Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1915, this book forms section 3 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

The Middle Ages spanned the period between two watersheds in the history of the biblical text: Jerome's Latin translation c.405 and Gutenberg's first printed version in 1455. The Bible was arguably the most influential book during this time, affecting spiritual and intellectual life, popular devotion, theology, political structures, art, and architecture. In an account that is sensitive to the religiously diverse world of the Middle Ages, Frans van Liere offers here an accessible introduction to the study of the Bible in this period. Discussion of the material evidence - the Bible as book - complements an in-depth examination of concepts such as lay literacy and book culture. This introduction includes a thorough treatment of the principles of medieval hermeneutics, and a discussion of the formation of the Latin bible text and its canon. It will be a useful starting point for all those engaged in medieval and biblical studies.

Originally published in 1910, this book attempts to reconstruct the original order of the Gospel of John, which many theologians still claim has suffered from interpolation and other forms of disruption. Lewis demonstrates that, with a few alterations, the Gospel can be made more fluid in terms of its narrative, which may consequently shift the intelligibility of certain theological points and parables. This book will be of value to anyone with an interest in the construction of the Gospels.

The Gospels record that Jesus purported to forgive sins. What significance would such a claim have had for his contemporaries and what would the implications have been for his identity as a first-century popular prophet? Tobias Hagerland answers these questions and more as he investigates the forgiveness of sins in the mission of the historical Jesus. The Gospels are interpreted within the context of first-century Judaism as part of a broader reconstruction of Jesus' career as a healer and prophet, and rhetorical criticism is introduced as a tool for explaining how the gospel tradition about Jesus and forgiveness developed. Hagerland combines detailed exegesis and rigorous methodology with a holistic view of the historical Jesus, evaluating recent scholarship about first-century Jewish prophets and utilizing previously neglected textual evidence to present a thorough investigation of the theology of forgiveness in early Judaism and primitive Christianity."

Mark Forman explores the extent to which Paul's concept of inheritance' in Romans, and its associated imagery, logic and arguments, served to evoke socio-political expectations that were different to those which prevailed in contemporary Roman imperial discourse. Forman explores how Paul deploys the idea of inheritance in Romans and analyses the sources which inform and overlap with this concept. Coins, literature and architecture are all examined in order to understand the purpose, hopes and expectations of first-century society. This book contributes to recent studies covering Paul and politics by arguing that Paul's concept of inheritance subverts and challenges first-century Roman ideologies."

The Middle Ages spanned the period between two watersheds in the history of the biblical text: Jerome's Latin translation c.405 and Gutenberg's first printed version in 1455. The Bible was arguably the most influential book during this time, affecting spiritual and intellectual life, popular devotion, theology, political structures, art, and architecture. In an account that is sensitive to the religiously diverse world of the Middle Ages, Frans van Liere offers here an accessible introduction to the study of the Bible in this period. Discussion of the material evidence - the Bible as book - complements an in-depth examination of concepts such as lay literacy and book culture. This introduction includes a thorough treatment of the principles of medieval hermeneutics, and a discussion of the formation of the Latin bible text and its canon. It will be a useful starting point for all those engaged in medieval and biblical studies.

Originally published in 1926, this book attempts to reconstruct the Old Latin text of the Bible used by St Augustine prior to his adoption of the Vulgate translation in the early fifth century. Milne compares the passages cited in Augustine's pre-Vulgate writings to those cited after the new Latin translation's publication and examines the extent to which Augustine continued to be influenced by the older version even in later writings. This book will be of value to anyone with an interest in Augustine, the transformation of church Latin or the history of biblical translation.

T. M. Lemos traces changes in the marriage customs of ancient Palestine over the course of several hundred years. The most important of these changes was a shift in emphasis from bridewealth to dowry, the latter of which clearly predominated in the Hellenistic and Roman periods. Whereas previous scholarship has often attributed these shifts to the influence of foreign groups, Lemos connects them instead with a transformation that occurred in Palestine's social structure during the very same period. In the early Iron Age, Israel was a kinship-based society with a subsistence economy, but as the centuries passed it became increasingly complex and developed marked divisions between rich and poor. At the same time, the importance of its kinship groups waned greatly. Utilizing an interdisciplinary approach that draws heavily on anthropological research, cultural theory, archaeological evidence, and historical-critical methods, Lemos posits that shifts in marriage customs were directly related to these wider social changes.

Paul as Pastor demonstrates the critical nature of Paul's pastoral care to his identity and activities. Despite the fact that Paul never identifies himself as a pastor, there is much within the Pauline letters that alludes to this as a possible aspect of Paul's vocation and commitments, and this has been a topic of relative scholarly neglect. The contributors to this volume consider the household setting of Paul's pastoral practice, the evidence of Acts and a survey of themes in each of the letters in the traditional Pauline corpus. Additionally, three chapters supply case studies of the Wirkungsgeschichte of Paul's pastoral practice in the pastoral offices of the Anglican Communion in the denomination's Ordinal, and in the lives and thought of Augustine of Hippo and George Whitfield. As such Paul as Pastor provides a stimulating resource on a neglected and critical dimension of Paul and his letters and an invaluable tool for those in pastoral ministry and those responsible for their training.

