In Biblical Theology, Ben Witherington, III, examines the theology of the Old and New Testaments as a totality. Going beyond an account of carefully crafted Old and New Testament theologies, he demonstrates the ideas that make the Bible a sacred book with a unified theology. Witherington brings a distinctive methodology to this study. Taking a constructive approach, he first examines the foundations of the writers' symbolic universe - what they thought and presupposed about God - and how they revealed those thoughts through the narratives of the Old and New Testaments. He also shows how the historical contexts and intellectual worlds of the Old and New Testaments conditioned their narratives, and, in the process, created a large coherent Biblical world view, one that progressively reveals the character and action of God. Thus, the Yahweh of the Old Testament, the Son in the Gospels, and the Father, Son, and Spirit in the New Testament writings are viewed as persons who are part of the singular divine identity. Witherington's progressive revelation approach allows each part of the canon to be read in its original context and with its original meaning.

In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, and composed over an extended period as the evangelist responded to the changing situation of the community he was addressing. Ashton seeks to provide new and coherent answers to what Rudolf Bultmann called the two great riddles of the gospel: its position in the development of Christian thought and its central or governing idea. In arguing that the first of these should be concerned rather with Jewish thought Ashton offers a partial answer to the most important and fascinating of all the questions confronted by New Testament scholarship: how did Christianity emerge from Judaism? Bultmann's second riddle is exegetical, and concerns the message of the book. Ashton's answer highlights a generally neglected feature of the gospel's concept of revelation: its debt to Jewish apocalyptic.

In this book, Will N. Timmins provides a close rereading of Romans 7 within its literary-argumentative context and offers a fresh and compelling solution to the identity of the 'I' in this text. Challenging existing paradigms, which fail to provide both literary coherence and theological plausibility, he develops his own positive theory about the device. Along the way he also re-examines a number of key texts within the letter, which have hitherto not been given due weight within the scholarly discussion. This study offers a fresh and satisfying solution to one of the Bible's most notorious cruxes, and contributes to our understanding of the apostle Paul's thought. It will be of interest to all scholars and students within the fields of biblical studies and Christian theology.

In this book, Sabine R. Huebner explores the world of the protagonists of the New Testament and the early Christians using the rich papyrological evidence from Roman Egypt. This gives us unparalleled insights into the everyday lives of the non-elite population in an area quite similar to neighboring Judaea-Palestine. What were the daily concerns and difficulties experienced by a carpenter's family or by a shepherd looking after his flocks? How did the average man or woman experience a Roman census? What obstacles did women living in a patriarchal society face in private, in public, and in the early Church? Given the flight of Jesus' family into Egypt, how mobile were the lower classes, what was their understanding of geography, and what costs and dangers were associated with travel? This volume gives a better understanding of the structural, social, and cultural conditions under which figures from the New Testament lived.

Let the wisdom of Colossians transform relationships in every area of your life -- home, church, and even the world -- with this study guide from renowned Bible teacher Joyce Meyer. Paul's letter to the Colossians reminds us that as we have died with Christ, so, too, do we need to die to our sins. It encourages us that because we have also been raised in Him, we must submit to Jesus and adopt qualities motivated by Christian love. In this comprehensive study tool, Joyce Meyer's commentary on Colossians affirms the Lordship of Christ and offers practical advice on family, relationships, and faith.

General editor Lloyd J. Ogilvie brings together a team of skilled and exceptional communicators to blend sound scholarship with life-related illustrations.

The design for the Preacher's Commentary gives the reader an overall outline of each book of the Bible. Following the introduction, which reveals the author's approach and salient background on the book, each chapter of the commentary provides the Scripture to be exposited. The New King James Bible has been chosen for the Preacher's Commentary because it combines with integrity the beauty of language, underlying Hebrew and Greek textual basis, and thought-flow of the 1611 King James Version, while replacing obsolete verb forms and other archaisms with their everyday contemporary counterparts for greater readability. Reverence for God is preserved in the capitalization of all pronouns referring to the Father, Son, or Holy Spirit. Readers who are more comfortable with another translation can readily find the parallel passage by means of the chapter and verse reference at the end of each passage being exposited. The paragraphs of exposition combine fresh insights to the Scripture, application, rich illustrative material, and innovative ways of utilizing the vibrant truth for his or her own life and for the challenge of communicating it with vigor and vitality.

General editor Lloyd J. Ogilvie brings together a team of skilled and exceptional communicators to blend sound scholarship with life-related illustrations.

