Paris and London have long held a mutual fascination, and never more so than in the period from 1700 to 1914, when each vied to be "the" world's greatest city. Each city has been the focus of countless books, yet here Jonathan Conlin explores the complex relationship between them for the first time. The reach and influence of both cities was such that the story of their rivalry has global implications. By borrowing, imitating and learning from each other, Paris and London invented the modern metropolis.
"Tales of Two Cities" examines and compares six urban spaces--the street, the cemetery, the apartment, the restaurant, the underworld and the music hall--that defined urban modernity in the nineteenth century. The citizens of Paris and London first created these essential features of the modern cityscape and, in doing so, defined urban living for all of us.

In this, the first collection of prose by "one of the U.S.'s most controversial performance artists" (P-Form Magazine), Frank Moore explores his deep and uncompromising vision of human liberation and art as a "battle against fragmentation." In the essays, writings and rants of Frankly Speaking, roughly covering the period from the late 1970s until his death in 2013, Moore reveals his plan for the complete political and social transformation of American society (see Platform for Frank's Presidential Candidacy 2008), stirs up the "art world," urging fellow artists to truly live their calling and not accept censorship (see Art is Not Toothpaste or The Combine Plot), pulls the reader deeply into the heart of magic, responsibility, shamanism, play, and expanded sexuality (see Inter-Penetration or Dance of No Dancers), and much much more. Frank Moore's essays have been praised by political activists, authors, artists and cultural icons like Bill Mandel, John Sinclair, Penny Arcade, Annie Sprinkle and many others for their comprehensive and revolutionary world-view. The reader gets to join Frank's joyful and fearless digging into the core issues of human experience to get to something deeper: intimacy, tribal community, freedom. Frankly Speaking also gives us a peek into the history of these pieces, which have been widely published all over the world, from the smallest of underground zines to the most established mainstream art journals. But Frank always focused on the small, personal, intimate level, and always fought to stay "underground." As he writes in Mainstream Avant-Garde?: "The underground is where the real freedom and the real ability to change society are to be found." The writings in this collection have this "beautiful slow pace as if forcing the mind of the reader to change pace as well and let the other world come to the forefront - the cartography of the soul is where you take us ... each in our own way ... rather than your way ... which is generous indeed of you." (Shelley Berc, writer, teacher) "You've hit another homer ... You ought to publish a book of essays or perhaps a Frank Moore anthology." - Bill Mandel, broadcast journalist, left-wing political activist and author, best known for his televised condemnation of Sen. Joseph McCarthy in the early '50s and later for his dramatic defiance of the House Un-American Activities Committee (HUAC) in May 1960. Published by Inter-Relations

2014 Reprint of 1927 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This classic work is a collection of essays written by Le Corbusier advocating for and exploring the concept of modern architecture. The book has had a lasting effect on the architectural profession, serving as the manifesto for a generation of architects, a subject of hatred for others, and unquestionably a critical piece of architectural theory. The architectural historian Reyner Banham once claimed that its influence was unquestionably "beyond that of any other architectural work published in this 20th] century to date." That unparalleled influence has continued, unabated, into the 21st century. The polemical book contains seven essays. Each essay dismisses the contemporary trends of eclecticism and art deco, replacing them with architecture that was meant to be more than a stylistic experiment; rather, an architecture that would fundamentally change how humans interacted with buildings. This new mode of living derived from a new spirit defining the industrial age, demanding a rebirth of architecture based on function and a new aesthetic based on pure form.

2014 Reprint of 1953 New York Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. In this text, Worringer identifies two opposing tendencies pervading the history of art from ancient times through the Enlightenment. He claims that in societies experiencing periods of anxiety and intense spirituality, such as those of ancient Egypt and the Middle Ages, artistic production tends toward a flat, crystalline "abstraction," while cultures that are oriented toward science and the physical world, like ancient Greece and Renaissance Italy, are dominated by more naturalistic, embodied styles, which he grouped under the term "empathy." As was traditional for art history at the time, Worringer's book remained firmly engaged with the past, ignoring contemporaneous artistic production. Yet in the wake of its publication-just one year after Pablo Picasso painted his masterpiece "Les Demoiselles d'Avignon"-"Abstraction and Empathy" came to be seen as fundamental for understanding the rise of Expressionism and the role of abstraction in the early twentieth century.

How was the national agenda of a previously subordinated, ruling Latvian majority reconciled with established academic practices for appointments and enrolment - candidates judged on merit irrespective of ethnicity? Following the disintegration of the Russian Empire, the ethnic Latvian majority assumed power and used state resources to further their national project. Complex national issues arose when a new university, teaching in Latvian, was founded in 1919 - Latvian was a language previously regarded as a peasant vernacular wholly unsuitable for cultural or academic purposes. During the same period the Latvian state was a multi-ethnic parliamentary democracy containing several ethnic minorities, all with full citizenship rights. Some of these minorities, the Baltic Germans and the Jews in particular, possessed considerable cultural capita land experience of academia. The inherent conflicts and compromises in this double agenda are the main focus of Between National and Academic Agendas.