As planners and designers have turned their attentions to the blighted, vacant areas of the city, the concept of "terrain vague," has become increasingly important. Terrain Vague seeks to explore the ambiguous spaces of the city -- the places that exist outside the cultural, social, and economic circuits of urban life. From vacant lots and railroad tracks, to more diverse interstitial spaces, this collection of original essays and cases presents innovative ways of looking at marginal urban space, with studies from the United States, Europe and the Middle East, from a diverse group of planners, geographers, and urban designers. Terrain Vague is a cooperative effort to redefine these marginal spaces as a central concept for urban planning and design. Presenting innovative ways of looking at marginal urban space, and focusing on its positive uses and aspects, the book will be of interest to all those wishing to understand our increasingly complex everyday surroundings, from planners, cultural theorists, and academics, to designers and architects.

"You are the salt of the earth . . . You are the light of the world." Matthew 5:13-14 "I also say to you that you are Peter, and on this rock I will build My church." Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

The Gospel of Luke tells the story of Jesus from a perspective unlike any other. Pastor John MacArthur will take you through Luke's account of the gospel, passage by passage, so that you can better understand everything from Luke's specific audience to the detailed portrayal of Jesus' ministry. As a physician, Luke presents a detailed account of Jesus' conception and birth. As a meticulous historian, he highlights Jesus' parables, teachings, healings, and compassion to the outcasts in Israel. He follows Christ on His journey to the cross, recounts His last days that led to His crucifixion and burial, and documents Christ's victory over the grave. From the beginning of Jesus' public ministry to the Lord's final words, Luke stresses Jesus' willingness to go to the cross to complete His ultimate mission-to be the Savior of all the world. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

The question of how to interpret scripture and whether there is a distinctively Anglican approach to doing so is one of the leading theological questions in the Anglican Communion. An Anglican Hermeneutic of the Transfiguration analyzes major Anglican interpretations of the Transfiguration from the eighth century to the present and suggests that Anglicans do in fact have a distinctive hermeneutical approach to this event. Moreover, this approach may point to larger trends in the interpretation of Scripture overall, but especially the Gospels. With respect to the Transfiguration, Anglicans interpret the event within the biblical context, assume its basic historic character, and juxtapose high Christology with the human limitations of Jesus' self-understanding. Furthermore, Anglicans draw pastoral implications for the lives of Jesus and the disciples from the Transfiguration and assert that the glory manifested on the mountain supports a partially realized eschatology. Finally, Anglicans write for well-educated, non-specialists in theology.

Every Sunday, Christians all over the world recite the Nicene Creed as a confession of faith. While most do not know the details of the controversy that led to its composition, they are aware that the Council of Nicaea was a critical moment in the history of Christianity. For scholars, the Council has long been a subject of multi-disciplinary interest and continues to fascinate and inspire research. As we approach the 1700th anniversary of the Council, The Cambridge Companion to the Council of Nicaea provides an opportunity to revisit and reflect on old discussions, propose new approaches and interpretative frameworks, and ultimately revitalize a conversation that remains as important now as it was in the fourth century. The volume offers fifteen original studies by scholars who each examine an aspect of the Council. Informed by interdisciplinary approaches, the essays demonstrate its profound legacy with fresh, sometimes provocative, but always intellectually rich ideas.

The goal of this redaction-critical investigation is to determine what in Luke 22 is special to Luke, to assess its origin, and to uncover Luke's purpose in using this material. Unlike earlier studies, Soards concentrates on lines of thought that link the chapter with the Gospel as a whole. The author's conclusion is that though Luke did not use a single coherent source other than Mark for this chapter, his diverse material was chosen in order to advance Luke's distinctive interests in Christology, eschatology and ecclesiology. Christologically, Jesus is shown as in charge of the Passion events and as the realization of a divine plan; eschatologically, the Passion is portrayed as inaugurating the era of the Last Days; ecclesiologically, Jesus's attitude to his disciples functions as instruction for Luke's readers about their role in God's plan.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

This book constructs a profile of the Matthean Community by using insights from sociology and studies of oral and chirographic cultures, together with a careful investigation of the material unique to the Gospel of Matthew. A picture emerges of a self-regulating, independent community with the kind of strong self-definition and tension with its surrounding society characteristic of a sect. It had a high regard for law and practiced Sabbath-observance, as well as observing the distinction between clean and unclean foods. The community viewed its members as saved sinners who should conduct themselves in a manner appropriate to those who await the soon return of their Lord. Somewhat provocatively, this book argues that the Matthean Community was likely to be mainstream in early Christianity, not marginal.

