"O louvor que nos une: Cerimonia de oracoes matutina do Shabbat" (We Sing We Stay Together) e um livro de oracao extremamente acessivel para acompanhar os canticos da cerimonia matutina do Shabbat (sabado) na sinagoga, com TEXTO TRANSLITERADO EM PORTUGUES, traducao e explicacao da cerimonia. Seu principal objetivo e facilitar o aprendizado das oracoes enquanto se ouve e acompanha o conjunto homonimo de CD com 64 faixas. Mas, por si so, ele tambem serve como uma ferramenta para explicar o significado das palavras e da cerimonia. Nossas oracoes judaicas sao belas cancoes de amor, repletas de bondade, afeto, adoracao, esperanca, benevolencia e generosidade. Elas sao o nosso DNA, mesmo que nao as conhecamos, pois tais oracoes, nossa religiao, moldaram o povo judeu: elas moldaram nosso modo de pensar, nossa educacao, quem somos e o que representamos. O judaismo prega que devemos ser bons e positivos para nos mesmos, para a familia, para a comunidade e para o mundo em geral - tudo por respeito e amor a Hashem. Isso me enche de gratidao, humildade e orgulho. Nossa heranca e uma bencao intelectual, cultural, espiritual e religiosa. Precisamos, porem, de facil acesso. Eu nunca pude participar, muito menos desfrutar, de uma cerimonia matutina do Shabbat, mas adorava os momentos em que toda a comunidade se reunia e entoava alguns breves louvores com melodias emocionantes. Tais momentos simplesmente nao eram suficientes. Nos precisavamos cantar mais, muito mais! Comunidade tem a ver com familia e amigos, e todos nos somos amigos - isto esta, inclusive, escrito em uma de nossas oracoes. Nossas oracoes clamam por ser entoadas com grande alegria, clareza e harmonia. As oracoes coletivas dizem respeito a pertenca e partilha, e isso so e possivel se todos pudermos nos unir como semelhantes. Para isso, precisamos de palavras claramente articuladas, faceis de aprender e agradaveis de cantar. Eu dedico este projeto de melodizacao das oracoes da cerimonia matutina do Shabbat e a escrita de um livro de oracao com as respectivas letras a todos os que amam e se importam com a continuidade judaica, com o judaismo, com a Tora e com o Estado-nacao do povo judeu, Israel, bem como a todos os nossos maravilhosos amigos, os justos entre as nacoes. Lembrem-se de que, quando louvamos juntos, permanecemos juntos. AM ISRAEL CHAI - o povo de Israel vive. Com amor e esperanca para os nossos filhos, Richard Collis

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

We Sing We Stay Together: Shabbat Morning Service Prayers is a super user-friendly Sing-Along prayer book for the Shabbat (Saturday) Morning Synagogue Service with TRANSLITERATED ENGLISH TEXT, translation and explanation of the service. Its primary purpose is to make it beyond easy to learn the prayers when listening and singing along to the 64 track music CD album set of the same name; but it also stands, in its own right, as a learning tool explaining the meaning of the words and the service. Our Jewish prayers are beautiful love songs; full of goodness, affection, adoration, hope, kindness and generosity. They are our DNA, even if we do not know them, because these prayers, our religion, have moulded the Jewish people; our way of thinking, education, who we are, and what we represent. Judaism is all about being good and positive for oneself, family, community, the wider world - all out of respect and love for Hashem. It fills me with gratitude, humility, and pride. Our heritage is an intellectual, cultural, spiritual and religious blessing - but we need easy access. I was never able to participate in, let alone enjoy, the Shabbat Morning Service, but I loved those moments when the whole community comes together and sings a few short prayers with moving melodies. There just was not enough of it, we needed more singing, much more! Community is all about family and friends, and we are all friends, it is actually written in one of our prayers. Our prayers are crying out to be sung with great happiness, clearly and harmoniously. Communal prayers are all about belonging, sharing, and that is only possible if we can all join in as equals; and for that we need clearly articulated words that are easy to learn and enjoyable to sing. I dedicate this project of melodizing the Shabbat Morning Service prayers and writing a Sing-Along prayer book to all who love and care for Jewish Continuity, Judaism, Torah, and the Nation-State of the Jewish People, Israel; and so also to all our wonderful friends, the righteous among the nations. Remember to remember that when we sing together, we stay together. AM ISRAEL CHAI - the people of Israel live. With love, and hope for our children, Richard Collis

