Fugitive Politics explores the intersection between politics and ecology, between the requirements for radical change and the unprecedented challenges posed by the global crisis, a dialectic has rarely been addressed in academia. Across eight chapters, Carl Boggs explores how systemic change may be achieved within the current system, while detailing attempts at achieving change within nation-states. Boggs states that any notion of revolution seems fanciful in the current climate, contending that controlling elites have concentrated their hold on corporate power along three self-serving fronts: technology (Big Tech) and the surveillance order, militarism and the warfare state, and intensification of globalized power. Combined with this Boggs cites the fundamental absence of revolutionary counter-forces, arguing that after decades of subservice relevant, allied to the rise of identity politics and social movements, the Marxist theoretical legacy is now exhausted and will not provide an exit from the crisis. Boggs concludes that the only possibility for fundamental change will come from an open style of politics, in the Jacobin tradition, operating within the overall structures of the current democratic state. Written for both an academic and a general readership, in the U.S. and beyond, Fugitive Politics will be of vital importance to those studying political theory, political philosophy, political history, Marxism and Marxist theory, authoritarian politics, ecology, environmental politics, and climate politics.

Fugitive Politics explores the intersection between politics and ecology, between the requirements for radical change and the unprecedented challenges posed by the global crisis, a dialectic has rarely been addressed in academia. Across eight chapters, Carl Boggs explores how systemic change may be achieved within the current system, while detailing attempts at achieving change within nation-states. Boggs states that any notion of revolution seems fanciful in the current climate, contending that controlling elites have concentrated their hold on corporate power along three self-serving fronts: technology (Big Tech) and the surveillance order, militarism and the warfare state, and intensification of globalized power. Combined with this Boggs cites the fundamental absence of revolutionary counter-forces, arguing that after decades of subservice relevant, allied to the rise of identity politics and social movements, the Marxist theoretical legacy is now exhausted and will not provide an exit from the crisis. Boggs concludes that the only possibility for fundamental change will come from an open style of politics, in the Jacobin tradition, operating within the overall structures of the current democratic state. Written for both an academic and a general readership, in the U.S. and beyond, Fugitive Politics will be of vital importance to those studying political theory, political philosophy, political history, Marxism and Marxist theory, authoritarian politics, ecology, environmental politics, and climate politics.

Originally published in 1976, Working Class Radicalism in Mid-Victorian England examines working-class radicalism in the mid-Victorian period and suggests that after the fading of Chartist militancy the radical tradition was preserved in a working-class subculture that enabled working men to resist the full consolidation of middle-class hegemony. The book traces the growth of working-class radicalism as it developed dialectically in confrontation with middle-class liberal ideology in the generation after Waterloo. Intellectual forces were of central importance in shaping the character of the working-class Left and the Enlightenment, in particular, as the chief source of ideological weapons that were turned against the established order. The Enlightenment also provided the intellectual foundations of the middle-class ideology that was directed against the incipient threat of popular radicalism. The book notes that the same intellectual forces that entered into the first half of the nineteenth century also shaped the value system that provided the foundations of mid-Victorian urban culture. These forces also contributed to the rapprochement between working-class liberalism, bringing latent affinities to the surface. It is also emphasised, however, that inherited ideas and traditions exercised their influence in interaction with the structure of power and status.

Devised to accompany and complement International Organization and Global Governance this title will engage advanced undergraduate and graduate students taking more specialized courses in international relations generally, and those pursuing coursework in international organization, law, and political economy. Offers a comprehensive overview of all the current 'hot topics' - Food, Climate, Covid-19, Cities, Cybersecurity, Human Rights. Pushes beyond the traditional fare of global governance studies and invites readers to adopt both a backward- and forward-looking view of global governance, to think through the future trajectory of world order. Chapters are situated in deep and rich historical contexts. The historicism prevalent throughout is a key strength because it forces readers to consider whether the present era is a historical breaking point between world orders. The editors remind readers of the value of taking the long view, and challenge contributors (and by extension, students) to come up with new theories or ideas for continuity and change in global governance.

