"Le Nouveau Testament Bilingue, Francais - Anglais" est base sur la traduction de Louis Segond 1910 et sur la traduction standard americaine de 1901.
Les textes ont ete edites, ainsi les versets sont couplees en francais puis, en anglais les rendant ainsi faciles a suivre et permettant la comparaison des deux langages.
Exemples:
Jean 3:16 "Car Dieu a tant aime le monde quil a donne son Fils unique, afin que quiconque croit en lui ne perisse point, mais quil ait la vie eternelle."
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Matthieu 28:18-20
"18. Je sus, se tant approche, leur parla ainsi: Tout pouvoir ma e te donne dans le ciel et sur la terre.
19. Allez, faites de toutes les nations des disciples, les baptisant au nom du Pe re, du Fils et du Saint Esprit,
20. et enseignez-leur a observer tout ce que je vous ai prescrit. Et voici, je suis avec vous tous les jours, jusqua la fin du monde."
Matthew 28:18-20
"18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Le couplage des versets peut produire une numerotation des versets qui differe des Bibles standards. Des precautions doivent etre prises quant a la comparaison de cette Bible avec d'autres Bibles.
Table des matieres:
Matthieu - Matthew
Marc - Mark
Luc - Luke
Jean - John
Actes - Acts
Romains - Romans
I Corinthiens - I Corinthians
II Corinthiens - II Corinthians
Galates - Galatians
Ephesiens - Ephesians
Philippiens - Philippians
Colossiens - Colossians
I Thessaloniciens - I Thessalonians
II Thessaloniciens - II Thessalonians
I Timothee - I Timothy
II Timothee - II Timothy
Tite - Titus
Philemon - Philemon
Hebreux - Hebrews
Jacques - James
I Pierre - I Peter
II Pierre - II Peter
I Jean - I John
II Jean - II John
III Jean - III John
Jude - Jude
Apocalypse - Revelation

The apostle James, the oldest half-brother of Jesus, was a key leader in the Jerusalem church. During the early days of the young church, the Jewish believers had been scattered by persecution. Out of compassion, James wrote this epistle to confront them and motivate them to test the quality and consistency of their faith. Pastor John MacArthur will take you through the book of James, passage by passage, so that you can better understand this short but powerful book and how James gives us practical guidance on issues that also measure our true faith and our spiritual fruitfulness. James calls all believers-then and now-to live a life that demonstrates saving faith marked by godly behavior. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

While there exist a variety of editions of the New Testament Apocrypha in English, German, French, Spanish, and Italian, the actual Greek texts have remained difficult to access until now. This book brings together these Greek non-canonical Christian texts from the pre-canonical period in an accurate and comprehensive collection. Including over 200 high quality images of the papyri and indicating where they are housed in the world today, this volume provides a highly valuable reference to facilitate the study of these fascinating texts.

How nineteenth-century Protestant evangelicals used print and visual media to shape American culture In nineteenth-century America, "apocalypse" referred not to the end of the world but to sacred revelation, and "geography" meant both the physical landscape and its representation in printed maps, atlases, and pictures. In Apocalyptic Geographies, Jerome Tharaud explores how white Protestant evangelicals used print and visual media to present the antebellum landscape as a "sacred space" of spiritual pilgrimage, and how devotional literature influenced secular society in important and surprising ways. Reading across genres and media-including religious tracts and landscape paintings, domestic fiction and missionary memoirs, slave narratives and moving panoramas-Apocalyptic Geographies illuminates intersections of popular culture, the physical spaces of an expanding and urbanizing nation, and the spiritual narratives that ordinary Americans used to orient their lives. Placing works of literature and visual art-from Thomas Cole's The Oxbow to Harriet Beecher Stowe's Uncle Tom's Cabin and Henry David Thoreau's Walden-into new contexts, Tharaud traces the rise of evangelical media, the controversy and backlash it engendered, and the role it played in shaping American modernity.

John and Philosophy: A New Reading of the Fourth Gospel offers a Stoic reading of the Fourth Gospel, especially its cosmology, epistemology, and ethics. It works through the gospel in narrative sequence providing a 'philosophical narrative reading'. In each section of the gospel Troels Engberg-Pedersen raises discusses philosophical questions. He compares John with Paul (in philosophy) and Mark (in narrative) to offer a new reading of the transmitted text of the Fourth Gospel. Of these two profiles, the narrative one is strongly influenced by the literary critical paradigm. Moreover, by attending carefully to a number of narratological features, one may come to see that the transmitted text in fact hangs together much more coherently than scholarship has been willing to see. The other profile is specifically philosophical. Scholarship has been well aware that the Fourth Gospel has what one might call a philosophical dimension. Engberg-Pedersen shows that throughout the Gospel contemporary Stoicism, works better to illuminate the text. This pertains to the basic cosmology (and cosmogony) that is reflected in the text, to the epistemology that underlies a central theme in it regarding different types of belief in Jesus, to the ethics that is introduced fairly late in the text when Jesus describes how the disciples should live once he has himself gone away from them, and more.