"Wir Singen Wir Bleiben Zusammen (We Sing We Stay Together) - Gebete zum Morgengottesdienst am Shabbat" ist ein besonders benutzerfreundliches Gebetsbuch zum Mitsingen fur den Morgengottesdienst am Shabbat (Samstag) in der Synagoge, mit TRANSKRIBIERTEM ENGLISCHEM TEXT und einer Transliteration des Gottesdienstes mit Erklarungen. Hauptsachlich will das Werk beim Hoeren und Mitsingen der 64 Titel des gleichnamigen CD-Musikalbums das Erlernen der Gebete ganz besonders erleichtern; doch auch fur sich genommen dient es als Hilfsmittel zum Erlernen der verwendeten Begriffe und der Ablaufe des Gottesdienstes. Unsere judischen Gebete sind wunderschoene Liebeslieder; voller Gute, Warmherzigkeit, Anbetung, Hoffnung, Freundlichkeit und Edelmut. Sie sind uns eingraviert, selbst wenn wir sie nicht kennen, denn diese Gebete, die gleich unserer Religion sind, haben das judische Volk, seine Denkweise und die Ausbildung gepragt und uns zu dem gemacht, was wir sind und fur was wir einstehen. Im Judentum geht es vor allem darum, zu sich selbst, der Familie, der Gemeinde und allen Mitmenschen gut und positiv zu sein - und das aus dem Respekt und der Liebe zu Hashem heraus. Das erfullt mich mit Dankbarkeit, Demut und Stolz. Unser Erbe ist ein intellektueller, kultureller, spiritueller und religioeser Segen - aber wir brauchen jemanden, der uns Zugang dazu gewahrt. Ich konnte nie am Shabbat-Morgengottesdienst teilnehmen, geschweige denn, ihn geniessen, doch ich liebte jene Momente, in denen die ganze Gemeinde zusammenkam und einige kurze Gebete in bewegenden Melodien singt. Man konnte einfach nicht genug davon bekommen, und deshalb brauchen wir mehr Lieder, noch viel mehr! Die Gemeinde sind die Familie und die Freunde, und wir alle sind Freunde - so heisst es sogar in einem unserer Gebete. Unsere Gebete verlangen danach, mit grosser Freude deutlich und harmonisch gesungen zu werden. Das gemeinsame Gebet bringt Zugehoerigkeit und Gemeinschaftsgeist, und das ist nur moeglich, wenn jeder von uns gleich ist. Dazu brauchen wir gut verstandliche Worte, die man leicht lernt und die zu singen Freude macht. Ich widme dieses Projekt der Vertonung von Gebeten zum Shabbat-Morgengottesdienst und der Niederschrift eines Gebetsbuchs zum Mitsingen all denjenigen, die den Fortbestand der Juden, das Judentum, die Thora, und den Nationalstaat des judischen Volks, Israel, lieben und schatzen, und ich widme das Werk unseren wunderbaren Freunden, den Gerechten unter den Voelkern. Denken Sie immer daran: Wenn wir zusammen singen, dann bleiben wir zusammen. AM ISRAEL CHAI- das Volk Israels lebt. Mit Liebe und Hoffnung fur unsere Kinder, Richard Collis

This attractive FIRST MASS BOOK for boys was carefully written to enable children to take a more active part in the Mass. It features beautiful, full-color illustrations of the Mass and the Life of Christ as well as a complete Prayer Section.

