This Guide surveys the more important historical, socio-cultural, theological, and literary factors we must grapple with in understanding the two letters of Jude and Second Peter, between which there are very strong similarities. It appears that the letter of Jude was almost entirely 'plagiarized' by the letter of Second Peter. George Aichele's main approach is the method of semiotics, examining signifying mechanisms in each of the texts both independently and when they are read together. In both of the letters, Jesus Christ is called the 'master', with a Greek word that means 'slave-owner', and the authors of both books refer to themselves and other Christians as the slaves of Christ. Furthermore, both writings report situations of paranoid fear within Christian communities of their time as they picture heretical infiltrators who threaten to pervert and perhaps even destroy the community. In addition to this, in an adventurous excursion, the letter of Jude is read intertextually with the classic science fiction/horror film, Invasion of the Body Snatchers (Siegel 1956), in order to explore the dynamics of paranoia.

In Paul Among the People, Sarah Ruden explores the writings of the evangelist Paul in the context of his time and culture, to recover his original message of freedom and love while overturning the common—and fundamental—misconception that Paul represented a puritanical, hysterically homophobic, misogynist, or reactionary vision.

By setting famous and controversial words of Paul against ancient Greek and Roman literature, Ruden reveals a radical message of human freedom and dignity at the heart of Paul’s preaching. Her training in the Classics allows her to capture the stark contrast between Paul’s Christianity and the violence, exploitation, and dehumanization permeating the Roman Empire in his era. In contrast to later distortions, the vision of Christian life Ruden finds in Paul is centered on equality before God and the need for people to love one another.

A remarkable work of scholarship, synthesis, and understanding, Paul Among the People recaptures the moral urgency and revolutionary spirit that made Christianity such a shock to the ancient world and laid the foundation of the culture in which we live today.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Following his death, the prolegomena was compiled by colleagues and appeared between 1884 and 1894. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Volume 1 (1869) contains the text and critical apparatus for the Gospels.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Following his death, the prolegomena was compiled by colleagues and appeared between 1884 and 1894. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Volume 2 (1872) contains the text and critical apparatus for the Acts, Epistles and Book of Revelation.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). The present volume amalgamates the parts published in 1884 and 1890, comprising sections I-VIII and including detailed codicological information.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). First published in 1894, this part contains sections IX-XIII and addresses the versional and patristic evidence.

Description: Michael Bird's commentary on Colossians and Philemon in the New Covenant Commentary Series pays close attention to the socio-historical context, the flow and dynamics of the text, their argumentative strategy, theological message, and the meaning of Colossians and Philemon for the contemporary church today. Bird situates Colossians in the context of Paul's Ephesian ministry and describes how Paul attempts to persuade a congregation in the Lycus Valley to remain firm in the gospel and to grasp the cosmic majesty of Jesus Christ over and against the views of certain Jewish mystics who have thrown the Colossians into confusion. He shows how, in the letter to Philemon, Paul intercedes for a slave estranged from his master through a carefully crafted feat of pastoral persuasion from a missionary friend of Philemon. The commentary combines exegetical insight, rhetorical analysis, theological exposition, and practical application all in one short volume. Bird shows Paul at work as a theologian, pastor, and missionary in his letters to the Colossians and Philemon. Endorsements: ""Every generation needs to grapple anew with the Bible, and every pastor needs a series that pushes the text into the community. This commentary series accomplishes these tasks. May God bless these commentaries to yield communities that live out God's gracious covenant with us."" --Scot McKnight Karl A. Olsson Professor in Religious Studies North Park University ""Michael Bird's treatment of Colossians and Philemon is incisive, informative, and independent. He guides readers with a light touch, accurately setting out competing positions, but judiciously weighing the merits of each of these alternatives. The commentary is built on a foundation of mature, balanced, and sane exegesis--and from this firm foundation Bird draws weighty theological implications. This is a masterpiece of succinct writing and an auspicious start to the New Covenant Commentary Series."" --Paul Foster School of Divinity University of Edinburgh About the Contributor(s): Michael Bird is New Testament Tutor at the Highland Theological College in Scotland. He is the author of Jesus and the Origins of the Gentile Mission, The Saving Righteousness of God, A Bird's Eye-View of Paul, and with James Crossley, How Did Christianity Begin? He is also coeditor of the New Covenant Commentary Series.

