One of Library Journal's "Best Books 2013" (spirituality/religion) ForeWord 2013 Book of the Year Award Finalist (Graphic Novels and Comics) Thousands of people start each day with a shot of Coffee with Jesus, the enormously popular online comic strip. Irreverent at times, yet always insightful, this volume features classic entries and all new, exclusive material that was born out of artist David Wilkie's frustration with the polarized political climate in America. "Originally created as a one-off, single-panel comic on my blog, utilizing old advertising clip art for the main characters and Sunday school clip art for the person of Jesus, I simply enjoyed the notion of Jesus appearing at table with these people (dressed as they were and sharing coffee with them) to refute their claims of how he might vote on any particular issue, to convince them that they cannot confuse their flag with their God--to set them straight, as it were," explains Wilkie. But it didn't stop here. Soon the Jesus of Coffee with Jesus could be seen offering counsel to a recurring cast of characters on their personal and work lives. The characters--Carl, Lisa, Ann, Kevin and Joe--all honestly engage with Jesus about their successes and failures and wants and needs, effectively showing what conversation with God--or prayer--might look like. Poignant, pointed, and rife with good theology, Coffee with Jesus is organized around six themes: getting to know Jesus, spiritual disciplines, relationships, culture, church, and the challenges of life. With exclusive material like twelve-panel mega-strips and "behind the strip" reflections on life, faith and art, Wilkie inventively poses answers to the perpetual Christian speculation, "What would Jesus do?"

This book presents and evaluates the liturgical vision of Pope Benedict XVI and the theological background underlying that vision. It describes the main features of Joseph Ratzinger's theology of the liturgy and analyses them within the context of his theology as a whole. Ratzinger's evaluation of the contemporary Roman Catholic liturgy is explored in relation to his overall assessment of the post-Vatican II era in the Church, alongside an examination of his project of liturgical renewal ('reform of the reform') and its practical implementation during his pontificate. The author discusses the various critical voices which have been raised against the Pope's liturgical agenda and against certain aspects of his general theology. Overall, the book offers an assessment of the importance of Ratzinger's vision for the Church at the threshold of the third millennium.

The question of how to interpret scripture and whether there is a distinctively Anglican approach to doing so is one of the leading theological questions in the Anglican Communion. An Anglican Hermeneutic of the Transfiguration analyzes major Anglican interpretations of the Transfiguration from the eighth century to the present and suggests that Anglicans do in fact have a distinctive hermeneutical approach to this event. Moreover, this approach may point to larger trends in the interpretation of Scripture overall, but especially the Gospels. With respect to the Transfiguration, Anglicans interpret the event within the biblical context, assume its basic historic character, and juxtapose high Christology with the human limitations of Jesus' self-understanding. Furthermore, Anglicans draw pastoral implications for the lives of Jesus and the disciples from the Transfiguration and assert that the glory manifested on the mountain supports a partially realized eschatology. Finally, Anglicans write for well-educated, non-specialists in theology.

The similarities and differences between poetry and worship have intrigued writers since at least the nineteenth century, when John Keble declared that poetic symbols could almost partake of the nature of sacraments. Since then poets, philosophers and literary critics alike have evoked the terms 'sacrament' and 'incarnation' to make claims about art and poetry. Extending and challenging this critical tradition, this book explores the influence of sacramental belief on the works of three Roman Catholic poets: the nineteenth-century Jesuit priest Gerard Manley Hopkins, the Anglo-Welsh artist David Jones and the Australian poet Les Murray. The author explores the idea that the incarnation and the sacraments embody both God's immanence and God's transcendence and argues that Hopkins, Jones and Murray all endeavour to enclose the 'open mystery' of the Divine while recognizing that it cannot be imprisoned. The volume sets their writings in conversation with each other's, as well as with literary, philosophical and theological discourse. The result is a study that shows the wonders, the mysteries and the difficulties of the sacramental worldview and its central place in the writings of these three major Catholic poets.