Gerard Manley Hopkins's extant religious prose, compiled in its entirety for the first time, and with material not seen since Hopkins's death, is of value to theologians, church historians, and Victorianists scholars and critics. The Sermons and Spiritual Writings of Gerard Manley Hopkins features the thirty-two sermons and fragments Hopkins preached between the 1870s and 1880s, personal meditations on biblical passages and religious occasions, undergraduate notes on Henry Parry Liddon's Sunday evening lectures, marginalia in the authorized version of the Bible, vows made in the Society of Jesus, private meditations written during his Dublin years, and the Commentary on the Spiritual Exercises of St. Ignatius. The sermons represent the only texts Hopkins prepared for public performance, and show his creative engagement with classical oratory, patristic scholarship, pastoral theology, and the social and religious controversies of his day. The spiritual writings, stylistically similar to his diary entries, reveal the spiritual consolations and inner struggles of a Victorian Jesuit with remarkable sensibilities. A sometimes vexed and invariably complex spiritual life emerges from the volume, one that encompassed both the 'grandeur of God' and the 'forepangs' of suffering. The new introductions and notes provide expanded historical and theological commentary. The edition also includes new annotations, complete translations of Latin and Greek texts, definitions of Jesuit customs and terminology, a biographical register, and a selected bibliography of key studies on Hopkins sermons, religious writings, and spirituality.

The observation that domestic artefacts are often recovered during church excavations led to an archaeological re-assessment of forty-seven Early Byzantine basilical church excavations and their historical, gender and liturgical context. The excavations were restricted to the three most common basilical church plans to allow for like-for-like analysis between sites that share the same plan: monoapsidal, inscribed and triapsidal. These sites were later found to have two distinct sanctuary configurations, namely a -shaped sanctuary in front of the apse, or else a sanctuary that extended across both side aisles that often formed a characteristic T-shaped layout. Further analysis indicated that -shaped sanctuaries are found in two church plans: firstly a protruding monoapsidal plan that characteristically has a major entrance located to either side of the apse, which is also referred to as a 'Constantinopolitan' church plan; and secondly in the inscribed plan, which is also referred to as a 'Syrian' church plan. The T-shaped layout is characteristic of the triapsidal plan, but can also occur in a monoapsidal plan, and this is referred to as a 'Roman' church plan. Detailed analysis of inscriptions and patterns of artefactual deposition also revealed the probable location of the diakonikon where the rite of prothesis took place.

Story and Song: A Postcolonial Interplay between Christian Education and Worship examines the roles of Scripture and hymnody in a Christian community in the twenty-first century, an era marked by a growing awareness of complex issues and migrating contexts. This work identifies the divisions that have existed between these two disciplines. The postcolonial approach employed here offers insights that uncover the colonial assumptions that led to division rather than integration of worship and Christian education. Furthermore, this book seeks to employ qualitative research methods in studying a Korean-Canadian diasporic congregation and a Korean feminist Christian group. Such research demonstrates how the Gospel Story and the congregation's stories can be woven together in a particular context, while the Song of Faith can help to build a postcolonial feminist community. Readers will be equipped to mend the divisions between Christian education and worship, to respond to the needs of non-Western Christian communities, and to attain postcolonial insights. A balanced theoretical work with reflective practical descriptions, this volume will be useful to those who are looking for a text to guide Christian education and worship courses and contribute to the readings of courses in practical theology, postcolonial studies, feminist pedagogies, and feminist liturgies.

"The Work of Day and Night" (Amal al-yawm wa'l-layla) was written by Imam Jalal al-Din al-Suyuti as a guide to correct conduct and worship in accordance with the example of the Prophet and the Pious Predecessors. Translated into English by Rashad Jameer, "The Work of Day and Night" contains some of the most beautiful prayers in Islamic devotional literature, and Suyuti has provided guidance for nearly every situation that one is likely to encounter day-to-day. In it the reader will find: the prayers said upon awakening, before eating and when dressing; the acts carried out at various times of the day and between prayers; and much else. A special section is dedicated to prayers that are recommended for reading at times of need due to their widely recognised protective qualities. "The Work of Day and Night" is invaluable for learning the Sunna of the Prophet and integrating it into one's life, as Suyuti took great care to explain precisely how to perform each of the daily practices in accordance with the example of the Prophet Muhammad.---It is hoped that this bilingual volume of "The Work of Day and Night" will enable a wider English-speaking audience to access one of the treasures of traditional Islamic knowledge and practice, and that it will provide Muslim readers with a source of inspiration in everyday life. A selection of the most beautiful and useful prayers has been transliterated and included in an appendix so that all worshippers may benefit by reciting them-regardless of Arabic ability. There is also a glossary of the most important religious terms.

