This book explores the Indian tradition of liberalism through a critical intellectual biography of Valangaiman Sankaranarayana Srinivasa Sastri (1869–1946). A notable politician, diplomat and educationist in colonial India, Sastri was a founding member of the National Liberal Federation and was one of the leading liberals — often dismissed as ‘a body of sycophants and self-seekers’ — of the post-1918 period of Indian pre-independence history. Through Sastri, the book shines a light on the contributions of liberals in Indian political history and challenges the convenient binaries in Indian historiography. Examining the role that liberals like Sastri played in bridging the gap between the officials and the nationalists, it traces the practice of liberal politics in the post-1918 period of Indian nationalist struggle and the broader contours of Indian liberalism. Accessible, comprehensive and scholarly, this book will be of great interest to scholars and researchers of Indian history, especially the nationalist movement, political thought, and South Asian studies.

Given the increasing presence of non-Western nations in global affairs, Hiro Katsumata and Hiroki Kusano explore their responses to the backlash taking place in the West against the global spread of liberalism – against the global spread of free trade, multilateral institutions, and liberal-democratic politics. Katsumata and Kusano concentrate on the cases of Egypt, Brazil, Japan, ASEAN members, Russia, and China. Mounted by these non-Western nations are three kinds of responses: illiberal bandwagoning, counter-backlash, and thirdway charting. Each of these responses inevitably has significant consequences for the fate of the existing liberal international order established and sustained by the Western countries in the post-war era, either accelerating the collapse of this order by causing additional damage to it, or putting the brakes on its collapse by giving support to it. An invaluable resource for scholars in International Relations and Comparative Politics.

This volume is a theoretical analysis of the current crises of state and societal transformations in the Middle East and North Africa. The emphasis on the impact and limits of neoliberal governmentality places these uprisings within the specific contextual and structural environment of neoliberal globalization.

This book discusses a broadly understood phenomenon of protest from several perspectives, including historical, cultural, social, political, environmental and semiotic. Through their analyses, the authors undertake to envision the possible evolution of the forms of contestation in the further decades of the 21st century, taking into account the specificity of the globalization processes. A multi-dimensional approach offered in this volume makes it possible to capture and identify new features of contemporary contestation and those that seem unchanged despite the passage of time and altering audiences. Examples from Europe (France, Great Britain, Italy, Ireland, Malta, Bulgaria, Poland, Belarus, Russia), America (USA, Mexico, Chile) and Far East (Hong Kong & China) are relevant case studies that show the faces of contestation, while reaching for new or modified rhetoric, symbolism, communication channels and the so-called modus operandi of protest initiators, active and passive participants, short- and long-distant observers. The book can be of value to a wide audience, particularly to the researchers studying contestation, social resistance, individual and collective disobedience, crisis management, and cultural/social dynamic of protests. It will also be of interested to experts and individuals from outside the academia like civil activists, practitioners and NGOs compelled by contemporary processes (tensions) occurring between the state, power, society and individuals.

When Israel declared its independence in 1948, Harry Truman issued a memo recognizing the Israeli government within eleven minutes. Today, the U.S. and Israel continue on as partners in an at times controversial alliance-an alliance, many argue, that is powerfully influenced by the Christian Right. In The Fervent Embrace, Caitlin Carenen chronicles the American Christian relationship with Israel, tracing first mainline Protestant and then evangelical support for Zionism. In the aftermath of the Holocaust, American liberal Protestants argued that America had a moral humanitarian duty to support Israel. Christian anti-Semitism had helped bring about the Holocaust, they declared, and so Christians must help make amends. Moreover, a stable and democratic Israel would no doubt make the Middle East a safer place for future American interests. Carenen argues that it was this mainline Protestant position that laid the foundation for the current evangelical Protestant support for Israel, which is based primarily on theological grounds. Drawing on previously unexplored archival material from the Central Zionist Archives in Israel, this volume tells the full story of the American Christian-Israel relationship, bringing the various "players"-American liberal Protestants, American Evangelicals, American Jews, and Israelis-together into one historical narrative.

