Often in detective stories, a seemingly irrelevant detail is the essential clue to solving the mystery. Tom Wright suggests that the writer of John's Gospel had a similar idea in mind; nothing is there by accident. All the details in this most profound of the Gospels work together to tell an amazing story and reveal an astonishing secret: nothing less than the story of God and the world. These twenty-six studies on John show us not just the story of one character in one place and time but the Creator God acting in a new way within his beloved creation.

First published in 1940, this book provides a literary dictionary to the New Testament. The treatment of selected words and phrases is not theological, but lexicographical and etymological. Each entry is introduced by illustrative quotations from the New Testament, and the book provides an insightful exploration of these phrases.

The Gospel of Matthew opens with a patrilineal genealogy of Jesus that intriguingly includes five women: Tamar, Rahab, Ruth, 'she of Uriah', and Mary. In a gospel that has a strongly Jewish and male-orientated outlook, why are women incorporated? Particularly, why include these four Old Testament women alongside Mary? Rejecting traditional as well as feminist views, E. Anne Clements undertakes a close literary reading of the narratives to discern how each woman is characterised and presented. All are significant scriptural figures on the margins of Israelite society. From this intertextual world established by Matthew, Clements explores why Matthew may have named these women in the opening genealogy and what implications their inclusion may have for the ongoing gospel narrative. Mothers on the Margin? argues that Matthew's Gospel contains a counter narrative focused on women. The presence of the five women in the genealogy indicates that the birth of the Messiah will bring about a crisis in Israel's identity in terms of ethnicity, marginality, and gender. The women signal that Matthew's Gospel is concerned with the construal of a new identity for the people of God.

This volume on Luke-Acts as with all titles in the Texts@Contexts series highlights readings that make explicit the diverse contemporary contexts of biblical interpreters. The global spread of contributors includes scholarly voices from South Africa, South America and Hong Kong, as well as from the United States. The chapters are organized around four themes. The first examines interpretations of Jesus, looking at his childhood, contemporary context, and his teaching - including whether Jesus' sympathetic response to disease and pain might be used to advocate euthanasia. The second examines social categories: gender, race, and class, including a political and racialized reading of the history of diasporic Black America as a model for reading Acts as a diasporic history. The third examines issues of empire and resistance. The final part looks at society and spirituality, with a focus on modern contemporary contexts.

Inventing Hebrews examines a perennial topic in the study of the Letter to the Hebrews, its structure and purpose. Michael Wade Martin and Jason A. Whitlark undertake at thorough synthesis of the ancient theory of invention and arrangement, providing a new account of Hebrews' design. The key to the speech's outline, the authors argue, is in its use of 'disjointed' arrangement, a template ubiquitous in antiquity but little discussed in modern biblical studies. This method of arrangement accounts for the long-observed pattern of alternating epideictic and deliberative units in Hebrews as blocks of narratio and argumentatiorespectively. Thus the 'letter' may be seen as a conventional speech arranged according to the expectations of ancient rhetoric (exordium, narratio, argumentatio, peroratio), with epideictic comparisons of old and new covenant representatives (narratio) repeatedly enlisted in amplification of what may be viewed as the central argument of the speech (argumentatio), the recurring deliberative summons for perseverance. Resolving a long-standing conundrum, this volume offers a hermeneutical tool necessary for interpreting Hebrews, as well as countless other speeches from Greco-Roman antiquity.

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world. Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross. With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures-or refigures-men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

As planners and designers have turned their attentions to the blighted, vacant areas of the city, the concept of "terrain vague," has become increasingly important. Terrain Vague seeks to explore the ambiguous spaces of the city -- the places that exist outside the cultural, social, and economic circuits of urban life. From vacant lots and railroad tracks, to more diverse interstitial spaces, this collection of original essays and cases presents innovative ways of looking at marginal urban space, with studies from the United States, Europe and the Middle East, from a diverse group of planners, geographers, and urban designers. Terrain Vague is a cooperative effort to redefine these marginal spaces as a central concept for urban planning and design. Presenting innovative ways of looking at marginal urban space, and focusing on its positive uses and aspects, the book will be of interest to all those wishing to understand our increasingly complex everyday surroundings, from planners, cultural theorists, and academics, to designers and architects.

