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				 Books > Social sciences > Politics & government > Political ideologies > Liberalism & centre democratic ideologies 
 Terrorism and neoliberalism are connected in multiple, complex, and often camouflaged ways. This book offers a critical exploration of some of the intersections between the two, drawing on a wide range of case studies from the United States, United Kingdom, Brazil, and the European Union. Contributors to the book investigate the impact of neoliberal technologies and intellectual paradigms upon contemporary counterterrorism - where the neoliberal era frames counter-terrorism within an endless war against political uncertainty. Others resist the notion that a separation ever existed between neoliberalism and counter-terrorism. These contributions explore how counterterrorism is already itself an exercise of neoliberalism which practices a form of 'Class War on Terror'. Finally, other contributors investigate the representation of terrorism within contemporary cultural products such as video games, in order to explore the perpetuation of neoliberal and statist agendas. In doing all of this, the book situates post-9/11 counter-terrorism discourse and practice within much-needed historical contexts, including the evolution of capitalism and the state. Neoliberalism and Terror will be of great interest to readers within the fields of International Relations, Security Studies, Terrorism Studies, and beyond. This book was originally published as a special issue of Critical Studies on Terrorism. 
 
Mill on Liberty was first published in 1983 and has become a
classic of Mill commentary. The second edition reproduces the text
of the first in full, and in paperback for the first time. To this,
John Gray adds an extensive postscript which defends the
interpretation of Mill set out in the first edition, but develops
radical criticisms of the substance of Millian and other
liberalism. 
 In Geontologies Elizabeth A. Povinelli continues her project of mapping the current conditions of late liberalism by offering a bold retheorization of power. Finding Foucauldian biopolitics unable to adequately reveal contemporary mechanisms of power and governance, Povinelli describes a mode of power she calls geontopower, which operates through the regulation of the distinction between Life and Nonlife and the figures of the Desert, the Animist, and the Virus. Geontologies examines this formation of power from the perspective of Indigenous Australian maneuvers against the settler state. And it probes how our contemporary critical languages-anthropogenic climate change, plasticity, new materialism, antinormativity-often unwittingly transform their struggles against geontopower into a deeper entwinement within it. A woman who became a river, a snakelike entity who spawns the fog, plesiosaurus fossils and vast networks of rock weirs: in asking how these different forms of existence refuse incorporation into the vocabularies of Western theory Povinelli provides a revelatory new way to understand a form of power long self-evident in certain regimes of settler late liberalism but now becoming visible much further beyond. 
 At the fiftieth anniversary of 'multiculturalism' as a concept, this is the first book to provide detailed analysis of the contemporary issues facing multiculturalism globally, incorporating the rise of right-wing populism, and the impact of the Covid-19 pandemic. Traverses the past, present, and future of multiculturalism, assessing the positive impacts while also recognising limitations, and how these may impact the future of multiculturalism in the 21st Century. * Provides an in-depth study of critical perspectives on multiculturalism that stem from indigenous and decolonial thought, critical race theory, and black studies. Presents a near global comparative analysis, that moves the discussion beyond western liberal democracies, to the impact of multiculturalism in the Americas, Europe, Oceania, Africa, and Asia. Features a strong mixture of established names, including influential and renowned scholars such as Will Kymlicka, Yasmeen Abu-Laban, Alain G. Gagnon, and Avigail Eisenberg (to name a few), while also introducing new names and perspectives to the field. 
 The effects of neoliberal economic reforms in the Southern Mediterranean are now widely regarded as a main underlying cause of the Arab uprisings. An often neglected dimension is that of the reforms' implications for local governance. The contributions to this edited volume examine how state power is being re-articulated but also challenged at sub-national levels in Morocco, Egypt, Jordan, Israel, Lebanon and Turkey. They explore the effects of neoliberal economic and local governance reforms such as decentralization, public-private partnerships, and outsourcing in the area of public service delivery, poverty alleviation, and labor market reforms on local patronage networks, public accountability, and state-society relations. The findings show that such reforms are often subordinated to established patterns of political contestation among actors who seize on the opportunities that reforms offer to advance their political agendas, thereby illustrating the local specificity of 'actually existing neoliberalisms'. The book thus fills an important knowledge gap by combining public policy and management theories with those on patron-client networks and public accountability at the local level, and situating them within the critical literature on neoliberalism. This book was published as a special issue of Mediterranean Politics. 