Drawing on Husserl's concepts of communalization and intersubjectivity, this book aspires to an orientation in which human beings are understood in the context of their full-blooded, concrete existence - the life-world. Michael F. Hickman offers a fresh return to the raw experience of politics through the contemporary realist idea of radical disagreement as the 'circumstances of politics.' He surpasses realist limitations through the acknowledgment of the constitution of world itself as an achievement of the intersubjective community, whilst crucially asserting that the political horizon is distinguishable from, but coterminous with, the life-world itself. Through the use of hypotheticals, an unprecedented phenomenological account of political experience is offered, in which three major themes of political subjectivity are explored: belonging and possession, authority, and foreignness and political others. Finally, a multi-phase analysis of legitimacy is conducted which, taking into account universal human rights and 'empirically' identifiable expressions of acceptance, is nonetheless rooted in a source - the life-world - that reaches beyond any mere collectivity of ego-acts. Utilizing an expanded philosophical universe, Husserlian Phenomenology and Contemporary Political Realism offers a path forward from the ideological stalemates in which liberal theory seems hopelessly locked. It will appeal to scholars involved in the study of Political Theory and Philosophy, International Relations, intercultural studies, human rights and phenomenology.

This book analyses the factors and processes behind radicalization of both native and self-identified Muslim youths. It argues that European youth respond differently to the challenges posed by contemporary flows of globalization such as deindustrialization, socio-economic, political, spatial and psychological forms of deprivation, humiliation, and structural exclusion. The book revisits social, economic, political, and psychological drivers of radicalization, and challenges contemporary uses of the term 'radicalism'. It argues that neoliberal forms of governance are often responsible for associating radicalism with extremism, terrorism, fundamentalism, and violence. It will appeal to students and scholars of migration, minority studies, nationalisms, European studies, sociology, political science, and psychology.

This book calls for new attention to non-traditional forms of emancipatory tactics and welcomes to the fold all manner of ‘everyday’ expressions of anti-authoritarianism. Capitalism has taken the mask off. Elites feel less obliged to pursue strategies of popular legitimization. The traditional institutions of representative democracies are thus hollowing out and stand before us corrupted and broken. In this milieu, the prospects for a democratic entering of the state are seen as increasingly fantastical, and the Left is advised instead to adopt a more tactical posture. These expressions can run the gamut, from the more obviously theatrical antics of ‘The Yes Men’ to those of ‘black bloc,’ and other direct-action militant groups, already well-known from their interventions in the cities of Berkeley and Charlottesville. This volume addresses this problem via the concept of tactics. The point is less to prescribe an ideal range of tactics but rather to consider a broader range of resistances—from the struggles of indigenous peoples to those who seek refuge from gender or citizenship-based discrimination to those who seek to defend “black lives” from militarized policing. Tactics and Emancipation in the Age of Authoritarian Neoliberalism will be a beneficial read for students and scholars of Critical Political Science, International Relations, and International Political Economy. The chapters in this book were originally published as a special issue of New Political Science.

This book concentrates on the politics of allocation and dispersal, the involvement of non-state actors, the role of social workers and street level bureaucrats and the subversive nature of grassroots initiatives as far as reception policies and practices are concerned. Mass migration entails multifaceted economic, political, social, and legal challenges and brings together a diversity of actors (e.g. state institutions, international and transnational organizations, non-governmental organisations, host communities and migrants) with unequal power and divergent priorities and interests. Much of the debate on migration is centred around the notion of 'crisis' and around its impact on the polarization of politics in especially Western countries. In this regard, migration as an overall topic has increasingly played a significant role in shaping the present and future of our societies. The chapters address these issues in a critical and analytical way by informing the reader about a particular case and linking the case to an analytical framework about the ways in which governance of reception takes place in Europe and beyond. This book will be of great interest to upper-level students, researchers, and academics in Politics and International Relations. The chapters in this book were originally published as a special issue of Journal of Immigrant and Refugee Studies.

The populist wave which has submerged Europe and the United States in recent years seems unstoppable. But is it? The end of populism offers answers and proposes concrete solutions to confront the rise of "illiberal democracy." Drawing on extensive original sources, this book refutes the populist claim that democracy is a "demand side" phenomenon, and demonstrates that it is rather a "supply side" phenomenon. Marcel H. Van Herpen argues that one can have "too much democracy" and shows how methods of direct democracy, such as popular initiatives, referendums, and open primaries, which pretend "to give the power back to the people," have led to manipulation by populists and moneyed interests. Populist attacks on the judiciary, central banks, the media, and other independent agencies, instead of strengthening democracy, have rather undermined liberal democracy. The author formulates twenty original and bold proposals to bridge the gap between the people and the elites, fight corruption, improve political party funding, and initiate societal, educational, and macro-economic reforms to increase economic equality and alleviate the insecurity of the citizens. Elegantly written and clearly argued, this is an essential book for understanding the populist phenomenon. -- .