The design for the Preacher's Commentary gives the reader an overall outline of each book of the Bible. Following the introduction, which reveals the author's approach and salient background on the book, each chapter of the commentary provides the Scripture to be exposited. The New King James Bible has been chosen for the Preacher's Commentary because it combines with integrity the beauty of language, underlying Hebrew and Greek textual basis, and thought-flow of the 1611 King James Version, while replacing obsolete verb forms and other archaisms with their everyday contemporary counterparts for greater readability. Reverence for God is preserved in the capitalization of all pronouns referring to the Father, Son, or Holy Spirit. Readers who are more comfortable with another translation can readily find the parallel passage by means of the chapter and verse reference at the end of each passage being exposited. The paragraphs of exposition combine fresh insights to the Scripture, application, rich illustrative material, and innovative ways of utilizing the vibrant truth for his or her own life and for the challenge of communicating it with vigor and vitality.

In the framework of a larger research project into 'New Perspectives on Paul and the Jews', eight scholars from Europe, Israel, and North America join forces in querying Paul's relationship to Jews and Judaism. The sample text selected for this inquiry is the Second Letter to the Corinthians, a document particularly suited for this purpose as it reflects violent clashes between Paul and rivalling Jews and Jewish Christians

General editor Lloyd J. Ogilvie brings together a team of skilled and exceptional communicators to blend sound scholarship with life-related illustrations.

The design for the Preacher's Commentary gives the reader an overall outline of each book of the Bible. Following the introduction, which reveals the author's approach and salient background on the book, each chapter of the commentary provides the Scripture to be exposited. The New King James Bible has been chosen for the Preacher's Commentary because it combines with integrity the beauty of language, underlying Hebrew and Greek textual basis, and thought-flow of the 1611 King James Version, while replacing obsolete verb forms and other archaisms with their everyday contemporary counterparts for greater readability. Reverence for God is preserved in the capitalization of all pronouns referring to the Father, Son, or Holy Spirit. Readers who are more comfortable with another translation can readily find the parallel passage by means of the chapter and verse reference at the end of each passage being exposited. The paragraphs of exposition combine fresh insights to the Scripture, application, rich illustrative material, and innovative ways of utilizing the vibrant truth for his or her own life and for the challenge of communicating it with vigor and vitality.

Writing in an approachable and anecdotal style, Tom Wright helps us to understand from the beginning of the letter that something unexplained yet terrible had happened. We feel the pain of Paul from the very opening lines, as he confronts dreadful issues of sorrow and hurt, emerging with a clearer picture of what it meant to say that Jesus himself suffered for us and rose in triumph. The letter itself moves through tragedy and from there leads into the sunlight. Each short passage is followed by a highly readable discussion, with background information, useful interpretation and explanation, and thoughts as to how it can be relevant to our lives today. No knowledge of technical jargon is required. The series is suitable for personal or group use. The format makes it appropriate also for daily study.

Making use of his true scholar's understanding, yet writing in an approachable and anecdotal style, Tom Wright captures the dauntless power of these letters. They were written by Paul while in prison facing the possibility of imminent death, yet burn with undimmed passion. Paul seeks to help direct the growing faith where his influence might prove crucial, and writes a very personal letter to a slave-owner on behalf of a runaway.

New volume in a favorite Bible commentary series. Writing a commentary on Galatians is a daunting task. Despite its relative brevity, this Pauline letter raises a number of foundational theological issues, and it has played a vital role in shaping Christian thought and practice over the centuries. In this replacement of Ronald Y. K. Fung's 1988 New International Commentary volume, David deSilva ably rises to the challenge, providing a coherent account of Galatians as a piece of strategically crafted communication that addresses both the immediate pastoral challenges facing Paul's converts in Galatia and the underlying questions that gave rise to them. Paying careful attention to the history, philology, and theology of the letter, and interacting with a wealth of secondary literature on both Galatians and the rest of the Pauline corpus, deSilva's exegetically sound commentary will serve as an essential resource for pastors and theological students.

This text centres around one particular text from Paul's letter to Philippians, namely, 3:18-20. In the text we encounter one of Paul's hapax legomena (politeuma) which is intentionally left untranslated.

For many years now, the topic of the New Testament canon has been the main focus of my research and writing. It is an exciting field of study that probes into questions that have long fascinated both scholars and laymen alike, namely when and how these 27 books came to be regarded as a new scriptural deposit. But, the story of the New Testament canon is bigger than just the aEURO~whenaEURO (TM) and the aEURO~howaEURO (TM). It is also, and perhaps most fundamentally, about the aEURO~whyaEURO (TM). Why did Christians have a canon at all? Does the canon exist because of some later decision or action of the second- or third-century church? Or did it arise more naturally from within the early Christian faith itself? Was the canon an extrinsic phenomenon, or an intrinsic one? These are the questions this book is designed to address. And these are not micro questions, but macro ones. They address foundational and paradigmatic issues about the way we view the canon. They force us to consider the larger framework through which we conduct our research - whether we realized we had such a framework or not. Of course, we are not the first to ask such questions about why we have a canon. Indeed, for many scholars this question has already been settled. The dominant view today, as we shall see below, is that the New Testament is an extrinsic phenomenon; a later ecclesiastical development imposed on books originally written for another purpose. This is the framework through which much of modern scholarship operates. And it is the goal of this volume to ask whether it is a compelling one. To be sure, it is no easy task challenging the status quo in any academic field. But, we should not be afraid to ask tough questions. Likewise, the consensus position should not be afraid for them to be asked.