 
 This book compares African and Afrikaner nationalisms to demonstrate that the transition from apartheid to liberal democracy in South Africa was a neo-colonial settlement that left the economy and the military/security sector under the control of the white minority, while increasing wide socioeconomic disparities between rich and poor. 
 Free marketeers claim that theirs is the only economic mechanism which respects and furthers human freedom. Socialism, they say, has been thoroughly discredited. Most libertarians treat the state in anything other than its minimal, 'nightwatchman' form as a repressive embodiment of evil. Some reject the state altogether. But is the 'free market idea' a rationally defensible belief? Or do its proponents fail to examine the philosophical roots of their so-called freedom? Anti-libertarianism takes a sceptical look at the conceptual tenets of free market politics. Alan Haworth argues that libertarianism is little more than an unfounded, quasi-religious statement of faith: a market romance. Moreover, libertarianism is exposed as profoundly antithetical to the very freedom which it purports to advance. This controversial book is for anyone interested in the cultural and political impact of free market policies on the modern world. It will be invaluable to students and specialists of political and economic theory, social science and philosophy. 
 
Professor Wrigley, an authority on Lloyd George's relationship with
the Labour Movement, has produced a brief life of Lloyd George
which draws on both the vast literature on him and on the main
archival collection. 
 This title was first published in 2000: Bringing oes liberalism have either the theoretical capacity or the political durability to provide for social justice, particularly given the challenges of the new millennium? From a diverse array of disciplinary, cultural and critical perspectives, the contributors to this timely and incisive collection of essays cover ground ranging from the philosophical adequacy of liberalism's central tenets, to the treatment of minority and alternative cultures in contemporary Europe, to the future of welfare provision, to the continued tenability of traditional ideological distinctions and labels amid the social conditions and demands of the new millennium. The book will be of particular interest to philosophers, political scientists and social and legal theorists - and to anyone with a general interest in the present and future horizons of social justice in theory and practice. 
   
   
 Liberal democracy is currently being more widely adopted, so much so that the thesis that this regime stands at "the end of history" has become fashionable. Yet immense internal problems remain unresolved in these regimes. In "Nature and Liberty", John Zvesper explores three of these within modern liberal politics - those connected with ethnicity and race, sex and family life, and the bureaucratized government. He traces the difficulties that liberals have in dealing with these problems to the "physiphobia" - the unreasonable fear of nature - in contemporary liberal political theory. John Zvesper examines the practical problems by using evidence from the political experience of America, a regime that has often been taken to illustrate the characteristic virtues and vices of liberal democracy. The book culminates in a critique of dominant liberal theories, and a sketch of the outlines of a more adequate theory. 
 Michael Oakshott described conservatism as a non-ideological preference for the familiar, tried, actual, limited, near, sufficient, convenient and present. Historically, conservatives have been associated with attempts to sustain social harmony between classes and groups within an organic, hierarchical order grounded in collective history and cultural values. Yet, in recent decades, conservatism throughout the English-speaking world has been associated with radical social and economic policy, often championing free-market models which substitute the free movement of labour and forms of competition and social mobility for organic hierarchy and noblesse oblige. The radical changes associated with such policies call into question the extent to which contemporary conservatism is conservative, rather than ideological. This book seeks to explore contemporary conservative political thought with regard to such topics as, 'One Nation' politics and Big Society, sovereignty, multiculturalism and international blocs, paternalism and negative liberty with regard to narcotics, pornography and education, regional and international development, and public faith, establishment and religious diversity. This book will be published as a special issue of Global Discourse. 
