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Books > Social sciences > Politics & government > Political ideologies > Nationalism
The foreign policies of communist states were governed and their actions justified by official Marxist ideology - at least in principal. This collection of essays examines the extent to which nationalism has replaced communist ideology in the foreign policy of these states. It also analyses how these countries use foreign policy to articulate renewed or newly-established national identities and their wider sense of geopolitical belonging. Written by an international collection of country specialists, the volume includes a comparative introduction and chapters on Russia and a selection of post-communist states from the Baltic, Central Europe, the Caucasus and Central Asia.
Reconstructing the historical meaning of the terms nationalism and patriotism, Viroli shows how the two concepts have been used within specific cultural and ideological contexts. He reviews the political thought of modern and early modern Europe, with particular emphasis on France, Italy, England, and Germany, and comes up with a fundamental difference between patriotism and nationalism. Viroli argues that patriotism and nationalism are two ideologies that aim to reinforce and channel two different and powerful political passions: the love of a common good and the love of uniqueness and homogeneity. The Patriot is a supporter of the republic, his enemies are tyranny and corruption; the Nationalist supports ethnic, cultural, or religious unity, and fights against impurity, contamination, and diversity. He concludes, therefore, that while it is morally acceptable to be a patriot, it is morally unacceptable, as well as unnecessary, to be a nationalist to defend the values that nationalists hold dear. This work will be of interest to students and scholars of political theory and political science, as well as to historians of political thought.
The Ethics of Nationalism blends philosophical discussion of the ethical merits and limits of nationalism with a detailed understanding of nationalist aspirations and a variety of national conflict zones. The author discusses the controversial and contemporary issues of rights of secession, the policies of the state in privileging a particular national group, the kinds of accommodations of minority national, and multi cultural identity groups that are justifiable and appropriate.
In recent years, the world has witnessed enormous changes in the political borders between nation-states. These changes have highlighted the function and meaning of physical borders in the construction of nationality. While previous anthropological studies have examined the importance of cultural and symbolic boundaries between groups, this book primarily investigates how ethnicity, nationalism, and cultural identity are marked in everyday life at international borders. It is the first book to collect a wide range of anthropological views on this subject. Areas covered in this text include West Africa, the Turkish-Syrian border, India and the proposed Khalistan, the German-French border, the Portuguese-Spanish border, and Ireland. Contributors include Elizabeth Tonkin, Martin Stokes, Joyce Pettigrew, Tomke Lask, William Kavanagh, Amanda Shanks, Hastings Donnan, and Thomas M. Wilson.
This edited volume's chief aim is to bring together, in an English-language source, the principal histories and narratives of some of the most significant academies and national schools of art in South America, Mexico, and the Caribbean, from the late 18th to the early 20th centuries. The book highlights not only issues shared by Latin American academies of art but also those that differentiate them from their European counterparts. Authors examine issues including statutes, the influence of workshops and guilds, the importance of patronage, discourses of race and ethnicity in visual pedagogy, and European models versus the quest for national schools. It also offers first-time English translations of many foundational documents from several significant academies and schools. This book will be of interest to scholars in art history, Latin American and Hispanic studies, and modern visual cultures.
The experience of Hong Kong's innovative and creative industries and the challenges they face serves as an important case study for other Chinese and Asian cities that are actively developing their innovative and creative industries in the era of globalization. The return of sovereignty over Hong Kong back to China in 1997 has led to both collaboration and competition between the two places in innovative and creative sectors for the Greater China and Asian Regions. Hong Kong has remained unique in spite of the integration, but she has to strike a delicate balance between being simultaneously a Chinese and an international city. This book looks at different innovative and creative industries, such as international art and culture exhibition, innovative technology, digital entertainment, TV and movies, as well as government policy for innovative and creative industries, particularly the changing competitive landscape brought about by the latest Great Bay Area development. Drawing insights from cultural history, innovation economics, cultural policy studies, and cultural geography, this book explores the opportunities and challenges of Hong Kong's innovative and creative industries, in particular after the change of sovereignty in 1997. It demonstrates that the city's legacy, and heavy government input in capital, do not guarantee their sustainable development. This is a book not only for policymakers or academics interested in innovative and creative industries but also to students contemplating a career in these areas in Hong Kong, the Greater China and the Asian Region.
"Globalization" and "Identity" are an explosive combination, demonstrated by recent outbursts of communalist violence in many parts of the world. Their varying articulations highlight the paradox that accelerating global flows of goods, persons and images go together with determined efforts towards closure, emphasis on cultural difference and fixing of identities. This collection explores this paradox of a flowa and a closurea through a series of detailed case studies in comparative perspective.
"Creating the Chupah" assesses the role of Canadian Zionist organizations in the drive for communal unity within Canadian Jewry in the first two decades of the twentieth century. Two strands of Zionism, represented respectively by the Federation of Zionist Societies of Canada and Poale Zion, were often in conflicts that reflected greater disputes. The book also describes Zionist activities within the larger spectrum of Canadian Jewish life. Montreal was at the time the "capital" of Canadian Jewry, but the Jewish communities of Toronto and Winnipeg also play a significant role in these events. Scholars of Canadian history, Jewish history, and the history of Zionism will find that by providing a detailed historical examination of the early Canadian Zionist movement, Srebrnik here makes a substantial contribution to our understanding of Zionism and twentieth-century Jewish life in Canada.