While the Gospel of Mark has a longstanding reputation as having some of the simplest Greek in the New Testament, Rodney J. Decker proves that even this "simple Greek" is challenging and thought provoking. Mark 1-8 and Mark 9-16 entice readers to engage fully with the text and its intricacies. Decker provides helpful guidance regarding Mark's distinctive use of Greek and the role that verbal aspect plays in the structuring of the text. When read alongside commentaries on Mark, this handbook will encourage a further understanding of Mark's views on who Jesus was and what Jesus expects of his followers.

Originally published in 1889, this book presents chapters 11.28 to 13.25 of the Harklean version of the Epistle to the Hebrews. The text also contains an introduction and comprehensive notes. This book will be of value to anyone with an interest in the books of the New Testament and biblical criticism.

Three New Testament scholars offer passage-by-passage commentary through the narratives of Matthew, Mark, and Luke, explaining difficult doctrines, shedding light on overlooked sections, and making applications to life and ministry today. Part of the ESV Expository Commentary.

A painstaking compiler of catalogues and indexes, the biblical scholar and bibliographer Thomas Hartwell Horne (1780 1862) first published his most famous work in 1818, having begun his research for it many years earlier in 1801. Reissued here in five parts is the expanded four-volume tenth edition of 1856, which includes revisions by the scholars Samuel Davidson (c.1806 98) and Samuel Prideaux Tregelles (1813 75). This monumental and influential work of nineteenth-century biblical scholarship remains a valuable resource for modern researchers, reflecting the methods and perspectives of its era. Volume 4, rewritten by Tregelles for this edition, addresses textual criticism of the New Testament. Drawing strongly on his previous scholarship, Tregelles covers the history of the text, distinguished readings and important manuscripts, and he provides an introduction to each book of the New Testament."

The first letter to the Corinthians is one of the most discussed biblical books in New Testament scholarship today. Despite this, there has been no consensus on its arrangement and central theme, in particular why the topic of the resurrection was left until the end of the letter, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal', examines the unity of the epistle, and addresses key problems behind particular chapters. He argues that while Jewish and Greco-Roman resources contribute significantly to the overall arrangement of the letter, Paul writes as one whose identity and rhetorical resources of structure and imagery have been transformed by his preaching, or kerygma, of Christ. The study will be of interest to students of New Testament studies, Pauline theology and early Christianity.

As Paul's Epistle to the Romans comes to an end in Chapters 12-16, we are offered fascinating insights into the everyday life of the church to whom Paul writes, and essential contextual details which shed light on the rest of the epistle. But the rest of the letter is so notoriously dense that these vital details are often missed, and the earlier chapters are read is if they were merely written for theology lecturers to expound rather than for the local church to ingest. In Reading Romans Backwards, renowned New Testament scholar Scot McKnight demonstrates that fresh light can be thrown on Chapters 1-11 by first taking a deep look at Chapters 12-16. Reading the letter in this new way, McKnight explores how Romans offers a message of deep reconciliation and living in fellowship as siblings - a message of vital relevance to today's church.

'The need of the hour is for Spirit-filled, Christ-centred, Father-glorifying, Bible-based, fruitful individuals and churches. This book can only help towards that goal.' In A Fruitful Life we ponder the teaching of Jesus in John chapter 15, the famous 'vine' passage. He is preparing his disciples for his departure and describing how they can be effective witnesses in a hostile world. Just as his instructions revolutionised their lives, so a proper understanding of what he is saying can revolutionise our lives also. It is the heart of the gospel message: the only way to live the Christian life is to allow Jesus to live his life in us and through us. This book includes material for individual reflection and questions for group discussion.

C. H. Dodd's Historical Tradition in the Fourth Gospel, published in 1963, marked a milestone in New Testament research and has become a standard resource for the study of John. Historically biblical scholars have concentrated on the Synoptic Gospels: Matthew, Mark and Luke. However, Dodd's book encouraged scholars to take John seriously as a source for the life of Jesus. This volume both reflects upon and looks beyond Dodd's writings to address the implications, limitations and potential of his groundbreaking research and its programmatic approach to charting a course for future research on the Gospel of John. Leading biblical scholars demonstrate the recent surge of interest in John's distinctive witness to Jesus, and also in Dodd's work as the harbinger of advancements in the study of the Fourth Gospel. This volume will be invaluable to all those studying the New Testament, Johannine theology and the history of the early Church.