This unique commentary on Paul's early letters by an outstanding New Testament specialist, provides a broad range of original perspectives of how people have interpreted, and been influenced by, Paul's first two letters. Addresses questions concerning the content, setting, and authenticity of the two Thessalonian letters, drawing on responses from leading scholars, poets, hymn writers, preachers, theologians, and biblical scholars throughout the ages Offers new insights into issues they raise concerning feminist biblical interpretation. Provides a history of two-way influences, as exemplified by Ulrich Luz, Hans Robert Jauss, and Hans-Georg Gadamer Written by Anthony Thiselton, a leading commentator on the Greek New Testament

This book explores Christology through the lens of whiteness, addressing whiteness as a site of privilege and power within the specific context of Christology. It asks whether or not Jesus' life and work offers theological, religious and ethical resources that can address the question of contemporary forms of white privilege. The text seeks to encourage ways of thinking about whiteness theologically through the mission of Jesus. In this sense, white Christians are encouraged to reflect on how their whiteness is a site of tension in relation to their theological and religious framework. A distinguished team of contributors explore key topics including the Christology of domination, different images of Jesus and the question of identification with Jesus, and the Black Jesus in the inner city.

Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

The Gospel of Mark, more than any other Gospel, gives us precious glimpses into Christ's humanity. Pastor John MacArthur will take you through the book of Mark, passage by passage, so that you can better understand Mark's unique perspective and the astounding humanity of Christ. Jesus amazes His followers-those in the past as well as His disciples today-as He teaches, heals, performs miracles, casts out demons, and raises the dead. Mark's account shows Christ using every opportunity, despite resentment and persecution from His enemies, to show God's awesome power. Through Mark's writings, we follow Jesus' very human pain, joy, and fervent dedication as He walks the earth, touches lives, and ultimately conquers sin and death through His crucifixion and resurrection. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

Daniel W. McManigal provides a fresh analysis of the meaning of the baptism in the Holy Spirit and fire, and John's baptism as a prophetic sign-act. Expanding upon the sources, grammar and meaning of the Logion, analysing Old Testament and Second Temple texts, and discussing the prevalent theme of judgment in baptism, McManigal offers the first extended treatment of the baptism in the Holy Spirit in Matthew's gospel. As a backdrop for the prevalence of judgment in baptism, McManigal locates Matthew's eschatological judgment within the broader Old Testament and apocalyptic literature of the Second Temple, drawing upon texts such as Isaiah 11 and the Isaiah Targum, Malachi 3, Daniel 7, 1 Enoch and 4 Ezra. This volume's analysis aids deeper understanding of how the themes of the Old Testament are woven throughout Matthew's narrative, capitalizing on John's role as the last of the prophets sent to Israel; McManigal focuses in particular on Matthew's foretelling the coming of the Messiah, and his call for repentance in order to prepare people for the arrival of the kingdom of God. Drawing out the unique Matthean meaning of the baptism of the "coming one," McManigal's study offers readers a new insight into the nature of repenting and prophetic baptism, whether through water, fire or Spirit.

J. Harold Ellens here explores the intriguing question of why, in John's Gospel, Jesus called himself the 'Son of Man', virtually the only title he gave himself in the Fourth Gospel, and a title virtually no one else ever used for him. In Second Temple Judaism there were several traditions about the Son of Man. In Ezekiel the term 'son of man' means 'mere mortal'. In Daniel, on the other hand, the Son of Man is a heavenly figure with authority to destroy evil and establish God's reign on earth. In 1 Enoch, the Son of Man is a human being appointed by God as an eschatological judge. In Matthew, Mark, and Luke the Son of Man is a man who builds the kingdom of God on earth. Jesus also depicts himself as the Suffering Servant, who will die at the hands of the Jerusalem authorities and be exalted by God to heavenly status as the final Judge. In this monograph the focus is on the Son of Man in the Gospel of John. There is nothing of the Ezekiel tradition in John, but Daniel's heavenly Son of Man is evident in the mind of this Gospel's author, who envisages him as divine, of heavenly origin. Indeed, in John the Son of Man is the divine Logos, God's revelation of himself. As against the Enochic and Synoptic Son of Man, the Johannine Son of Man is not a human being who is exalted to heaven and who will come again as the final Judge. He is a divine figure who descends to earth to remove evil now, by forgiving sins and by establishing God's universal reign.

