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Books > Humanities > Religion & beliefs > Myths & mythology
CAPTIVATING LOVE STORIES CELEBRATED AND RETOLD THE SUNDAY TIMES
BESTSELLER AND GLOBAL HIT As seen on BBC2 Between the Covers
'Perfection in short story form. So rarely is love expressed this
richly, this vividly, or this artfully.' CANDICE CARTY-WILLIAMS
'Beautifully written and full of joy. Bolu Babalola is a star.' MEG
CABOT 'Here is love as freedom, love as deep joy. Romance will
never be dead, as long as Bolu is writing it.' JESSIE BURTON
__________ Bolu Babalola takes the most beautiful love stories from
history and mythology and rewrites them with incredible new detail
and vivacity in her debut collection. Focusing on the magical
folktales of West Africa, Babalola also reimagines iconic Greek
myths, ancient legends from the Middle East, and stories from
countries that no longer exist in our world. A high-born Nigerian
goddess feels beaten down and unappreciated by her gregarious lover
and longs to be truly seen. A young businesswoman attempts to make
a great leap in her company, and an even greater one in her love
life. A powerful Ghanaian spokeswoman is forced to decide whether
to uphold her family's politics, or to be true to her heart.
Whether captured in the passion of love at first sight, or
realising that self-love takes precedent over the latter, the
characters in these vibrant stories try to navigate this most
complex human emotion and understand why it holds them hostage.
Moving exhilaratingly across perspectives, continents and genres,
from the historic to the vividly current, Love in Colour is a
celebration of romance in all of its forms. __________ PRAISE FOR
LOVE IN COLOUR: 'Captivating.' Vice 'Smart and joyful, witty and
heartbreaking.' Stylist 'Epic.' Bustle 'Vibrant.' Refinery29
'Brilliant and beautiful.' Net-a-Porter
Afghanistan in the 20th century was virtually unknown in Europe and
America. At peace until the 1970s, the country was seen as a remote
and exotic land, visited only by adventurous tourists or
researchers. Afghan Village Voices is a testament to this
little-known period of peace and captures a society and culture now
lost. Prepared by two of the most accomplished and well-known
anthropologists of the Middle East and Central Asia, Richard Tapper
and Nancy Tapper-Lindisfarne, this is a book of stories told by the
Piruzai, a rural Afghan community of some 200 families who farmed
in northern Afghanistan and in summer took their flocks to the
central Hazarajat mountains. The book comprises a collection of
remarkable stories, folktales and conversations and provides
unprecedented insight into the depth and colour of these people's
lives. Recorded in the early 1970s, the stories range from memories
of the Piruzai migration to the north a half century before, to the
feuds, ethnic strife and the doings of powerful khans. There are
also stories of falling in love, elopements, marriages, childbirth
and the world of spirits. The book includes vignettes of the
narrators, photographs, maps and a full glossary. It is a
remarkable document of Afghanistan at peace, told by a people whose
voices have rarely been heard.
In Folklore Figures of French and Creole Louisiana, Nathan J.
Rabalais examines the impact of Louisiana's remarkably diverse
cultural and ethnic groups on folklore characters and motifs during
the eighteenth and nineteenth centuries. Establishing connections
between Louisiana and France, West Africa, Canada, and the
Antilles, Rabalais explores how folk characters, motifs, and morals
adapted to their new contexts in Louisiana. By viewing the state's
folklore in the light of its immigration history, he demonstrates
how folktales can serve as indicators of sociocultural adaptation
as well as contact among cultural communities. In particular, he
examines the ways in which collective traumas experienced by
Louisiana's major ethnic groups-slavery, the grand d? (R)rangement,
linguistic discrimination-resulted in fundamental changes in these
folktales in relation to their European and African counterparts.
Rabalais points to the development of an altered moral economy in
Cajun and Creole folktales. Conventional heroic qualities, such as
physical strength, are subverted in Louisiana folklore in favor of
wit and cunning. Analyses of Black Creole animal tales like those
of Bouki et Lapin and Tortie demonstrate the trickster hero's
ability to overcome both literal and symbolic entrapment through
cleverness. Some elements of Louisiana's folklore tradition, such
as the rougarou and cauchemar, remain an integral presence in the
state's cultural landscape, apparent in humor, popular culture,
regional branding, and children's books. Through its adaptive use
of folklore, French and Creole Louisiana will continue to retell
old stories in innovative ways as well as create new stories for
future generations.
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