Along with Confederate flags, the men and women who recently gathered before the Virginia Museum of Fine Arts carried signs proclaiming "Heritage Not Hate." Theirs, they said, was an "open and visible protest against those who attacked us, ours flags, our ancestors, or our Heritage." How, Nicole Maurantonio wondered, did "not hate" square with a "heritage" grounded in slavery? How do so-called neo-Confederates distance themselves from the actions and beliefs of white supremacists while clinging to the very symbols and narratives that tether the Confederacy to the history of racism and oppression in America? The answer, Maurantonio discovers, is bound up in the myth of Confederate exceptionalism-a myth whose components, proponents, and meaning this timely and provocative book exploresThe narrative of Confederate exceptionalism, in this analysis, updates two uniquely American mythologies-the Lost Cause and American exceptionalism-blending their elements with discourses of racial neoliberalism to create a seeming separation between the Confederacy and racist systems. Incorporating several methods and drawing from a range of sources-including ethnographic observations, interviews, and archival documents-Maurantonio examines the various people, objects, and rituals that contribute to this cultural balancing act. Her investigation takes in "official" modes of remembering the Confederacy, such as the monuments and building names that drive the discussion today, but it also pays attention to the more mundane and often subtle ways in which the Confederacy is recalled. Linking the different modes of commemoration, her work bridges the distance that believers in Confederate exceptionalism maintain; while situated in history from the Civil War through the civil rights era, the book brings much-needed clarity to the constitution, persistence, and significance of this divisive myth in the context of our time.

There are some writings that transcend time and tradition and speak to the ever-present heart of the human experience. Simple yet profound, challenging yet compassionate, the Song of Ribhu is one such example of this. In the same tradition as the Bhagavad Gita or the Ashtavakra Gita, the Ribhu Gita, literally the Song of Ribhu represents the highest declaration of Advaita Vedanta, spoken by the enlightened sage Ribhu to his disciple Nidagha on the slopes of Mount Kedara in the Himalayas. Some 2,500 years later, another awakened master, Sri Ramana Maharshi was touched by these same words, considering them to be one of the most sublime expressions of the awakened state that humanity had ever produced. He spoke of it reverently and would even give copies to his devotees to read. The version that follows is a selection, made by Sri Ramana Maharshi himself, of 45 verses that capture the very essence of the Ribhu Gita - an essence that this fresh and masterful modern translation manages to communicate in simple and elegant English, perfectly adapted to the Western reader. The book also contains the story of Ribhu and Nidagha as told by Sri Ramana Maharshi, as well as excerpts from informal talks with his students to further clarify the themes.

Contrary to popular belief, the roots of American country music do not lie solely on southern farms or in mountain hollows. Rather, much of this music recorded before World War II emerged from the bustling cities and towns of the Piedmont South. No group contributed more to the commercialization of early country music than southern factory workers. In Linthead Stomp, Patrick Huber explores the origins and development of this music in the Piedmont's mill villages. Huber offers vivid portraits of a colorful cast of Piedmont millhand musicians, including Fiddlin' John Carson, Charlie Poole, Dave McCarn, and the Dixon Brothers, and considers the impact that urban living, industrial work, and mass culture had on their lives and music. Drawing on a broad range of sources, including rare 78-rpm recordings and unpublished interviews, Huber reveals how the country music recorded between 1922 and 1942 was just as modern as the jazz music of the same era. Linthead Stomp celebrates the Piedmont millhand fiddlers, guitarists, and banjo pickers who combined the collective memories of the rural countryside with the upheavals of urban-industrial life to create a distinctive American music that spoke to the changing realities of the twentieth-century South.

This book shows you how to access the wisdom of the Nakshatras in your personal life and for society. Through it the modern reader can understand the energies of their stars and learn how to utilize these to bring their lives into harmony with the great forces of the universe. This book is must reading not only for any students of astrology but for anyone interested in self-development or spiritual growth.

Lipsi is a small Greek island in the southeast Aegean Sea. There, the local oral tradition weaves the island's history from the mythical Calypso to this day, relating stories of people from a distant past and of those who are still leaving their mark, until the day they become memories and stories as well. This eternal time of an endless repetition, as perceived by today's inhabitants, is projected onto space making a narrative landscape through material constructions, collective bodily movements, and supernatural apparitions. The result of long-term ethnographic fieldwork, this book refers to the community of Lipsi as an example of the correlations between popular cosmologies, official religion, and the development of a symbolic landscape, along with the formation of collective identities and representations in the context of a "cultural and social experience of the world."

