No theory is more passionately and widely defined, or decried, than is liberalism in contemporary Anglo-American philosophy. But what is this theory, on which so much ink is spilled? This collection of original essays by leading specialists in political philosophy, legal theory, and economics offers answers to that question, by exploring the theoretical commitments of liberals and some of the practical implications of their view. Among the topics explored is the distinction between liberalism and conservatism, and the degree to which liberals must be committed to neutrality, individualism, equality, freedom, and a contractarian theory of justification. The practical implications of liberalism are further examined by considerations of the proper role of the liberal state in undertaking egalitarian redistribution, the provision of public goods, and retributive punishment. The papers assembled by Narveson and Dimock will be of benefit to anyone working in the areas of political philosophy, political theory, or political economics.

Named moral father of the Internet by Wired Magazine and quoted by President Barack Obama in his historic first inaugural address, Thomas Paine is an American revolutionary figure who continues to intrigue and infuriate. New Directions in Thomas Paine Studies offers an interdisciplinary perspective on Paine's distinctive influence on a number of eighteenth-century discourses, from politics and literature, to human rights and religion. This volume aims to expand the field of study on one of the most important figures not simply in the American, but the global revolutionary period of the late eighteenth-century. Drawing on an international group of scholars who hope to deconstruct the nationalistic boundaries that have hampered Paine studies for decades, the essays offer not only new interpretations of Paine's major works, but new methodologies that reflect the enduring presence of Paine in American cultural discourse.

Citizenship implies exclusion of non-members. Migrations, processes and policies of first admission and incorporation of ethnically and culturally diverse newcomers are among the most hotly contested political issues, especially in a world of gross inequalities. This comparative and interdisciplinary collection sees distinguished moral and political philosophers, historians, sociologists, anthropologists and political scientists from America, Australia and Europe criticize existing institutions and increasingly restrictive policies and look for alternatives more in line with principles and constitutions of liberal democratic welfare states.

Caring for Liberalism brings together chapters that explore how liberal political theory, in its many guises, might be modified or transformed to take the fact of dependency on board. In addressing the place of care in liberalism, this collection advances the idea that care ethics can help respond to legitimate criticisms from feminists who argue that liberalism ignores issues of race, class, and ethnicity. The chapters do not simply add care to existing liberal political frameworks; rather, they explore how integrating dependency might leave core components of the traditional liberal philosophical apparatus intact, while transforming other aspects of it. Additionally, the contributors address the design of social and political institutions through which care is given and received, with special attention paid to non-Western care practices. This book will appeal to scholars working on liberalism in philosophy, political science, law, and public policy, and it is a must-read for feminist political philosophers.

Adapting the green critique of the external costs of economic growth, this volume examines the links between stress, social division and excessive competition that are associated with the neoliberal discourse. Discourse analysis is used in a critical manner to examine the way that environmental issues are shaped. The book challenges established notions of the role of scientists, environmental groups and the widely presumed centrality of rational choice analysis in political science is questioned.

The author's concise and erudite exposition makes the book highly relevant to the study of liberalism and ideologies. Recommended for political scientists, economists, philosophers, and for all levels of students and faculty.' - R.J. Vichot, Florida International University;This book restates and defends the classical liberal case for minimal government, arguing that such government would best advance human well-being in all societies. The classical liberal ideal is defended against its main contemporary opponents, taken to be modern welfare liberals, communitarians, and conservatives. These variously oppose minimum government in the names of equality, community, and the need for states to retain the patriotic allegiance of their citizens which conservatives maintain minimal government is unable to do.

Sir Charles Dilke's claim to a leading place in the pantheon of Victorian radicalism, with Cobden, Bright and Chamberlain, has been overshadowed by the sensational divorce case in 1886 that ruined his career. Yet his political abilities were great and his career a most remarkable one. He was regarded by many of his contemporaries as a likely successor to Gladstone and a probable future Prime Minister. It can be argued that his political eclipse was a crucial contributing factor to the Liberal Party's failure to provide a viable alternative to the rise of the Labour Party.
This is the first new biography of Dilke since Roy Jenkins' "Sir Charles Dilke: A Victorian Tragedy," published in 1958. David Nicholls has used substantial new material to provide what is likely to be the definitive work on Dilke, shedding new light on his character, personal life and political career, as well as on the famous divorce scandal. This highly readable book is both an account of a remarkable man and an important contribution to the understanding of Victorian politics.

"This book examines the possibility of reconciliation between liberalism and Shiite Islam. By examining two key liberal theories, this book shows that secular liberalism is not justifiable in the view of Shiite Islamic thought. Yet, since the liberal state is tolerant of Shiite Muslim citizens, at the practical level, there is no ground for conflict between liberal societies and Shiite Muslim minorities. Therefore, whilst Shiite Muslims at home should refrain from constructing the basic structure of their societies in accordance with liberal theory, Shiite Muslim minorities of liberal societies should accept the basic structure of these societies in return for receiving freedoms, protections, and opportunities." -- Book jacket.