Published jointly with Essential Christian, parent body for Spring Harvest.

James offers a concise and accessible introduction to a New Testament text, in this case aimed specifically at undergraduate-level students. John S. Kloppenborg introduces the reader to a series of critical issues bearing on the reading of James and provides a balanced presentation and assessment of the range of scholarly views, with guidance for further reading and research.

In his epistle to the Philippians, Paul addresses internal struggles and external pressures that the church faced. In the letter he presents the sacrificial life of Christ as the ultimate example, "the ethical foundation for all of life," and then calls believers to imitate Christ in their own lives. In this volume, Mark J. Keown scrupulously examines Philippians with a clear eye on the original text and a fine-tuned ear to first-century culture while also interacting with the full history of scholarship on Philippians. Keown also carefully considers the letter's theological and devotional importance for present-day believers. The result is the most comprehensive commentary on Philippians yet published.

Scholars are divided on the number of gospels to which fragmentary Jewish-Christian gospel traditions should be attributed. In this book Gregory attributes them to two gospels: the Gospel according to the Hebrews and the Gospel of the Ebionites, with no need for any postulated Gospel of the Nazoraeans. As two distinct texts, each gospel is treated on its own terms, with its own introduction, followed by a text, translation and commentary on each fragment, and further discussion about what we may conclude about the overall character of the text on the basis of the fragments that survive. Yet they share certain common features that warrant them being treated together in one volume with an introduction that discusses certain critical issues that are relevant to them both. One common factor is the partial and indirect way in which these texts have been preserved. No independent manuscript tradition survives for either text, so they have been transmitted only to the extent that they were quoted or discussed by a number of early Christian authors, none of whom claims to be the author of the text from which he appears to quote or to which he appears to refer. This raises a number of questions of a literary nature about how excerpts from these texts may be interpreted. Another common factor is that these gospel traditions are usually referred to as Jewish-Christian, which may raise questions about their historical origins and theological outlook. Any judgment about the historical origins or theological nature of these gospels must rest upon prior examination of what may be reconstructed of their texts, and Gregory is careful to distinguish between what we may conclude from these gospels as texts and how they might contribute to our knowledge of early Christian history. The book also includes a number of appendices in which he discusses issues that have been prominent in the history of scholarship on these texts, but which he argues are not relevant to these two gospels as he presents them. These include claims about an original Hebrew gospel of Matthew, the postulated Gospel of the Nazoraeans and the so-called 'Jewish gospel', as well as what may be known about the Nazoraeans and the Ebionites.

The ancient Jewish life-giving balm in Psalms helps us recover our equilibrium in a world where so much knocks us off balance and steals our shalom. This devotional and Tree of Life Version of the Bible come from the heart of today's Messianic Jewish movement to provide the Jewish essence of Psalms in a way that promises shalom for the heart and soul.

This study investigates why 'faith' (pistis/fides) was so important to early Christians that the concept and praxis dominated the writings of the New Testament. It argues that such a study must be interdisciplinary, locating emerging Christianities in the social practices and mentalites of contemporary Judaism and the early Roman empire. This can, therefore, equally be read as a study of the operation of pistis/fides in the world of the early Roman principate, taking one but relatively well-attested cult as a case study in how micro-societies within that world could treat it distinctively. Drawing on recent work in sociology and economics, the book traces the varying shapes taken by pistis/fides in Greek and Roman human and divine-human relationships: whom or what is represented as easy or difficult to trust or believe in; where pistis/fides is 'deferred' and 'reified' in practices such as oaths and proofs; how pistis/fides is related to fear, doubt and scepticism; and which foundations of pistis/fides are treated as more or less secure. The book then traces the evolution of representations of human and divine-human pistis in the Septuagint, before turning to pistis/pisteuein in New Testament writings and their role in the development of early Christologies (incorporating a new interpretation of pistis Christou) and ecclesiologies. It argues for the integration of the study of pistis/pisteuein with that of New Testament ethics. It explores the interiority of Graeco-Roman and early Christian pistis/fides. Finally, it discusses eschatological pistis and the shape of the divine-human community in the eschatological kingdom.

