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Books > Social sciences > Politics & government > Political ideologies > Liberalism & centre democratic ideologies
Thomas Paine, defender of freedom, independence, and rational common sense during America's turbulent revolutionary period, offers insights into religion which ring sharply true more than two centuries later. This unabridged edition of "The Age of Reason" sets forth Paine's provocative observations on the place of religion in society.
Liberalism has been the leading political theory of the past three hundred years and, by far, the most dominant ideology. Many think tanks are associated with liberal ideas, and most Western countries are considered liberal democracies. But does liberalism really cover the wide range of political ideas found in Western civilization? Degrees of Freedom examines liberalism's universal claims and explains how liberal thinkers formulated insights that apply to all aspects of politics. It also contrasts liberalism and conservatism. Edwin van de Haar divides liberalism into three main variants: classical liberalism, social liberalism, and libertarianism. Without claiming that this is the only possible categorization of liberalism, he argues that this subdivision is the most comprehensible way out of liberal confusion. He explores how these forms of liberalism, found in popular parlance, relate to liberal political theory and ideology. Domestic politics and international relations are presented as a whole, in the firm belief that one cannot meaningfully present an overview of any tradition in political theory by stopping at national borders.
This collection of papers, published between 1976 and 2003, traces the innovative connections which the eminent group analyst Dennis Brown made between medicine and psychoanalysis. They reveal his important insights into how the principles of group analysis can improve our understanding of philosophy and ethics, and trace the development of trans-cultural dimensions of group analysis. Beginning with Dennis early work in dermatology, the first section of Resonance and Reciprocity provides a fascinating overview of the insights gained into psychosomatic conditions through the application of psychoanalysis and group analysis. The second section builds on the tenet of group analysis that therapy should change the therapist as well as the client, addressing the changes that can take place in the therapeutic milieu, both in client and provider. The chapter on drowsiness, a modern classic, provides a significant contribution to our understanding of the emotional and physical changes that the therapist experiences during analysis, and its wider implications for our appreciation of how changes in mental and physical states are affected by a person s emotional world. The final section reveals how Dennis Brown extended his interest and his activities beyond the individual, the small and the large group, and studied groups within and across cultures. This book provides not only a solid understanding of complex analytical notions but also opens the road for future development. It will appeal to students and professionals in psychoanalysis, psychotherapy and group psychotherapy.
For many liberal commentators at the turn of the 1990s, the collapse of the Soviet Union represented a final victory for Western reason and capitalist democracy. But, in recent years, liberal norms and institutions associated with the post-Cold War moment have been challenged by a visceral and affective politics. Electorates have increasingly opted for a closing inwards of the nation-state, not just in the democratic heartlands of Europe and North America, but also on the periphery of the world economy. As the popular appeal of the 'open society' is thrown into question, it is necessary to revisit assumptions about the permanence of its enabling political and ethical projects. Previously promoted by the US and its allies as a necessary complement to liberal capitalist culture and the globalisation of markets, humanitarian multilateralism seems to have lost strategic currency. In this collection of essays, public intellectuals, scholars, journalists and aid workers reflect on the relationship between humanitarianism and 'liberal order'. What role has humanitarianism played in processes of liberal ordering? Amidst challenges to liberal order, what are the implications for the political economy of humanitarianism, and for the practices of humanitarian agencies?
Although Foucault's work has been employed and embraced enthusiastically by some 'mobilities' scholars, discussion across these two traditions to date has mostly been partial and unsystematic. Yet Foucault's work can make critical contributions, for example, to thinking about governing mobilities in contemporary societies, while conversely mobilities research opens up new perspectives on Foucault. In combination these bodies of work can illuminate issues as diverse as: the greater interdependencies between mobility systems (e.g. transport, tourism, trade, internet use); the proliferation of the undesired mobilities of viruses, of natural phenomena like fire, of (what is taken to be) criminality and other seemingly inevitable by-products of globalisation; the perceived threats to desirable forms of mobility as constituted by climate change, peak oil and energy security, and terrorism and warfare; and the increased popularity of logics of governance premised on choice, responsibilisation and the (re)coding of phenomena in economic terms under neo-liberalism. Against this background, this book brings together the first major collection of contributions from across the social sciences with a shared interest in both mobilities and Foucauldian thinking. This book was published as a special issue of Mobilities.
