In this sixtieth anniversary edition of "The Idea of Nationalism," Craig Calhoun probes the work of Hans Kohn and the world that first brought prominence to this unparalleled defense of the national ideal in the modern West. At its publication, Saturday Review called it "an enduring and definitive treatise.... Kohn] has written a book which is less a history of nationalism than it is a history of Western civilization from the standpoint of the national idea." This edition includes an extensive new introduction by Craig Calhoun, which in itself is a substantial contribution to the history of ideas. "The Idea of Nationalism" comprehensively analyzes the rise of nationalism, the idea's content, and its worldwide implications from the days of Hebrew and Greek antiquity to the eve of the French Revolution. As Calhoun explains, Kohn was particularly qualified to undertake this study. He grew up in Prague, the vigorous heart of Czech nationalism, participated in the Zionist student movement, studied the question of nationality in multinational cultures, spent the World War One years in Asian Russia, and later traveled extensively in the Near East studying the nationalist movements of western and southern Asia. The work itself is the product of Kohn's later years at Harvard University. In The Idea of Nationalism, Kohn presents the single most influential articulation of the distinction between civic and ethnic nationalism. This has shaped nearly all ensuing research and public discussion and deeply informed parallel oppositions of early and late, Western and Eastern varieties of nationalism. Kohn also argues that the age of nationalism represents the first period of universal history. Civilizations and continents are brought into ever closer contact; popular participation in politics is enormously increased; and the secular state is ever more significant. "The Idea of Nationalism" is important both in itself and because it so deeply shaped all the work that followed it. After sixty years his interpretations and analyses remain acute and instructive.

This volume deals essentially with the rise and evolution of the nationalist movements in the British Northern Cameroons and Southern Cameroons (the Cameroons), the factors that conditioned those movements, and how and why their results came to be as they were. The main theses establish in this work are: that the United Nations decisions on the plebiscite questions denied the British Cameroonians the right to self-determination; that whatever the electorate voted for in the plebiscites, it was not for the United Nations plebiscite questions; that, as from 1953, the traditional authorities and rulers played a more important role in conditioning the nationalist movements than the modern or political leaders, although in the end the political leaders manipulated the events and had things their own way; and that after independence, the British devolved power on the wrong group of leaders, the political.

Addressing how democracies can deal with plurality, Democracy, Nationalism and Multiculturalism looks at the political accommodation of national plurality in liberal democracies and in the European Union at the turn of the century. Democracy, Nationalism and Multiculturalism provides an up to date review of subnational and multicultural issues in Western multinational states. The book includes normative, institutional and comparative accounts of such key issues as: Politics and policies of accommodation Multiculturalism Recognition of group rights Federalist reforms and debates in Canada and European states The political construction of the European Union The volume builds bridges, and brings together, a number of debates that have often taken place separately. Its panel of international authorities examines this issue from a variety of perspectives, considering questions of citizenship, multiculturalism, immigration and equality. The contributors - many of whom have set the terms of this debate in international political science - include Will Kymlicka, and Wayne Norman.

This volume provides an overall assessment of ethnic diversity in Central Europe in historical context and presents a critical assessment of the conflict in former Yugoslavia. It advances a hypothesis on the origins of ethnic conflict, proposes an approach to the prevention and reduction of ethnic conflict in general and in Central Europe in particular, and forwards concrete policy recommendations for the region of East and Central Europe and beyond.

Scotland and Nationalism provides an authoritative survey of Scottish social and political history from 1707 to the present day. Focusing on political nationalism in Scotland, Christopher Harvie examines why this nationalism remained apparently in abeyance for two and a half centuries, and why it became so relevant in the second half of the twentieth century.
This fourth edition brings the story and historiography of Scottish society and politics up-to-date. Additions also include a brand new biographical index of key personalities, along with a glossary of nationalist groups.

Scotland and Nationalism provides an authoritative survey of Scottish social and political history from 1707 to the present day. Focusing on political nationalism in Scotland, Christopher Harvie examines why this nationalism remained apparently in abeyance for two and a half centuries, and why it became so relevant in the second half of the twentieth century.
This fourth edition brings the story and historiography of Scottish society and politics up-to-date. Additions also include a brand new biographical index of key personalities, along with a glossary of nationalist groups.

