an anti-conscription activist and reform-minded provincial politician in the 1940s; and an influential journalist, editor of the Montreal daily Le Devoir, in the 1950s. At the same time he played an important role in Quebec's cultural life both as a novelist and playwright and as a well-known radio and television personality. In tracing his life story, this biography sheds indispensable light not only on the development of Laurendeau's own nationalist thought, but on his people's continuing struggle to preserve the national values that make them distinct.

This book provides new and exciting interpretations of Helen Keller's unparalleled life as "the most famous American woman in the world" during her time, celebrating the 141st anniversary of her birth. Helen Keller: A Life in American History explores Keller's life, career as a lobbyist, and experiences as a deaf-blind woman within the context of her relationship with teacher-guardian-promoter Anne Sullivan Macy and overarching social history. The book tells the dual story of a pair struggling with respective disabilities and financial hardship and the oppressive societal expectations set for women during Keller's lifetime. This narrative is perhaps the most comprehensive study of Helen Keller's role in the development of support services specifically related to the deaf-blind, as delineated as different from the blind. Readers will learn about Keller's challenges and choices as well as how her public image often eclipsed her personal desires to live independently. Keller's deaf-blindness and hard-earned but limited speech did not define her as a human being as she explored the world of ideas and wove those ideas into her writing, lobbying for funds for the American Federation for the Blind and working with disabled activists and supporters to bring about practical help during times of tremendous societal change. Presents well-researched, factual material in an easy-to-understand writing style about a complex, iconic American woman, Helen Keller, who inspired generations of people worldwide because of her lifelong quest for knowledge and her ability to communicate ideas despite being deaf-blind Humanizes and demonstrates the diversity of the deaf-blind community, which has historically been the smallest minority in the United States at less than 1% of the population Positions Keller in the panorama of American history, economics, politics, and popular culture, challenging the existing narrative created by her teacher-guardian-promoter Anne Sullivan Macy Re-envisions Keller within the world of ideas where she experienced and expressed individuality through dialogs constructed from her writings and the work of those who informed her thinking Includes 10 images that provide an intimate look into Keller's personal and public life

Unitarians established a church in the nation's capital in 1821, and the first Universalist sermon in Washington was presented at city hall in 1827. Since these beginnings, Washington-area Unitarians and Universalists have created congregations that affirm ideals of religious liberalism: a commitment to religious freedom, a reasoned approach to faith, a hopeful view of human capacities to create a better world, and the belief that God is most authentically known as love. Images of America: Unitarians and Universalists of Washington, D.C. features prominent figures such as Robert Little, an English Unitarian who fled his native land and became minister of First Unitarian Church of Washington; political rivals John Quincy Adams and John C. Calhoun, both founding members of the congregation; and Clara Barton, who organized the American Red Cross after her experiences on the battlefields during the Civil War. In 1961, Unitarians and Universalists joined together, and the story continues as Unitarian Universalists interpret the values of religious liberalism for each new generation.

a Call Them the Happy Yearsa recounts at first hand the first 40 years of the life of Barbara Everard in her own words, augmented, now in this second edition, with her elder son, Martina s boyhood memories of some of those years. From a privileged early childhood as a daughter of a wealthy Sussex farming family, Barbara grew up through the depression desperate to become an artist, an ambition that she achieved with award-winning success as one of the worlda s foremost botanical artists. But this followed some years of colonial life in Malaya and the horrors of war both in Singapore and England, described in graphic detail as is her husband, Raya s story as a Japanese PoW on the infamous Siam railway.

Local prosecution associations were a method of controlling crime which was devised in the second half of the eighteenth century, fifty years before the introduction of police forces. They were a national phenomenon, and it is estimated that by the end of the 1700s around 4000 of them existed in England, but this book tells the story of one particular society: the Hathersage Association for the Prosecution of Felons and Other Offenders. Hathersage is a Peak District village which recently came top in a Country Living poll to determine the '20 best hidden gems in the UK'. The tourists who now visit the village in their thousands each year come as walkers, climbers, and cyclists. Its grimy history of wire and needle manufacturing is almost forgotten. In addition to telling the story of its ancient prosecution organisation, this book seeks to illuminate some of the less conspicuous aspects of Hathersage's social history by shining a light from the unusual direction of minor crime and antisocial behaviour. It also describes the lives of some of the residents of the village: minor gentry; industrialists; clergy; and farmers, in addition to the mill workers and labourers. With access to hand-written records going back to 1784 which had never been studied before, the author has drawn on contemporary newspaper articles and census returns to assemble a montage which depicts the life of the village, particularly during the 19th century. Many of these original records have been reproduced in order to offer reader an opportunity to interpret the old documents themselves. While striving for historical accuracy throughout, the author has produced a book which is both entertaining and informative. Any profits from the sale of this book will go to the Hathersage Association and will, in turn, be donated to the local charities which the Association supports. Those charities include Edale Mountain Rescue, the Air Ambulance, Helen's Trust, Bakewell & Eyam Community Transport, and Cardiac Risk in the Young.