First published in 1967. The first edition of this monograph has been out of print for many years. There is still a demand for it. This second edition, it is presented in its original form as an essay on the significant changes in commercial and imperial policy in the 1820's with which the name of Huskisson was associated. Since the first edition of this book two volumes on Huskisson have appeared and are mentioned here as useful supplements: The Huskisson Papers, edited by Lewis Melville (London, 1931) and Huskisson and His Age by C. R. Fay (London, 1951). The Huskisson Papers is a selection of the statesman's correspondence, from his stay in Paris during the early period of the French Revolution to his death in 1830.
Having survived the process of modernization and reasserted themselves in public life, religious traditions play an increasingly important public role in shaping and defining social institutions and interactions. This book examines Rawls's theory of political liberalism in the context of Muslim societies, where religion wields a significant social and political influence. Contrasting a sociological analysis with a theoretical approach, the author explores the political questions brought up by religious individuals, organizations, and minorities, and examines fundamental notions such as neutrality of state, public/private distinction, and individual autonomy. Offering a rich set of conceptual and normative instruments, the author presents new ways to incorporate political liberalism into political discourses and advocating policy prescriptions for the advancement of democracy in Muslim societies. Independent of the focus on Muslim societies, this book makes a significant contribution to the political liberalism debate. As such, it will be of interest not only to students of Islam and the Middle East, but also to those with an interest in political philosophy, democracy, religion and contemporary political theory.
This book explores the complex relationship between nationalism and liberal thought in the Arab East during the first half of the twentieth century. Examining this formative period through reformist Islam, Arab secularism and Arab literature, the book situates major shifts in the political ideologies and practices of Arab liberals within a historical context. Contributions from renowned scholars in the field show how rather than fundamentally contradicting each other, these two schools of thought are closely linked. Many key demands of liberalism - most notably constitutionalism, the rule of law, individual rights, and popular participation - have been central to the nationalist agenda, while other issues have proven more controversial: inter-confessional tolerance, secularism, and the goals of state-sponsored education. Although a strong nation-state was pivotal to the nationalist imagination during most of the twentieth century, a powerful critique of unchecked state power took shape as Arab countries experienced a half-century of authoritarian government. In analyzing these issues, the chapters demonstrate how the rise and fall of liberalism across the region was not determined solely by religion or culture, but by the ideas of influential intellectuals and politicians. Advancing our understanding of political ideology and practice in the Arab East, this volume will be of great interest to students and scholars of political science, history and the Middle East.
The effects of neoliberal economic reforms in the Southern Mediterranean are now widely regarded as a main underlying cause of the Arab uprisings. An often neglected dimension is that of the reforms' implications for local governance. The contributions to this edited volume examine how state power is being re-articulated but also challenged at sub-national levels in Morocco, Egypt, Jordan, Israel, Lebanon and Turkey. They explore the effects of neoliberal economic and local governance reforms such as decentralization, public-private partnerships, and outsourcing in the area of public service delivery, poverty alleviation, and labor market reforms on local patronage networks, public accountability, and state-society relations. The findings show that such reforms are often subordinated to established patterns of political contestation among actors who seize on the opportunities that reforms offer to advance their political agendas, thereby illustrating the local specificity of 'actually existing neoliberalisms'. The book thus fills an important knowledge gap by combining public policy and management theories with those on patron-client networks and public accountability at the local level, and situating them within the critical literature on neoliberalism. This book was published as a special issue of Mediterranean Politics.
The theory of statecraft explores practical politics through the strategies and manoeuvres of privileged agents, whereas the theory of democracy dwells among abstract and lofty ideals. Can these two ways of thinking somehow be reconciled and combined? Or is statecraft destined to remain the preserve of powerful elites, leaving democracy to ineffectual idealists? J. S. Maloy demonstrates that the Western tradition of statecraft, usually considered the tool of tyrants and oligarchs, has in fact been integral to the development of democratic thought. Five case studies of political debate, ranging from ancient Greece to the late nineteenth-century United States, illustrate how democratic ideas can be relevant to the real world of politics instead of reinforcing the idealistic delusions of conventional wisdom and academic theory alike. The tradition highlighted by these cases still offers resources for reconstructing our idea of popular government in a realistic spirit - skeptical, pragmatic, and relentlessly focused on power.