In African Mexicans and the Discourse on Modern Nation, author Marco Polo Hernandez Cuevas explores how the Africaness of Mexican mestizaje was erased from the national memory and identity and how national African ethnic contributions were plagiarized by the criollo elite in modern Mexico. The book cites the concept of a Caucasian standard of beauty prevalent in narrative, film, and popular culture in the period between 1920 and 1968, which the author dubs as the "cultural phase of the Mexican Revolution." The author also delves into how criollo elite disenfranchised non-white Mexicans as a whole by institutionalizing a Eurocentric myth whereby Mexicans learned to negate part of their ethnic makeup. During this time period, wherever African Mexicans, visibly black or not, are mentioned, they appear as "mestizo," many of them oblivious of their African heritage, and others part of a willing movement toward becoming "white." This analysis adopts as a critical foundation Richard Jackson's ideas about black phobia and the white aesthetic, as well as James Snead's coding of blacks.

'Independence in Europe', adopted by the Scottish National Party (SNP) as its core policy in 1988, has become part and parcel of contemporary Scottish nationalism. But is this not a contradiction in terms? Nationalistic logic dictates that one cannot demand independence while accepting the constraints that come with membership of the European Union. This book takes up that question and explores the conditions that have emerged and become integrated with Scottish society today. In this innovative study, Atsuko Ichijo argues that the idea of 'Independence in Europe' acquired coherence because of two factors: first, there are a variety of images of Europe that the people from that continent have developed over millennia; second, there is a large depository of images of Scotland that the people of Scotland have cultivated over centuries. The diversity of images available has made it possible for contemporary Scots to pick and choose the images of Scotland and Europe that reflect their aspirations and hence to create a coherent world-view. 'pro-European' dimension of Scottish nationalism and its implications for the UK. The book also argues for the necessity of examining the uses of history in seeking to understand the 'new' nationalisms of contemporary Europe. This book will be of great interest to students and researchers of British political history, nationalism and contemporary European politics.

The resurgence of nationalism in the nineties has lead to the development of a growing body of literature on the many dimensions of this modern phenomena. Nationalism has drawn a new kind of scholarly attention: first in the social sciences, and then in moral and political philosophy. It is unfortunate, however, that most of the stimulating debates around the subject have been limited by individual disciplinary boundaries. The Politics of Belonging: Nationalism, Liberalism, and Pluralism represents the opening of a dialogue between the social sciences, the moral, and political philosophers. It also bridges the North Atlantic, opening a discussion between Europeans and North Americans who study nationalism. Authors in this volume deal with two main questions: the linkage between political liberalism and nationalism and the challenge of pluralism. Alain Dieckhoff has brought together an impressive group of contributors who, together, carry out an incisive investigation into these debates which are decisive for fostering democracy in modern nation states. This volume is an an indispensable resource for anyone dealing with questions of identity, ethnicity, and nationalism.

The resurgence of nationalism in the nineties has lead to the development of a growing body of literature on the many dimensions of this modern phenomena. Nationalism has drawn a new kind of scholarly attention: first in the social sciences, and then in moral and political philosophy. It is unfortunate, however, that most of the stimulating debates around the subject have been limited by individual disciplinary boundaries. The Politics of Belonging: Nationalism, Liberalism, and Pluralism represents the opening of a dialogue between the social sciences, the moral, and political philosophers. It also bridges the North Atlantic, opening a discussion between Europeans and North Americans who study nationalism. Authors in this volume deal with two main questions: the linkage between political liberalism and nationalism and the challenge of pluralism. Alain Dieckhoff has brought together an impressive group of contributors who, together, carry out an incisive investigation into these debates which are decisive for fostering democracy in modern nation states. This volume is an an indispensable resource for anyone dealing with questions of identity, ethnicity, and nationalism.

Musical Culture and the Spirit of Irish Nationalism is the first comprehensive history of music's relationship with Irish nationalist politics. Addressing rebel songs, traditional music and dance, national anthems and protest song, the book draws upon an unprecedented volume of material to explore music's role in cultural and political nationalism in modern Ireland. From the nineteenth-century Young Irelanders, the Fenians, the Home Rule movement, Sinn Fein and the Anglo-Irish War to establishment politics in independent Ireland and civil rights protests in Northern Ireland, this wide-ranging survey considers music's importance and its limitations across a variety of political movements.

What does it mean to be British? It is now recognized that being British is not innate, static or permanent, but that national identities within Britain are constantly constructed and reconstructed. Britishness since 1870 examines this definition and redefinition of the British national identity since the 1870s.

Paul Ward argues that British national identity is a resilient force, and looks at how Britishness has adapted to changing circumstances.

Taking a thematic approach, Britishness since 1870 examines the forces that have contributed to a sense of Britishness, and considers how Britishness has been mediated by other identities such as class, gender, region, ethnicity and the sense of belonging to England, Scotland, Wales and Ireland.

