The linguist and philologist Jacob Grimm (1785 1863) is best remembered as co-editor, with his brother Wilhelm, of Grimm's Fairy Tales, though their great Deutsches W rterbuch remains an influential etymological reference work. Grimm's exhaustive study in comparative mythology and religion, Deutsche Mythologie, was first published in German in 1835: this English translation, published between 1880 and 1888, is of the posthumous fourth German edition of 1875. Drawing on his broad knowledge of language and world mythology, Grimm outlines a wide variety of themes in Germanic folklore (such as time, creation, destiny and the soul), comparing them to classical and oriental tales as well as charting the influence of Christianity on legends and on Pagan religion. Volume 3 focuses on the pre-Christian view of evil, and the concept of the devil. Erudite and full of detailed insight, this is a resource for scholars of mythology, religion and German cultural history.

The linguist and philologist Jacob Grimm (1785 1863) is best remembered as co-editor, with his brother Wilhelm, of Grimm's Fairy Tales, though their great Deutsches W rterbuch remains an influential etymological reference work. Grimm's exhaustive study in comparative mythology and religion, Deutsche Mythologie, was first published in German in 1835: this English translation, published between 1880 and 1888, is of the posthumous fourth German edition of 1875. Drawing on his broad knowledge of language and world mythology, Grimm outlines a wide variety of themes in Germanic folklore (such as time, creation, destiny and the soul), comparing them to classical and oriental tales as well as charting the influence of Christianity on legends and on Pagan religion. Volume 4 contains supplementary material for the previous volumes and three appendices. Erudite and full of insight, this is an invaluable resource for scholars of mythology and religion as well as of German cultural history.

Few thorough ethnographic studies on Central Indian tribal communities exist, and the elaborate discussion on the cultural meanings of Indian food systems ignores these societies altogether. Food epitomizes the social for the Gadaba of Odisha. Feeding, sharing, and devouring refer to locally distinguished ritual domains, to different types of social relationships and alimentary ritual processes. In investigating the complex paths of ritual practices, this study aims to understand the interrelated fields of cosmology, social order, and economy of an Indian highland community.

Originally published in 1911, this book constitutes an archaeological survey of the thunderweapon and its significance in a variety of different cultures. Initially the intention was to focus on Ancient Greece, but it soon became apparent that the evolution of the thunderweapon could not be made intelligible until seen in terms of the connections between diverse traditions. Containing numerous illustrative figures and detailed information on sources, this book will be of value to anyone with an interest in archaeology, anthropology and human prehistory.

The English historian and antiquary Thomas Wright (1810 70) co-founded and joined a number of antiquarian and literary societies. He was greatly interested in Old English, Middle English and Anglo-Norman texts, and in the 1840s and 1850s he published widely within these areas. Gradually his focus shifted to the archaeology of Roman Britain and to Anglo-Saxon cemeteries. Although much of Wright's research has been completely superseded, his work is still considered worth consulting, as he collected material not readily available elsewhere. This two-volume 1851 publication is testimony to Wright's interest in folklore, sorcery and legend. In Volume 1 the author accounts of sorcery across Europe, and he considers the legendary Dr Faustus as an archetypal magician who called 'the demon'. Wright also discusses the place of the occult in England during and after the Reformation, writing about magicians such as John Dee, and describing King James I's views on witchcraft.

The English historian and antiquary Thomas Wright (1810 70) co-founded and joined a number of antiquarian and literary societies. He was greatly interested in Old English, Middle English and Anglo-Norman texts, and in the 1840s and 1850s he published widely within these areas. Gradually his focus shifted to the archaeology of Roman Britain and to Anglo-Saxon cemeteries. Although much of Wright's research has been completely superseded, his work is still considered worth consulting, as he collected material not readily available elsewhere. This two-volume 1851 publication is testimony to Wright's interest in folklore, sorcery and legend. In Volume 2, he maintains a broad perspective while surveying instances of witchcraft in the seventeenth century. Wright writes about such famous cases as the Earl of Somerset, the Ursuline nuns of Loudun, and the Mohra witches in Sweden, to whom the Devil appeared with a red beard and a high-crowned hat.