Despite the homogenization of American life, areas of strong regional consciousness still persist in the United States, and there is a growing interest in regionalism among the public and among academics. In response to that interest ten folklorists here describe and interpret a variety of American regional cultures in the twentieth century. Their book is the first to deal specifically with regional culture and the first to employ the perspective of folklore in the study of regional identity and consciousness. The authors range widely over the United States, from the Eastern Shore to the Pacific Northwest, from the Southern Mountains to the Great Plains. They look at a variety of cultural expressions and practices -- legends, anecdotes, songs, foodways, architecture, and crafts. Tying their work together is a common consideration of how regional culture shapes and is shaped by the consciousness of living in a special place. In exploring this dimension of regional culture the authors consider the influence of natural environment and historical experience on the development of regional culture, the role of ethnicity in regional consciousness, the tensions between insiders and outsiders that stem from a sense of regional identity, and the changes in culture in response to social and economic change. With its focus on cultural manifestations and its folkloristic perspective this book provides a fresh and needed contribution to regional studies. Written in a clear, readable style, it will appeal to general readers interested in American regions and their cultures. At the same time the research and analytical approach make it useful not only to folklorists but to cultural geographers, anthropologists, and other scholars of regional studies.

A hilarious modern fairy-tale mash-up set in a world in which witches are real, magic is real and fairy tales are not only real ... but recent history. Roxy Humperdinck is still reeling from the Great Fairy Tale Cover-up when Cinderella Jones returns with a new mission: to investigate The Missing - the children who followed the Pied Piper into the mountain thirty years ago, never to be seen again. And so begins another crazy adventure that takes the girls up Jack's beanstalk, through Red Riding Hood's Woods ... and to the cottage of the most evil villain of all time, the Gingerbread Witch.

The divisive and malleable nature of history is at its most palpable in situations of intractable conflict between nations or peoples. In these circumstances, how each party interprets or appropriates historical accounts informs their understanding of the roots of the conflict as well as how they relate to and interact with their adversaries. This book aims to advance our understanding of the significance of history in informing the relationship between parties involved in intractable conflicts through the concept of thick recognition and by exploring its relevance specifically in relation to Israel. It suggests that the recognition of crucial identity elements, such as widely shared understandings of history, might increase the potential for relationship transformation in intractable conflicts. More widely, the book discusses how the Israeli debates over New History can be understood as related to processes of conflict transformation as well as seeking answers to what can be seen as facilitating and inhibiting circumstances for the introduction of new understandings of history in the debates on Israeli New History.

'It isn't often that one encounters a sensibility so interested in our world - and so compelling in its powers of attentiveness. Leo Boix's poetry has a wide tilt and scope. It sings the doors open' Ilya Kaminsky, author of Deaf Republic 'They are sailors from another century, stalwart / captured on daguerrotype, casually masculine, tender of heart.' In the middle of the last century, the SS General Pueyrredon from Buenos Aires deposits Leo Boix's paternal grandfather on English soil for the first time. In the two years he spends there, he acquires a taste for his new homeland: from taking his tea white - muy blanco - to plunging into unfamiliar sensual worlds. So begins the poet's own journey, arriving in the United Kingdom as a young queer man. Ballad of a Happy Immigrant tells of the life he makes there: a dazzling collection of what it means to live, love and write between two cultures and traditions. Effortlessly moving between the English imagination and Spanish language, it is a boundless exploration of otherness and home, and the personal transformation that follows between 'loss / and a life / that starts anew.' *A Poetry Book Society Wild Card Choice*

Pull up a chair or gather round the campfire and get ready for thirty creepy tales of ghostly hauntings, eerie happenings, and other strange occurrences in Pennsylvania. Set in the Keystone State's big cites, rural communities, rugged mountains, and vast woodlands, the stories in this entertaining and compelling collection will have readers looking over their shoulders again and again. Pennsylvania's folklore is kept alive in these expert retellings by master storyteller S. E. Schlosser and in artist Paul Hoffman's evocative illustrations. Readers will meet the phantom drummer of Valley Forge, cheer on the ghost who haunts a bowling alley in Allentown, search for the mysterious jail cell handprint in Carbon County, and feel an icy wind on the back of their necks on a warm Pennsylvania evening. Whether read around the campfire on a dark and stormy night or from the backseat of the family van on the way to grandma's, this is a collection to treasure.

Merlin, the wizard of Arthurian legend, has been a source of enduring fascination for centuries. In this authoritative, entertaining, and generously illustrated book, Stephen Knight traces the myth of Merlin back to its earliest roots in the early Welsh figure of Myrddin. He then follows Merlin as he is imagined and reimagined through centuries of literature and art, beginning with Geoffrey of Monmouth, whose immensely popular History of the Kings of Britain (1138) transmitted the story of Merlin to Europe at large. He covers French and German as well as Anglophone elements of the myth and brings the story up to the present with discussions of a globalized Merlin who finds his way into popular literature, film, television, and New Age philosophy.

