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Books > Christianity > The Bible > New Testament
The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). The present volume amalgamates the parts published in 1884 and 1890, comprising sections I-VIII and including detailed codicological information.
The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). First published in 1894, this part contains sections IX-XIII and addresses the versional and patristic evidence.
A New Testament Bible to help you grow in the Spirit and access biblical truth for life's questions--on the go Small enough to fit in a pocket or handbag yet filled with helpful outlines and study notes, "The Christian Life New Testament" is a great way to keep God's Word close at hand. Whether exploring on your own or sharing with others, the tools in this valuable resource will give you confidence and understanding in what it means to be a follower of Christ. Included throughout the Bible text are easy-to-understand outlines of the New Testament's major teachings, written by Porter Barrington, who has been an evangelistic pastor all of his adult life. Features include:
Type Size 7 The New King James Version--more than 60 million copies sold in 30 years. Thomas Nelson Bibles is giving back through the God's Word in Action program. Donating a portion of profits to World Vision and the James Fund, we are helping to eradicate poverty and preventable deaths among children. Learn more and discover what you can do at www.seegodswordinaction.com.
How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically overhear divine conversations between the Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation. The result is a Trinitarian biblical and early Christian theology.
Die Studie behandelt die Stellung der Witwe in der fruhen Kirche vom ersten bis zum funften Jahrhundert. Auf der Grundlage ausgewahlter Quellen wird die Witwenthematik sowohl im Kontext der profanen Umwelt als auch vor dem Hintergrund der biblischen Tradition problematisiert. Der Autor arbeitet den Zusammenhang der Institutionalisierung der Witwenversorgung und der AEmterentwicklung heraus. Witwen koennen jedoch nicht auf Versorgungsempfangerinnen christlicher Gemeinden reduziert werden, weshalb das Buch auch die Aufgaben der Witwen innerhalb der christlichen Gemeinden eingehend thematisiert. In diesem Zusammenhang wird die Entwicklung des kirchlichen Witwenstandes von seinen Anfangen bis hin zu seiner Etablierung aufgezeigt.
The twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Originally published in the Horae Semitica series, this fascicule is a collection of palimpsest fragments acquired and translated by Agnes Lewis. Discovered in Sinai and dating from the sixth to eighth centuries, the documents include parts of the four gospels and the epistles. Most important of the texts are an Aramaic lectionary on the gospels and a number of homilies including unique stories from the lives of Jesus and the apostles. Originally published in 1909 and featuring translations of the Aramaic texts, this is a vital resource for the biblical scholar.
" ... denn wenn du mit deinem Mund bekennst: "Jesus ist der Herr" und in deinem Herzen glaubst: "Gott hat ihn von den Toten auferweckt", so wirst du gerettet werden." (Roem 10,9) So lautet eines der altesten Glaubensbekenntnisse des Neuen Testaments, das der Apostel Paulus in seinem Roemerbrief uberliefert hat. Es benennt den Kern des christlichen Bekenntnisses: Gott ist in Jesus Christus ein Mensch geworden, der gestorben und auferstanden ist. Aber wer war Jesus, wie sehen und verstehen ihn das Neue Testament, die Leben-Jesu-Forschung, die OEkumenischen Konzilien, moderne Theologen wie Karl Rahner und Hans Urs von Balthasar sowie populare Schriftsteller wie Gilbert Keith Chesterton und Clive Staples Lewis? Dieser Spur folgt das Buch. Es geht davon aus, dass die Person Jesus Christus eine Herausforderung fur Glaube und Verstand ist, und moechte die Argumente christlicher Denker fur die Plausibilitat des christlichen Bekenntnisses darstellen.