Do Not Provoke Providence: Orthodoxy in the Grip of Nationalism deals with the whole complex of relations between the Land of Israel, the Jewish Torah, and the People of Israel from the Pre-Zionist Period until the establishment of the State of Israel. The book examines the dynamics of those relations through the modernization of Jewish society, and the problem of Jewish Identity vis-a-vis modernity. The discussion follows historical events in both philosophy and everyday life. It explores the anti-Zionist sphere and also discusses the attitudes toward the conflict of religion and nationalism in the world of Religious Zionism. The dispute between advocates of a religious concept of the community and proponents of a secular nation revolved primarily around perceptions of the ideal relationship between the religious and national entities. One group sought to make religion a tool of the nation; the other sought to make the nation a tool of religion.
"Zionist Arabesques" is an ethno-historical account of the landscape of the Jezreel Valley, Israel and explores how the modern landscape of the valley has been created both physically and symbolically from the perspective of both local and large scale processes. It addresses not only the guiding principles of modern Israeli agriculture, its connection to Zionist settlement and ideology, and the evolvement of the Arab-Jewish conflict but also examines the relevance of law, State policies and sector based politics, being a mixture of archival and ethnographic material composed with a unique textual structure. The book is useful for those interested in Zionism and the Israeli Palestinian conflict, as well in experimental ways of writing.
In "The Pale God", Katz deals with the relationship between secularism and religious tradition. Katz begins with a description of the secular options as expressed by Israeli intellectuals, which he claims have led to a dead-end, and that new options must be sought. One of the key sources for this option is the works of Spinoza, which Katz explains is unlike Nietzsche's catchphrase 'the death of God'. In his view, Spinoza tried to undermine the authority of religious virtuosos and establish the image of a rational "Pale God". Such changes could channel religious tradition to the basic principles of secular political rule. Katz then sums up his discussion by showing that the secular option is inherent in Israeli society, and fits the type of secularism that Zionism instilled in the Jewish people and complements the traditional trends already deeply rooted there.
The essays in this volume, by leading scholars from within and outside Israel, shed new light on the Israeli historians' controversy of the creation of the State of Israel, the 1948 War and its aftermath, Israel's attitude towards Holocaust survivors, the "melting pot" absorption policy and similar subjects. The attack on Zionist historiography, which initially came from what is dubbed the "post-Zionist" radical left, has recently broadened to include a critique from the right. These essays cover diverse aspects of the critique, exploring its historiographical, political, sociological and educational ramifications.
This is a story about how the extreme became mainstream. It reveals how the truth became ‘fake news’, how fringe ideas spread, and how a candidate many dismissed as a joke was propelled to the presidency by the dark side of the internet. For several years, Andrew Marantz, a New Yorker staff writer, has been embedded with alt-right propagandists, who have become experts at using social media to advance their corrosive agenda. He also spent time with the social-media entrepreneurs who made this possible, through their naive and reckless ambition, by disrupting all of the traditional information systems. Join Marantz as some of the biggest brains in Silicon Valley teach him how to make content go viral; as he hangs out with the conspiracists, white supremacists and nihilist trolls using these ideas to make their memes, blogs and podcasts incredibly successful; and as he meets some of the people led down the rabbit hole of online radicalization. Antisocial is about how the unthinkable becomes thinkable, and then becomes reality. By telling the story of the people who hijacked the American conversation, Antisocial will help you understand the world they have created, in which we all now live.
This book examines the influence of Indian socio-political thought, ideas, and culture on German Romantic nationalism. It suggests that, contrary to the traditional view that the concepts of nationalism have moved exclusively from the West to the rest of the world, in the crucial case of German nationalism, the essential intellectual underpinnings of the nationalist discourse came to the West, not from the West. The book demonstrates how the German Romantic fascination with India resulted in the adoption of Indian models of identity and otherness and ultimately shaped German Romantic nationalism. The author illustrates how Indian influence renovated the scholarly design of German nationalism and, at the same time, became central to pre-modern and pre-nationalist models of identity, which later shaped the Aryan myth. Focusing on the scholarship of Friedrich Schlegel, Otmar Frank, Joseph Goerres, and Arthur Schopenhauer, the book shows how, in explaining the fact of the diversity of languages, peoples, and cultures, the German Romantics reproduced the Indian narrative of the degradation of some Indo-Aryan clans, which led to their separation from the Aryan civilization. An important resource for the nexus between Indology and Orientalism, German Indian Studies and studies of nationalism, this book will be of interest to researchers working in the fields of history, European and South Asian area studies, philosophy, political science, and IR theory.
The product of five years of North American Taiwan Studies Conferences, this book carefully analyzes the emergence of national feelings in Taiwan, its historical roots and its contemporary manifestations. It addresses questions central to the looming international issue of Taiwan/China. Part one considers the historical events that help to explain the emergence and development of a separatist, dissident discourse. The second part deals with the current issue of national identity transition in Taiwan. The final part places the national identity debate in a broader perspective by focusing on the larger issues of the maturation of the national identity question. |
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