Moncure Daniel Conway (1832 1907), the son of a Virginian plantation-owner, became a Unitarian minister but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. He gained a reputation for being the 'least orthodox preacher in London', and was acquainted with many figures in the literary and scientific world, including Charles Dickens and Charles Darwin. In this two-volume work, first published in 1879, Conway draws from examples across the world to discuss the origins and decline of beliefs in demons. In Volume 1, he classifies types of demon and argues that the various types are personifications of the main obstacles to 'primitive man': he finds in mythology across the world examples of animal demons and demons of hunger, fire and disease.

Moncure Daniel Conway (1832 1907), the son of a Virginian plantation-owner, became a Unitarian minister but his anti-slavery views made him controversial. He later became a freethinker, and following the outbreak of the Civil War, which deeply divided his own family, he left the United States for England in 1863. He gained a reputation for being the 'least orthodox preacher in London', and was acquainted with many figures in the literary and scientific world, including Charles Dickens and Charles Darwin. In this two-volume work, first published in 1879, Conway draws from examples across the world to discuss the origins and decline of beliefs in demons. In Volume 2, he discusses the role that the Devil plays in Christianity (including analysis of the story of the Fall of Man), and that similar figures play in other religions, offering the view that such figures are personifications of certain human attributes.

From Loki to Thor, Ragnarok to Beowulf A gripping and truly mesmerising delve into the Norse legends From bestselling books to blockbusting Hollywood movies, the myths of the Scandinavian gods and heroes are part of the modern day landscape. For over a millennium before the arrival of Christianity, the legends permeated everyday life in Iceland and the northern reaches of Europe. Since that time, they have been perpetuated in literature and the arts in forms as diverse as Tolkien and Wagner, graphic novels to the world of Marvel. This book covers the entire cast of supernatural beings, from gods to trolls, heroes to monsters, and deals with the social and historical background to the myths, topics such as burial rites, sacrificial practices and runes.

Originally published in 1910, this book analyses the customs and superstitions of modern Greece as a means of gaining a greater understanding of ancient Greek belief structures. Analogies and coincidences between ancient and modern Greece had been pointed out prior to the publication of this edition, but no large attempt had been made to trace the continuity of the life and thought of the Greek people, and to exhibit modern Greek folklore as an essential factor in the interpretation of ancient Greek religion. The text is highly accessible, and all quotations from ancient and modern Greek are translated into English. This is a fascinating book that will be of value to anyone with an interest in anthropology and the classical world.

The Slender Man entered the general popular consciousness in May 2014, when two young girls led a third girl into a wooded area and stabbed her. Examining the growth of the online horror phenomenon, this book introduces unique attributes of digital culture and establishes a needed framework for studies of other Internet memes and mythologies.

John Brand (1744 1806), secretary of the Society of Antiquaries, first published his widely popular Observations on Popular Antiquities in 1777. This fascinating two-volume almanac of British superstitions and customs was in fact a heavily revised and annotated version of Henry Bourne's Antiquitates vulgares (1725). Beginning with New Year's Eve, Volume 1 describes the origins and practices of British calendar festivals including religious holidays, saints' days, seasonal celebrations such as May Day and the Summer Solstice, and obscurer festivities such as the Feast of Sheep Shearing. Following the success of the book's initial reception, Brand continued to research English folklore with the intention of publishing fuller information. This two-volume version, published posthumously in 1813, was edited and expanded by Sir Henry Ellis, Keeper of Manuscripts at the British Museum, and further revisions also appeared in 1841 and 1870. Brand's book is regarded as the foundation for folklore studies in England.

