For women-identified writers of both eras, the fantastic offered double vision. Not only did the genre offer strategic cover for challenging the status quo, but also a heuristic mechanism for teasing out the gendered psyche's links to creative, personal, and erotic agency. These dynamic presentations of female and gender-queer subjectivity, are linked in intriguing and complex matrices to key moments in gender(ed) history. This volume contains essays from international scholars covering a wide range of topics, including werewolves, mummies, fairies, demons, time travel, ghosts, haunted spaces and objects, race, gender, queerness, monstrosity, madness, incest, empire, medicine, and science. By interrogating two non-consecutive decades, we seek to uncover the inter-relationships among fantastic literature, feminism, and modern identity and culture. Indeed, while this book considers the relationship between the 1890s and 1920s, it is more an examination of women's modernism in light of gendered literary production during the fin-de-siecle than the reverse.

In a work that will be of interest to students and scholars of American Literature, Romanticism, Transcendentalism, the History of Ideas,and Religious Studies, Brad Bannon examines Samuel Taylor Coleridge's engagement with the philosophical theology of Jonathan Edwards. A closer look at Coleridge's response to Edwards clarifies the important influence that both thinkers had on seminal works of the nineteenth century, ranging from the antebellum period to the aftermath of the American Civil War-from Poe's fiction and Emerson's essays to Melville's Billy Budd and Crane's The Red Badge of Courage. Similarly, Coleridge's early espousal of an abolitionist theology that had evolved from Edwards and been shaped by John Woolman and Olaudah Equiano sheds light on the way that American Romantics later worked to affirm a philosophy of supernatural self-determination. Ultimately, what Coleridge offered the American Romantics was a supernatural modification of Edwards' theological determinism, a compromise that provided Emerson and other nineteenth-century thinkers with an acceptable extension of an essentially Calvinist theology. Indeed, a thoroughgoing skepticism with respect to salvation, as well as a faith in the absolute inscrutability of Providence, led both the Transcendentalists and the Dark Romantics to speculate freely on the possibility of supernatural self-determination while doubting that anything other than God, or nature, could harness the power of causation.

Women on the Move: Body, Memory and Feminity in Present-day Transnational Diasporic Writing explores the role of women in the current globailized era as active migrants. Silvia Pellicer-Ortin and Julia Kuznetski have brought together a collection of essays from scholars in diaspora, migration and gender studies to take a look at the female experince of migration and globalization by covering topics such as vulnerability, empowerment, trauma, identity, memory, violence and gender contruction, which will continue to shape contemporary literature and the culture at large.

Since the mid-1950s, when the works of Samuel Beckett began to attract sustained critical attention, commentators have tended either to dismiss his oeuvre as nihilist or defend it as anti-nihilist. On the one side are figures such as Georg Lukacs; on the other, some of the most influential philosophers and literary theorists of the post-war era, from Theodor Adorno to Alain Badiou. Taking as his point of departure Nietzsche's description of nihilism as the 'uncanniest of all guests', Weller calls this critical tradition into question, arguing that the relationship between Beckett's texts and nihilism is one that will always be missed by those who are simply for or against Beckett. (Legenda 2005)

No, they weren't 'just friends'! Queer women have been written out of history since, well, forever. 'But historians famously care about women!', said no one. From Anne Bonny and Mary Read who sailed the seas together disguised as pirates, to US football captain Megan Rapinoe declaring 'You can't win a championship without gays on your team', via countless literary salons and tuxedos, A Short History of Queer Women sets the record straight on women who have loved other women through the ages. Who says lesbians can't be funny?

Sensational Deviance: Disability in Nineteenth-Century Sensation Fiction investigates the representation of disability in fictional works by the leading Victorian sensation novelists Wilkie Collins and Mary Elizabeth Braddon, exploring how disability acts as a major element in the shaping of the sensation novel genre and how various sensation novels respond to traditional viewpoints of disability and to new developments in physiological and psychiatric knowledge. The depictions of disabled characters in sensation fiction frequently deviate strongly from typical depictions of disability in mainstream Victorian literature, undermining its stigmatized positioning as tragic deficit, severe limitation, or pathology. Close readings of nine individual novels situate their investigations of physical, sensory, and cognitive disabilities against the period's disability discourses and interest in senses, perception, stimuli, the nervous system, and the hereditability of impairments. The importance of moral insanity and degeneration theory within sensation fiction connect the genre with criminal anthropology, suggesting the genre's further significance in the light of the later emergence of eugenics, psychoanalysis, and genetics.

Racial Rhapsody: The Aesthetics of Contemporary U.S. Identity aims to explain and to interrogate the disciplinary history according to which literary criticism has come to organize its attention to literary texts around this primary object of analysis, the "racial" body.