Inspired by Freud's The Psychopathology of Everyday Life, this book examines the unconscious processes shaping contemporary political ideologies. Addressing ten fundamental questions, Robert Samuels identifies four basic political ideologies: liberal, conservative, Left, and Right, which are often placed in the structure of a logical square, determined by two binary oppositions, with a fifth structure of centrism complicating the square. He turns to psychoanalysis to explain the unconscious defense mechanisms that structure these political ideologies. Each chapter uses a recent, influential title as a gateway to the analysis of the ideologies and structures identified. Through this analysis, Samuels argues that belief in ideological structures is tied to triumvirates of institutions and ideals; conservatives being tied to premodern institutions of religion, feudalism, and monarchy, while modern liberals are tied to ideals of universality, objectivity, and empiricism. He concludes that this investment in universality shapes the ethics of modern globalization and democratic liberalism. Unlike other books, conclusions are reinforced through examples drawn from current events with an integrated model of different psychopathologies. The Psychopathology of Political Ideologies moves beyond providing an understanding of what drives different political investments, to offer a more rational and conscious comprehension of subjectivity and social organization. This book will be a great resource for those interested in politics, political science psychology, social psychology, globalization, and ideology.

Burgeoning national security programs; thickening borders; Wikileaks and Anonymous; immigrant rights rallies; Occupy movements; student protests; neoliberal austerity; global financial crises - these developments underscore that the fable of a hope-filled post-cold war globalization has faded away. In its place looms the prospect of states and corporations transforming a permanent war on terror into a permanent war on society. How, at the critical juncture of a post-globalization era, will policymakers and power-holders in leading states and corporations of the Global North choose to pursue power and control? What possibilities and limits do activists and communities face for progressive political action to counter this power inside and outside the state? This book is a sustained dialogue between author and political theorist, Robert Latham and Mr. V, a policy analyst from a state in the Global North. Mr. V is sympathetic to the pursuit of justice, rights and freedom by activists and movements but also mindful of the challenges of states in pursuing security and order in the current social and political moment. He seeks a return to the progressive, welfare-oriented state associated with the twentieth century. The dialogue offers an in-depth consideration of whether this is possible and how a progressive politics might require a different approach to social organization, power and collective life. Exploring key ideas, such as sovereignty, activism, neoliberalism, anarchism, migration, intervention, citizenship, security, political resistance and transformation, and justice, this book will be of interest to academics and students of Political Science, Sociology, Anthropology, Law, Geography, Media and Communication, and Cultural Studies.

This volume examines the contributions to International Law of individual members of the Advisory Committee of Jurists in the League of Nations, and the broader national and discursive legal traditions of which they were representative. It adopts a biographical approach that complements existing legal narratives. Pre-1914 visions of a liberal international order influenced the post-1919 world based on the rule of law in civilised nations. This volume focuses on leading legal personalities of this era. It discusses the scholarly work of the ACJ wise men, their biographical notes, and narrates their contribution as legal scholars and founding fathers of the sources of international law that culminated in their drafting of the statute of the Permanent Court of International Justice, the forerunner of the International Court of Justice. The book examines visions of world law in a liberal international order through social theory and constructivism, historical examination of key developments that influenced their career and their scholarly writings and international law as a science. The book will be a valuable reference for those working in the areas of International Law, Legal History, Political History and International Relations.

Evaluates the current state of world (dis)order at a time of growing populism, nationalism and pandemic panic. Distils the implications of the 'civilisational state' for world order. Offers a prescriptive agenda for the coming post-pandemic age that recognises new powers of civilisational, state and hybrid non-state actors.

Evaluates the current state of world (dis)order at a time of growing populism, nationalism and pandemic panic. Distils the implications of the 'civilisational state' for world order. Offers a prescriptive agenda for the coming post-pandemic age that recognises new powers of civilisational, state and hybrid non-state actors.