John Brand (1744 1806), secretary of the Society of Antiquaries, first published his widely popular Observations on Popular Antiquities in 1777. This fascinating two-volume almanac of British superstitions and customs was in fact a heavily revised and annotated version of Henry Bourne's Antiquitates vulgares (1725). Volume 2 of Brand's almanac concerns the origins and practices of British customs and ceremonies including marriage customs, death rites, belief in fairies, witchcraft, omens, and divination. The volume also provides explanations for obscure but common phrases and expressions. Following the success of the book's initial reception, Brand continued to research English folklore with the intention of publishing fuller information. This two-volume version, published posthumously in 1813, was edited and expanded by Sir Henry Ellis, Keeper of Manuscripts at the British Museum, and further revisions also appeared in 1841 and 1870. Brand's book is regarded as the foundation for folklore studies in England.

Featuring nearly 500 samples of folklore, including stories, artifacts, rituals, and beliefs, New World Witchery is one of the most comprehensive collections of witchcraft and folk magic ever written. This treasure trove of witchery is designed to help you integrate folk traditions into your life and deepen your understanding of magic. Folklore expert Cory Thomas Hutcheson guides you to the crossroads of folk magic, where you ll learn about different practices and try them for yourself. Explore chapters on magical heritage, divination, flying, familiars, magical protection, spirit communication, and more. This in-depth, accessible book also provides brief profiles of significant folk magicians, healers, and seers, so you can both meet the practitioners and experience their craft.

Stephenson Percy Smith (1840-1922) arrived in New Zealand as a boy, and soon became fascinated by Maori culture. After retiring in 1900 from his career as a government surveyor, Smith devoted himself to the study of the Maori and co-founded the Polynesian Society, which published this two-volume study in 1913-15. The book contains the Maori text of an important body of beliefs and traditions which had been committed to writing over fifty years earlier, when the young W. H. Whatahoro had acted as scribe for a group of senior elders concerned to preserve this ancient and sacred knowledge. Only long afterwards was Whatahoro willing to divulge it to Europeans, and he personally assisted Smith with the translation provided here. Volume 2 focuses on traditions relating to the history and migrations of the Maori people and their arrival in New Zealand in the 'Great Fleet'.

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826-91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting Maori poetry in the 1840s. Volume 1, published in 1887, includes narratives about the Horouta canoe, the first Maori gods and the creation of humans. The preface explains that although by this time many Maori had become Christians, certain passages in the myths were still deemed too sacred (tapu) to be revealed to outsiders.

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826-91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting Maori poetry in the 1840s. Volume 2, published in 1887, focuses on narratives including Rona and the Moon, the many exploits of the hero Maui, and the myths of the original canoes, as well as songs, chants and invocations.

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826-91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting Maori poetry in the 1840s. Volume 3, published in 1887, includes myths of the rainbow god Uenuku, canoe migrations, and legends of the South Island Maori, many of them relating to ancestry, feuds and warfare.

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826-91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting Maori poetry in the 1840s. Volume 4, published in 1888, focuses especially on the Tainui migration and includes several chapters on Paoa, the legendary ancestor of the Ngatipaoa tribe.

First published between 1887 and 1890, this six-volume work, containing Maori texts with English translations and commentary, and engraved illustrations, was one of the first printed records of the oral traditions of the Maori. The project was commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, indigenous traditions were in danger of dying out. The material was collected by John White (1826-91), an ethnographer, public servant and writer who had arrived in New Zealand as a boy and first began documenting Maori poetry in the 1840s. Volume 5, published in 1888, contains narratives about the Tainui migration and describes some of the more violent episodes in Maori history, including famous intertribal wars.

First published between 1887 and 1890, this multi-volume chronicle of Maori history and culture was one of the first books to record the oral narratives of the indigenous people of New Zealand. The project were commissioned by the New Zealand government in 1879 when it was observed that, due to the introduction of European culture and education, tribal lore was dying out. The material was collected and recorded by John White (1826-91), an ethnographer and public servant who had been well versed in Maori language and customs from an early age. The stories were printed in both Maori and English. Volume 6, published in 1890, contains additional narratives about the Tainui migration and describes wars both between Maori tribes and against Europeans. It concludes with detailed genealogies of gods, ancestors and humans that were traditionally recited in ritual contexts such as births or burials.