In the wake of the Holocaust, a number of influential scholars argue for a "bi-covenantal" or "two-covenant" approach to Paul's view of Israel and the Gentiles. They maintain that Israel has always been right with God apart from Jesus Christ, and that the death of Jesus is salvifically relevant only for the Gentiles. Through Him the Gentiles can receive the same blessings the Jewish people possess by virtue of the Law of Moses. The Sonderweg proponents argue that the Jewish people need Jesus, but the future conversion of all Israel mentioned in Romans 11:25-27 takes place when the Lord himself preaches the gospel to Israel at the second coming. The church need not evangelize the Jewish people. But neither of these positions does justice to Paul's letters, where he teaches that the Jewish people need Jesus for their justification, and God will use the evangelistic efforts of the church to bring it about.

The Canon of the Bible and the Apocrypha in the Churches of the East features essays reflecting the latest scholarly research in the field of the canon of the Bible and related apocryphal books, with special attention given to the early Christian literature of Eastern churches. These essays study and examine issues and concepts related to the biblical canon as well as non-canonical books that circulated in the early centuries of Christianity among Christian and non-Christian communities, claiming to be authored by biblical characters, such as the prophets and kings of the Old Testament and the apostles of the New Testament.

A Postcolonial Reading of the Acts of the Apostles explores Acts, with its twofold motif of self-exaltation and self-attribution of divine prerogatives, from the viewpoint of postcolonial criticism. The Lukan community struggles to legitimize itself, in hybrid fashion, before two structures of powers or hegemonies: the Roman Empire and its system of imperial worship and the defining institutions of Judaism. Acts emerges as a hidden transcript within the system of imperial worship in Rome - pointing to the fate of any power that would usurp divine prerogatives and claim allegiance to any Lord other than God. The representation by mimicry of Roman worship in Acts, based on supremacy and hegemony and exercised by way of imperial decrees, the erection of temples, neokoroi, religious customs, and so forth, is analyzed. Moreover, the representation of Roman officers is examined observing that Luke portrays them as full of fear but also as liars, seekers of bribes, and, more importantly, in need of salvation and peace. Furthermore, the Lukan community in Acts appears as a Jewish Christian group within the development of a plurality of various forms of Judaism and within the Jesus movement. They see themselves as the legitimate heirs of the correct interpretation of the Jewish Scriptures. They do not deny their ethnicity, but they do proclaim the eschatological/apocalyptic end of the institutions that define Judaism (the kingship and the Sanhedrin as a temple establishment) as well as the restoration of the Kingdom of God, rather than of Israel, with a full acceptance and inclusion of the Gentiles.

Dislocation, which involves moving from a familiar place to an unknown place, is a common experience in this era of globalization yet it can cause a deep sense of alienation - people feel invisible, voiceless, and anonymous. A Hermeneutic on Dislocation as Experience: Creating a Borderland, Constructing a Hybrid Identity employs socio-rhetorical criticism from a postcolonial perspective, providing a hermeneutic on the experience of dislocation from the perspective of Asian immigrant women. The author's focus on Asian immigrant women's spirituality is interwoven with different texts such as the story of a woman caught in adultery (Jn. 7: 53-8:11), Asian immigrant women's stories in the novels Dictee and Crossings, and stories of Korean shamans encountered in the author's ethnographic fieldwork. This book suggests that people who experience dislocation can create a borderland where their own marginality gains power and voice. In that borderland, they are able to construct a hybrid identity as a result of deep engagement with one another. In particular, the author's fieldwork on Korean shamans reveals how the shamanic ritual itself functions as a borderland, wherein the marginalized Korean shamans gain hybrid identity. A Hermeneutic on Dislocation as Experience is a valuable resource for classes in Asian studies, ethnography, cultural anthropology, biblical spirituality, women's spirituality, and interdisciplinary courses.