In the history of modern liberal political thought the work of F. A. Hayek stands out as one of the most significant contributions to liberal theory since J. S. Mill. This book critically examines the nature and coherence of Hayek's defence of liberal principles, and tries both to identify its weaknesses and to show why it makes such an important contribution to contemporary political theory. Chandran Kukathas argues that Hayek's defence of liberalism is unsuccessful because it rests on presuppositions which are philosophically incompatible. The unresolved dilemma of Hayek's political philosophy is how to mount a systematic defence of liberalism if one emphasizes the limited capacity of reason. However, he believes that Hayek's social philosophy offers us a significant theory of the nature of social processes, and is therefore an important account of how this must constrain our choice of political principles. For this reason, Hayek's work is worthy of attention both by supporters and critics of liberalism.

This is the first book in international relations theory entirely devoted to the political thought of Reinhold Niebuhr. Focusing on the existential theology which lies at the basis of Reinhold Niebuhr's theory of international politics, it highlights the ways in which Niebuhrian realism was not only profoundly theological, but also constituted a powerful existentialist reconfiguration of the Realist tradition going back to Saint Augustine. Guilherme Marques Pedro offers an innovative account of Reinhold Niebuhr's eclectic thought, branching out into politics, ethics, history, society and religion and laying out a conceptual framework through which his work, as much as the realist tradition of international political thought as a whole, can be read. The book calls for the need to revisit classic thinkers within IR theory with an eye to their interdisciplinary background and as a way to remind ourselves of the issues that were at stake within the field as it was growing in autonomy and diversity - issues which remain, regardless of its disciplinary development, at the core of IR's concerns. This book offers an important contribution to IR scholarship, revealing the great historical wealth, intellectual originality but also the limitations and paradoxes of one of the greatest American political thinkers of the twentieth century.

1. This book shows why Greek drama remains relevant to the modern world 2. This book theorizes a way to move toward a more just and open society 3. This book shows how the arts can challenge a capitalist world view 4. This book analyses significant contemporary adaptations of Greek drama, like Marina Carr's By the Bog of Cats and Yael Farber's Molora

Explore the revival of far-right movements and parties over the past few decades in varying liberal-democracies, including the United States, Canada and Australia, Hungary, Poland and Taiwan. After decades on the social and political margins, far-right groups and movements in 2019 are enjoying increasing success, and even claiming a place in mainstream electoral politics in many Western political systems. Research shows that new media like Twitter, YouTube, and community sites likes 4chan and Reddit are increasingly involved with the mobilization of popular support for far-right electoral campaigns, and even organized political violence. These technologies - including other social media, discussion websites, certain online games, chat servers, talk radio, cable news, and print media - are making contemporary far-right ideologies possible in diverse ways, altering methods of recruitment to the extent that they become unrecognizable from far-right movements of the past, and thus, more dangerous. The results of these new technological processes can be seen in the increasing normalization of far-right values within mainstream culture, politics, and media ecosystems within countries from the United States, Britain, Canada and Australia to Germany, Poland and Hungary. This book brings together recent academic research exploring how far-right groups use new media to recruit followers to extremist beliefs and mobilize political action. In doing so, the book reveals the complex ways that evolving technologies are used both purposively, subtly, and in some cases incidentally, to recruit and mobilize far-right support.

Toleration plays a key role in liberal thought. This book explores our current understanding of toleration in liberal theory and practice. Toleration has traditionally been characterized as the willingness to put up with others or their actions or practices despite the fact that one considers them as objectionable. Toleration has thus been regarded as one of the core aspects of liberalism: as an indispensable democratic virtue and as a constitutive part of liberal political practice. In modern liberal societies, where deep disagreements about social values and ways of life are widespread, toleration still seems to be of crucial importance. However, contemporary debates on toleration cover an immense variety of theoretical and political issues ranging from controversies over its exact understanding and conceptual scope as well as its practical boundaries, e.g., regarding freedom of expression or the legitimate role of religious symbols in educational institutions. The contributions to this volume take up a number of carefully selected key questions and problems emerging from these ongoing theoretical and political controversies in order to explore and shed new light on pivotal conflicts and tensions that pervade different conceptions of toleration. The chapters in this book were originally published in the Critical Review of International Social and Political Philosophy.

