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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian) > Religious experience > Mysticism
An Ironic Approach to the Absolute: Schlegel's Poetic Mysticism
brings Friedrich Schlegel's ironic fragments in dialogue with the
Dao De Jing and John Ashbery's Flow Chart to argue that poetic
texts offer an intuition of the whole because they resist the
reader's desire to comprehend them fully. Karolin Mirzakhan argues
that although Schlegel's ironic fragments proclaim their
incompleteness in both their form and their content, they are the
primary means for facilitating an intuition of the Absolute.
Focusing on the techniques by which texts remain open, empty, or
ungraspable, Mirzakhan's analysis uncovers the methods that authors
use to cultivate the agility of mind necessary for their readers to
intuit the Absolute. Mirzakhan develops the term "poetic mysticism"
to describe the experience of the Absolute made possible by
particular textual moments,examining the Dao De Jing and Flow Chart
to provide an original account of the striving to know the Absolute
that is non-linear, non-totalizing, and attuned to non-presence.
This conversation with ancient and contemporary poetic texts enacts
the romantic imperative to join philosophy with poetry and advances
a clearer communication of the notion of the Absolute that emerges
from Schlegel's romantic philosophy.
Over the course of little more than 50 years--what in terms of
human history might even be called a "nanosecond"--computers have
shrunk from the size of a building to the size of a billfold, and
entire libraries of books, music, and more can fit on a tiny chip.
All of this complexity can be utilized and reconfigured more
quickly and effectively than ever. That less physicality can
produce more power is something that kabbalists have taught
throughout the ages.
According to Kabbalah, the more we are able to reduce the physical
space that separates us from each other and from the world around
us, the more evolved we can become. When the space that keeps us
apart grows smaller, the essence of Kabbalah, which is "Love thy
neighbor as thyself," takes on its true meaning: One's neighbor is
one's self. As the Rav reveals and so beautifully expresses in this
book, the secret to personal and global transformation lies in
nanotechnology for the soul.
What once seemed "out of this world" turns out to be not only
possible but inevitable. Nanotechnology, the control and
manipulation of matter on the atomic
or molecular level, is inevitable through spiritual connection and
higher consciousness.
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