Estas a punto de embarcarte en un viaje de descubrimiento. A lo largo de estas seis nuevas sesiones, basadas en estudios impartidos por Rick Warren, vas a descubrir la respuesta a la pregunta fundamental de la vida: ' Para que estoy aqui en la tierra?'. Y esta es una pista de la respuesta: 'No se trata de ti... Fuiste creado por Dios y para Dios, y hasta que lo entiendas, tu vida no tendra ningun sentido. Solo en el encontramos nuestro origen, nuestra identidad, nuestro sentido, nuestro proposito, nuestro significado y nuestro destino. Cualquier otra ruta termina en un callejon sin salida'."

We Sing We Stay Together (Cantamos y Permanecemos Juntos): El libro Plegarias Del Servicio Matutino del Shabbat es un libro de plegarias para acompanar el canto en el servicio de culto del Shabbat (sabado) por la manana, con texto transliterado a caracteres del alfabeto latino, traduccion y explicacion del servicio de culto. Su objetivo principal es simplificar al maximo el aprendizaje de las oraciones, como soporte de ayuda para escuchar y cantar con el CD de 64 canciones del mismo nombre; pero tambien constituye, por derecho propio, una herramienta de aprendizaje que explica el significado de las palabras y del servicio de culto. Nuestras plegarias judias son bellas canciones de amor, llenas de bondad, afecto, adoracion, esperanza, amabilidad y generosidad. Son nuestro ADN aunque no las conozcamos, porque estas plegarias, nuestra religion, han moldeado al pueblo judio: nuestra manera de pensar y educacion, quienes somos y que representamos. El judaismo implica ser bueno y positivo para uno mismo, la familia, la comunidad y el mundo en general - todo por respeto y amor a Hashem. Me llena de gratitud, humildad y orgullo. Nuestro legado es una bendicion intelectual, cultural, espiritual y religiosa, pero necesitamos un acceso facil. Nunca pude participar ni aun menos disfrutar del servicio matutino del Shabbat, pero adoraba esos momentos en que toda la comunidad se reunia y cantaba plegarias cortas con melodias conmovedoras. No habia suficiente, necesitabamos mas canto, !mucho mas! La comunidad es cuestion de familia y amigos, y todos somos amigos: lo dice incluso una de nuestras plegarias. Nuestras oraciones reclaman ser cantadas con jubilo, clara y armoniosamente. Las plegarias comunales buscan la pertenencia, compartir, y eso solo es posible si todos nos unimos como iguales; necesitamos palabras claramente articuladas, faciles de aprender y agradables de cantar. Dedico este proyecto de melodizar las plegarias del servicio matutino del Shabbat y de escribir un libro de plegarias para acompanar el canto a todos los que aman y desean la continuidad judia, el Judaismo, la Tora y el estado-nacion del pueblo judio, Israel; y asimismo a todos nuestros maravillosos amigos, los justos entre las naciones. Acordaos de recordar que cuando cantamos juntos, permanecemos juntos. AM ISRAEL CHAI - el pueblo de Israel vive. Con amor y esperanza para nuestros hijos, Richard Collis

Four centuries of African American preaching has provided hope, healing, and heaven for people from every walk of life. Many notable men and women of African American lineage have contributed, through the art of preaching, to the biblical emancipation and spiritual liberation of their parishioners. In African American Preaching: The Contribution of Dr. Gardner C. Taylor, Gerald Lamont Thomas offers a historical overview of African American preaching and its effect on the cultural legacy of black people, nothing the various styles and genius of pulpit orators. The book's focus is on the life, ministry, and preaching methodology of one of this era's most prolific voices, Dr. Gardner C. Taylor, and should be read by everyone who takes the task of preaching seriously.

