This introduction to the interpretation of Matthew aims to encourage in-depth study of the text, and genuine grappling with the theological and historical questions raised, by providing a 'map' to the Gospel as a whole, and to key interpreters and interpretative debates. It draws on a range of methodological approaches (author-, text- and readercentred), as complementary rather than mutually exclusive ways of interpreting the text. In particular, this new introduction reflects the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra.

How can we, in our times, understand the biblical concept that human beings have been created in the image of an invisible God? This is a perennial but increasingly pressing question that lies at the heart of theological anthropology. Humanity in God's Image: An Interdisciplinary Exploration clarifies the meaning of this concept, traces different Jewish and Christian interpretations of being created in God's image, and reconsiders the significance of the imago Dei in a post-Holocaust context. As normative, counter-factual notions, human dignity and the imago Dei challenge us to see more. Claudia Welz offers an interdisciplinary exploration of theological and ethical 'visions' of the invisible. By analysing poetry and art, Welz exemplifies human self-understanding in the interface between the visual and the linguistic. The content of the imago Dei cannot be defined apart from the image carrier: an embodied creature. Compared to verbal, visual, and mental images, how does this creature as a 'living image' refer to God-like a metaphor, a mimetic mirror, or an elusive trace? Combining hermeneutical and phenomenological perspectives with philosophy of religion and philosophy of language, semiotics, art history, and literary studies, Welz regards the imago Dei as a complex sign that is at once iconic, indexical, and symbolical-pointing beyond itself.

The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Law's place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition. Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

Tom Wright was recently acclaimed by Newsweek as 'the world's leading New Testament scholar'

This title gives readers an overview of the status, role and function of the "Minor Prophets" in the first century. "The Minor Prophets in the New Testament" brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of the "Minor Prophets" in the second temple literature, each of the New Testament books that contain quotations from the "Minor Prophets" are discussed: "Mark", "Matthew", "Luke-Acts", "John", "Paul", "Hebrews", "James", "1 and 2 Peter", and "Revelation". Readers are given an overview of the status, role and function of the "Minor Prophets" in the first century. The text considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and "Journal for the Study of the Historical Jesus Supplement" are also part of "JSNTS".

The Complete Gospels is the first publication to collect the canonical gospels and their extracanonical counterparts, from the first and second centuries, under a single cover. These extracanonical gospels are independent of the canon, and significantly contribute to our understanding of the developments in the Jesus tradition leading up to and surrounding the New Testament. Each chapter comprises: - An updated translation of the gospel. - An introduction that sets the text in its ancient and historical contexts and discusses the overall structure and central themes. - Notes that explain important translation issues, supply necessary background information, offer guidance to difficult passages, and honestly indicate problems in the text or in our understanding of them. - Cross references to parallel passages, intratextual indicators, and thematic parallels so the reader can see how the individual passages of a gospel fit into the rich tapestry of Jewish and early Christian texts. - This volume is the premier publication of the Scholars Version translation of the gospels-a fresh translation from the original languages into living American English that is entirely free of ecclesiastical control. The Scholars Version intentionally drops the pretence that academics have all the answers. It strives to avoid both talking down and over the heads of readers. The goal is to make these fascinating texts intelligible and inviting to all who want to study them.

After a flurry of heated debates in the mid-twentieth century over the relationship between faith and history, the dust seems to have settled. The parties have long since dispersed into their separate camps. The positions are entrenched and loyalties are staked out. This New Explorations in Theology volume is a deliberate attempt to kick up the dust again, but this time as a constructive development of what is now being called "apocalyptic theology." Samuel Adams argues that any historiography interested in contributing to theological knowledge must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ. He explores this idea in critical dialogue with the writings of New Testament historian and theologian N. T. Wright, whose work has significantly shaped the current conversation on this problem. The Reality of God and Historical Method is a fresh, bold, and interdisciplinary exploration of the question: How is it possible to say that a particular historical person is the reconciliation of the world? Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

This fresh look at the Gospel of Matthew highlights the unique contribution Matthew's rich and multilayered portrait of Jesus makes to understanding the connection between the Old and New Testaments. Patrick Schreiner argues that Matthew obeyed the Great Commission by acting as scribe to his teacher Jesus in order to share Jesus's life and work with the world, thereby making disciples of future generations. The First Gospel presents Jesus's life as the fulfillment of the Old Testament story of Israel and shows how Jesus brings new life in the New Testament.