By day Percy Monkman (1892 to 1986) worked in the same Bradford bank for 40 years, ending up as chief cashier. Everything else about Percy was totally unconventional. By night, at weekends, on holidays he transformed himself into an entertainer, actor, artist and cartoonist whose work was regularly acclaimed by the public and held in great respect by colleagues. Percy was highly creative, talented and energetic, a man who achieved high standards in all his artistic activities. The eldest of five boys, he was born into a humble working-class family and attended school until he was nearly 14. After a couple of office jobs, at 16 he passed a banking examination and started to work at Becketts Bank (later acquired by the Westminster Bank). Unexpectedly, the First World War gave Percy an opportunity for a new life that he grasped firmly with both hands. He spent much of the war as a comedian in an entertainment troupe that ran concert party shows for soldiers just behind the front line. Back in civilian life he continued his entertainment career with great success throughout the interwar years. In the Second World War he was back at entertaining the troops, this time groups of returning servicemen across Yorkshire. In 1935 Percy joined the Bradford Civic Playhouse and became a fixture in the cast for over 20 years. Here, in one of the best amateur theatres in the country, he played in many diverse productions, usually in comic roles. Alongside entertaining and acting, Percy developed his third creative passion of watercolour painting. He took advantage of every opportunity to paint, usually landscapes of the Yorkshire Dales. When he retired from the bank in 1952, he was able to devote all his time to this passion, which he described as 'fanatic, dedicated and impulsive'. Largely self-taught, he believed strongly in being part of a community of like-minded painters so that he could learn from them. The Bradford Arts Club gave him this network for all his adult life. He exhibited widely and sold most of his paintings. When the mood took him, he was also a talented cartoonist whose works were sometimes published. A committed family man, Percy also built a large number of life-long friends, who were a fascinating mixture of people from all walks of life, with similar passions for entertaining, acting and painting, often eccentrics and sometimes very well connected in Bradford society. His most significant friendship was with JB Priestley, his exact contemporary and England's most famous man of letters in the 20th century. Percy's extraordinary life of achievement is a unique record of social history, reflecting life in 20th century Bradford. Sadly, this is now largely a lost world. This affectionate and comprehensive biography by his grandson, illustrated with over 90 images, is both a visual delight and a joy to read, including high quality reproductions of some of Percy's most famous paintings.

John Maynard Keynes (1883-1946) is perhaps the foremost economic thinker of the twentieth century. On economic theory, he ranks with Adam Smith and Karl Marx; and his impact on how economics was practiced, from the Great Depression to the 1970s, was unmatched. The General Theory of Employment, Interest and Money was first published in 1936. But its ideas had been forming for decades ? as a student at Cambridge, Keynes had written to a friend of his love for 'Free Trade and free thought'. Keynes's limpid style, concise prose, and vivid descriptions have helped to keep his ideas alive - as have the novelty and clarity, at times even the ambiguity, of his macroeconomic vision. He was troubled, above all, by high unemployment rates and large disparities in wealth and income. Only by curbing both, he thought, could individualism, 'the most powerful instrument to better the future', be safeguarded. The twenty-first century may yet prove him right. In The Economic Consequences of the Peace (1919), Keynes elegantly and acutely exposes the folly of imposing austerity on a defeated and struggling nation.

This luxurious hardback edition presents the classic work The Way of the Samurai - a fascinating exploration of Japanese samurai culture and their moral code.

This classic text by Inazo Nitobe reveals the beliefs and traditions within samurai culture. They were not simply warriors but an aristocratic class who practiced literary and military arts in equal measure. Nitobe explores this duality and the ways samurai principles continue to have resonance in modern Japanese society and around the globe.

Essential to this way of life was the samurai's moral code and the quality of bushido, roughly translated as chivalry. The Way of the Samurai provides an intriguing exploration of bushido and other valued qualities such as rectitude or justice, courage, politeness, veracity, honour, loyalty and self-control. It also explores the Samurai's more violent traditions, such as the chilling act of hara-kiri or self-immolation.

This mixture of chivalric principles with brutal warfare is fascinating. While many aspects of Samurai culture have disappeared, its principles still have resonance in modern Japanese society and around the globe.

This compact edition is presented in a luxury gift format.

Through reconstruction of oral testimony, folk stories and poetry, the true history of Hausa women and their reception of Islam's vision of Muslim in Western Africa have been uncovered. Mary Wren Bivins is the first author to locate and examine the oral texts of the 19th century Hausa women and challenge the written documentation of the Sokoto Caliphate. The personal narratives and folk stories reveal the importance of illiterate, non-elite women to the history of jihad and the assimilation of normative Islam in rural Hausaland. The captivating lives of the Hausa are captured, shedding light on their ordinary existence as wives, mothers, and providers for their family on the eve of European colonial conquest. From European observations to stories of marriage, each entry provides a personal account of the Hausa women's encounters with Islamic reform to the center of an emerging Muslim Hausa identity. Each entry focuses on: BLFemale historiography BLThe importance of oral history BLNew methodoligical approaches to the oral culture of popular Islam BLThe raw voice of Hausa women. The comprehensive history is easy to read and touches on an era that no other scholar has dissected.