This ground-breaking book explains how deep-seated cultural mythologies shape contemporary global leaders and provides insights into navigating the dynamics and complexities in today's era of globalization. The authors use myths to uncover core characteristics and values from 20 different cultural contexts spanning all major regions of the world - the Americas, Europe, Africa and the Middle East, and Asia and the Pacific Rim - that have evolved over generations and continue to shape global leadership models. Commentaries are included from practicing managers and leaders to provide real world insights on the implications of the ideas discussed. International managers and executives, public officials, business consultants and corporate trainers will welcome the insights on cross-cultural leadership styles. The book will also find interest from researchers and students across a broad array of professional and social science disciplines.

The mysterious civilizations of Lemuria and Atlantis become reality as Shirley Andrews, the author of "Atlantis: Insights From a Lost Civilization" combines details from scholars, scientists and the respected psychic Edgar Cayce. Her sober portrayal of disturbing parallels between the spiritual decay of Atlantis and our modern world, and her reasonable explanations for the vivid dreams and past life memories recounted by numerous people about life on the lost lands enhance this fascinating book.

"A marvelous book, at once comprehensive and highly readable, a fascinating analysis of doomsday cults and apocalyptic anxiety." --Michael Owen Jones, University of California, Los Angeles "The End of the World As We Know It makes accessible to both scholars and general readers the amazing panorama of millenarian scenarios abounding in America at the end of the millennium." --Robert S. Ellwood, University of Southern California "Will stand for some time as the best survey and analysis of the meaning and place of apocalypticism and millennialism in American culture." --Religion and Literature "Fascinating and] intelligent . . . should be required reading." --Psychotronic From religious tomes to current folk prophesies, recorded history reveals a plethora of narratives predicting or showcasing the end of the world. The incident at Waco, the subway bombing by the Japanese cult Aum Supreme Truth, and the tragedy at Jonestown are just a few examples of such apocalyptic scenarios. And these are not isolated incidents; millions of Americans today believe the end of the world is inevitable, either by a divinely ordained plan, nuclear catastrophe, extraterrestrial invasion, or gradual environmental decay, Examining the doomsday scenarios and apocalyptic predictions of visionaries, televangelists, survivalists, and various other endtimes enthusiasts, as well as popular culture, film, music, fashion, and humor, Daniel Wojcik sheds new light on America's fascination with worldly destruction and transformation. He explores the origins of contemporary apocalyptic beliefs and compares religious and secular apocalyptic speculation, showing us the routes our belief systems have traveled over the centuries to arrive at the dawn of a new millennium. Included in his sweeping examination are premillennial prophecy traditions, prophecies associated with visions of the Virgin Mary, secular ideas about nuclear apocalypse, the transformation of apocalyptic prophecy in the post-Cold War era, and emerging apocalyptic ideas associated with UFOs and extraterrestrials. Timely, yet of lasting importance, The End of the World as We Know It is a comprehensive cultural and historical portrait of an age-old phenomenon and a fascinating guide to contemporary apocalyptic fever. Daniel Wojcik is Associate Professor of English and Folklore at the University of Oregon and author of Punk and Neo-Tribal Body Art. He received his Ph.D. in Folklore and Mythology from the University of California, Los Angeles.

Storyteller and author Adam Bushnell brings together stories from the rugged coastlines, limestone cliffs, remote moorland, pastoral dales and settled coalfields of County Durham. In this treasure trove of tales you will meet the evil fairies of Weardale, the shape-changing witch from Easington, the Bishop Auckland boar, the Dun Cow from Durham City and many other characters - all as fantastical and powerful as the landscape they inhabit. Retold in an engaging style, and richly illustrated with unique line drawings, these humorous, clever and enchanting folk tales are sure to be enjoyed and shared time and again.