In 1885, a large hypogeum was discovered at the Saint-E'tienne Compound, the domain acquired only two and a half years before by the Dominicans on the western slope of El Heidhemiyeh hill, about 250 m north of the Jerusalem Ottoman wall. After the unearthing of a second large hypogeum, only fifty metres north of Hypogeum 1, in their monumental work on the history of Jerusalem, the two eminent Dominican scholars Louis-Hugues Vincent and Felix-Marie Abel proposed to date the two burial complexes to the Hellenistic or Roman period. This dating remained unchallenged until the survey of 1974-75, carried out by the distinguished Israeli archaeologists Gabriel Barkay and Amos Kloner, who proposed to date the two burial caves towards the end of the Judahite kingdom, on the basis of an unsystematic comparison of few architectural features with those of other tombs. In the frame of the improved knowledge of the broad and adjacent archaeological contexts since the last study of the Saint-E'tienne Compound Hypogea, between 2011 and 2014 Riccardo Lufrani carried out a detailed survey of the two burial caves, providing new and more detailed photographic, topographic, archaeological and geological documentation. The systematic comparison of the significant architectural features of the Saint-E'tienne Compound Hypogea with a consistent sample of 22 tombs in the region suggest dating the hewing of the two hypogea to the Early Hellenistic period, shedding a new light on the history of Jerusalem.
Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.
El fin del mundo y la vida despues de la muerte son cuestiones que inquietan el corazon de los hombres desde tiempos inmemoriales. Los cristianos contemporaneos de Pablo ya se preguntaban ?como resucitan los muertos? (1 Cor. 15,35), interrogandose no solo por el destino del hombre despues de la muerte sino por el sentido que tiene vivir una vida en este mundo como ciudadanos del cielo (cf. Ad Diognetum 5,9), en un mundo que esta condenado a la destruccion, segun la doctrina cristiana tradicional. La Biblia ofrece respuestas puntuales a tales interrogantes ... los problemas vienen cuando se descrubre que un mismo texto biblico puede ser entendido no solo en modo diverso sino hasta contradictorio. El presente volumen analiza la interpretacion de dos pasajes clave de la I ad Corinthios en textos pertenecientes a la literatura cristiana antigua, tratando de esclarecer tematicas que no encuentran aun respuestas satisfactorias.
We have grown used to the battles over Jesus--whether he was human or divine, whether he could do miracles or just inspire them, whether he even existed. Much of the church defends tradition, while critics take shots at the institution and its beliefs. But what if these debates have masked the real story of Jesus? What if even Jesus's defenders have been so blinded by their focus on defending the church's traditions that they have failed to grapple with what the New Testament really teaches? Bible scholar, Anglican bishop, and bestselling author N. T. Wright summarizes a lifetime of study of Jesus and the New Testament in order to present for a general audience who Jesus was and is. In Simply Jesus, we are invited to hear one of our leading scholars introduce the story of the carpenter's son from Nazareth as if we were hearing it for the first time. "Jesus--the Jesus we might discover if we really looked," explains Wright, "is larger, more disturbing, more urgent than we had ever imagined. We have successfully managed to hide behind other questions and to avoid the huge, world-shaking challenge of Jesus's central claim and achievement. It is we, the churches, who have been the real reductionists. We have reduced the kingdom of God to private piety; the victory of the cross to comfort for the conscience; Easter itself to a happy, escapist ending after a sad, dark tale. Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself." As the church faces the many challenges of the twenty-first century, Wright has presented a vision of Jesus that more than meets them.
'This book about the Apocalypse reviews some of the most erudite research on the New Testament text and discusses the troubling questions often raised by people of faith. He unites the precise terminology of a theology professor with the edifying words of a pastor who is concerned about the spiritual health of believers.' Dr. Luis N. Rivera.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.
Experience joy in any situation. The believers in Philippi were experiencing both concern for Paul while he was in prison and spiritual discouragement because of these circumstances. Paul wrote this loving letter to encourage them in their faith and to remind them that there was a greater future in store for him and for them outside this world. Paul even admits the tension he feels between living to continue sharing the gospel and dying so he can be with Christ. This mindset allowed Paul to remain joyful in the midst of suffering and he knew the same would be true of the Philippians believers as well. The Jeremiah Bible Study Series captures Dr. David Jeremiah's forty-plus years of commitment to teaching the Word of God. In each study, he will help you understand what the Bible says, what it meant to the people at the time it was written, and what it means to you today. Along the way, you will gain insights into the text, identify key stories and themes, and be challenged to apply truth you find to your life.