The populist wave which has submerged Europe and the United States in recent years seems unstoppable. But is it? The end of populism offers answers and proposes concrete solutions to confront the rise of "illiberal democracy." Drawing on extensive original sources, this book refutes the populist claim that democracy is a "demand side" phenomenon, and demonstrates that it is rather a "supply side" phenomenon. Marcel H. Van Herpen argues that one can have "too much democracy" and shows how methods of direct democracy, such as popular initiatives, referendums, and open primaries, which pretend "to give the power back to the people," have led to manipulation by populists and moneyed interests. Populist attacks on the judiciary, central banks, the media, and other independent agencies, instead of strengthening democracy, have rather undermined liberal democracy. The author formulates twenty original and bold proposals to bridge the gap between the people and the elites, fight corruption, improve political party funding, and initiate societal, educational, and macro-economic reforms to increase economic equality and alleviate the insecurity of the citizens. Elegantly written and clearly argued, this is an essential book for understanding the populist phenomenon. -- .

Winston Churchill said of democracy that it was 'the worst form of government, except for all those other forms that have been tried from time to time.' The same could be said of liberalism. While liberalism displays an unfailing optimism with regard to the capacity of human beings to make themselves 'masters and possessors of nature', it displays a profound pessimism when it comes to appreciating their moral capacity to build a decent world for themselves. As Michea shows, the roots of this pessimism lie in the idea - an eminently modern one - that the desire to establish the reign of the Good lies at the origin of all the ills besetting the human race. Liberalism's critique of the 'tyranny of the Good' naturally had its costs. It created a view of modern politics as a purely negative art - that of defining the least bad society possible. It is in this sense that liberalism has to be understood, and understands itself, as the 'politics of lesser evil'. And yet while liberalism set out to be a realism without illusions, today liberalism presents itself as something else. With its celebration of the market among other things, contemporary liberalism has taken over some of the features of its oldest enemy. By unravelling the logic that lies at the heart of the liberal project, Michea is able to shed fresh light on one of the key ideas that have shaped the civilization of the West.

In the late nineteenth century Britain was one of the most urbanised societies in the world, yet land reform remained an important element in its politics. This book explores this paradox through an examination of the Liberal Party's increasing interest in the English dimension of the land question. Most historians have dismissed this phenomenon as a product of romantic views about the English countryside and Liberalism's failure to engage with the problems of urban society. In contrast, the author argues that English land reform was important to Liberals because it both expressed their deeply-held hostility to landowners and functioned as a variety of strategies to win electoral support and deal with pressing political issues. Moreover, while Liberals did not always benefit from their association with the land question, it became a matter of crucial significance in 1909-14, when Lloyd George unlocked its potential as an election-winning asset and used it to form a bridge between traditional radicalism and the New Liberalism.Dr IAN PACKER teaches in the School of Modern History at the Queen's University, Belfast.

Illiberalism and authoritarianism have become major threats to democracy across the world. In response to this development, research on the causes and processes of democratic declines has blossomed. Much less scholarly attention has been devoted to the issue of democratic resilience. Why are some democracies more resilient than others to the current trend of autocratization? What role do institutions, actors and structural factors play in this regard? What options do democratic actors have to address illiberal and authoritarian challenges? This book addresses all these questions. The present introduction sets the stage by developing a new concept of democratic resilience as the ability of a democratic system, its institutions, political actors, and citizens to prevent or react to external and internal challenges, stresses, and assaults. The book posits three potential reactions of democratic regimes: to withstand without changes, to adapt through internal changes, and to recover without losing the democratic character of its regime and its constitutive core institutions, organizations, and processes. The more democracies are resilient on all four levels of the political system (political community, institutions, actors, citizens) the less vulnerable they turn out to be in the present and future. This edited volume will be of great value to students, academics, and researchers interested in politics, political regimes and theories, democracy and democratization, autocracy and autocratization, polarization, social democracy, and comparative government. The chapters in this book were originally published as a special issue of Democratization.