The Virgin Mary - a Jewish mother - is central to Christianity, a revered woman in Islam, and a person of persistent fascination for centuries. Marian worship and theology has inspired countless appearances in art, as well as religious philosophy and doctrine, while the concept of the Virgin herself has been involved in controversial discussions over the Virginal body, race, anti-Semitism, and globalism. This Very Short Introduction describes the evolution of Marian thought from early Christianity to the present day. Mary Joan Winn Leith focuses on the centuries between the rise of Christianity and the Counter-Reformation, the eras when most of the doctrinal issues, popular traditions, and associated conventions of Marian iconography developed, and covers Catholic, Orthodox, and other Christian denominations, as well as the Islamic Mary. Taking an interdisciplinary approach that includes art history, archaeology, and gender studies as well as doctrinal history, she considers some of the misunderstandings and unquestioned assumptions about the Virgin Mary that pervade past and present Christian consciousness and today's secular world. Leith also discusses apparitions of Mary and representations of Mary in contemporary popular culture. Very Short Introductions: Brilliant, Sharp, Inspiring ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

This study investigates why 'faith' (pistis/fides) was so important to early Christians that the concept and praxis dominated the writings of the New Testament. It argues that such a study must be interdisciplinary, locating emerging Christianities in the social practices and mentalites of contemporary Judaism and the early Roman empire. This can, therefore, equally be read as a study of the operation of pistis/fides in the world of the early Roman principate, taking one small but relatively well-attested cult as a case study in how micro-societies within that world could treat it distinctively. Drawing on recent work in sociology and economics, the book traces the varying shapes taken by pistis/fides in Greek and Roman human and divine-human relationships: whom or what is represented as easy or difficult to trust or believe in; where pistis/fides is 'deferred' and 'reified' in practices such as oaths and proofs; how pistis/fides is related to fear, doubt and scepticism; and which foundations of pistis/fides are treated as more or less secure. The book then traces the evolution of representations of human and divine-human pistis in the Septuagint, before turning to pistis/pisteuein in New Testament writings and their role in the development of early Christologies (incorporating a new interpretation of pistis Christou) and ecclesiologies. It argues for the integration of the study of pistis/pisteuein with that of New Testament ethics. It explores the interiority of Graeco-Roman and early Christian pistis/fides. Finally, it discusses eschatological pistis and the shape of the divine-human community in the eschatological kingdom.

How can we understand God's revelation to us? Throughout the church's history, theologians have often answered this question by appealing to a doctrine of illumination whereby the Holy Spirit shapes our knowledge and understanding of Scripture. Without denying the role of the Holy Spirit or the cognitive role of illumination, Ike Miller casts a broader vision of divine illumination and its role in the Christian life. In his constructive approach, Miller argues for a fully trinitarian view of illumination that forms not just our intellect, but also appeals to the affections and encourages our ethical action. In order to develop this theology of illumination, Miller explores both Augustine's and Karl Barth's readings of the Gospel and Epistles of John, including Barth's previously untranslated lectures on the Gospel of John. In the light of his careful study of both the Johannine literature and the theologies of two giants from Christian history, Miller contends for a doctrine of illumination whereby we are enabled to know God and participate in Christ by the power of the Holy Spirit.

Become a daily Bible reader, attentive to the mind of God. In the New Testament Everyday Bible Study Series, widely respected biblical scholar Scot McKnight reveals the newness and activeness of God's Word as it works in our everyday lives. His unique approach to Bible study combines sound theology with relevant pastoral wisdom. Each volume of this series provides: Original Meaning: Brief, precise expositions of the biblical text and offers a clear focus for the central message of each passage. Fresh Interpretation: Brings the passage alive with fresh images and what it means to follow King Jesus. Practical Application: Biblical connections and questions for reflection and application for each passage. Ideal for personal reflection or group study, John will help you see God in the biblical context so you can hear from God in your context. John's Gospel highlights how people responded to Jesus in the first century but also showcases responses for readers today: faith that abides in who he is, obeys what he calls us to do, and witnesses about Jesus to the world. Who Jesus is and who we understand him to be shape how we respond to Jesus and the kind of person we are created to become. Scot McKnight will walk you and your group through John with Scripture passages (sometimes translated from the original by McKnight himself), reflection questions, pastoral insights, and ideas for putting God's words into action.

Brimming with photos and graphics, the Zondervan Illustrated Bible Backgrounds Commentary walks you verse by verse through all the books of the New Testament. It's like slipping on a set of glasses that lets you read the Bible through the eyes of a first-century reader! Discoveries await you that will snap the world of the New Testament into gripping immediacy. Things that seem mystifying, puzzling, or obscure will take on tremendous meaning when you view them in their ancient context. You'll deepen your understanding of the teachings of Jesus. You'll discover the close, sometimes startling interplay between God's kingdom and the practical affairs of the church. Best of all, you'll gain a deepened awareness of the Bible's relevance for your life. Written in a clear, engaging style, this beautiful set provides a new and accessible approach that more technical expository and exegetical commentaries don't offer.