As the United States and the countries of Western Europe have sought to promote democratic rule in those parts of the world that have not enjoyed the blessings of liberty, they have failed to consider an important factor. Competitive elections, the sine qua non of democratic government, often gives rise to serious bouts of political violence: mob riots, inter-party fighting, and internal wars. The essays collected in this volume evaluate the relationship between terrorist activity and electoral politics. Do democratic elections themselves undermine the development and stability of the democratic institutions the United States and its allies seek to promote? Under what conditions are democratic elections effective at bringing terrorist organizations into the political process, thereby quelling violence? When and how might terrorist organizations use democratic elections to foment violence? This book was published as a special issue of Terrorism and Political Violence.
Now fully revised and updated for the second edition, this unique and authoritative account of the party systems in Eastern Europe examines their development from the revolutions of the late 1980s to the present day. The New Democracies in Eastern Europe presents a genuinely comparative perspective on the old and new party systems. Featuring detailed assessment and analysis of the situation in Estonia, Latvia, Lithuania, Poland, the Czech Republic, Slovakia, Hungary, Romania and Bulgaria, the volume draws upon research and opinion from a distinguished group of European scholars. Recognising that many of the social and political problems of the inter-war period continue to make themselves felt, the authors contend that the breakdown of the old authoritarian system was a by-product of a built-in and progressively worsening legitimacy crisis. Despite the great progress made by some East European countries, recent events confirm the view that authoritarianism has not lost its appeal. As an up-to-date and comprehensive survey of political change and development in Eastern Europe - rapidly produced to present the most recent information - this book will be welcomed by researchers, teachers and students.
The European and American economies are closely interlinked as mutually important investment and trading partners. The growing intensity of economic interdependence has spurred the transatlantic coordination of rules and standards that can lead to the formation of non-tariff barriers to transatlantic commerce. But despite impressive government-to-government efforts to eliminate market barriers, the E.U. and the U.S. have frequently clashed over each other's regulatory policies. The aim of this book is to explore the domestic sources of cooperation or conflict in transatlantic regulation. The book analyses the role of domestic factors through three theoretical lenses that are well-established in the study of multilevel systems: the principal-agent approach, the two-level game metaphor, and through a wider concept of institutionalism which emphasises the links between societal interests and regulatory ideas with institutional frameworks. The book states that domestic factors embody more obstacles than opportunities for horizontal coordination. It is argued that transatlantic relations will likely undergo a 'double movement' of being simultaneously shifted upwards to become part of the global governance architecture, and downwards towards broader involvement of legislators in regulatory matters. Hence, transatlantic regulation might in the near future be shaped more by political leaders, rent-seeking interest groups and legislators than by networks of technocrats. This book was published as a special issue of the Review of International Political Economy.
Can, and should, liberalism make itself hospitable to a politics which does justice to climate change? To what extent are the values, methods, and assumptions of liberalism adaptable to the challenges raised? Liberal thinking - broadly construed - may dominate the Academy and the political landscape. Are the environmental priorities that are thrown into relief by climate change a threat to it, or are they an opportunity for it to show its worth? This book explores fresh arguments by leading scholars, both of whom are sceptical of liberalism's capacity to meet these challenges, and sympathetic to the project of developing liberal values so as to create a liberal approach that can deliver climate change justice. The chapters appeal to new insights and considerations reveal the complexity of the issues at stake in the real world of climate change politics. They make the political theory of climate change justice available to decision-makers whose practice will determine whether we achieve it. This book was previously published as a special issue of Critical Review of International Social and Political Economy.
Can you name the creator of the Territorial Army and the British Expeditionary Force? The man who laid the foundation stones of MI5, MI6, the RAF, the LSE, Imperial College, the 'redbrick' universities and the Medical Research Council? This book reveals that great figure: Richard Burdon Haldane. As a philosopher-statesman, his groundbreaking proposals on defence, education and government structure were astonishingly ahead of his time-the very building blocks of modern Britain. His networks ranged from Wilde to Einstein, Churchill to Carnegie, King to Kaiser; he pioneered cross-party, cross-sector cooperation. Yet in 1915 Haldane was ejected from the Liberal government, unjustly vilified as a German sympathiser. John Campbell charts these ups and downs, reveals Haldane's intensely personal side through previously unpublished private correspondence, and shows his enormous relevance in our search for just societies today. Amidst political and national instability, it is time to reinstate Haldane as Britain's outstanding example of true statesmanship. A Sunday Times Politics and Current Affairs Book of the Year, 2020. A Telegraph Best Book of the Year, 2020.