This book was first published in 1964. Everything in politics has changed since then why a reprint? Because moral criticisms of governments haven't changed. Indeed, historical comparison suggests a disconcerting similarity. We still accept a liberal-democratic morality and politics and believe that it is individuals who bear moral responsibility. How can we reconcile the corporate actions of governments with individual responsibility? Is the private life of politicians relevant to their official actions? Should politicians resign if they disagree with government policy? These problems are still with us, and the 1964 discussion of them remains illuminating. We elect governments to further our material interests, but we also believe that they should express our moral ideals, for example by providing vaccines, alleviating poverty or supporting oppressed countries. Are moral ideals consistent with political realism? The book reconciles these apparently opposed positions by introducing the concept of governments as 'moral intermediaries.' The reconciliation develops liberal-democracy in a way that will interest political theorists. As a whole the book offers a readable discussion of the many ways in which morality has a bearing on government action, and it captures and analyses contemporary political and moral aspirations.

This ground-breaking book examines the political-economic characteristics of twentieth- and early twenty-first-century 'neo-jihadism'. Drawing on Bourdieusian and neo-Marxist ideas, it investigates how the neo-jihadist organisations Al Qaeda and Islamic State engage with the capitalist paradigm of neoliberalism in their anti-capitalist propaganda and quasi-capitalist financial practices. An investigation of documents and discourses reveals interactions between neoliberalism and neo-jihadism characterised by surface-level contradiction, and structural connections that are both dialectical and mutually reinforcing. Neoliberalism here is argued to constitute an underlying 'status quo', while neo-jihadism, as an evolving form of political organisation, is perpetuated as part of this situation. Representing differentiated, unique and exclusive examples of the (r)evolutionary phenomenon of neo-jihadism, Al Qaeda and Islamic State are characteristic of the mutually constitutive nature of 'power and resistance'. Just as resistance movements throughout modern history come to resemble the forms of power they sought to overthrow, so too have Al Qaeda and Islamic State reconstituted the dominant political-economic paradigm of neoliberalism they mobilised in response to. -- .

Using innovative interpretations of recent big budget films, Coronavirus Capitalism Goes to the Cinema interrogates the social, political and economic landscape during and prior to the COVID-19 crisis and provides lessons for advancing progressive politics in a post-pandemic age. By exploring numerous films including Avengers: Endgame, Once Upon a Time... In Hollywood, 1917, and Parasite, this short book provides a deep understanding about neoliberal society in a time of crisis. Facilitated by the ideas of Emma Goldman, Naomi Klein, Karl Marx, Noam Chomsky and many more, these movies are reinterpreted to point out our political blind spots, combat our non-COVID contagions and inoculate us into ideological herd immunity. From explorations of the supervillain-like decision-making of our political leaders to the inequalities in infection outcomes that sparked further Black Lives Matter protests, this book discusses the central social challenges we face today through the sights and sounds of some of the most beloved films of the very recent past. This entertaining and accessible book will reward readers who are interested in contemporary politics in the context of COVID-19, as well as cinephiles and movie-goers who want fresh interpretations of instant classics to help explain the world around them. More than just informative and amusing, this book is a call to action to those activists who want social change in the face of coronavirus capitalism.

From putative 'success stories' such as Ghana and Rwanda to failed efforts in Zimbabwe and other countries, this volume brings together seven incisive case studies from diverse contexts including post-war Sierra Leone, Uganda, and the new nation of South Sudan to distil insights into the troubled progress of reform across the African continent.

Explores the relationship between sexuality and politics in Britain's recent political past. Includes four case studies to illustrate the arguments made. Important contribution to the understandings of sexuality, identity and inequalities, as well as of crisis and neoliberalism.

At the fiftieth anniversary of 'multiculturalism' as a concept, this is the first book to provide detailed analysis of the contemporary issues facing multiculturalism globally, incorporating the rise of right-wing populism, and the impact of the Covid-19 pandemic. Traverses the past, present, and future of multiculturalism, assessing the positive impacts while also recognising limitations, and how these may impact the future of multiculturalism in the 21st Century. * Provides an in-depth study of critical perspectives on multiculturalism that stem from indigenous and decolonial thought, critical race theory, and black studies. Presents a near global comparative analysis, that moves the discussion beyond western liberal democracies, to the impact of multiculturalism in the Americas, Europe, Oceania, Africa, and Asia. Features a strong mixture of established names, including influential and renowned scholars such as Will Kymlicka, Yasmeen Abu-Laban, Alain G. Gagnon, and Avigail Eisenberg (to name a few), while also introducing new names and perspectives to the field.