Towns reveals the power of prayer in this fascinating look at the Lord's Prayer. Each chapter examines a line from the prayer, revealing power points for every believer desiring a more dynamic prayer life. Towns says: "What would you say if you were ushered into the throne room of God with only one minute to request everything you needed, but didn't know how to put it into words? The Lord's Prayer includes everything you need to ask when you talk to God . . . it is a model prayer that teaches us how to pray."

Robert Young's 1898 translation edition of the New Testament. This Bible translation uses the same Elizabethian language as the King James Version.

Because this is a word-for-word strictly literal translation you can now see exactly how the original bible authors said and how they said it. There is no change of words, no compromising or "interpretation" of words or sentences. The translation is strictly as it was written in the original languages.

This translation will allow the reader to see exactly what the original Bible authors said and will allow a more exact study of the Bible. How can a reader study the Bible precisely when the translators have interpreted instead of translated? The majority of modern translations interpret (tell you what they think something means) instead of translating the words (what the original Bible authors actually said). Many times modern translations are merely paraphrasing instead of exactly translating.

When Robert Young translated this edition, he was not trying to please anyone, he was not trying to be "politically correct," he was not translating to fit his theological beliefs. With this Bible, you get the word of God precisely as it was originally written.

Note: Paperback is 6x9 with regular thickness pages for durability. Also only 157 pages for portability. Small font to keep the price down, but readable and excellent as a reference.

New larger format, featuring larger text size and additional margin space for personal annotations The larger format enhances both individual and group study.

Based on the Revised Standard Version-Catholic Edition, this volume leads readers through a penetrating study of the Letters of St. James, St. Peter and St. Jude, using the biblical text itself and the Church's own guidelines for understanding the Bible. Ample notes accompany each page, providing fresh insights and commentary by renowned Bible teacher Curtis Mitch, as well as time-tested interpretations from the Fathers of the Church. These helpful study notes make explicit what the Letters of St. James, St. Peter and St. Jude often assume. Or they provide rich historical, cultural, geographical or theological information pertinent to the Letters--information that bridges the distance between the biblical world and our own.

The Ignatius Study Bible also includes Topical Essays, Word Studies and Charts. The Topical Essays explore the major themes of the Letters of St. James, St. Peter and St. Jude, often relating them to the doctrines of the Church. The Word Studies explain the background to important Bible terms, while the Charts summarize crucial biblical information at a glance.

Each page also includes an easy-to-use Cross-Reference Section that runs between the biblical text at the top of the page and the annotations at the bottom. Study Questions are provided for each Letter to deepen your personal study of God's Holy Word. There is also an introductory essay covering questions of authorship, date, destination, structure and themes.Outlines of the Letters and a map are also included.

Here is an exciting journey through the last book in the Bible, providing many powerful, fresh insights. With a new, very personal approach to Bible study, this book points us to some of the amazing things that God has revealed, helping us to apply these truths to ourselves, our churches and our understanding of the future

The Bilingual New Testament, English - German is based on the 1901 American Standard and 1912 German Luther translations.
Printed in 10-point text on white paper for easy reading, verses are paired in classical Biblical English and German so you can follow both translations sentence by sentence.
Example verses:
John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
Johannes 3:16
Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben.
Matthew 28:18-20
18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.
Matthaus 28:18-20
18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden.
19. Darum gehet hin und lehret alle Volker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes,
20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende.
Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles.
Contents:
Matthew - Matthaus
Mark - Markus
Luke - Lukas
John - Johannes
Acts - Die Apostelgeschichte
Romans - Romer
I Corinthians - I Korinther
II Corinthians - II Korinther
Galatians - Galater
Ephesians - Epheser
Philippians - Philipper
Colossians - Kolosser
I Thessalonians - I Thessalonicher
II Thessalonians - II Thessalonicher
I Timothy - I Timotheus
II Timothy - II Timotheus
Titus - Titus
Philemon - Philemon
Hebrews - Hebraer
James - Jakobus
I Peter - I Petrus
II Peter - II Petrus
I John - I Johannes
II John - II Johannes
III John - III Johannes
Jude - Judas
Revelation - Offenbaru