In recent decades, theologians and philosophers of religion have engaged in a vigorous debate concerning the status and nature of ecclesiology. Throughout this debate, they have found resources for their arguments in concepts of political philosophy, particularly communitarianism and political liberalism. In this groundbreaking study, Peter Dula turns instead to the work of philosopher Stanley Cavell, examining the ways in which Cavell's understanding of companionship contributes to the debate over church and community.
Since the 1960s, Stanley Cavell has been the most category-defying philosopher in North America, as well as one of the least understood. Philosophers did not know what to make of his deep engagement with literature and film, or, stranger yet, with his openness to theological concerns. In this, the first English study of Cavell and theology, Dula places Cavell in conversation with some of the philosophers most influential in contemporary theology: Alasdair MacIntyre, Martha Nussbaum and John Rawls. He then examines Cavell's relationship to Christian theology, shedding light on the repeated appearances of the figure of Christ in Cavell's writings.
Cavell, Companionship, and Christian Theology finds in Cavell's account of skepticism and acknowledgment a transformative resource for theological discussions - not just of ecclesiology, but of sin, salvation and the existence of God.

Adam Smith (1723-1790) is widely regarded as one of the great thinkers of the Enlightenment period. Best-known for his founding work of economics, The Wealth of Nations, Smith engaged equally with the nature of morality in his Theory of Moral Sentiments. He also gave lectures on literature and jurisprudence, and wrote papers on art and science. In this outstanding philosophical introduction Samuel Fleischacker argues that Smith is a superb example of the broadly curious thinkers who flourished in the Enlightenment-for whom morality, politics, law, and economics were just a few of the many fascinating subjects that could be illuminated by naturalistic modes of investigation. After a helpful overview of his life and work, Fleischacker examines the full range of Smith's thought, on such subjects as: epistemology, philosophy of science, and aesthetics the nature of sympathy moral approval and moral judgement virtue religion justice and jurisprudence governmental policy economic principles liberalism. Including chapter summaries, suggestions for further reading, and a glossary, Adam Smith is essential reading for those studying ethics, political philosophy, the history of philosophy, and the Enlightenment, as well as those reading Smith in related disciplines such as economics, law, and religion.

Using innovative interpretations of recent big budget films, Coronavirus Capitalism Goes to the Cinema interrogates the social, political and economic landscape during and prior to the COVID-19 crisis and provides lessons for advancing progressive politics in a post-pandemic age. By exploring numerous films including Avengers: Endgame, Once Upon a Time... In Hollywood, 1917, and Parasite, this short book provides a deep understanding about neoliberal society in a time of crisis. Facilitated by the ideas of Emma Goldman, Naomi Klein, Karl Marx, Noam Chomsky and many more, these movies are reinterpreted to point out our political blind spots, combat our non-COVID contagions and inoculate us into ideological herd immunity. From explorations of the supervillain-like decision-making of our political leaders to the inequalities in infection outcomes that sparked further Black Lives Matter protests, this book discusses the central social challenges we face today through the sights and sounds of some of the most beloved films of the very recent past. This entertaining and accessible book will reward readers who are interested in contemporary politics in the context of COVID-19, as well as cinephiles and movie-goers who want fresh interpretations of instant classics to help explain the world around them. More than just informative and amusing, this book is a call to action to those activists who want social change in the face of coronavirus capitalism.