For Hayek, spontaneous order - the emergence of complex order as the unintended consequence of individual actions that have no such end in view - is both the origin of the Great Society and its underlying principle. These sometimes critical essays assess Hayek's position and argue that his work can inform contemporary social and political dilemmas.

A growing interest in political Islam, also called Islamism, has assumed significant ideological and intellectual dimensions especially in recent years. Rather than viewing it as Islam versus the rest, or tradition against modernity, this volume, without overlooking the tensions, also acknowledges the mutualities. It centres on issues such as the Rushdie affair, conflictive pluralism in South Asia and its linkages with the crucial regional themes like the Kashmir dispute, Iranian revolution, civil war in Afghanicstan and Western public diplomacy.

Liberal democracy is often defended because it secures freedom, order, and prosperity. Without slighting these solid achievements, Liberal Virtues responds to those who worry that the theory and practice of free self-government neglect the importance of community and citizen virtues. Professor Macedo offers a critical interpretation and original defence of the great tradition of individual freedom associated with John Locke and the founders of the American republic. At the moral core of the theory and practice of the rule of law and liberal constitutionalism lies a commitment to public reasonableness: politics is an exercise in reason-giving and not the assertion of raw power. The author defends a theory of public justification, and explains how the legal and political institutions of liberal democracy embody a collective commitment to reasonableness. He concludes by considering the types of personality and society associated with life in a pluralistic, open, and tolerant liberal society.

This book examines China's process of democratic transition, and the role of state and society in this process.

Updated for Obama's last year in office, the liberal syndicated radio and television host Bill Press reflects on how the Obama administration has failed and disillusioned the American left. The bestselling liberal syndicated radio and television host Bill Press turns a critical eye on Barack Obama and assesses why his performance as president on issues liberals care deeply about has failed the American left. Press argues efficiently that Obama may have drawn the wrong lessons from the enthusiastic crowds that swarmed around him on the campaign trail in 2008--instead of seeing the potential and desire for a stronger progressivism, Obama tried to rise above and unite the parties. The tragedy of the Obama presidency is that, by trying to be the first "post-partisan" president, he ended up being one of the weakest. On issues as far ranging as gun safety to health care to foreign policy, Obama has let voters down by simply not doing enough or taking the wrong actions. As Press describes it, liberals began the Obama presidency with high hopes, and they now near its end with deep disappointment and a sense of buyer's remorse.

This work shows the importance of analyzing the "low" politics of areas that have traditionally been dominated by "high" politics. The role of bodies such as the Liberal Summer School and the Women's Liberal Federation are examined, along with the work of thinkers such as JM Keynes and Ramsay Muir. The text should make two major contributions to our knowledge of the role of international relations in British politics in the inter-war years. First, by analysing the Liberal Party's principles and policies on international relations, it offers a perspective on British Liberalism. Second, by exploring the Liberal Party's alternative to the Baldwin-Chamberlain policy of appeasement, it enters the historical debate on the options open to Britain in the 1930s, and shows that there was a Liberal alternative to appeasement.

Current Legal Issues, like its sister volume Current Legal Problems, is based upon an annual colloquium held at University College London. Each year, leading scholars from around the world gather to discuss the relationship between law and another discipline of thought. Each colloquium examines how the external discipline is conceived in legal thought and argument, how the law is pictured in that discipline, and analyses points of controversy in the use, and abuse, of extra-legal arguments within legal theory and practice.
Law and Philosophy, the latest volume in the Current Legal Issues series, contains a broad range of essays by scholars interested in the interactions between law and philosophy. It includes studies examining the themes of the nature of law; and interactions between State, the citizen, and the law.

Countries throughout the world are grappling with the practical and moral issues raised by increasing numbers of refugees. Matthew Gibney's book asks how Western countries should respond to the claims of refugees who arrive on their territory, and relates the question to wider issues surrounding immigration, citizenship and the responsibilities of democracies. Examining policy in the United States, Germany, the United Kingdom and Australia, this book offers an important contribution to a highly topical subject.

This book covers arguments made by various sides of the political-religious divide from the past 30 years, showing what the actual differences are between these groups. By stressing the typically ignored similarities, the book better informs partisans and the public to move debate forward.