Nous Chantons Nous Restons Ensemble (We Sing We Stay Together): Prieres du service du matin de Shabbat est un recueil de prieres a chanter pour le service a la synagogue du matin de Shabbat (samedi), tres facile a utiliser, avec une translitteration en caracteres romains, une traduction et une explication du service. Son principal objectif est de faciliter au possible l'apprentissage des prieres en ecoutant et en chantant sur les 64 pistes musicales du CD du meme nom ; mais il represente aussi, en lui-meme, un outil didactique qui donne la signification des mots et du service. Nos prieres juives sont de beaux chants d'amour, pleines de bonte, d'affection, d'adoration, d'espoir, de bienveillance et de generosite. Elles sont notre ADN, meme si nous ne les connaissons pas, car ces prieres, notre religion, ont faconne le peuple juif, notre facon de penser, notre education, qui nous sommes et ce que nous representons. Le judaisme c'est etre bon et positif envers soi-meme, la famille, la communaute, le monde en general - tout ceci par respect et par amour pour Hashem. Cela me remplit de gratitude, d'humilite et de fierte. Notre heritage est une benediction intellectuelle, culturelle, spirituelle et religieuse - mais nous avons besoin d'un acces facile. Je n'ai jamais pu prendre part, encore moins prendre plaisir, a un service du matin de Shabbat, mais j'aimais ces moments ou la communaute se rassemble et chante quelques courtes prieres aux melodies touchantes. Il n'y en avait simplement pas assez, il nous fallait plus de chants, bien plus ! La communaute tourne autour de la famille et des amis, et nous sommes tous amis, c'est meme ecrit dans l'une de nos prieres. Nos prieres demandent a etre chantees avec beaucoup de joie, clairement et harmonieusement. Les prieres communes servent a renforcer les liens, a partager, ce qui n'est possible que si nous pouvons tous participer de facon egale, et pour ce faire il nous faut des paroles clairement enoncees qui soient faciles a apprendre et agreables a chanter. Je dedie cet ouvrage de mise en musique des prieres du matin de Shabbat et de redaction d'un recueil des paroles de ces prieres a tous ceux qui aiment et se soucient de la Continuite Juive, de la Torah et de l'Etat-Nation du Peuple Juif, Israel ; ainsi qu'a tous nos merveilleux amis, les justes parmi les nations. Souvenez-vous de vous souvenir que lorsque nous chantons ensemble, nous restons ensemble. AM ISRAEL CHAI - le peuple d'Israel vit. Avec amour et espoir pour nos enfants, Richard Collis.

The contributions of Dietrich Bonhoeffer to the fields of systematics, ethics, sociology, and theology have become well known in recent decades. What has been overlooked, however, is the significant contribution he has also made to the study and interpretation of the Psalms. Bonhoeffer's approach to the Psalms is built upon an understanding of its relationship to prayer and to Jesus Christ the Crucified One. Employing methods drawn from both premodern and modern exegetes, Bonhoeffer develops a Christological interpretation of the Psalms which, in certain key aspects, has not been seen in the history of interpretation. His is an interpretation informed by the historical reality of Jesus Christ praying the prayers of the Psalms in his incarnation. As the church of today prays the Psalms, it is encouraged by understanding that they are also praying the very words which Jesus prayed. The Psalms are not only the prayerbook of the church, more fundamentally, they are the prayerbook of Jesus Christ. In this book, Pribbenow explores Bonhoeffer's unique Christological interpretation of the Psalms by means of a concentrated analysis of its development, coherence, and significance, tracing it from its formation at Berlin University, into the years of development at the Confessing Church Preacher's Seminary in Finkenwalde, and through the months of interrogation and imprisonment at the hands of the Third Reich.

We know it's important to be generous. But it can be hard to know what healthy stewardship looks like in our families and churches. What if God has deeper and richer lessons to teach us about what it means to live generously? Ignite Your Generosity will help you see your resources of time, talents and treasures in a fresh, God-honoring way. A twenty-one-day devotional, this book is now expanded with a four-week small group guide that is perfect for both individual and church use. Every day's reading features an engaging story, Scripture for further study and personal reflection questions to grow in the area of stewardship. Begin your journey of pursuing generosity God's way. Discover the joy and fulfillment that comes from a life of giving freely to his plans and purposes.