Michael Bird's commentary on Colossians and Philemon in the New Covenant Commentary Series pays close attention to the socio-historical context, the flow and dynamics of the text, their argumentative strategy, theological message, and the meaning of Colossians and Philemon for the contemporary church today. Bird situates Colossians in the context of Paul's Ephesian ministry and describes how Paul attempts to persuade a congregation in the Lycus Valley to remain firm in the gospel and to grasp the cosmic majesty of Jesus Christ over and against the views of certain Jewish mystics who have thrown the Colossians into confusion. He shows how, in the letter to Philemon, Paul intercedes for a slave estranged from his master through a carefully crafted feat of pastoral persuasion from a missionary friend of Philemon. The commentary combines exegetical insight, rhetorical analysis, theological exposition, and practical application all in one short volume. Bird shows Paul at work as a theologian, pastor, and missionary in his letters to the Colossians and Philemon. This is the first of many titles in The New Covenant Commentary Series (NCCS) published by the Lutterworth Press including Romans and Ephesians. The series is designed for ministers and students who require commentary that interacts with the text of each New Testament book with the ultimate aim of pushing the Bible text towards a new generation and providing a platform for reflection on how the New Testament impacts life, faith, ministry and witness of the New Covenant Community today.

The Dreams of Matthew 1:18-2:23: Tradition, Form, and Theological Investigation critically examines the five dream passages of Matthew 1:18-2:23 to demonstrate that Matthew employed dream narratives to defend allegations concerning Jesus' birth and to provide etiological reasons both for why Jesus went to Egypt and how Jesus happened to live in Nazareth. A diachronic survey of dream records in the Ancient Near Eastern, Egyptian, Jewish, Greco-Roman, and Second Temple writings reveals that dream narratives fall into two major categories: message dreams and symbolic dreams. Every dream carries a distinct narrative function according to the objectives of the user. Typically, symbolic dreams appear in epic-like literature, and message dreams appear in narratives such as historical and religious writings. The present analysis of the five dream accounts of Matthew 1:18-2:23 reveals that they fall into the message dream category. Each dream has at least one narrative function. In other words, Matthew does not merely record the dream experiences of the individuals but uses dreams to achieve his narrative objective.

This book undertakes a biblical and theological analysis of evolutionary creation and creation themes pertinent to origins science. A key premise is that a fundamental congruity exists between what the Lord has revealed in nature (i.e., the book of God's work) and in Scripture (i.e., the book of God's Word). A corollary supposition is that, based on an analysis of the fossil record, genome evidence, morphological data, and so on, biological evolution offers the best persuasive scientific explanation for the origin and actualization of carbon-based life on earth, including Homo sapiens (i.e., modern humans). Furthermore, considering evolutionary creation in an objective, balanced, and informed manner reveals that the view is wholly compatible with classical theological metaphysics, including Augustinian and Reformed confessional orthodoxy.

Does Paul teach a hierarchy of authority of man over woman, or does he teach the full equality of man and woman in the church and home? In Man and Woman, One in Christ, Philip Barton Payne answers this question and more, injecting crucial insights into the discussion of Paul s view of women. Condensing over three decades of research on this topic, Payne s rigorous exegetical analysis demonstrates the consistency of Paul s message on this topic and its coherence with the rest of his theology. Payne s exegetical examination of the Pauline corpus is thorough, exploring the influences on Paul, his practice as a church leader, and his teachings to various Christian communities. Paul s theology, instruction, and practice consistently affirm the equal standing of men and women, with profound implications for the church today. Man and Woman, One in Christ is required reading for all who desire to understand the meaning of Paul s statements regarding women and their relevance for Christian relationships and ministry today. This work has the potential of uniting the church on this contentious issue."

The Use of Exodus in Hebrews illustrates how traditions and hermeneutics have significantly determined people's valuations of the relationship between the Old and New Covenants in Hebrews. By showing how the author of Hebrews uses the canonical revelation from Exodus to argue rhetorically, ontologically, and hermeneutically that Jesus Christ is the New Covenant priest in the heavenly tabernacle, this book offers an epistemological lens from Exodus to identify the correct view of the relationship between the Old and New Covenants.