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Books > Social sciences > Politics & government > Political ideologies > Liberalism & centre democratic ideologies
The novel form has long been connected to modern capitalism and is, arguably, the literary genre most prominently enmeshed in contemporary global markets. Yet, as many critics have suggested about capital, something has changed in the last forty years. With the rise of neoliberalism as the dominant global economic rationality and mode of governance, the experience of capital has produced new ways of seeing and relating to the world, leading, as David Harvey observes, to "the financialization of everything". The novel, indexed to capital in myriad ways, then, must similarly have been transformed. Neoliberalism and the Novel investigates both those changes wrought to the novel form by changing arrangements of capital, and the novel's broader engagement with neoliberalism itself. The chapters in this book consider these questions from a variety of angles, attending to the way in which the neoliberal novel deploys familiar generic patterns as a site from which to offer critique; examining the changing operation of labour and time under neoliberalism and its effect on novel form; and offering a broader call for new reading and interpretative practices to respond to changing socio-economic realities. This book was originally published as a special issue of Textual Practice.
As Jacob Zuma moves into the twilight years of his presidencies of both the African National Congress (ANC) and of South Africa, this book takes stock of the Zuma-led administration and its impact on the ANC. Dominance and Decline: The ANC in the Time of Zuma combines hard-hitting arguments with astute analysis. Susan Booysen shows how the ANC has become centred on the personage of Zuma, and that its defence of his extremely flawed leadership undermines the party’s capacity to govern competently, and to protect its long term future. Following on from her first book, The African National Congress and the Regeneration of Power (2011), Booysen delves deeper into the four faces of power that characterise the ANC. Her principal argument is that the state is failing as the president’s interests increasingly supersede those of party and state. Organisationally, the ANC has become a hegemon riven by factions, as the internal blocs battle for core positions of power and control. Meanwhile, the Zuma-controlled ANC has witnessed the implosion of the tripartite alliance and decimation of its youth, women’s and veterans’ leagues. Electorally, the leading party has been ceding ground to increasingly assertive opposition parties. And on the policy front, it is faltering through poor implementation and a regurgitation of old ideas. As Zuma’s replacements start competing and succession politics takes shape, Booysen considers whether the ANC will recover from the damage wrought under Zuma’s reign and attain its former glory. Ultimately, she believes that while the damage is irrevocable, the electorate may still reward the ANC for transcending the Zuma years. This is a must-have reference book on the development of the modern ANC. With rigour and incisiveness, Booysen offers scholars and researchers a coherent framework for considering future patterns in the ANC and its hold on political power.
With a public career spanning 62 years, Gladstone dominated the Victorian political arena. Yet he remains an enigmatic figure; a high Anglican, Tory protectionist who became leader of the Liberals, a party associated with free trade and religious Nonconformity. Michael Winstanley examines both Gladstone and the environment in which he operated, concentrating in particular on the political and social composition of the party which he led. He argues that the parliamentary `Gladstonian Liberals' were far from unqualified supporters of Gladstone and that much of his power was derived from his popularity amongst the electorate. He concludes with an assessment of Gladstone's achievements and his political legacy.
This volume aims at confronting the image of the Middle East as a region that is fraught with totalitarian ideologies, authoritarianism and conflict. It gives voice and space to other, more liberal and adaptive narratives and discourses that endorse the right to dissent, question the status quo, and offer alternative visions for society.
Neo-liberal Strategies of Governing India and its companion volume Ideas and Frameworks of Governing India tell the story of governance in independent India and address the critical question: how is a post-colonial democracy governed? Further, they attempt to understand why the process of governing a post-colonial democracy, particularly in the neo-liberal age, should be studied as the central question within the history of post-colonial democracy. The volumes offer hitherto unexplored analyses of governance - political and ideological aspects along with technological characteristics - in a historical framework. This volume discusses: a contemporary history of democracy - ways of governing, resistance and their engagement political economy, development and neo-liberal governance governance as a strategy of accommodating claims and facilitating accumulation In breaking new ground in the study of what constitutes the political subject, these volumes will be indispensable to scholars, researchers and students of politics, public administration, development studies, South Asian studies and modern India.