From 1809 until just before her death, Jane Austen lived in a small, all-female household at Chawton, where reading aloud was the evening's entertainment and a crucial factor in the way Austen formed and modified her writing. This book looks in detail at Jane Austen's style. It discusses her characteristic abstract vocabulary, her adaptations of Johnsonian syntax and how she came to make her most important contribution to the technique of fiction, free indirect discourse. The book draws extensively on historical sources, especially the work of writers like Johnson, Hugh Blair and Thomas Sheridan, and analyses how Austen negotiated her path between the fundamentally masculine concerns of eighteenth-century prescriptivists and her own situation of a female writer reading her work aloud to a female audience.

Despite the fame Ted Hughes's poetry has achieved, there has been surprisingly little critical writing on his children's literature. This book identifies the importance of Hughes's children's writing from an ecocritical perspective and argues that the healing function that Hughes ascribes to nature in his children's literature is closely linked to the development of his own sense of environmental responsibility. This book will be the first sustained examination of Hughes's greening in relation to his writing for children, providing a detailed reading of Hughes's children's literature through his poetry, prose and drama as well as his critical essays and letters. In addition, it also explores how Hughes's children's writing is a window to the poet's own emotional struggles, as well as his environmental consciousness and concern to reconnect a society that has become alienated from nature. This book will be of great interest to not only those studying Ted Hughes, but also students and scholars of environment and literature, ecocriticism, children's literature and twentieth-century literature.

This unique book examines the psychanalysis of madness and trauma through an extended discussion of Tristram Shandy. Crossover between literary studies and psychoanalysis. Francoise Davoine explores the entire novel, taking a psychoanalytic lens to the monologue by Tristram's embryo in the opening chapter, the war traumas of Captain Toby and Corporal Trim, and several key themes including confinement, love and history. The book presents Shandean wit as a valuable tool in therapeutic work.

A generation of outstanding European thinkers emerged out of the rubble of World War II. It was a group unparalleled in their probing of an age that had produced totalitarianism as a political norm, and the Holocaust as its supreme nightmarish achievement. Figures ranging from George Lichtheim, Ignazio Silone, Raymond Aron, Andrei Amalrik, among many others, found a home in "Encounter." None stood taller or saw further than Francois Bondy of Zurich. In a moving tribute to his friend, Melvin J. Lasky, long- time editor of "Encounter," writes, "Bondy was a breathtaking spectacle. I had known him to read and walk, to think and talk, all at once--and still make mental notes for his next article.... Early or late, seated or standing, awake or asleep, his incomparable spiritedness would always be darting from point to point, paying attention and idly wandering at once. Taken all in all, he still continues to represent for me perhaps a Henry Jamesian "New Man."" Bondy's essays themselves represent a broad sweep of major figures and events in the second half of the twentieth century. His spatial outreach went from Budapest to Tokyo and Paris. His political essays extended from George Kennan to Benito Mussolini. And his prime mutier, the cultural figures of Europe, covered Sartre, Kafka, Heidegger and Milosz. The analysis was uniformly fair minded but unstinting in its insights. Taken together, the variegated themes he raised in his work as a Zurich journalist, a Paris editor, and a European "homme de letres" sketch guidelines for an entrancing portrait of the intellectual as cosmopolitan. "European Notebooks" contains most of the articles that Bondy (1915-2003) wrote for "Encounter" under the stewardship of Stephen Spender, Irving Kristol, and then for the thirty years that Melvin Lasky served as editor. Bondy was that rare unattached intellectual, "free of every totalitarian temptation" and, as Lasky notes, unfailing in his devotion to the liberties and civilities of a humane social order. "European Notebooks" offers a window into a civilization that came to maturity during the period in which these essays were written.

This collection of essays offers a series of reflections on the specific literary and cultural forms that can be seen as the product of modernity's spatial transformations, which have taken on new urgency in today's world of ever increasing mobility and global networks. The book offers a broad perspective on the narrative and poetic dimensions of the modern discourses and imaginaries that have shaped our current geographical sensibilities. In the early twenty-first century, we are still grappling with the spatial effects of 'early' and 'high' modern developments, and the contemporary crises revolving around political boundaries and geopolitical orders in many parts of the world have intensified spatial anxieties. They call for a sustained analysis of individual perceptions, cultural constructions and political implications of spatial processes, movements and relations. The contributors of this book focus both on the spatial orders of modernity and on the various dynamic processes that have shaped our engagement with modern space. They creatively engage in a dialogue between literature, cinema, art history, geography, architecture, cultural semiotics and political science, and they transform twentieth- and twenty-first-century theory and philosophy to examine the textual forms of different spatial modernities. The chapters do not only engage with the cartographies, crossings and displacements represented within different texts and media, but are also attentive to the ways in which the latter produce space and perform mobility. Tracing an arc from Thomas More's Utopia to the digital spatiality of contemporary autobiographical film, they treat texts as active cultural forces that crystallize, reinforce, interrogate or complicate the spatial imaginaries of modernity through their own narrative and poetic form.