"This well-written book fills a very important niche in our appreciation of the Gospels. Healy combines literary sensitivity with theological vigor, resulting in a reading of Mark that puts a compelling face on the message of this Gospel."--Gary Anderson, University of Notre Dame

"Mary Healy skillfully and insightfully moves her readers to plumb the spiritual depths of Mark's Gospel. I have found her commentary a boon in homily preparation. If the other volumes in the Catholic Commentary on Sacred Scripture live up to the high standard that Healy has attained, Catholic Christians will be enriched and grateful."--Robert J. Karris, OFM, The Franciscan Institute, St. Bonaventure University

Praise for the Catholic Commentary on Sacred Scripture

"Coinciding with the Bishops' Synod on 'The Word of God in the Life and Mission of the Church, ' this seventeen-volume commentary on the New Testament represents a much-needed approach, based on good scholarship but not overloaded with it. The frequent references to the "Catechism of the Catholic Church" help us to read Holy Scripture with a vivid sense of the Living Tradition of the Church."--Christoph Cardinal Schonborn, Archbishop of Vienna

"This series richly provides what has for so long been lacking among contemporary scriptural commentaries. Its goal is to assist Catholic preachers and teachers, lay and ordained, in their ministry of the word. Moreover, it offers ordinary Catholics a scriptural resource that will enhance their understanding of God's word and thereby deepen their faith. Thus these commentaries, nourished on the faith of the Church and guided by scholarly wisdom, are both exegetically sound and spirituallynourishing."--Thomas G. Weinandy, OFM Cap, United States Conference of Catholic Bishops

"The Catholic Commentary on Sacred Scripture is a landmark achievement in theological interpretation of Scripture in and for the Church. Everything about it is inviting and edifying, from the format, photos, background notes, and cross-references to the rich exposition of the text, quotations from the Church's living tradition, and reflections for contemporary life. It is a wonderful gift to the Catholic Church and a model for the rest of us. Highly recommended for all!"--Michael J. Gorman, St. Mary's Seminary and University, Baltimore

As planners and designers have turned their attentions to the blighted, vacant areas of the city, the concept of "terrain vague," has become increasingly important. Terrain Vague seeks to explore the ambiguous spaces of the city -- the places that exist outside the cultural, social, and economic circuits of urban life. From vacant lots and railroad tracks, to more diverse interstitial spaces, this collection of original essays and cases presents innovative ways of looking at marginal urban space, with studies from the United States, Europe and the Middle East, from a diverse group of planners, geographers, and urban designers. Terrain Vague is a cooperative effort to redefine these marginal spaces as a central concept for urban planning and design. Presenting innovative ways of looking at marginal urban space, and focusing on its positive uses and aspects, the book will be of interest to all those wishing to understand our increasingly complex everyday surroundings, from planners, cultural theorists, and academics, to designers and architects.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

In this addition to the well-received Paideia series, Jo-Ann Brant examines cultural context and theological meaning in John. Paideia commentaries explore how New Testament texts form Christian readers by
- attending to the ancient narrative and rhetorical strategies the text employs
- showing how the text shapes theological convictions and moral habits
- commenting on the final, canonical form of each New Testament book
- focusing on the cultural, literary, and theological settings of the text
- making judicious use of maps, photos, and sidebars in a reader-friendly format
This commentary, like each in the projected eighteen-volume series, proceeds by sense units rather than word-by-word or verse-by-verse.

Ian E. Rock demonstrates that the Letter to the Romans may be seen as an attempt by a subordinate group to redress actual and potential issues of confrontation with the Empire and to offer hope, even in the face of death. Paul demonstrates that it is God's peace and not Rome's peace that is important; that loyalty to the exalted Jesus as Lord and to the kingdom of God - not Jupiter and Rome - leads to salvation; that grace flows from Jesus as Christ and Lord and not from the benefactions of the Emperor. If the resurrection of Jesus - the crucified criminal of the Roman Empire - demonstrates God's power over the universe and death, the very instrument of Roman control, then the Christ-believer is encouraged to face suffering and death in the hope of salvation through this power. Paul's theology emerges from, and is inextricably bound to, the politics of his day, the Scriptures of his people, and to the critical fact that the God who is One and Lord of all is still in charge of the world.

The Gospel of Thomas sheds new light on the origins of Christianity and portrays Jesus as a wisdom-loving sage. This collection of aphoristic sayings portrays the kingdom of God as a present fact about the world, rather than a future promise or future threat.

Through facing-page commentary this edition focuses on the meaning of the sayings as those teachings were preserved by an ancient source outside of the canonical New Testament, and brings to life the challenging and intriguing figure of Jesus in a new light. Now readers can approach this important spiritual text with no previous background knowledge in Christian history or thought.

The Gospel of John has been examined from many different perspectives, but a comprehensive treatment of the theme of worship in this Gospel has not yet appeared. John Paul Heil offers a contribution toward a remedy of this deficiency by analyzing the entire Gospel of John from the perspective of its various dimensions of worship. The aim is to illustrate that three different but complementary dimensions of worship - confessional, sacramental, and ethical - dominate this Gospel. Indeed, these different types of worship represent the ways one expresses and demonstrates the faith that includes having divine life eternal, which is the stated purpose for writing the signs Jesus did in this Gospel - "that you may believe that Jesus is the Christ, the Son of God, and that, believing, you may have life in his name" ( John 20:31).