Colin Bird mounts a powerful and original challenge to the traditional view that the ideas associated with the liberal political tradition--the meaning of political freedom, the notion of inviolable human rights, the idea of privacy--cohere around an "individualist" conception of the relation among individuals, society and the state. He argues that by taking this conception for granted, theorists have exaggerated the unity and integrity of liberal political ideals, and limited our perception of the issues they raise.
Illustrated most dramatically by the events of 9/11 and the subsequent war on terror, violence represents a challenge to democratic politics and to the establishment of liberal-democratic regimes. Liberal-democracies have themselves not hesitated to use violence and restrict civil liberties as a response to such challenges. These issues are at the centre of global politics and figure prominently in political debates today concerning multiculturalism, political exclusion and the politics of gender. This book takes up these topics with reference to a wide range of case-studies, covering Latin America, the Middle East, Africa, Asia and Europe. It provides a theoretical framework clarifying the relationship between democracy and violence and presents original research surveying current hot-spots of violent conflict and the ways in which violence affects the prospects for democratic politics and for gender equality. Based on field-work carried out by specialists in the areas covered, this volume will be of high interest to students of democratic politics and to all those concerned with ways in which the recourse to violence could be reduced in a global context. This book has significant implications for policy-makers involved in attempts to develop safer and more peaceful ways of handling political and social conflict. This book was published as a special issue of Democratizations.
Originally published in 1985, Retrieving Democracy offers a thorough and systematic answer to the familiar objection that genuine democracy is utopian. The book outlines an imaginary, yet imaginable, society that would be non-racist, non-sexist, and sufficiently classless to support true civic equality. Moving beyond previous discussions of re-industrialization and economic democracy, the book proposes the social control of corporations; a democratic division of labour that would maximize equality of citizenship rather than merely the production of commodities; the democratization of trade unions; the equalization of wages and job opportunities and the insulation of electoral politics from the power of money.
This book attempts to explore the effects of neoliberalism on particular forms of community. Guy Standing (2011) has popularised the notion of precariousness to describe the unpredictable neoliberal conditions faced by radically different people throughout the world. Members of Standing's 'precariat' lack occupational identities, treat work and other moneymaking activities instrumentally, are focused on the short-term and have no 'shadow of the future' hanging over their actions, leaving little incentive to sustain long-term relationships and productive, but unpaid, social activities. This issue presents an interdisciplinary account of the challenges faced by communities at a time in which neoliberalism seems unchecked and uncheckable by the rise of nationalist populism. At points, responses are presented, but it is perhaps reflective of the general sense of helplessness of those committed to tackling neoliberalism that the final article highlights serious deficits in an approach commonly presented as a practicable response: basic income. In the spirit of participation, each article is accompanied by a reply by a non-academic as well as an academic. This ought not to be seen as tokenism - the experience of the project has been that discussions can be advanced much more effectively through engagement with community members and professionals. The chapters in this book were originally published as a special issue of Global Discourse.
How and why democratic governments in Latin America have implemented neoliberal developmental policies such as freeing exchange rates, privatizing state-owned companies, reducing governmental budget deficits through reduction in size of the government, reducing tariffs, and encouraging foreign private investments is discussed in this work. This study follows the ideological progress of some of the populist leaders and parties towards democratic neoliberalism. The work examines the topic on three levels: the national level represented by Colombia, Ecuador, Bolivia, and Argentina; the subregional level represented by Mexico and the North American free trade agreements, the Commercial Union of Brazil, Argentina, and Uruguay; and the hemispheric level represented by Latin America, the United States, and the IMF.