Does satire have the ability to effect social reform? If so, what satiric style is most effective in bringing about reform? This book explores how Renaissance poet and playwright Ben Jonson negotiated contemporary pressures to forge a satiric persona and style uniquely his own. These pressures were especially intense while Jonson was engaged in the Poetomachia, or Poets' War (1598-1601), which pitted him against rival writers John Marston and Thomas Dekker. As a struggle between satiric styles, this conflict poses compelling questions about the nature and potential of satire during the Renaissance. In particular, this book explores how Jonson forged a moderate Horatian satiric style he championed as capable of effective social reform. As part of his distinctive model, Jonson turned to the metaphor of purging, in opposition to the metaphors of stinging, barking, biting, and whipping employed by his Juvenalian rivals. By integrating this conception of satire into his Horatian poetics, Jonson sought to avoid the pitfalls of the aggressive, violent style of his rivals while still effectively critiquing vice, upholding his model as a means for the reformation not only of society, but of satire itself.

An authoritative edition of Oscar Wilde's critical writings shows how the renowned dramatist and novelist also transformed the art of commentary. Though he is primarily acclaimed today for his drama and fiction, Oscar Wilde was also one of the greatest critics of his generation. Annotated and introduced by Wilde scholar Nicholas Frankel, this unique collection reveals Wilde as a writer who transformed criticism, giving the genre new purpose, injecting it with style and wit, and reorienting it toward the kinds of social concerns that still occupy our most engaging cultural commentators. "Criticism is itself an art," Wilde wrote, and The Critical Writings of Oscar Wilde demonstrates this philosophy in action. Readers will encounter some of Wilde's most quotable writings, such as "The Decay of Lying," which famously avers that "Life imitates Art far more than Art imitates life." But Frankel also includes lesser-known works like "The American Invasion," a witty celebration of modern femininity, and "Aristotle at Afternoon Tea," in which Wilde deftly (and anonymously) carves up his former tutor's own criticism. The essays, reviews, dialogues, and epigrams collected here cover an astonishing range of themes: literature, of course, but also fashion, politics, masculinity, cuisine, courtship, marriage-the breadth of Victorian England. If today's critics address such topics as a matter of course, it is because Wilde showed that they could. It is hard to imagine a twenty-first-century criticism without him.

In his autobiography, Hans Christian Andersen gives a vivid account of the Danish provincial life he knew as a child, as well as life in Danish aristocratic circles and in European high society. He met all the leading authors and composers and was one of the most widely travelled writers of his day.

The Individual and the Authority Figure in Egyptian Prose Literature explores and analyses political conflicts between individuals and authority figures, as those conflicts are depicted in thirteen Egyptian novels written from 1957 to the last years of Mubarak's presidency. The book discusses the various reasons that lead an individual or a group of people from all strata of society (common people, intellectuals, and public figures) to confront policemen, senior security officials, and even the heads of the state. It further examines how the conflicts develop and what their outcomes are in the short term as well as in the long term, for both the individuals and the authority figures. In this context, the volume also examines the possibility of standing against an oppressive regime and even overcoming it. This text argues that while the authority figure initially subdues individuals who confront them, their victory is short term. In the long term, their cruelties bring about sown deaths, either by the individuals themselves or by their relatives. Furthermore, large assemblies of people can confront the regime with success. These discoveries, along with other findings presented in the book, remain relevant to the reality in the Middle East and the events leading to the Arab Spring.

In this new research monograph, Tudor Balinsteanu draws on concepts of dance to demonstrate how the nonhuman is dealt with in terms of practical politics, that is, choreographies of social performance which emerge at the intersection of literature, art, and embodied life. Drawing on a number of influential texts by William Wordsworth, Joseph Conrad, W. B. Yeats, and James Joyce, this truly interdisciplinary monograph explores the relations between the human and the nonhuman across centuries of literature and as demonstrated in philosophical concepts and social experiments.