In Bezug auf den Roemerbrief des Paulus werden nach wie vor intensive kontroverse Diskussionen gefuhrt. Besonders das Thema Rechtfertigung wurde durch die Neue Paulusperspektive noch wesentlich verstarkt. Diese Studie zeigt die Entwicklung hin zur "neuen Perspektive" auf und legt eine alternative Deutung vor, indem sie sich anhand von zentralen Texten des Roemerbriefs mit dem Gedankengut der "neuen Perspektive" exegetisch auseinandersetzt. Auch der "judische Kontext" der paulinischen Ausfuhrungen wird untersucht und mit den Aussagen des Apostels verglichen. Die Studie kommt zu dem Ergebnis, dass die paulinische "Rechtfertigungslehre" sowohl wichtige soteriologische als auch ekklesiologische Aspekte beinhaltet, die weder getrennt noch gegeneinander ausgespielt werden sollen.

Standing at the start of the New Testament, the Gospel of Matthew provides a bridge from the Jewish world awaiting a Messiah to the emerging Christian world of Jesus and his followers. This Gospel introduces us to Jesus as the Master Teacher whose words of instruction are captured in large teaching sections. Part One covers Matthew 1:1?16:28, from the birth of Jesus through much of his public teaching life, to the first prediction of his passion. Commentary, study and reflection questions, prayer and access to recorded lectures are included. 5 lessons.

This synoptic history of the life and teachings of Christ was originally published in 1890 as an aid for clergymen and other instructors in biblical texts. James combines the four gospel accounts of the life of Jesus into one useful text with scriptural references in the margins for accurate study and quotation, complete with a list of individual variations among the sources. Written in the language of the Revised Version, this book will be useful to anyone involved in Bible study or with an interest in Christian theology.

Die Profesie-Bybel Nuwe Testament is die volledige 2020-vertaling van die Bybelgenootskap van Suid-Afrika se Nuwe Testament saam met 50 artikels oor profesie - ’n eerste in Afrikaans!

Elke Nuwe-Testamentiese Bybelboek is vergesel van ’n inleiding wat fokus op die profetiese inhoud en belang van daardie boek. Die 50 artikels dek profesieë en sluit temas in soos geheimenisse en profesie, die Kerk en profesie, die laaste dae, tekens van die tye, die Antichris, die merk van die dier, die Nuwe Jerusalem en veel meer. Profesie beslaan ’n groot gedeelte van die Bybel. ’n Bietjie meer as ’n kwart van die Skrif was profeties toe die Heilige Gees dit geïnspireer het. Vervulde profesie wys dat God getrou is om sy beloftes na te kom. Dit wys ook dat die Woord van God waar is.

Omdat God waar en getrou is, kan Hy geglo en vertrou word om steedsonvervulde beloftes en profesieë ook te vervul (vgl Joh 13:19). Verder wys profesieë dat God soewerein oor die geskiedenis en tyd is (Jes 46:9-11; Dan 2:20-22).

God is in beheer: Hy bring sy plan in Christus as Verlosser en Koning in die geskiedenis tot vervulling (Hand 4:12; Op 11:15). Profesie gee hoop vir ons toekoms in Christus.

Canonizing Paul explores how ancient editorial practices utilized in the publication of corpora (e.g. preparation of texts, selection and arrangement of tracts, and composition and deployment of paratexts) were not only employed to shape editions of Paul's letters (i.e. the Marcionite, Euthalian, and Vulgate), but also their interpretation. By considering the deployment of ancillary materials alongside other editorial practices and exploring the interpretive interplay (and sometimes uneasy negotiation) of text and paratexts, this study fills an often overlooked gap in the field of New Testament textual criticism. Investigation into the Marcionite edition shows how its paratexts introduced Marcion's hermeneutic and, in some measure, justified his editorial principles. The Euthalian edition preferred instead a catechetical and pedagogical goal extending from the deployment of paratexts to the organization of the tracts and a textual arrangement for ease of comprehension. The exploration of text and sometimes disparate paratexts culminates in an investigation of Codex Fuldensis, which transmits the Vulgate textual revision of Paul's letters and its Primum Quaeritur prologue alongside numerous other paratexts such as the Marcionite prologues, Old Latin capitula, capitula drawn from the Euthalian edition, and sundry other paratexts. The incorporation of such diverse paratexts, loosed from their original editions and juxtaposed with later editorial products founded on alternative hermeneutical presuppositions, resulted in interpretive tensions that testify to the physical manuscript as a locus of authority, over which many early Christians were trying to gain interpretive control, if not by altering the text, then by furnishing paratexts. By demonstrating how these practices and interpretive concerns left their mark on these editions of the Corpus Paulinum, this study reveals that editorial practices and hermeneutics were deeply, sometimes inextricably, intertwined.