R. V. G. Tasker, Professor Emeritus of New Testament Exegesis at the University of London, presents the Greek text of the New English Bible. The translators of the New Testament worked from a large body of texts, and this deliberately eclectic use of sources raised many questions about process as well as the end product, particularly where it deviated from more conservative readings. This edition is a conscientious attempt to recreate the Greek text that the translators adhered to, and provides an invaluable insight into the complexities of the eclectic translation and principles behind it. This is a useful scholarly companion to the New English Bible; the text, paragraphing, punctuation, and the use of initial capitals represent, where possible the translators choices. The footnotes contain the Greek original not only of all variants recorded in the Library edition of the New English Bible, but also of alternative translations where these are based on different punctuation. Tasker explains the principles behind the decision-making process in his introduction, and in the appendix cites the most important witness for all the variants quoted and informs the reader about some of the translators' reasons for evaluating them as they did.
Quien escribe esta obra sobre Jesus de Nazaret, es un pastor, un hombre de fe, una persona que valora en gran medida las virtudes de la experiencia religiosa saludable y liberadora en la sociedad. La religion, desde esa optica vocacional y profesional, no debe ser opio cautivante, ni instrumento de dominacion, sino un importante agente de salud mental, bienestar social y redencion espiritual. Las ensenanzas y los valores que se manifiestan en la vida y obra de Jesus, representan lo mejor de los valores religiosos, que tienen como finalidad formar, informar, reformar y transformar a la humanidad. Una obra necesaria para quienes quieren entender y disfrutar la figura de Jesus de Nazaret en su entorno historico, social, politico, religioso y espiritual. Un libro necesario en las bibliotecas de pastores y pastoras, maestros y maestras que desean llevar a efecto un ministerio educativo inteligente y transformador."
Reviews of the best New Testament commentaries and reference books for every purpose and library. There are thousands of excellent resources in the field of New Testament studies. But which tools are best for sermon preparation, topical study, research, or classroom study? In Best Bible Books, the authors review and recommend hundreds of books, saving pastors, students, and scholars time, effort, and money. Glynn and Burer examine commentaries on every book of the New Testament, describing their approach, format, and usability; they then rank them on a scale of good, better, and best. Other chapters survey special studies for each New Testament book as well as books in related disciplines such as historical background, language resources, and hermeneutics. Also included are helpful chapters on building a must-have personal library, and identifying books that comprise the ultimate New Testament commentary collection. This is an indispensable resource for any serious student of the Bible.
Seit sich sozialgeschichtliche Bibelauslegung in den 1970er Jahren herausgebildet hat, liegt ihr Erkenntnisinteresse und ihre spezifische Leistung in der Verortung der Texte in der antiken Lebens- und Arbeitswelt mit ihrer Lebens- und Leiderfahrung, ihren AEngsten und Hoffnungen. In den Spuren von Elisabeth Schussler Fiorenza und Luise Schottroff differenziert die Autorin diese Methode aus, bezieht sie auf eine Auswahl neutestamentlicher Gleichnistexte und stellt die Fruchtbarkeit des methodischen Ansatzes unter Beweis. Die Autorin sieht sich drei Diskursen verpflichtet: der befreiungstheologischen und feministischen Hermeneutik sowie einer Theologie nach Auschwitz, die im Dialog mit dem Judentum Gestalt annehmen soll. Die untersuchten Gleichnisse decken ein breites Spektrum antiker Arbeitsverhaltnisse ab. Eine Fulle von sozialgeschichtlich relevantem Quellenmaterial wird ausgewertet und verarbeitet, und es wird die religionspadagogische Bedeutung sozialgeschichtlicher Auslegung herausgearbeitet. Das Werk enthalt ein uber 100-seitiges Verzeichnis antiker wie zeitgenoessischer Quellen und Literatur, das den derzeit wohl breitesten Fundus zum Themenbereich darstellt. |
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