 The author of this book is an unabashed liberal democrat. He argues that there are a number of myths and half-truths about American politics that need to be properly understood if progressives and the Democratic party are to win the presidency and govern effectively. The book has three parts: myths and realities of public opinion; current party coalitions - their strengths and weaknesses; a programme for progressive Democrats. 
 James Burnham's 1964 classic, Suicide of the West, remains a startling account on the nature of the modern era. It offers a profound, in depth analysis of what is happening in the world today by putting into focus the intangible, often vague doctrine of American liberalism. It parallels the loosely defined liberal ideology rampant in American government and institutions, with the flow, ebb, growth, climax and the eventual decline and death of both ancient and modern civilizations. Its author maintains that western suicidal tendencies lie not so much in the lack of resources or military power, but through an erosion of intellectual, moral, and spiritual factors abundant in modern western society and the mainstay of liberal psychology. Devastating in its relentless dissection of the liberal syndrome, this book will lead many liberals to painful self-examination, buttress the thinking conservative's viewpoint, and incite others, no doubt, to infuriation. None can ignore it. 
 The author of this book is an unabashed liberal democrat. He argues that there are a number of myths and half-truths about American politics that need to be properly understood if progressives and the Democratic party are to win the presidency and govern effectively. The book has three parts: myths and realities of public opinion; current party coalitions - their strengths and weaknesses; a programme for progressive Democrats. 
 After Critique identifies an ontological turn in contemporary U.S. fiction that distinguishes our current literary moment from both postmodernism and so-called post-postmodernism. This turn to ontology takes many forms, but in general After Critique highlights a body of literature-work from Colson Whitehead, Uzodinma Iweala, Karen Yamasthia, Helena Viramontes, Percival Everett, Mat Johnson, Kim Stanley Robinson, and Tom McCarthy-that favors presence over absence, being over meaning, and connection over reference. These authors' interest in producing literary value ontologically rather than representationally stems from their sense that neoliberalism's capacious grasp on contemporary language and discourse-its ability to control both sides of a conceptual debate or argument-has made it nearly impossible to write beyond neoliberalism's grip. This is particularly distressing for authors invested in contemporary politics as neoliberalism renders any number of political problems circularly undecidable. Taking up four different political themes-human rights, the relation between public and private space, racial justice, and environmentalism-After Critique suggests that the ontological forms emerging in contemporary U.S. fiction articulate a version of politics that might successfully evade neoliberal appropriation. This is a politics which replaces critique and its reliance on representation with ontology and its ever-shifting configurations and assemblages. 
 Here is the first book to cover the history of British Liberalism from its founding doctrines in the later eighteenth century to the final dissolution of the Liberal party into the Liberal Democrats in 1988. The Party dominated British politics for much of the later nineteenth-century, most notably under Gladstone, whose premierships spanned 1868-1894, and during the early twentieth, but after the resignation of Lloyd George in 1922 the Liberal Party never held office again. The decline of the Party remains a unique phenomenon in British politics and Alan Sykes illuminates its dramatic and peculiar circumstances in this comprehensive study. 
 With a public career spanning 62 years, William Gladstone dominated the Victorian political arena. He remains, however, an enigmatic figure; a high Anglican, Tory protectionist who became leader of the Liberals, a party associated with free trade and religious non-conformity. This biography examines both Gladstone and the environment in which he operated, concentrating in particular on the political and social composition of the party which he led. The author argues that the parliamentary "Gladstonian Liberals" were far from unqualified supporters of Gladstone, and that much of Gladstone's power was derived from his popularity amongst the electorate. The text concludes with an assessment of Gladstone's achievements and his political legacy. 
 Neoliberalism has been studied as a political ideology, an historical moment, an economic programme, an institutional model, and a totalising political project. Yet the role of law in the neoliberal story has been relatively neglected, and the idea of neoliberalism as a juridical project has yet to be considered. That is: neoliberal law and its interrelations with neoliberal politics and economics has remained almost entirely neglected as a subject of research and debate. This book provides a systematic attempt to develop a holistic and coherent understanding of the relationship between law and neoliberalism. It does not, however, examine law and neoliberalism as fixed entities or as philosophical categories. And neither is its objective to uncover or devise a 'law of neoliberalism'. Instead, it uses empirical evidence to explore and theorise the relationship between law and neoliberalism as dynamic and complex social phenomena. Developing a nuanced concept of 'neoliberal legality', neoliberalism, it is argued here, is as much a juridical project as a political and economic one. And it is only in understanding the juridical thrust of neoliberalism that we can hope to fully comprehend the specificities, and continuities, of the neoliberal period as a whole. 