Opens up new histories of freedom and republicanism by building on Quentin Skinner's ground-breaking Liberty before Liberalism nearly twenty five years after its initial publication. Leading historians and philosophers reveal the neo-Roman conception of liberty that Skinner unearthed as a normative and historical hermeneutic tool of enormous, ongoing power. The volume thinks with neo-Romanism to offer reinterpretations of individual thinkers, such as Montaigne, Grotius and Locke. It probes the role of neo-Roman liberty within hierarchies and structures beyond that of citizen and state - namely, gender, slavery, and democracy. Finally, it reassesses the relationships between neo-Romanism and other languages in the history of political thought: liberalism, conservatism, socialism, and the human rights tradition. The volume concludes with a major reappraisal by Skinner himself.
Amongst intellectuals and activists, neoliberalism has become a
potent signifier for the kind of free-market thinking that has
dominated politics for the past three decades. Forever associated
with the conviction politics of Ronald Reagan and Margaret
Thatcher, the free-market project has since become synonymous with
the "Washington consensus" on international development policy and
the phenomenon of corporate globalization, where it has come to
mean privatization, deregulation, and the opening up of new
markets. But beyond its utility as a protest slogan or buzzword as
shorthand for the political-economic Zeitgeist, what do we know
about where neoliberalism came from and how it spread? Who are the
neoliberals, and why do they studiously avoid the label?
Neoliberalism: The Key Concepts provides a critical guide to a vocabulary that has become globally dominant over the past forty years. The language of neoliberalism both constructs and expresses a particular vision of economics, politics, and everyday life. Some find this vision to be appealing, but many others find the contents and implications of neoliberalism to be alarming. Despite the popularity of these concepts, they often remain confusing, the product of contested histories, meanings, and practices. In an accessible way, this interdisciplinary resource explores and dissects key terms such as: Capitalism Choice Competition Entrepreneurship Finance Flexibility Freedom Governance Market Reform Stakeholder State Complete with an introductory essay, cross-referencing, and an extensive bibliography, this book provides a unique and insightful introduction to the study of neoliberalism in all its forms and disguises.
In recent decades, environmental issues have increasingly been incorporated into liberal democratic thought and political practice. Environmentalism and ecologism have become fashionable, even respectable schools of political thought. This apparently successful integration of environmental movements, issues and ideas in mainstream politics raises the question of whether there is a future for what once was a counter-movement and counter-ideology. Liberal Democracy and Environmentalism provides a reflective assessment of recent developments, social relevance and future of environmental political theory, concluding that although the alleged pacification of environmentalism is more than skin deep, it is not yet quite deep enough. This book will appeal to students and researchers of social science and philosophers with an interest in environmental issues.
This book reconnects The Federalist Papers to the study of American politics and political development, arguing that the papers contain previously unrecognized theory of institutional power, a theory that enlarges and refines the contribution of the papers to political theory, but also reconnects the papers to the study of American politics.
In this textbook Alan Bryman provides a detailed and critical examination of the literature on leadership in organizations, giving special recognition to the needs of students of organizational behaviour and the social psychology of organizations. After an examination of the complexity of the concept of leadership, the author describes the major approaches to the analysis of leadership in organizations, including: the idea that effective leaders have special traits; the various attempts to examine leader behaviour; normative approaches to the study of leadership; and the various theories which emphasize the importance of recognizing situational differences in understanding leadership effectiveness.
"One of the most important political books of 2018."-Rod Dreher, American Conservative Of the three dominant ideologies of the twentieth century-fascism, communism, and liberalism-only the last remains. This has created a peculiar situation in which liberalism's proponents tend to forget that it is an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of contradictions: it trumpets equal rights while fostering incomparable material inequality; its legitimacy rests on consent, yet it discourages civic commitments in favor of privatism; and in its pursuit of individual autonomy, it has given rise to the most far-reaching, comprehensive state system in human history. Here, Deneen offers an astringent warning that the centripetal forces now at work on our political culture are not superficial flaws but inherent features of a system whose success is generating its own failure.
Liberal democracy, it has been claimed, stands at the end of
history. But there are hidden internal strains that could threaten
its fabric.