The theories of justice developed by Rawls, Sen and Nussbaum are examined in this book, which sets a goal to perform a comparative analysis of these theories and to demonstrate their mutual relationships. All three liberal theories significantly enrich the set of fundamental principles of morality that concerns the sphere of political action. The novelty of the Sen's and Nussbaum's capability approach in comparison with Rawls is that they discuss the problem of social justice on a global scale in their own original way. They do not try to extend and adjust the two principles of justice to the whole mankind nor they treat the difference principle as to be applied everywhere. Instead, they present their own cosmopolitan ways to apply their theories of justice to take into account issues which are neglected or insufficiently developed by Rawls, such as global inequalities, the discrimination of women, the rights of people with disabilities and animal rights. These theories can be described as answer to this crucial objection towards the Rawls' work that this theory of justice does not solve these important global problems.

The rise of authoritarian, nationalist forms of populism and the implications for rural actors and settings is one of the most crucial foci for critical agrarian studies today, with many consequences for political action. Authoritarian Populism and the Rural World reflects on the rural origins and consequences of the emergence of authoritarian and populist leaders across the world, as well as on the rise of multi-class mobilisation and resistance, alongside wider counter-movements and alternative practices, which together confront authoritarianism and nationalist populism. The book includes 20 chapters written by contributors to the Emancipatory Rural Politics Initiative (ERPI), a global network of academics and activists committed to both reflective analysis and political engagement. Debates about 'populism', 'nationalism', 'authoritarianism' and more have exploded recently, but relatively little of this has focused on the rural dimensions. Yet, wherever one looks, the rural aspects are key - not just in electoral calculus, but in understanding underlying drivers of authoritarianism and populism, and potential counter-movements to these. Whether because of land grabs, voracious extractivism, infrastructural neglect or lack of services, rural peoples' disillusionment with the status quo has had deeply troubling consequences and occasionally hopeful ones, as the chapters in this book show. The chapters in this book were originally published in The Journal of Peasant Studies.

The Prison House of Alienation is an exploration of the humanist theme of alienation that Marx theorized in his Economic and Philosophic Manuscripts of 1844. It relates this theme of alienation with the themes of haunting in the Manifesto of the Communist Party and accumulation of capital that he outlined in his magnum opus Capital. The volume claims that humanity plagued by ghosts is dwelling in a prison house from which there seems no escape. Yet humanity seeks to escape from this prison house. The essays are a consequent journey in dramaturgy where science and art truly meet to create emancipatory politics that goes well beyond the entire discourse of twentieth-century socialism. The volume begins with Hamlet's lament in Shakespeare's tragedy, who, struck by alienation, is haunted by the ghost of his dead father. It then discusses how instead of creating a radical theory for creating a socialist alternative, 'haunting' gave way to interpretation as an estranged hermeneutical act that displaces revolutionary theory and praxis. This displacement of revolutionary praxis in turn gave way to violence. This volume therefore also analyzes violence from Clausewitz to Mao, revealing that a rigorous line must be drawn between Stalinism and Maoism on one side, and authentic Marxism on the other side. It concludes by questioning the very idea of ideology, suggesting that ideology is not merely a false consciousness, but a terrible psychotic act that would devour the entire emancipatory project of Marxism itself. Placing the human condition at the centre for alternative twenty-first-century politics, The Prison House of Alienation reveals that there can be no science without art and no politics without humanity. It will be of great interest to scholars of philosophy and politics. The essays were originally published in various issues of Critique: Journal of Socialist Theory.

Value pluralism is the idea, most prominently endorsed by Isaiah Berlin, that fundamental human values are universal, plural, conflicting, and incommensurable with one another. Incommensurability is the key component of pluralism, undermining familiar monist philosophies such as utilitarianism. But if values are incommensurable, how do we decide between them when they conflict? George Crowder assesses a range of responses to this problem proposed by Berlin and developed by his successors. Three broad approaches are especially important: universalism, contextualism, and conceptualism. Crowder argues that the conceptual approach is the most fruitful, yielding norms of value diversity, personal autonomy, and inclusive democracy. Historical context must also be taken into account. Together these approaches indicate a liberal politics of redistribution, multiculturalism, and constitutionalism, and a public policy in which basic values are carefully balanced. The Problem of Value Pluralism: Isaiah Berlin and Beyond is a uniquely comprehensive survey of the political theory of value pluralism and also an original contribution by a leading voice in the pluralist literature. Scholars and researchers interested in the work of Berlin, liberalism, value pluralism, and related ideas will find this a stimulating and valuable source.