Everybody likes Jesus. Don't they? We overlook that Jesus was Judgmental-preaching hellfire far more than the apostle Paul Uncompromising-telling people to hate their families Chauvinistic-excluding women from leadership Racist-insulting people from other ethnic groups Anti-environmental-cursing a fig tree and affirming animal sacrifice Angry-overturning tables and chasing moneychangers in the temple He demanded moral perfection, told people to cut off body parts, made prophecies that haven't come true, and defied religious and political authorities. While we tend to ignore this troubling behavior, the people around Jesus didn't. Some believed him so dangerous that they found a way to have him killed. The Jesus everybody likes, says Mark Strauss, is not the Jesus found in the Gospels. He's a figure we've created in our own minds. Strauss believes that when we unpack the puzzling paradoxes of the man from Galilee, we find greater insight into his countercultural message and mission than we could ever have imagined.

After more than 50 years as a lawyer, having been a clerk, Judge's associate, barrister, solicitor, law teacher, and five various types of judicial officer, Alan Hogan decided to retire, in order to do something different. He obtained a Masters degree, majoring in Biblical Studies, at the Catholic Institute of Sydney. He was astonished at how little he had known about the fundamental documents of his religion. This book is an attempt to share some of what he learnt about the New Testament with other Catholics, and with anyone else who may be interested. It is not so much a book about the New Testament as a plan for reading all the books that go to make it up, roughly in the order in which they were written, with such additional information as to make available the message that each author intended to convey.

Book five of Eugene Peterson's landmark SPIRITUAL THEOLOGY series: foundational reading for the twenty-first-century church. Continuing Peterson's evaluation of contemporary Christian spirituality, PRACTISE RESURRECTION is a study of the book of Ephesians. It is often thought to be Paul's most difficult letter, but has been for over thirty years Peterson's text for his identity as a pastor. Peterson points out that although Christians emphasise the importance of new birth, growth is equally important. This book is a conversation on spiritual formation and what it means to become a mature Christian. As with the first four books in this series, PRACTISE RESURRECTION is written for both lay and academic audiences. Challenging but deeply rewarding, it combines scholarship with the human experience and lightness of touch for which Peterson is known. Also available in the Spiritual Theology series: Christ Plays in Ten Thousand Places, Eat This Book, The Jesus Way and The Word Made Flesh.

Using the words of Jesus in Luke 24:46-47 as a springboard, After Emmaus explains how the story of redemption foretold in the Old Testament is fulfilled in Christ, is reflected in the apostles' ministry, and continues today through the mission of the church.

John's Gospel has long been a favorite among Christians. In it we encounter the living Jesus in his glory and his humanity, portrayed with both simplicity and depth. Through the eyes of faith John retells the story of the Word, drawing out its meaning for his readers so that they "may believe that Jesus is the Messiah, the Son of God" and "have life in his name." In this Bible Speaks Today volume, longtime pastor Bruce Milne provides a thoughtful exposition of John well-suited to preachers and anyone who seeks a deeper appreciation of the text. He sets the stage with introductory material on the authorship of John, how it compares to the other three Gospels, and its purpose and theology. Then Milne guides readers passage-by-passage through the text, paying attention to practical application as well as interpretation. A study guide at the end of the book will help you to further ponder and apply the riches of this Gospel. This completely redesigned new edition includes updated language and Scripture quotations throughout. As Milne puts it, "The mystery of Jesus Christ is the theme of this gospel; always beyond us, yet always summoning us to explore it more fully." With The Message of John, you have an accessible and reliable guide as you explore John's powerful portrait of Christ.

A complete reference edition of the 60-volume Thru the Bible commentary series, this five-volume set is an excellent choice if you need a complete Bible commentary in durable hardcover bindings. It includes Dr. McGee's insightful study of each book of the Bible with in-depth, paragraph-by-paragraph discussions of key verses and passages. Purchase the entire five-volume set or collect them individually as your study progresses.

The very title of the last book of the Bible means "unveiling." Yet this mysterious and confusing book seems to do anything but unveil, especially when we read it on our own. "Unlocking the Last Days" takes readers through key parts of this misunderstood book, using a verse-by-verse approach that clearly communicates God's truth, warnings, and promises. Both Bible teachers and students will find this book a welcome aid to understanding an intriguing piece of the Scriptures.

Origen (c. 186 255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863 1939) of Cambridge University provides the revised Greek text. Volume 2 includes Books 19, 20, 28 and 32 together with various fragments and two indices. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.