In this lively introduction, J. Nelson Kraybill shows how the book of Revelation was understood by its original readers and what it means for Christians today. Kraybill places Revelation in its first-century context, opening a window into the political, economic, and social realities of the early church. His fresh interpretation highlights Revelation's liturgical structure and directs readers' attentions to twenty-first-century issues of empire, worship, and allegiance, showing how John's apocalypse is relevant to the spiritual life of believers today. The book includes maps, timelines, photos, a glossary, discussion questions, and stories of modern Christians who live out John's vision of a New Jerusalem.

Aimed at both biblical scholars and those interested in linguistic theory, this book makes use of insights from a modern theory of communication, Relevance Theory in examining the function of the particle. Margaret Sim sheds a new light onto the interpretation of certain key texts in the Gospels. In so doing, she shows how the ideas of theoretical pragmatics can be brought to bear on the study of other fields to enable new and exciting perspectives to be opened up on difficult problems of translation and interpretation. Marking Thought and Talk in New Testament Greek claims that the particle does not have a lexical meaning of "in order that," contrary to accepted wisdom, but that it alerts the reader to expect an interpretation of the thought or attitude of the implied speaker or author. Evidence is adduced from pagan Greek and in particular the writings of Polybius, Dionysius of Halicarnassus, and Epictetus, as well as the New Testament. The implications of this claim give an opportunity for a fresh interpretation of many problematic texts.

"Come and you will see." Starting with that unexpected invitation, John sees with his own eyes and hears with his own ears unimaginable yet undeniable things. All he knows for sure: the key is this man, Jesus. Now but Not Yet includes the New Testament books written by the apostle John, who confidently proclaims today's saving faith in Jesus, the Son of God, and hope for a glorious future with him. Eternity Now reveals the history-shaping story of how Jesus Christ changed the world and what that means to you. This reader-friendly series presents the New Testament books across five paperback volumes to make it easy to carry anywhere and read anytime.

Thomas Merton led numerous conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. In A Monastic Introduction to Sacred Scripture, Patrick F. O'Connell presents one of these, a wide-ranging introduction to biblical studies. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, Merton reveals the central importance of the Scriptures for the spiritual growth of his listeners. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as 'good news', as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that 'the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries - how we are one with Jesus in them'. O'Connell's extensive introduction situates this reflection in the context of Merton's evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council.

Can the different pictures of Jesus in the New Testament be reconciled? Or are they simply simulations, the products of a virtual Gospel? 'Simulating Jesus' argues that the gospels do not represent four versions of one Jesus story but rather four distinct narrative simulacra, each of which is named "Jesus". The book explores the theory and evidence justifying this claim and discusses its practical and theological consequences. The simulations of Jesus in each of the gospels are analysed and placed alongside Jesus simulacra elsewhere in the Bible and contemporary popular culture. 'Simulating Jesus' offers a radical understanding of Scripture that will be of interest to students and scholars of biblical studies.

Can the different pictures of Jesus in the New Testament be reconciled? Or are they simply simulations, the products of a virtual Gospel? Simulating Jesus argues that the gospels do not represent four versions of one Jesus story but rather four distinct narrative simulacra, each of which is named "Jesus". The book explores the theory and evidence justifying this claim and discusses its practical and theological consequences. The simulations of Jesus in each of the gospels are analysed and placed alongside Jesus simulacra elsewhere in the Bible and contemporary popular culture. Simulating Jesus offers a radical understanding of Scripture that will be of interest to students and scholars of biblical studies.

Paul had studied the Scriptures his whole life and had them down cold. Or so he thought until his blinding encounter changed his entire view. Now he's on a mission to tell the truth: he had it all wrong. Freedom has come-hope has arrived. Death to Life includes the New Testament books written by the apostle Paul. In them he clarifies the gospel, what it means, and how to live firmly rooted in the truth no matter what. Eternity Now reveals the history-shaping story of how Jesus Christ changed the world and what that means to you. This reader-friendly series presents the New Testament books across five paperback volumes to make it easy to carry anywhere and read anytime.

For Luke, the details matter. He's a physician after all. Lives depend on his knowledge. There can be no doubt that what he shares is true because Jesus has changed everything. Because of Jesus, people are changed. Families are changed. Nations are changed. The life, death, and resurrection of Jesus sent shock waves throughout the world; waves still felt to this day. Grand Tour includes the New Testament books of Luke and Acts. Read together, these books illustrate the healing mission of Christ from prophecy through ascension and how the life-altering good news began to spread worldwide. Eternity Now reveals the history-shaping story of how Jesus Christ changed the world and what that means to you. This reader-friendly series presents the New Testament books across five paperback volumes to make it easy to carry anywhere and read anytime.