E explores, using textual (words) and visual (image) data from the corporate newsletters of two prominent Asian universities, how particular discourses and their associated discursive representations of neoliberal logic and subjectivity occur in higher education. In particular, she looks at the expression of both institutional priorities and state imperatives that lend themselves to a complementarity built upon two contradictory perspectives: individualism and communitarianism. She argues that the ever-increasing demand for, and utility of higher education in neoliberal society means that it no longer functions merely to provide knowledge and skills, but has implications for society, the individual and the state with regard to their ways of thinking, doing and being. Contributing to a growing corpus of literature on how higher education around the world is being shaped by neoliberal policies, E's research is based on work done in the city-state of Singapore, a less-well represented context in current literature. While both higher education institutions possess significantly different institutional identities and backgrounds, the alignment of their varied representations of neoliberal logic and subjectivity with state-sanctioned imperatives that indirectly impose demands and constraints shows how neoliberalism as ideology adapts to the socio-political, socio-cultural and socio-economic dimensions that make up the Singapore context. The discursive representations of context-dependent neoliberal logics and subjectivity are discussed in terms of their ideological implications, focusing primarily on the complementarity between seemingly contradictory ideological positions. E's work uses an innovative framework that integrates aspects of Discourse Theory with Critical Discourse Analysis and demonstrates the use of this framework through empirical linguistic and image analysis. Appealing to academics and graduate students in linguistics, especially those with an interest in critical multimodal discourse analysis, audiences from the domains of higher education research, critical geography, sociology and political science will also find this a useful book.

This collection contributes to an understanding of queer theory as a "queer share," addressing the urgent need to redistribute resources in a university world characterized by stark material disparities and embedded gendered, racial, national, and class inequities. From across a range of precarious and relatively secure positions, authors consider the changing politics of queer theory and the shifting practices of queers who, in moving from the margins toward the academic mainstream, differently negotiate resources, recognition, and returns. Contributors engage queer redistributions in all tiers of the class-stratified academy and across the UK, the US, Australia, Armenia, Canada, and Spain. They both indict academic hierarchy as a form of colonial knowledge-making and explore class contradictions via first-generation epistemologies, feminist care work in the pandemic, Black working-class visibility, non-peer institutional collaborations, and student labor. The volume reflects a commitment to interdisciplinary empirical and theoretical approaches and methodologies across anthropology, Black studies, cultural studies, education, feminist and women's studies, geography, Latinx studies, performance studies, postcolonial studies, public health, transgender studies, sociology, student affairs, and queer studies. This book is for readers seeking to better understand the broad class-based knowledge project that has become a defining feature of the field of queer studies.

This collection contributes to an understanding of queer theory as a "queer share," addressing the urgent need to redistribute resources in a university world characterized by stark material disparities and embedded gendered, racial, national, and class inequities. From across a range of precarious and relatively secure positions, authors consider the changing politics of queer theory and the shifting practices of queers who, in moving from the margins toward the academic mainstream, differently negotiate resources, recognition, and returns. Contributors engage queer redistributions in all tiers of the class-stratified academy and across the UK, the US, Australia, Armenia, Canada, and Spain. They both indict academic hierarchy as a form of colonial knowledge-making and explore class contradictions via first-generation epistemologies, feminist care work in the pandemic, Black working-class visibility, non-peer institutional collaborations, and student labor. The volume reflects a commitment to interdisciplinary empirical and theoretical approaches and methodologies across anthropology, Black studies, cultural studies, education, feminist and women's studies, geography, Latinx studies, performance studies, postcolonial studies, public health, transgender studies, sociology, student affairs, and queer studies. This book is for readers seeking to better understand the broad class-based knowledge project that has become a defining feature of the field of queer studies.

The World Social Forum (WSF) was conceived as a platform for exchanging experiences and interlinking effective action. It has brought together people and social movements opposed to neoliberalism, imperialism and the domination of the world by capital. In this book, leading intellectual-activists from four continents take stock of the WSF-experience until the early 2020s and suggest new paths for collaboration between all who build other possible worlds. Since the first meeting in Porto Alegre, Brazil, in January 2001, at least hundreds of thousands of activists have contributed to WSF activities locally, regionally, and globally. In the early years of the WSF, high hopes were often associated with the pink wave in Latin America, the Arab Spring, and similar events elsewhere. Many foresaw the coming of a systemic crisis and some activist-intellectuals even predicted with some accuracy the outbreak of the financial crisis. But not many predicted the strengthening of authoritarian capitalism that followed. The focus of this edited volume is on the multiple practices of struggle, organization, and conceptual innovation expressed in the main WSF slogan since 2001: "Another world is possible." Most chapters in this book were originally published in the journal Globalizations.