Jesus was condemned . . . so we could be set free. He was wounded . . . so we can be healed. He died . . . so we might have life. The cross has lost much of its appeal as a symbol of Christianity. Yet what Christ did at the cross remains central to our faith. In this richly designed book, Michael Card reflects on what it means for Christians that we meet our savior at a cross. Card combs the Old Testament prophecies and Gospel accounts of Jesus' self-sacrifice, seeking a renewed vision of the cross-the inconceivable meeting place of violence and grace.

A thorough but easily understood explanation of the Serenity Prayer, written from a Christian perspective and suitable for anyone, regardless of whether they have been in recovery. Hudson shares his own experiences with addiction but broadens the book to address the struggles that come to everyone: discontent, restlessness, anxiety, stress, grief, pain in relationships, and more. "The Serenity Prayer" offers a profound look into a simple prayer that will deepen your trust and reliance on God.

He is risen Now what? How does the resurrection of Jesus impact my everyday life, and why should I care? Pastor Ray Johnston provides a resource for individuals and communities who want to explore the implications of the Resurrection on Christian life. This Changes Everything explores thirty practical ways Christ's victory over the grave changed the lives of early believers and can transform us today. This resource has been given to thousands of new Christians at Bayside Church where the author is the founding pastor. While not primarily an apologetics text, This Changes Everything provides helpful apologetics resources while speaking practically about the impact of the resurrection of Jesus in ordinary life. Let your whole life declare, "He is risen, indeed "

Reading the writings of early church fathers points us to the deep joy that awaits us in Christ when we drink deeply from Scripture, the only water that can give us true life. This guide for reflection combines excerpts from the writings of the church fathers as found in the Ancient Christian Commentary on Scripture with a simple structure for daily or weekly reading and prayer. Included are fifty-two weeks of readings following the weekly lectionary cycle B which can be read in order or by thematic interest. Each day you will also find a simple opening and closing prayer drawn from the prayers and hymns of the ancient church. Come and find the deep nourishment God offers.

How can one believe in a God of love amid all the evil and suffering found in the world? How does one do theology 'after Auschwitz', while vast numbers of people still have to endure violent oppression every day? This book seeks to address such questions from a standpoint informed by life in Africa, which in the face of extraordinary difficulties bears witness to Gospel hope by demonstrating forgiveness in action and promoting reconciliation. The work unfolds in two parts. In the first part, a description of the misery that characterises much of life in Africa in the recent past opens up to a theological consideration of the underlying causes and of God's response to them. In the second part, the joy which is so characteristic of life in Africa even in places of immense suffering sets the scene for detailed reflections on liturgy, memory, forgiveness and hope.

Is post-modern society devoid of sacramentality or a sense of the sacred? This question is central to the challenges posed by revolutionary post-modern sensibilities that tend to render the rites for the celebration of the sacraments obsolete and irrelevant. To address this issue, the author applies the post-modern emphasis on plurality and radical particularity to the communal dimension of traditional societies exemplified in the worldview of the Igbo people of Southeast Nigeria to shed light on the liturgical celebration of reconciliation in the Church today. The contention is that the sacraments are multi-vocal symbols that cannot command the same meaning in different contexts. In this connection, this book provides a clear notion of the theological foundation, principle and framework of the sacrament of reconciliation and offers a practical guide for its authentic liturgical celebration in a plural context. Its argument is that all are being summoned to interpersonal encounter through dialogue, or a relationship founded on mutual recognition and respect for difference. On this basis, the book proposes possible reconciliation rites drawn from the Igbo communal existence that have the capacity to accommodate people with other faith perspectives in a common liturgical celebration of the sacrament of reconciliation.