His contemporaries recognised John Donne (1572-1631) as a completely new kind of poet. He was, wrote one enthusiast, 'Copernicus in Poetrie'. But in the winter of 1614-15 Donne abandoned part-time versification for full-time priestly ministry, quickly becoming one of the most popular preachers of his time. While his verse has never been short of modern admirers, his sermons have recently begun to receive their full share of serious attention. Yet there exists almost no theologically-informed criticism to assist readers with navigating, let alone appreciating, the intricacies of Donne's religious thinking. The need for such criticism is especially urgent since many readers approach his writing today with little previous knowledge of Christian doctrine or history. This book supplies that deficiency. Starting from the assumption that theology is inevitably the product of the human imagination, a perception that is traced back to major early Christian writers (and something that Donne implicitly acknowledged), it probes the complex amalgam that constituted his ever-shifting vision of the deity. It examines his theological choices and their impact on his preaching, analysing the latter with reference to its sometimes strained relationship with Christian orthodoxy and the implications of this for any attempt to determine how far Donne may legitimately be viewed as a mouthpiece for the Jacobean and Caroline Church of England. The book argues that the unconventionality that characterises his verse is also on display in his sermons. As a result it presents Donne as a far more creative and risk-taking religious thinker than has previously been recognised, especially by those determined to see him as a paragon of conventional Christian orthodoxy.

Focusing on works by George Meredith, W. M. Thackeray, and Anthony Trollope, Alice Crossley examines the emergence of adolescence in the mid-Victorian period as a distinct form of experience. Adolescence, Crossley shows, appears as a discrete category of identity that draws on but is nonetheless distinguishable from other masculine types. Important more as a stage of psychological awareness and maturation than as a period of biological youth, Crossley argues that the plasticity of male adolescence provides Meredith, Thackeray, and Trollope with opportunities for self-reflection and social criticism while also working as a paradigm for narrative and imaginative inquiry about motivation, egotism, emotional and physical relationships, and the possibilities of self-creation. Adolescence emerges as a crucial stage of individual growth, adopted by these authors in order to reflect more fully on cultural and personal anxieties about manliness. The centrality of male youth in these authors' novels, Crossley demonstrates, repositions age-consciousness as an integral part of nineteenth-century debates about masculine heterogeneity.

In this collection, the essays examine the critical role that judgments about noise and sound played in framing the meaning of civility in British discourse and literature during the long eighteenth century. The volume restores the sonic dimension to conversations about civil conduct by exploring how censured behaviours and recommended practices resonated beyond the written word. As the contributors show, understanding changing perceptions and valuations of noise and sound allows us to chart how civility was understood in the context of significant political, social and cultural change, including the development of urban life, the extension of empire and the consolidation of legal procedure. Divided into three parts, Sound, Space and Civility in the British World demonstrates how both noise and sound could be recognized by eighteenth-century Britons as expressions of civility. The essays also explore the audible implications of uncivil conduct to complicate our understanding of the sonic range of politeness. The uses of sound and noise to interrogate British colonial anxieties about the distinction between civility and incivility are also investigated. Taken together, the essays identify the emergence of civility as a development that radically altered sonic attitudes and experiences, producing new notions of what counted as desirable or undesirable sound.

This book, first published in 1988, reveals the great care Dickens took with the planning and preparation of A Tale of Two Cities and its roots. It also explores the aspects of Dickens's life, especially his interest in private theatricals, which contributed to the genesis of the novel. For the first time the historical sources for the very individual account of the French Revolution presented in A Tale of Two Cities are examined, and the book investigates the novelist's debt to French and English eye-witnesses. This Companion identifies the multitude of allusions to what Dickens often regarded as the whims of eighteenth-century justice, religion, philosophy, fashion and society. It provides the modern reader with both fundamental sources of information and a fascinating account of the creation of a complex historical novel.

The fourth edition of this essential Middle English textbook introduces students to the wide range of literature written in England between 1150 and 1400. Beginning with an extensive overview of middle English history, grammar, syntax, and pronunciation, the book goes on to examine key middle English texts -- including a new extract from Julian of Norwich's Revelation of Divine Love -- with helpful notes to direct students to key points within the text. Keeping in mind adopter feedback, this new edition includes a new model translation section with a student workbook and model exercise for classroom use. This new chapter will include sections on 'false friend' words, untranslatable idioms and notes on translating both poetry and prose. The text and references will be fully updated throughout and a foreword dedicated to the late J. A. Burrow will be included.

Deeply involved with Irish culture and history, W. B. Yeats (1865-1939) is one of the greatest poets writing in the last two centuries. This Routledge Literary Sourcebook provides essential help for readers who wish to learn more about his powerful, haunting poems.
Considering Yeats's early, dreamily evocative poems as well as his passionate, tension-ridden later work, Michael O'Neill offers a refreshingly clear discussion of:
*contexts - through an invaluable, accessible overview, a detailed chronology and contemporary documents revealing Yeats's understanding of his vocation as a poet;
*interpretations - through helpfully introduced extracts from criticism of Yeats's work, ranging from early responses through to modern critical texts;
*key poems - in a section where insightful commentary accompanies the full annotated text of many of Yeats's major poems;
*further reading - to guide those interested in additional study.
The Sourcebook is ideal for those new to Yeats's poetry or those who wish to look deeper into its workings, its reception and the contexts from which it emerged.