Presents a radical, but compelling, argument that liberal democracies must be able accommodate violent protest. Examines case studies to demonstrate that not only can violent protest be acceptable; at times of grave injustice, it is unavoidable. This book will appeal to a broad range of academics, in legal and political theory, sociolegal studies, criminology, history and philosophy, as well as others with interests in contemporary forms of protest.
Explores the relationship between sexuality and politics in Britain's recent political past. Includes four case studies to illustrate the arguments made. Important contribution to the understandings of sexuality, identity and inequalities, as well as of crisis and neoliberalism.
It addresses recent changes in Central and Eastern Europe in order to critically consider the impact of illiberal conservatism on constitutionalism. This book will appeal to constitutional lawyers, as well as to legal and political theorists with interests in contemporary populism and liberal thought.
'This is an extremely important book. Wonderfully well researched and written, it develops a powerful argument about how we should conceive of the aims of education and design curricula. It should define the field for a very considerable period of time.' - Professor Michael J Reiss, Institute of Education, University of London, UK Many philosophers of education believe that the main aim of education is to endow students with personal autonomy, producing citizens who are reflective, make rational choices, and submit their values and beliefs to critical scrutiny. This book argues that the 'good life' need not be the life of the philosopher, politician or critical thinker, but that an ordinary 'unexamined' life is also worth living. Central to this ethical life is the engagement in worthwhile activities or 'practices', and the best way to prepare pupils for their engagement in these practices is to cultivate a range of moral and intellectual virtues. In this book, Alistair Miller brings together a range of philosophical and historical perspectives to argue for a new vision of liberal education: liberal in the sense that it forms a moral and cultural inheritance, new in the sense that it would enable all pupils to lead flourishing lives. Divided into two sections, the first part of the book seeks to establish the justified aims of education in a liberal democratic society; the second part explores the nature of the school curriculum that might realise these aims. A New Vision of Liberal Education will appeal to researchers, academics and postgraduate students in the fields of philosophy of education, moral and values education, liberal education, and curriculum studies.
Donald Moon's John Rawls: Liberalism and the Challenges of Late Modernity is distinguished not only by the originality of its contribution to the literature on one of the most important political philosophers of the 20th century, but for an argument that will be accessible to students as well as scholars of justice and its complex array of controversial issues at the heart of our hyper-modern globalized world. Rawls's work is often viewed primarily through the lens of liberal theories of social justice focusing on issues of income distribution and economic inequality. Moon allows for a more complete understanding of Rawls' legacy by setting his account of social justice in the context of modern and increasingly pluralistic democracies. Moon's reading of Rawls shows how his work breaks with political theory's traditional aspiration to provide a general theory of politics, including a theory of justice, which can be rationally vindicated. Instead, Rawls views theorizing as itself a practical, political form of engagement, which offers a specifically political conception of justice and political principles more generally that speak to the conditions of modern, democratic citizens.
This book deconstructs the story of liberalism that John Rawls, author of Political Liberalism, and many others have put forward. Peter L.P. Simpson argues that political liberalism is despotic because it denies to politics a concern with the comprehensive human good; political illiberalism overcomes this despotism and restores genuine freedom. In Political Illiberalism, Simpson provides a detailed account of these political phenomena and presents a political theory opposed to that of Rawls and other proponents of modern liberalism. Simpson analyses and confronts the assumptions of this liberalism by challenging its view of liberty and especially its cornerstone that politics should not be about the comprehensive good. He presents the fundamentals of the idea of a truer liberalism as derived from human nature, with particular attention to the role and power of religion, using the political thought of Aristotle, the founding fathers of the United States, thinkers of the Roman Empire, and contemporary practice. Political Illiberalism concludes with reflections on morals in the political context of the comprehensive good. Simpson views the modern state as despotically authoritarian; consequently, seeking liberty within it is illusory. Human politics requires devolution of authority to local communities, on the one hand, and a proper distinction between spiritual and temporal powers, on the other. This thought-provoking work is essential for all political scientists and philosophy scholars.