An Ecofeminist Perspective on Ash Wednesday and Lent develops a conversation between classical historical Lenten practices and contemporary Christian ecofeminism. Building on David Tracy's definition of a religious classic, it includes a historical examination of the development of Lent and the Ash Wednesday rites beginning from wellsprings in the early church traditions of penance, catechumenal preparation, and asceticism through medieval and reformation expressions of the rite to their twentieth-century Episcopal iteration in the 1979 Book of Common Prayer. In the discussion of ecofeminism, women's death experiences and current ecofeminist writings are used to develop an ecofeminist hermeneutic of mortality.

This book, which developed from an understanding of the dialectical relationship between theology and the church, provides information about the function and domain of language in the church through an analysis of its creedal statements. The study begins with an historical investigation of the crisis in linguistic interpretation in the church and theological community. Subsequently, a philosophical framework is presented through an investigation of particularly significant aspects of Ludwig Wittgenstein's later writings. Following a discussion of the alternative readings of Wittgenstein by theologians, examples are presented for ways in which we can apply Wittgenstein's linguistic approach to the interpretation of creeds. After distinguishing optional approaches to the creeds, the book presents an understanding of creedal statements in light of Wittgenstein. Reclaiming the functional nature of doxological language within its liturgical context provides a central connection between the language of the church and the actions of its members.

This book explores theologically the practice of hospital chaplains seeking to meet the spiritual needs of parents bereaved by baby death in-utero. The lived experience of bereaved parents, gathered through a series of in-depth interviews, informs such an exploration. Parents describe the trauma of late miscarriage and stillbirth as still being shrouded by silence, myth and misunderstanding in contemporary society. Up-to-date theoretical understandings of grief are also re-examined in light of parents' stories of living with baby death. This book offers suggestions as to how the actual spiritual needs of parents may be met and their grief sensitively facilitated through the sharing of rituals co-constructed by parents and chaplain which seek to have theological integrity yet be relevant in our postomodern age. In our prevalent culture of caring, where increasingly ongoing professional and personal development are regarded as normative, recommendations are made which may aid reflection on current, or shape future, practice for chaplains, pastors, students and various healthcare professionals.

Right across denominational boundaries lay theology is dominated by negatives: the laity simply defined as the non-ordained, the alleged exclusion of the laity from full participation, the sole focus on what they cannot or should not do, and, above all, the total absence of an ecumenical lay theology. In a unique approach, this volume sets out to find ways of overcoming these negatives so predominant in current lay theology. The author explores positions and perspectives put forward in Roman Catholic theology from Vatican II up to the present. These are compared and contrasted with concepts and suggestions of present-day Anglican Theology as well as with those of liberative theologies in Latin America and Asia. Rethinking the content, language, and metaphors of lay theology, in the final part of this volume the author proposes a new image for discussing the Church, a model focusing on the interdependence and collaboration of all the people in the Church. This is then used to sketch out the framework for a new type of lay theology. Imbedded in ecclesiology, in the concept of all believers together being the Church, the author endeavours to suggest a lay theology that is indeed positive, ecumenical and universal.

This book demonstrates that the encounter between Christianity and various African cultures gives rise to a number of problems for Africans who become Christians. It draws attention to certain traditional African beliefs and practices that seem to be incompatible with Christianity and create problems for Africans who embrace Christianity. Against this background it argues for the need to inculturate Christianity. It contends that in this exercise African Christianity can learn from the attempts at inculturation found in the New Testament times and in the early church. It offers examples of how the early church sought to make use of non-Christian categories of thought and elements in its articulation of the Christian message and in worship. It suggests a few areas of Ghanaian and African life where inculturation could and should take place. These include funeral rites, widowhood rites, child-naming rites, the rites of marriage, libation and christology. It concludes by offering some guidelines for use in the process of the inculturation of Christianity in Africa today.