Knight argues that Merlin in all his guises represents a conflict basic to Western societies-the clash between knowledge and power. While the Merlin story varies over time, the underlying structural tension remains the same whether it takes the form of bard versus lord, magician versus monarch, scientist versus capitalist, or academic versus politician. As Knight sees it, Merlin embodies the contentious duality inherent to organized societies. In tracing the applied meanings of knowledge in a range of social contexts, Knight reveals the four main stages of the Merlin myth: Wisdom (early Celtic British), Advice (medieval European), Cleverness (early modern English), and Education (worldwide since the nineteenth century). If a wizard can be captured within the pages of a book, Knight has accomplished the feat.

'Everything shifts in the Caucasus, blown by some of the strongest winds on earth. Even the ground moves, splintered by fault lines. In early Georgian myths, it is said that when the mountains were young, they had legs - could walk from the edges of the oceans to the deserts, flirting with the low hills, shrouding them with soft clouds of love' - "Griffin", 2001, p.2. But what about those aspects of life which remain relatively constant - the traditional practices of the people, the practices that are reflected in their folktales and their folklore? It is these constants that this study concentrates on. Find out about the land with which the earliest folklore of Europe is connected - the land where Noah's Ark is said to have settled, the land of the Argonauts and of Prometheus.

In countless ways, the Yuchi (Euchee) people are unique among their fellow Oklahomans and Native peoples of North America. Inheritors of a language unrelated to any other, the Yuchi preserve a strong cultural identity. In part because they have not yet won federal recognition as a tribe, the Yuchi are largely unknown among their non-Native neighbors and often misunderstood in scholarship. Jason Baird Jackson's "Yuchi Folklore," the result of twenty years of collaboration with Yuchi people and one of just a handful of works considering their experience, brings Yuchi cultural expression to light.
"Yuchi Folklore" examines expressive genres and customs that have long been of special interest to Yuchi people themselves. Beginning with an overview of Yuchi history and ethnography, the book explores four categories of cultural expression: verbal or spoken art, material culture, cultural performance, and worldview. In describing oratory, food, architecture, and dance, Jackson visits and revisits the themes of cultural persistence and social interaction, initially between Yuchi and other peoples east of the Mississippi and now in northeastern Oklahoma. The Yuchi exist in a complex, shifting relationship with the federally recognized Muscogee (Creek) Nation, with which they were removed to Indian Territory in the 1830s.
Jackson shows how Yuchi cultural forms, values, customs, and practices constantly combine as Yuchi people adapt to new circumstances and everyday life. To be Yuchi today is, for example, to successfully negotiate a world where commercial rap and country music coexist with Native-language hymns and doctoring songs. While centered on Yuchi community life, this volume of essays also illustrates the discipline of folklore studies and offers perspectives for advancing a broader understanding of Woodlands peoples across the breadth of the American South and East.

Behind every myth, fairy tale and legend hidden within the art, song and structures of ancient times is an encoded layer of wisdom, science and truth passed down throughout history. This book will examine how information went viral long before the internet and served as the foundation for mythology, sacred architecture and symbolic imagery throughout the ancient world.

Since antiquity, the she-wolf has served as the potent symbol of Rome. For more than two thousand years, the legendary animal that rescued Romulus and Remus has been the subject of historical and political accounts, literary treatments in poetry and prose, and visual representations in every medium. In She-Wolf: The Story of a Roman Icon, Cristina Mazzoni examines the evolution of the she-wolf as a symbol in western history, art, and literature, from antiquity to contemporary times. Used, for example, as an icon of Roman imperial power, papal authority, and the distance between the present and the past, the she-wolf has also served as an allegory for greed, good politics, excessive female sexuality, and, most recently, modern, multi-cultural Rome. Mazzoni engagingly analyzes the various role guises of the she-wolf over time in the first comprehensive study in any language on this subject.

The hegemonization of European thought by Greek antiquity was famously questioned by major representatives of the avant-garde. However, this is only one ideological dimension of the extraordinarily intricate politics of the European avant-garde s response to Greek antiquity a dimension that has been overrated in current research on the subject. "Greek Mythologies" interrogates this one-sided methodological approach by exploring in a systematic and cross-disciplinary manner the complex, at times contradictory, responses to ancient Greece in Greek and broader Western European modernism. In this pioneering book, Dimitrios Yatromanolakis investigates the multilayered (often underexplored) ideological, literary, artistic, and epistemological channels through which ancient Greek mythology was received by the avant-garde as cultural capital and discursive paradigm conducive to a radical reassessment of established socioaesthetic structures. Exploring the dynamics of ruination and the reconfiguration of fundamental icons of ancient mythology (for example, Oedipus, Pasiphae, the Minotaur, the Danaids) in Greek surrealism, this book masterfully demonstrates that Greek antiquity, despite its theoretical devaluation by influential modernists, became an integral constituent of avant-garde myth-making. Focusing mainly on highly provocative dialogues between variants of ancient Greek "mythoi" and twentieth-century Greek and other European mechanisms of "mythogenesis, " the book navigates new territories in the field of reception studies."