This book contains a methodological fundamental-dogmatic study, which frames a comprehensive overview of the Church in the light of reason and faith. The understanding of the Church in the history of Christianity was - and still is - a subject of numerous misunderstandings, either among the believers themselves or those who observe it from the outside. Presenting the post-conciliar approach of the integral ecclesiology, the author puts a stronger emphasis on biblical origins and nature of the Church and on the split between the synagogue and the young community of followers of Jesus Christ. He expands the hallmarks of the Church from the usual four to five (Marianity) and displays a growing communio in practice and in ecclesial self-awareness.

Originally published in 1911 for use in schools, this book contains the Revised Version text of the Book of Revelation with critical annotations by the then Bishop of Edinburgh, George Walpole. Walpole's introduction also provides the reader with some historical background on the authorship and writing of the book, as well as a list of recommended books for further study. This volume will be of value to anyone with an interest in Christianity.

This book breaks fresh ground in the interpretation of the Apocalypse with an interdisciplinary methodology called aural-performance criticism that assesses how the first-century audience would have heard the Apocalypse. First-century media culture is probed by assessing the dynamics of literacy, orality, aurality, and performance in the Gospels, parts of the Pauline corpus, and also Jewish apocalyptic literature. The audience constructs of informed, minimal, and competent assist the interpreter to apply the methodology. Sound maps and an aural-performance commentary of Revelation 1 and 11 are developed that analyze aural markers, sound style, identity markers, repetition, themes, and the appropriation of the message by the audience. The book concludes by examining the sociological, theological, and communal aspects of aurality and performance and its implications for interpreting the Apocalypse.

Wright's The New Testament and the People of God is the first volume of his acclaimed series 'Christian Origins and the Question of God' comprehensively addressing the historical and theological questions surrounding the origins of Christianity. The text outlines Wright's hermeneutical theory and discusses the history of the Jews stressing the close connection with Judaism and developing this to examine the treatment of early Christians. Wright's work has played a significant role in challenging prevailing assumptions relating to the religious thought of first-century Jews. On a more technical level, Wright provides a reappraisal of literary and historical readings of the New Testament.

This book deals with the theology of the Church of Smyrna from its foundation up to the Council of Nicaea in 325. The author provides a critical historical evaluation of the documentary sources and certain aspects particularly deserving of discussion. He makes a meticulous study of the history of the city, its gods and institutions, the set-up of the Jewish and Christian communities and the response of the latter to the imperial cult. Finally, he undertakes a detailed analysis both of the reception of the Hebrew Scriptures and the apostolic traditions, as well as examining the gradual historical process of the shaping of orthodoxy and the identity of the community in the light of the organisation of its ecclesial ministries, its sacramental life and the cult of its martyrs.

Timothy was a close associate of Paul who was facing problems within the church that he was leading in Ephesus. In these personal letters, Paul gives practical pastoral instruction to his protege, highlighting godliness and holy living to help Timothy fulfill his calling and effectively carry out his important tasks in the church. "Let no one despise your youth," Paul encouraged, "but be an example to believers in word, in conduct, in love, in spirit, in faith, in purity" (1 Timothy 4:12). Paul's gentle encouragement in these letters challenges Timothy to persevere in his faith-a faith that might have been weakening under the pressure of the church and the persecution of the world. Paul's godly counsel was helpful not only to Timothy, a first-century Christian leader, but is also helpful to each of us as believers today. The MacArthur Bible Studies provide intriguing examinations of the whole of Scripture. Each guide incorporates extensive commentary, detailed observations on overriding themes, and probing questions to help you study the Word of God with guidance from John MacArthur.

From John of Apamea to Mark's Gospel: Two Dialogues with Thomasios: A Hermeneutical Reading of Horao, Blepo, and Theoreo combines two theological fields of investigation. The first is related to the Patristic theology of Eastern Syrian Christianity and the second resides in the field of Biblical theology. The research articulates the two fields, which complement each other through a logic exposition in that the theological conceptions of John of Apamea serve as the hermeneutical reading of the verbs of visual perception in the Markan Gospel. The first part expounds the problem related to the quest of the historical John of Apamea, an overview of the problem of his identity based upon the most important critical works attributed to him, proposing a plausible solution. The notion of the spiritual perception of the soul is intrinsically connected with the notion of "spiritual exegesis" and "spiritual senses", essential thoughts in the theology of the dialogues with Thomasios. Applying this methodological approach to the Scripture, the second part expounds the topic of the spiritual seeing in Mark's Gospel. The section follows four expositive stages. The first consists of the semantic analysis of the Markan terminology and its psychological implications; the second analyzes the narrative portrait of the seeing of Jesus; the third examines briefly the seeing of the demons; the last stage considers the contemplative attitude of the women in the context of Christ's passion, death, and resurrection. From John of Apamea to Mark's Gospel is essential reading for scholars in Eastern Patristic theology, Biblical theology, and spiritual theology.