This book provides a detailed analysis of South Africa's actions on the UN Human Rights Council, examining the country's positions on civil and political rights, economic rights and development, social groups whose rights are frequently violated, and abuses in specific countries. The most detailed and comprehensive study of any country's record on the UN Human Rights Council to date, this book demonstrates that despite occasional support for human rights, South Africa's overall record ranged from opposing to failing to support human rights. This is compounded by an anti-Western or 'anti-imperial' edge to South Africa's positions on the UNHRC. Using South Africa as a study case of a liberal country consistently behaving illiberally, this book therefore challenges the widespread belief in international relations theory, typically found in liberal and constructivist thought, that there is an alignment of domestic political society and foreign policy values. Addressing ongoing debates since the presidency of Nelson Mandela about the place of human rights in South Africa's foreign policy, South Africa and the UN Human Rights Council will be useful to students and scholars of international relations, human rights, international law, and African politics.

This book presents the first systematic account of dependency care in a liberal theory of justice. Despite the fact that receiving dependency care is necessary for human survival, the practices with which we meet society's care needs are seldom recognized for their functional role. Instead, norms about gender and race obscure and shape expectations about whose needs for care are legitimate as well as about whose caregiving labor more advantaged members of society will receive. These opaque arrangements must be made visible if we are to remedy skewed intuitions and judgements about care. Freedom to Care develops a modified form of social contract theory with which to evaluate society's caregiving arrangements. Building on work by feminist liberals and care ethicists, it reframes debates about care to move beyond gender with an inequality-tracking framework that can be employed in any culture. Because care provision has been enmeshed in the subordination of women and people of color, eliminating the invisibility of these forms of labor yields a critical liberal theory of justice with feminist and anti-racist aims.

This book is a critique of Cambridge School Historical Contextualism as the currently dominant mode of history of political thought, drawing upon Michael Oakeshott's analysis of the logic of historical enquiry. While acknowledging that the early Cambridge School work represented a considerable advance towards genuinely historical histories of political thought, this work identifies two major historiographical problems that have become increasingly acute. The first is general: an insufficiently rigorous understanding of the key concept of "pastness" necessarily presupposed in historical enquiry of all kinds. The second is specific to histories of political thought: a failure to do justice to the varieties of past political thinking, especially differences between ideology and philosophy. In addressing these problems, the author offers a comprehensive account of the history of political thought that establishes the parameters not just of histories of ideological thinking but also of the much disputed character of histories of political philosophy. Since rethinking history of political thought in Oakeshottian terms requires resisting current pressures to turn history into the servant of currently felt needs, the book offers a sustained defence of the cultural value of modernist historical enquiry against its opponents. An important work for political theorists, historians of political thought and those researching intellectual history, the philosophy of history and proposed new directions in contemporary historical studies.

This book investigates how liberal parties have evolved over time as a party family, in a comparative perspective. Through a discussion of the applicability of the concept of party family to liberal parties, it gives a better picture of the development, challenges, and opportunities for liberal parties in Europe. The history of liberal parties in Europe is peculiar and the origins of the liberal family are not clearly defined. Liberal parties are still quite heterogeneous given the various meanings embraced in the idea of liberalism, including economic liberalism, cultural liberalism, progressivism, social-liberalism. Bringing together the best specialists engaged in the study of liberal parties, and with a two-levels perspective (comparative and case study), this book renews and expands our knowledge on the liberal party family in Europe. Four major themes are developed, linked to the four approaches of the concept of party family: electoral performances, participation to power, ideology and political program, and party organization. These themes are systematically developed in case studies, and in comparative chapters. Primarily aimed at scholars and students in comparative politics, this book should especially appeal to scholars in the fields of political parties and party systems, representation and elections, voting behavior, and public opinion.