Die Studie behandelt die Stellung der Witwe in der fruhen Kirche vom ersten bis zum funften Jahrhundert. Auf der Grundlage ausgewahlter Quellen wird die Witwenthematik sowohl im Kontext der profanen Umwelt als auch vor dem Hintergrund der biblischen Tradition problematisiert. Der Autor arbeitet den Zusammenhang der Institutionalisierung der Witwenversorgung und der AEmterentwicklung heraus. Witwen koennen jedoch nicht auf Versorgungsempfangerinnen christlicher Gemeinden reduziert werden, weshalb das Buch auch die Aufgaben der Witwen innerhalb der christlichen Gemeinden eingehend thematisiert. In diesem Zusammenhang wird die Entwicklung des kirchlichen Witwenstandes von seinen Anfangen bis hin zu seiner Etablierung aufgezeigt.

Born in Slutzk, Russia, in 1805, Elijah Zvi Soloveitchik is a largely forgotten member of the prestigious Soloveitchik rabbinic dynasty. Before Hayyim Soloveitchik developed the standard Brisker method of Talmudic study, or Joseph Dov Soloveitchik helped to found American Modern Orthodox Judaism, Elijah Soloveitchik wrote Qol Qore, a rabbinic commentary on the Gospels of Matthew and Mark. Qol Qore drew on classic rabbinic literature, and particularly on the works of Moses Maimonides, to argue for the compatibility of Christianity with Judaism. To this day, it remains the only rabbinic work to embrace the compatibility of Orthodox Judaism and the Christian Bible. In The Bible, the Talmud, and the New Testament, Shaul Magid presents the first-ever English translation of Qol Qore. In his contextualizing introduction, Magid explains that Qol Qore offers a window onto the turbulent historical context of nineteenth-century European Jewry. With violent anti-Semitic activity on the rise in Europe, Elijah Soloveitchik was unique in believing that the roots of anti-Semitism were theological, based on a misunderstanding of the New Testament by both Jews and Christians. His hope was that the Qol Qore, written in Hebrew and translated into French, German, and Polish, would reach Jewish and Christian audiences, urging each to consider the validity of the other's religious principles. In an era characterized by fractious debates between Jewish communities, Elijah Soloveitchik represents a voice that called for radical unity amongst Jews and Christians alike.

The twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Originally published in the Horae Semitica series, this fascicule is a collection of palimpsest fragments acquired and translated by Agnes Lewis. Discovered in Sinai and dating from the sixth to eighth centuries, the documents include parts of the four gospels and the epistles. Most important of the texts are an Aramaic lectionary on the gospels and a number of homilies including unique stories from the lives of Jesus and the apostles. Originally published in 1909 and featuring translations of the Aramaic texts, this is a vital resource for the biblical scholar.

" ... denn wenn du mit deinem Mund bekennst: "Jesus ist der Herr" und in deinem Herzen glaubst: "Gott hat ihn von den Toten auferweckt", so wirst du gerettet werden." (Roem 10,9) So lautet eines der altesten Glaubensbekenntnisse des Neuen Testaments, das der Apostel Paulus in seinem Roemerbrief uberliefert hat. Es benennt den Kern des christlichen Bekenntnisses: Gott ist in Jesus Christus ein Mensch geworden, der gestorben und auferstanden ist. Aber wer war Jesus, wie sehen und verstehen ihn das Neue Testament, die Leben-Jesu-Forschung, die OEkumenischen Konzilien, moderne Theologen wie Karl Rahner und Hans Urs von Balthasar sowie populare Schriftsteller wie Gilbert Keith Chesterton und Clive Staples Lewis? Dieser Spur folgt das Buch. Es geht davon aus, dass die Person Jesus Christus eine Herausforderung fur Glaube und Verstand ist, und moechte die Argumente christlicher Denker fur die Plausibilitat des christlichen Bekenntnisses darstellen.

Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.

El fin del mundo y la vida despues de la muerte son cuestiones que inquietan el corazon de los hombres desde tiempos inmemoriales. Los cristianos contemporaneos de Pablo ya se preguntaban ?como resucitan los muertos? (1 Cor. 15,35), interrogandose no solo por el destino del hombre despues de la muerte sino por el sentido que tiene vivir una vida en este mundo como ciudadanos del cielo (cf. Ad Diognetum 5,9), en un mundo que esta condenado a la destruccion, segun la doctrina cristiana tradicional. La Biblia ofrece respuestas puntuales a tales interrogantes ... los problemas vienen cuando se descrubre que un mismo texto biblico puede ser entendido no solo en modo diverso sino hasta contradictorio. El presente volumen analiza la interpretacion de dos pasajes clave de la I ad Corinthios en textos pertenecientes a la literatura cristiana antigua, tratando de esclarecer tematicas que no encuentran aun respuestas satisfactorias.

'This book about the Apocalypse reviews some of the most erudite research on the New Testament text and discusses the troubling questions often raised by people of faith. He unites the precise terminology of a theology professor with the edifying words of a pastor who is concerned about the spiritual health of believers.' Dr. Luis N. Rivera.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

R. V. G. Tasker, Professor Emeritus of New Testament Exegesis at the University of London, presents the Greek text of the New English Bible. The translators of the New Testament worked from a large body of texts, and this deliberately eclectic use of sources raised many questions about process as well as the end product, particularly where it deviated from more conservative readings. This edition is a conscientious attempt to recreate the Greek text that the translators adhered to, and provides an invaluable insight into the complexities of the eclectic translation and principles behind it. This is a useful scholarly companion to the New English Bible; the text, paragraphing, punctuation, and the use of initial capitals represent, where possible the translators choices. The footnotes contain the Greek original not only of all variants recorded in the Library edition of the New English Bible, but also of alternative translations where these are based on different punctuation. Tasker explains the principles behind the decision-making process in his introduction, and in the appendix cites the most important witness for all the variants quoted and informs the reader about some of the translators' reasons for evaluating them as they did.

In 1885, a large hypogeum was discovered at the Saint-E'tienne Compound, the domain acquired only two and a half years before by the Dominicans on the western slope of El Heidhemiyeh hill, about 250 m north of the Jerusalem Ottoman wall. After the unearthing of a second large hypogeum, only fifty metres north of Hypogeum 1, in their monumental work on the history of Jerusalem, the two eminent Dominican scholars Louis-Hugues Vincent and Felix-Marie Abel proposed to date the two burial complexes to the Hellenistic or Roman period. This dating remained unchallenged until the survey of 1974-75, carried out by the distinguished Israeli archaeologists Gabriel Barkay and Amos Kloner, who proposed to date the two burial caves towards the end of the Judahite kingdom, on the basis of an unsystematic comparison of few architectural features with those of other tombs. In the frame of the improved knowledge of the broad and adjacent archaeological contexts since the last study of the Saint-E'tienne Compound Hypogea, between 2011 and 2014 Riccardo Lufrani carried out a detailed survey of the two burial caves, providing new and more detailed photographic, topographic, archaeological and geological documentation. The systematic comparison of the significant architectural features of the Saint-E'tienne Compound Hypogea with a consistent sample of 22 tombs in the region suggest dating the hewing of the two hypogea to the Early Hellenistic period, shedding a new light on the history of Jerusalem.

The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.