China is more than a socialist market economy led by ever more reform-minded leaders. It is a country whose people seek liberty on a daily basis. Th eir success has been phenomenal, despite the fact that China continues to be governed by a single party. Clear distinctions between the people and the government are emerging, underlining the fact that true liberalization cannot be imposed from above. Although a large percentage of the Chinese people have been part of China's long march to freedom, farmers, entrepreneurs, migrants, Chinese gays, sex pleasure seekers, and black-marketers played a particularly important role in the beginning. Lawyers, scholars, journalists, and rights activists have jumped in more recently to ensure that liberalization continues. Social dissatisfaction with the government is now published in the media, addressed in public forums, and deliberated in courtrooms. Intellectuals devoted to improvement in human rights and continued liberalization are part of the process. This grassroots social revolution has also resulted from the explosion of information available to ordinary people (especially via the Internet) and far-reaching international influences. All have fundamentally altered key elements of the moral and material content of China's party-state regime and society at large. Th is social revolution is moving China towards a more liberal society despite its government. Th e Chinese government reacts, rather than leads, in this transformative process. Th is book is a landmark--a decade in the making.
This book provides a detailed analysis of South Africa's actions on the UN Human Rights Council, examining the country's positions on civil and political rights, economic rights and development, social groups whose rights are frequently violated, and abuses in specific countries. The most detailed and comprehensive study of any country's record on the UN Human Rights Council to date, this book demonstrates that despite occasional support for human rights, South Africa's overall record ranged from opposing to failing to support human rights. This is compounded by an anti-Western or 'anti-imperial' edge to South Africa's positions on the UNHRC. Using South Africa as a study case of a liberal country consistently behaving illiberally, this book therefore challenges the widespread belief in international relations theory, typically found in liberal and constructivist thought, that there is an alignment of domestic political society and foreign policy values. Addressing ongoing debates since the presidency of Nelson Mandela about the place of human rights in South Africa's foreign policy, South Africa and the UN Human Rights Council will be useful to students and scholars of international relations, human rights, international law, and African politics.
2021 marks the 40th anniversary of the Limehouse Declaration and the launch of the Social Democratic Party in the UK, which was later to merge and form the Liberal Democrats. To mark this important milestone, this book brings together prominent politicians from across the spectrum of social democracy to reflect on its history and the challenges it faces in the coming decades. With an introduction by Sir Vince Cable describing the current state of social democracy across the world, leading figures including Sarah Olney, Roger Liddle and Chris Huhne explore a wide range of contentious policy areas such as the economy, housing and globalisation. Together, they set out a vision for the country and for the Liberal Democrats that has social justice at its core.
This book argues that the liberal arts and sciences (LAS) model of education can inspire reform across higher education to help students acquire crucial civic virtues. Based on interviews with 59 students from LAS programmes across Europe, the book posits that LAS education can develop a range of citizenship skills that are central to the democratic process. The interviews provide insight into how studying LAS prepares students for citizenship by asking them to reflect on their education, what it taught them, and how it did so. Building on these insights, seven key democratic competencies are identified and linked to concrete educational practices that foster them, leading to an agenda for higher education reform. Ultimately arguing for making the teaching of civic virtue a more central part of university education in Europe, this book will appeal to researchers, educators, and politicians with an interest in education policy, philosophy of education, and democratic theory, as well as concerned citizens. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
Winston Churchill said of democracy that it was 'the worst form of government, except for all those other forms that have been tried from time to time.' The same could be said of liberalism. While liberalism displays an unfailing optimism with regard to the capacity of human beings to make themselves 'masters and possessors of nature', it displays a profound pessimism when it comes to appreciating their moral capacity to build a decent world for themselves. As Michea shows, the roots of this pessimism lie in the idea - an eminently modern one - that the desire to establish the reign of the Good lies at the origin of all the ills besetting the human race. Liberalism's critique of the 'tyranny of the Good' naturally had its costs. It created a view of modern politics as a purely negative art - that of defining the least bad society possible. It is in this sense that liberalism has to be understood, and understands itself, as the 'politics of lesser evil'. And yet while liberalism set out to be a realism without illusions, today liberalism presents itself as something else. With its celebration of the market among other things, contemporary liberalism has taken over some of the features of its oldest enemy. By unravelling the logic that lies at the heart of the liberal project, Michea is able to shed fresh light on one of the key ideas that have shaped the civilization of the West. |
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