Historically, Kashmir was one of the most dynamic and influential centers of Sanskrit learning and literary production in South Asia. In Poetry as Prayer in the Sanskrit Hymns of Kashmir, Hamsa Stainton investigates the close connection between poetry and prayer in South Asia by studying the history of Sanskrit hymns of praise (stotras) in Kashmir. The book provides a broad introduction to the history and general features of the stotra genre, and it charts the course of these literary hymns in Kashmir from the eighth century to the present. In particular, it offers the first major study in any European language of the Stutikusumanjali, an important work of religious literature dedicated to the god Siva and one of the only extant witnesses to the trajectory of Sanskrit literary culture in fourteenth-century Kashmir. The book also contributes to the study of Saivism by examining the ways in which Saiva poets have integrated the traditions of Sanskrit literature and poetics, theology (especially non-dualism), and Saiva worship and devotion. It substantiates the diverse configurations of Saiva bhakti expressed and explored in these literary hymns and the challenges they present for standard interpretations of Hindu bhakti. More broadly, this study of stotras from Kashmir offers new perspectives on the history and vitality of prayer in South Asia and its complex relationships to poetry and poetics.

Four centuries of African American preaching has provided hope, healing, and heaven for people from every walk of life. Many notable men and women of African American lineage have contributed, through the art of preaching, to the biblical emancipation and spiritual liberation of their parishioners. In African American Preaching: The Contribution of Dr. Gardner C. Taylor, Gerald Lamont Thomas offers a historical overview of African American preaching and its effect on the cultural legacy of black people, nothing the various styles and genius of pulpit orators. The book's focus is on the life, ministry, and preaching methodology of one of this era's most prolific voices, Dr. Gardner C. Taylor, and should be read by everyone who takes the task of preaching seriously.

A Prayer book designed to be used by individual women, as well as by those who are leading group prayer services. For nearly two millennia, Christian women have learned to pray in the language of other people's souls. From worshiping God as father to envisioning a holy life as a military campaign, they've been taught to approach the Divine with the hearts and minds of men. She Who Prays: A Woman's Interfaith Prayer Book offers women a new way to pray. It draws on feminine images of God, as well as the language and experience of women, to help women tap into their own rich and unique spirituality. With material from new translations of ancient Christian hymns and prayers, as well as original prayers in the Christian and other faith traditions, She Who Prays will help women speak to God in their own voices. Arranged in roughly the same format as the Book of Common Prayer, She Who Prays contains a seven-day cycle of daily prayer services, prayers for special occasions, and a woman-oriented liturgical calendar that honors the lives of women of all faiths. The book also contains four rituals marking such themes as healing, reconciliation, and new beginnings, and a prayer to be used while walking a labyrinth. An appendix provides information on world religions and instructions for group services.

The two volumes of Prayer Book Parallels are aids to the study of the development of the American book from as many points of view as possible. They include liturgical texts and related historical documents. Volume Two is a comparison of Collects, Family Prayers, and Prayers at Sea, as well as the Articles of Religion, the Psalter, and other texts and documents pertinent to Prayer Book study. The two volumes are of great value to seminarians, clergy, church historians, and anyone interested in the development of the present Prayer Book. (576 pp)

Down through the years, those who have been close to God have met with him daily. The Quiet Time Companion can help you begin and make the most of your own daily meetings with God. Offering a fresh approach to Bible study each week (with eleven different approachs in all), this book will help keep your quiet times stimulating and challenging. You'll learn a variety of Bible study skills that will last a lifetime With The Quiet Time Companion you'll gain a thorough overview of the whole Bible as you move through two years of structured and unstructured meetings with God. Each week you'll find five Bible studies designed to occupy about twenty minutes daily. These include whole book studies overviewing major themes detailed studies of short passages topical studies on important aspects of the Christian life character studies of fascinating people in the Bible word studies of key biblical concepts You'll also find suggestions for activities and projects to give you a change of pace each weekend. Divided into eight sessions of thirteen weeks each, The Quiet Time Companion can also be used easily by small groups and Sunday school classes. Here is a great opportunity to get started meeting with God every day.