Why did the United States forsake its support for public works projects, public schools, public spaces, and high corporate taxes for the neoliberal project that uses the state to benefit businesses at the expense of citizens? The short answer to this question is race. This book argues that the white response to the black civil rights movement in the 1950s, '60s, and early '70s inadvertently created the conditions for emergence of American neoliberalism. Neoliberalism is the result of an unlikely alliance of an elite liberal business class and local segregationists that sought to preserve white privilege in the civil rights era. The white response drew from a language of neoliberalism, as they turned inward to redefine what it meant to be a good white citizen. The language of neoliberalism depoliticized class tensions by getting whites to identify as white first, and as part of a social class second. This book explores the four pillars of neoliberal policy, austerity, privatization, deregulation, and tax cuts, and explains how race created the pretext for the activation of neoliberal policy. Neoliberalism is not about free markets. It is about controlling the state to protect elite white economic privileges.
This book addresses the relationship between the 'liberal' values of Anglo-Saxon cultures and the way that they conduct themselves when they are fighting - or preparing to fight - wars. The United States and the United Kingdom are characterised by a consensus that their social and political arrangements are, in a very broad sense, 'liberal'. Liberalism is not pacifism; nor are liberals necessarily respectful of traditional prohibitions that have set out to moderate excessive violence. But liberals do seek to understand their violent actions as part of a wider project of defending or expanding liberal freedoms. The perceived alternative is to undermine the will to keep on fighting. Sustaining a liberal picture of what is going on is an indispensable part of a liberal strategy. Contributors with disciplinary backgrounds in history, international relations, and strategic studies discuss what 'liberalism' means in this particular context and how it might relate to 'strategy', both in the recent past and in the future. The chapters consider how liberal states understand the wars they fight, the constraints liberal values place on these states, the role of public opinion and the appropriate strategies for modern liberal states. Topics addressed include civilian bombing, the nature of US military culture, the British 'Iraq inquiries', the effects of the erosion of Westphalian sovereignty and the rise of new ideas about 'globalization', and the decline in popular involvement. This book will be of much interest to students of strategic studies, political philosophy, foreign policy, security studies and IR in general.
More than two hundred years after his birth, and 150 years after the publication of his most famous essay On Liberty, John Stuart Mill remains one of the towering intellectual figures of the Western tradition. This book combines an up-to-date assessment of the philosophical legacy of Mill's arguments, his complex version of liberalism and his account of the relationship between character and ethical and political commitment. Bringing together key international and interdisciplinary scholars, including Martha Nussbaum and Peter Singer, this book combines the latest insights of Mill scholarship with a long-term appraisal of the ways in which Mill's work has been received and interpreted from the time of his death in 1873 to today. The book offers compelling insights into Mill's posthumous fate and reputation; his youthful political and intellectual activism; his views on the formation of character; the development of his thought on logic; his differences from his father and Bentham; his astonishingly prescient, environmentally sensitive and 'green' thought; his relation to virtue ethics; his conception of higher pleasures and its relation to his understanding of justice; his feminist thought and its place in contemporary debates and feminist discourses; his defence of free speech and its fundamental significance for his liberalism; and his continued contemporary relevance on a number of major issues. This book will be of interest to students and scholars of Politics, Political Theory, Philosophy, History, English, Psychology, and also Cultural Studies, Empire studies, nationalism and ethnicity studies.
In what is the first sustained analysis of Marx's attitude to the puzzle of the individual in history and society, this book, first published in 1990, challenges received views on the importance of class analysis and the place of a theory of human nature in Marx's thought. The radical possibilities of individual agency in society are explored within a Marxian framework, and without recourse to the current fashions of methodological individualism or rational choice theory. In the context of the apparent antagonism between collectivist and individualist approaches to political explanation and social change, the author establishes that a 'New Individual', of singular importance for the understanding of contemporary society, can be identified. For the first time, the Grundrisse provides the basis of a major analysis of Marx's thoughts on the individual. By illustrating the nature of the connections between collective existence and individual experience, Ian Forbes makes an important contribution towards the revitalization of socialist thought. He also develops a valuable counterpoint to rational actor models of politics and liberal theories of justice alike, by establishing the importance of a political theory that values human agency as much as it understands social and historical processes. |
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