It is widely accepted by New Testament scholars that the Gospel of Luke and the Acts of the Apostles probably originated as two parts of one work by a single author. In spite of this, the books have been assigned to very different genres: Luke is traditionally viewed as a biography of Jesus, and Acts as a history of the early church. Comparing in detail the structure and content of Acts with the formal features of history, novel, epic and biography, Sean A. Adams challenges this division. Applying both ancient and modern genre theory, he argues that the best genre parallel for the Acts of the Apostles is in fact collected biography. Offering a nuanced and sophisticated understanding of genre theory, along with an insightful argument regarding the composition and purpose of Acts, this book will be of interest to those studying the New Testament, Acts, genre theory and ancient literature.

In what remains a widely discussed issue in contemporary theology, J. Gresham Machen's The Virgin Birth of Christ acts as both an introduction to the subject, and a window into American 'Princeton' theology in the early twentieth century. Machen undertakes an encyclopaedic study of the different perspectives on the virgin birth. He begins with a close reading of the scriptural accounts, comparing and contrasting the stories of Jesus' birth told in Luke and Matthew. Secular historical accounts are then considered, as well as possible alternative theories, including the likelihood of the story being of early Jewish or Pagan origin. Machen's study was the definitive work on the virgin birth for the majority of the twentieth century, and remains an invaluable resource, both as an apologetic work and as a time capsule of theological progress.

Originally published in 1936, this book contains the text of Charles Harold Dodd's inaugural lecture upon taking up the position of Norris-Hulse Professor of Divinity in the University of Cambridge. This book will be of value to anyone with an interest in New Testament studies in the interwar period in Britain and in the work of Dodd more generally.

The end of the twentieth and the beginning of the twenty-first centuries have involved much discussion on overhauling and refining a scholarly understanding of the verbal system for first-century Greek. These discussions have included advances in verbal aspect theory and other linguistic approaches to describing the grammatical phenomena of ancient languages. This volume seeks to apply some of that learning to the narrow realm of how prohibitions were constructed in the first-century Greek of the New Testament. Part 1 "The Great Prohibition Debate" seeks to demonstrate that verbal aspect theory has a better explanation than traditional Aktionsart theory for authorial choices between the negated present imperative and the negated aorist subjunctive in expressing prohibitions in the Greek New Testament. Part 2 "All the Prohibitions in the Greek NT" continues to examine prohibitions, but is more of an exercise in functional linguistics. That is, rather than apply verbal aspect theory to the grammar of prohibition constructions, Part 2 seeks only to survey the (initially surprising) wide variety of ways prohibitions can be expressed in koine Greek: more than a dozen different constructions. To do this, the NT prohibitions are grouped in their varying grammatical-syntactical and/or pragmatic constructions, all of which function - in varying degrees - in a prohibitory fashion. This taxonomy may prove to be the beginnings of further investigations into how biblical Greek communicates commands.

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This commentary demonstrates that the Gospel of Mark is a result of a consistent, strictly sequential, hypertextual reworking of the contents of three of Paul's letters: Galatians, First Corinthians and Philippians. Consequently, it shows that the Marcan Jesus narratively embodies the features of God's Son who was revealed in the person, teaching, and course of life of Paul the Apostle. The analysis of the topographic and historical details of the Marcan Gospel reveals that they were mainly borrowed from the Septuagint and from the writings of Flavius Josephus. Other literary motifs were taken from various Jewish and Greek writings, including the works of Homer, Herodotus, and Plato. The Gospel of Mark should therefore be regarded as a strictly theological-ethopoeic work, rather than a biographic one.

The book refers to universal eschatology contained in the Letters to the Thessalonians (1 Thess 4, 13-5, 11; 2 Thess 2, 1-12). The whole material is divided in two groups (eschatological motifs and apocalyptic motifs). Each of the motifs is analysed in the Biblical context and in the Intertestamental Literature context (the Old Testament Pseudepigrapha and the Qumran Literature). The exegetical analysis and the comparative analysis show similarity and diversity of the way Paul used the motifs. They also show which motifs were created or extensively modified by Paul in order to contribute to the creation of Christian eschatology. After presentation of the importance of eschatological topics in the 1-2 Thess (chapter I), the analyses of prodroms (chapter II) and events connected with the parousia (chapter III) indicate the way of using each of the motifs in different traditions. Based on results of the analyses, the Jewish background and Paul's original contribution to the New Testament eschatology are presented in chapter IV.