"Mary Beck's collection of legends from Tlingit and Haida folklore provides an excellent look at not only the mythology but the value and culture of these Southeast Alaska Natives." - Jan O'Meara Homer News Over uncounted generations the Tlingits and Haidas of Southeast Alaska developed a spoken literature as robust and distinctive as their unique graphic art style, and passed it from the old to the young to ensure the continuity of their culture. Even today when the people gather, now under lamplight rather than the flickering glow from the central fire pit, the ancient myths and legends are told and retold, and they still reinforce the unity of the lineage, and clan and the culture. "Mary Beck opens this collection of legends by setting the tradition scene: '...It will be a time of feasting, singing, and dancing, of honoring lineages and of telling ancestral stories.' In this small, beautifully produced volume, enhanced by the wonderful illustrations by Nancy DeWitt, Becks tells nine traditional ancient myths and legends from the oral literature that are authentic for one group or another from this region, including Fog Woman, Volcano Woman, Bear Mother and The Boy Who Fed Eagles." - Bill Hunt Anchorage Daily News

A collection of radical political fairy tales-some in English for the first time-from one of the great female practitioners of the genre Hermynia Zur Muhlen (1883-1951), one of the twentieth century's great political writers, was not seemingly destined for a revolutionary, unconventional literary career. Born in Vienna to an aristocratic Catholic family, Zur Muhlen married an Estonian count. But she rebelled, leaving her upper-class life to be with the Hungarian writer and Communist Stefan Klein, and supporting herself through translations and publications. Altogether, Zur Muhlen wrote thirty novels, mysteries, and story collections, and translated around 150 works, including those of Upton Sinclair, John Galsworthy, and Edna Ferber. A wonderful new addition to the Oddly Modern Fairy Tales series, The Castle of Truth and Other Revolutionary Tales presents English readers with a selection of Zur Muhlen's best political fairy tales, some translated from German for the first time. In contrast to the classical tales of the Brothers Grimm and Hans Christian Andersen, Zur Muhlen's candid, forthright stories focus on social justice and the plight of the working class, with innovative plots intended to raise the political consciousness of readers young and old. For example, in "The Glasses," readers are encouraged to rip off the glasses that deceive them, while in "The Carriage Horse," horses organize a union to resist their working and living conditions. In "The Broom," a young worker learns how to sweep away injustice. With an informative introduction by Jack Zipes and period illustrations by George Grosz, John Heartfield, Heinrich Vogeler, and Karl Holtz, The Castle of Truth and Other Revolutionary Tales revives the legacy of a notable female artist whose literary and political work remains relevant in our own time.

For more than a thousand years, the adventures of King Arthur and his Knights of the Round Table have been retold across Europe. They have inspired some of the most important works of European literature, particularly in the medieval period: the romances of Chretien de Troyes, Wolfram von Eschenbach's Parzival, Sir Gawain and the Green Knight and Malory's Le Morte d'Arthur. In the nineteenth century, interest in the Arthurian legend revived with Tennyson, Wagner and Twain. This Companion outlines the evolution of the legend from the earliest documentary sources to Spamalot, and analyses how some of the major motifs of the legend have been passed down in both medieval and modern texts. With a map of Arthur's Britain, a chronology of key texts and a guide to further reading, this volume itself will contribute to the continuing fascination with the King and his many legends.

A journalist and folklorist explores the truths that underlie the stories we imagine-and reveals the magic in the everyday. "I've always felt that the term fairy tale doesn't quite capture the essence of these stories," writes Emily Urquhart. "I prefer the term wonder tale, which is Irish in origin, for its suggestion of awe coupled with narrative. In a way, this is most of our stories." In this startlingly original essay collection, Urquhart reveals the truths that underlie our imaginings: what we see in our heads when we read, how the sight of a ghost can heal, how the entrance to the underworld can be glimpsed in an oil painting or a winter storm-or the onset of a loved one's dementia. In essays on death and dying, pregnancy and prenatal genetics, radioactivity, chimeras, cottagers, and plague, Ordinary Wonder Tales reveals the essential truth: if you let yourself look closely, there is magic in the everyday.

Definitive treasury of more than 80 traditional Welsh tales includes such favorites as "Elidyr's Sojourn in Fairy-Land," "Pergrin and the Mermaiden," "The Cave of the Young Men of Snowdonia," "Goronwy Tudor and the Witches of Llanddona," "A Strange Otter," "Nansi Llwyd and the Dog of Darkness," "The Bride from the Red Lake," "Lowri Dafydd Earns a Purse of Gold," and many more, sure to delight fairy tale lovers of all ages.