First full-length study of the role and duties of the medieval cantor. Cantors made unparalleled contributions to the way time was understood and history was remembered in the medieval Latin West. The men and women who held this office in cathedrals and monasteries were responsible for calculating the date of Easter and the feasts dependent on it, for formulating liturgical celebrations season by season, managing the library and preparing manuscripts and other sources necessary to sustain the liturgical framework of time, andpromoting the cults of saints. Crucially, their duties also often included committing the past to writing, from simple annals and chronicles to fuller histories, necrologies, and cartularies, thereby ensuring that towns, churches, families, and individuals could be commemorated for generations to come. This volume seeks to address the fundamental question of how the range of cantors' activities can help us to understand the many different ways in which the past was written and, in the liturgy, celebrated across the Middle Ages. Its essays are studies of constructions, both of the building blocks of time and of the people who made and performed them, in acts of ritual remembrance and in written records; cantors, as this book makes clear, shaped the communal experience of the past in the Middle Ages. KATIE ANN-MARIE BUGYIS is Assistant Professor in the Program of Liberal Studies at the University of Notre Dame; A.B. KRAEBEL is Assistant Professor of English at Trinity University; MARGOT FASSLER is Kenough-Hesburgh Professor of Music History and Liturgy at the University of Notre Dame and Robert Tangeman Professor Emerita of Music History at Yale University. Contributors: Cara Aspesi, Anna de Bakker, Alison I. Beach, Katie Ann-Marie Bugyis, Margot E. Fassler, David Ganz, James Grier, Paul Antony Hayward, Peter Jeffery, Claire TaylorJones, A.B. Kraebel, Lori Kruckenberg, Rosamond McKitterick, Henry Parkes, Susan Rankin, C.C. Rozier, Sigbjorn Olsen Sonnesyn, Teresa Webber, Lauren Whitnah

Female Images of God in Christian Worship: In the Spirituality of TongSungGiDo of the Korean Church examines problems that arise from the use of exclusively patriarchal images in modern Christian worship. The author asserts that female images in the Bible could help worshippers find a relationship with God and provide encouragement and comfort in difficult situations. As a Korean Christian, MyungSil Kim explores the possibilities of employing God's female images in the services of the Korean Church, noting that Korea's native religions, the ancient religions and Muism, had many female deities unlike patriarchal foreign religions such as Buddhism and Confucianism. These female deities have comforted the Korean people when they experienced han, a distinctive emotion of deep sadness and resentment that is characteristically Korean. TongSungGiDo, the unique Korean prayer style of communal lament, provides an opportune space and time for the consideration of female images in the Bible. MyungSil Kim examines how female images could more effectively function in the context of TongSungGiDo in accordance with traditional practices to express the complementarity among the concepts of han, lament, female images of God, and prayer. This book is strongly grounded on biblical studies, feminist studies, Christian ethics, and religious studies, including principles of inculturation. The volume is a valuable resource to pastors who are sensitive about language justice in worship and to those seeking to explore feminist theology and particularly feminist liturgical studies.

Historically, Kashmir was one of the most dynamic and influential centers of Sanskrit learning and literary production in South Asia. In Poetry as Prayer in the Sanskrit Hymns of Kashmir, Hamsa Stainton investigates the close connection between poetry and prayer in South Asia by studying the history of Sanskrit hymns of praise (stotras) in Kashmir. The book provides a broad introduction to the history and general features of the stotra genre, and it charts the course of these literary hymns in Kashmir from the eighth century to the present. In particular, it offers the first major study in any European language of the Stutikusumanjali, an important work of religious literature dedicated to the god Siva and one of the only extant witnesses to the trajectory of Sanskrit literary culture in fourteenth-century Kashmir. The book also contributes to the study of Saivism by examining the ways in which Saiva poets have integrated the traditions of Sanskrit literature and poetics, theology (especially non-dualism), and Saiva worship and devotion. It substantiates the diverse configurations of Saiva bhakti expressed and explored in these literary hymns and the challenges they present for standard interpretations of Hindu bhakti. More broadly, this study of stotras from Kashmir offers new perspectives on the history and vitality of prayer in South Asia and its complex relationships to poetry and poetics.

The Christian Prayer has hours of morning prayers, daytime prayers, evening prayers, nightime prayers, and office of readings.