Contents:
1. An introduction to Golf Course Wars
2. Construction of Canadian Myths of Identity
3. Displacing the Native in Canadian Histories
4. Cultural Displays: Inside the Canadian Museum of Civilisation
5. At the Barricades
6. Interventions
Conclusion: Myths of Disappearance and Alternative Remembrance

What is the relationship between sport and national identity? What can sport tell us about changing perceptions of national identity?
Bringing together the work of established historians and younger commentators, this illuminating text surveys the last half-century, giving due attention to the place of sport in our social and political history.
It Includes studies of:
. English football and British decline
. Englishness and sport
. Ethnicity and nationalism in Scotland
. Social change and national pride in Wales
. Irish international football and Irishness
. Sport and identity in South Africa
. Cricket and identity crisis in the Caribbean
. Baseball, exceptionalism and American Sport
. Popular mythology surrounding the sporting rivalry between New Zealand and Australia
Sport and National Identity in the Post-War World presents a wealth of original research into contemporary social history and provides illuminating material for historians and sociologists alike.

What is the relationship between sport and national identity? What can sport tell us about changing perceptions of national identity? Bringing together the work of established historians and younger commentators, this illuminating text surveys the last half-century, giving due attention to the place of sport in our social and political history. It Includes studies of: * English football and British decline * Englishness and sport * Ethnicity and nationalism in Scotland * Social change and national pride in Wales * Irish international football and Irishness * Sport and identity in South Africa * Cricket and identity crisis in the Caribbean * Baseball, exceptionalism and American Sport * Popular mythology surrounding the sporting rivalry between New Zealand and Australia Sport and National Identity in the Post-War World presents a wealth of original research into contemporary social history and provides illuminating material for historians and sociologists alike.

This edited volume examines the relationship between the nation and the transnation, focusing on transnational communities in the Asia Pacific region. Setting the book within a theoretical framework, the authors explore a range of themes such as migration, identity and citizenship in chapters on China, the Philippines, Malaysia, Vietnam, Japan, Indonesia, Australia, Singapore and Cambodia.

After the collapse of communism there was a widespread fear that nationalism would pose a serious threat to the development of liberal democracy in the countries of central Europe. This book examines the role of nationalism in post-communist development in central Europe, focusing in particular on Poland, the Czech Republic and Slovakia. It argues that a certain type of nationalism, that is liberal nationalism, has positively influenced the process of postcommunist transition towards the emerging liberal democratic order.

In this powerful and provocative book, Prasenjit Duara uses the case of Manchukuo, the Japanese puppet state in northeast China from 1932-1945, to explore how such antinomies as imperialism and nationalism, modernity and tradition, and governmentality and exploitation interacted in the post-World War I period. His study of Manchukuo, which had a population of 40 million and was three times the area of Japan, catalyzes a broader understanding of new global trends that characterized much of the twentieth century. Asking why Manchukuo so desperately sought to appear sovereign, Duara examines the cultural and political resources it mobilized to make claims of sovereignty. He argues that Manchukuo, as a transparently constructed "nation-state," offers a unique historical laboratory for examining the utilization and transformation of circulating global forces mediated by the "East Asian modern." Sovereignty and AUthenticity not only shows how Manchukuo drew technologies of modern nationbuilding from China and Japan, but it provides a window into how some of these techniques and processes were obscured or naturalized in the more successful East Asian nation-states. With its sweepingly original theoretical and comparative perspectives on nationalism and imperialism, this book will be essential reading for all those interested in contemporary history.

The death of Franco in 1975 signalled the transition of Catalan nationalism from a clandestine resistance movement to a movement demanding self-government for Catalonia. This book offers a socio-political analysis of Catalan nationalism during the Francoist regime (1939-1975) and the Spanish transition to democracy. Are the Catalans content with the outcome of the Spanish transition to democracy? Is there a future for Catalan nationalism within the EU? How does globalization impact upon the survival and development of nations without states such as Catalonia? Will increasing numbers of immigrants transform regional identities? Has devolution fostered secessionism in Catalonia? These are some of the key questions discussed in this book. Catalan Nationalism considers whether a nation without a state, such as Catalonia, is able to survive within larger political institutions such as Spain and the European Union. The author examines the different images of Catalonia presented by the main Catalan political parties. The book also provides a study of the role of intellectuals in the construction of nationalism and national identity in nations without states in for the study of devolution and its consequences, transitions to democracy and globalization and national identity. Based on a successful combination of theory and innovative empirical research, the scope and depth of the book's analysis should make it useful reading for students and academics in the fields of history and politics.