Adam Smith (1723-1790) is widely regarded as one of the great thinkers of the Enlightenment period. Best-known for his founding work of economics, The Wealth of Nations, Smith engaged equally with the nature of morality in his Theory of Moral Sentiments. He also gave lectures on literature and jurisprudence, and wrote papers on art and science. In this outstanding philosophical introduction Samuel Fleischacker argues that Smith is a superb example of the broadly curious thinkers who flourished in the Enlightenment-for whom morality, politics, law, and economics were just a few of the many fascinating subjects that could be illuminated by naturalistic modes of investigation. After a helpful overview of his life and work, Fleischacker examines the full range of Smith's thought, on such subjects as: epistemology, philosophy of science, and aesthetics the nature of sympathy moral approval and moral judgement virtue religion justice and jurisprudence governmental policy economic principles liberalism. Including chapter summaries, suggestions for further reading, and a glossary, Adam Smith is essential reading for those studying ethics, political philosophy, the history of philosophy, and the Enlightenment, as well as those reading Smith in related disciplines such as economics, law, and religion.

Lentner analyzes four basic components in the formation of states: the capacity to govern, security and freedom of action, economic development strategy, and citizenship and political participation. He focuses on five Central American countries--Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua. His conceptual guidelines apply to the worldwide strivings today for autonomy, unity, economic development, and democracy. His extensive research into original and little-known secondary sources from the independence of these states to the present both in the United States and Central America make this an unusually rich text for graduate students and scholars dealing with Latin American studies, Inter-American affairs, and U.S. foreign policy.

First published in 1997. Examining race, law, and religion in today's America, The Least of These highlights the power of these principles to both divide and unite, and promotes a new form of liberalism that incorporates the spiritual values long neglected by earlier progressive liberals. Relaunching the fundamental tenet of progressive liberalism-that a justly ordered society must protect the interests and promote opportunities for the least advantaged of its population-Anthony Cook argues for a revival of the progressive vision of American politics. While the affirmative action debates smolder around the country, Cook contends that the spiritual foundation of this liberal tenet must be unearthed and elaborated to fit our times before we can attempt to tackle the issues that the civil rights era has left unanswered. As the twentieth century closes, The Least of These provides a greater understanding of the roots of our ongoing socio-political struggles, and serves as an invaluable profile of progressive liberal politics from World War II to the present.

Thomas Paine was an influential revolutionary pamphleteer, whose writings were instrumental in bringing about some significant political changes. His mastery of language was rivalled only by Swift and Cobbett. British-born, he emigrated to America in 1775 where his pamphlet "Common Sense" (1776) was directly responsible for the coming about of American independence. The "Rights of Man", published in 1791 became the founding text of the British working class movement. As part of his argument for man's natural rights Paine anticipated the Welfare State, arguing as early as 1797 for poor relief, old-age pensions and unemployment projects. Paine's importance lies not so much in the depth of his political philosophy as in his great abilities as communicator of political ideas. This text dicusses and considers the various implications of Paine's writings.

Enthusiasm has long been perceived as a fundamental danger to democratic politics, with many regarding it as a source of instability and irrationalism. Such views can make enthusiasm appear as a direct threat to the reason and order on which democracy is thought to rely. But such a desire for a sober and moderate democratic politics is perilously misleading and ignores the emotional basis on which democracy thrives. Enthusiasm in democracy works to help political actors identify and foster radical changes. We feel enthusiasm at precisely those moments of new beginnings, when politics takes on new shapes and structures. Being clear about how we experience enthusiasm, and how we recognize it, is thus crucial for democracy, which depends on the sharing of power and the alteration of rule. This book traces the shifting understanding of enthusiasm in modern Western political thought. Poe explores how political actors use enthusiasm to motivate allegiances, how we have come to think on the dangers of enthusiasm in democratic politics, and how else we might think about enthusiasm today. From its inception, democracy has relied on a constant affective energy of renewal. By tracing the way this crucial emotional energy is made manifest in political actions - from ancient times to the present - this book sheds light on the way enthusiasm has been understood by political scientists, philosophers, and political activists, as well as its implications for future democratic politics. -- .

* Takes a unique perspective by examining political ideology and behaviour via evolutionary psychology and genetics to explain conservative and liberal differences * Fascinating reading for students and academics in psychology, the social sciences, and humanities, as well as general readers interested in political behavior * Explores the potential future of political behavior and participation in relation to possible consequences of evolution and genetics

This volume brings together ten experts on Latin America to evaluate Argentina's newly restored democracy. Specifically, they examine the success of economic and political programs implemented since the end of 1983 by the freely elected Alfonsin and Menem governments. Special attention is given to the efforts of democratic office holders to secure the support of powerful interest groups such as the armed forces, business, labor, and the Catholic Church. Further attention is given to Argentina's two dominant political parties, the Radicals and the Peronists, the strong personalities of presidents Alfonsin and Menem, and the contrasting efforts of these men to restructure the traditional political coalitions that have for so long immobilized the country.

This volume will be of interest to scholars and students in political science, comparative politics, and Latin American studies.