 Woodrow Wilson is best known for his service as the twenty-eighth president of the United States and his influence on American foreign policy in the twentieth century and beyond. Yet Wilson is equally important for his influence on how Americans think about their Constitution and principles of government. Woodrow Wilson and the Roots of Modern Liberalism highlights Wilson's sharp departure from the traditional principles of American government, most notably the Constitution. Ronald J. Pestritto persuasively argues that Wilson's unfailing criticism places him clearly in line with the Progressives' assault on the original principles of American constitutionalism. Drawing primarily from early writings and speeches that Wilson made during his years as a scholar, Pestritto examines the future president's clear and consistent ideologies that laid the foundation for later actions taken as a public leader. Engaging and thought-provoking, Woodrow Wilson and the Roots of Modern Liberalism gets to the heart of Wilson's political ideologies and brings a fresh perspective to the study of American political development. 
 Widely hailed as one of the most significant works in modern political philosophy, John Rawls's Political Liberalism (1993) defended a powerful vision of society that respects reasonable ways of life, both religious and secular. These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and individual expression. This anthology of original essays suggests new, groundbreaking applications of Rawls's work in multiple disciplines and contexts. Thom Brooks, Martha Nussbaum, Onora O'Neill (University of Cambridge), Paul Weithman (University of Notre Dame), Jeremy Waldron (New York University), and Frank Michelman (Harvard University) explore political liberalism's relevance to the challenges of multiculturalism, the relationship between the state and religion, the struggle for political legitimacy, and the capabilities approach. Extending Rawls's progressive thought to the fields of law, economics, and public reason, this book helps advance the project of a free society that thrives despite disagreements over religious and moral views. 
 Elgar Research Agendas outline the future of research in a given area. Leading scholars are given the space to explore their subject in provocative ways, and map out the potential directions of travel. They are relevant but also visionary. At a time when neoliberalism has become an accepted term in public debate to refer to the current state of modern societies and their political economies, Kean Birch critically analyses the conflicting theories that shape our understanding of 'neoliberalism'. With an ever-expanding variety of perspectives on the concept of neoliberalism, it is increasingly difficult to identify any commonalities. This book explores how different people understand neoliberalism, and the contradictions in thinking of neoliberalism as a market-based ethic, project, or order. Detailing the intellectual history of 'neoliberal' thought, the variety of critical approaches and the many analytical ambiguities, Kean Birch presents a new way to conceptualize contemporary political economy and offers potential avenues for future research through a judicious exploration of 'neoliberal' practices, processes, and institutions. This work will be an essential resource for undergraduate and postgraduate students, scholars, and researchers to critically assess the concept of neoliberalism across many disciplines. The book will also serve as a general introduction to a wider audience interested in the term 'neoliberalism', its potential pitfalls, and its contested future. 
 Not available since the 1980s, this up-dated edition by the leading political philosopher, John Gray, outlines his new position on Hayek. In a substantial new chapter, Gray assesses how far the historical development of the last ten years can be deployed in a critique of Hayek's thought. His reassessment is not only a provoking study of a classical philosopher. It is also a timely contribution to the debate over the future of conservatism, as Gray argues that Hayekian liberalism - 'the most well-articulated political theory of the new right' - is flawed. 
 This title, first published in 1982, explores the new Liberalism - the great change in Liberalism as an ideology and a political practice that characterised the years before the First World War - and examines the idea that the new Liberals successfully overcame the need they saw in the 1890's to make Liberalism more socially reformist. This title will be of interest to students of social and political history.  | 
			
				
	 
 
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