Twentieth-century Southeastern Europe endured three, separate decades of international and civil war, and was marred in forced migration and wrenching systematic changes. This book is the result of a year-long project by the Open Society Institute to examine and reappraise this tumultuous century. A cohort of young scholars with backgrounds in history, anthropology, political science, and comparative literature were brought together for this undertaking. The studies invite attention to fascism, socialism, and liberalism as well as nationalism and Communism. While most chapters deal with war and confrontation, they focus rather on the remembrance of such conflicts in shaping today's ideology and national identity.

In this fresh and original analysis, Brian J. McVeigh confronts both the demonizers and apologists of Japan. He argues persuasively that far from being unique, Japanese nationalism becomes demystified once 'management' and 'mysticism' the same processes and practices that operate in other national states are taken into account. Stripping away Orientalist-inspired misconceptions, the author stresses the variety and relative intensity of nationalisms, ranging from economic, ethnic, and educational to cultural, gendered, and religious. He moves beyond state-centered ideologies to explore the linkages between official and popular nationalisms and the complex interplay of ethnocultural, ethnopolitical, and ethnoracial forms of identity. The ambiguity and everydayness of nationalism, McVeigh contends, explain its enduring power. He concludes that modern Japan is imbued with a deeply rooted legacy of 'renovationism' or 'reform nationalism' that accounts for its streamlined state structures, guarded economic nationalism, and highly scrutinized relationship with the rest of the world. Highlighting the pluralism of identity among Japanese, this book will be an invaluable corrective to recent works that glibly proclaim the emergence of 'globalization, ' 'internationalization, ' and 'convergence.'"

Nationalism, the state of mind in which the individual's supreme loyalty is owed to the nation-state, remains the strongest of political emotions. As a historical phenomenon, it is always in flux, changing according to no preconceived pattern. In "The New Nationalism," Louis Snyder sees various forms of nationalism, and categorizes them as a force for unity; a force for the status quo; a force for independence; a force for fraternity; a force for colonial expansion; a force for aggression; a force for economic expansion; and a force for anti-colonialism.
In Snyder's opinion, nationalism should be differentiated from Theodore Roosevelt's "New Nationalism," a phrase he borrowed from Herbert D. Croly's "The Promise of American Life." Croly warned that giving too much power to big industry and finance would lead to the degradation of the masses, and that state and federal intervention must be pursued on all economic fronts. Roosevelt expanded upon this concept, and saw the flourishing of democratic government as a means of reviving the old pioneer sense of individualism and opportunity. Snyder, in contrast, extends the work of the two major pioneers in the study of modern nationalism, Carlton J. H. Hayes and Hans Kohn, in exploring this most powerful sentiment of modern times, and showing how it relates to the political, economic, and psychological tendencies of historical development.
"The book is the mature fruit of much research and much thought. It] will be an indispensable guide not only for the student of contemporary history and international relations but also for the statesman who has to deal with these problems and to learn that they are of an importance far beyond all divisions of ideology or civilization."--Hans Kohn

The foreign policies of communist states were governed and their actions justified by official Marxist ideology - at least in principal. This collection of essays examines the extent to which nationalism has replaced communist ideology in the foreign policy of these states. It also analyses how these countries use foreign policy to articulate renewed or newly-established national identities and their wider sense of geopolitical belonging. Written by an international collection of country specialists, the volume includes a comparative introduction and chapters on Russia and a selection of post-communist states from the Baltic, Central Europe, the Caucasus and Central Asia.

The foreign policies of communist states were governed and their actions justified by official Marxist ideology - at least in principal. This collection of essays examines the extent to which nationalism has replaced communist ideology in the foreign policy of these states. It also analyses how these countries use foreign policy to articulate renewed or newly-established national identities and their wider sense of geopolitical belonging. Written by an international collection of country specialists, the volume includes a comparative introduction and chapters on Russia and a selection of post-communist states from the Baltic, Central Europe, the Caucasus and Central Asia.

How have nations and nationhood become the dominant form of political organization today? What is the role of culture in nationalism? In what ways have the ideological development of nationalisms in the post-colonial world shaped understandings of contemporary political problems such as the rise of radical Islam, communalism, and the failure of secular-liberal democracy? This book offers the first comparative study of two highly significant anti-colonial nationalisms. Its close analysis of nationalist discourse in India and Egypt is situated within a new theoretical framework for studying nationalism, based on a trenchant critique of theorists such as Benedict Anderson, Ernest Gellner, Eric Hobsbawm and Anthony Smith.