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Books > Christianity > The Bible > New Testament
This book surveys the current landscape of New Testament studies, offering readers a concise guide to contemporary discussions. Bringing together a diverse group of experts, it covers research on the most important issues in New Testament studies, including new discipline areas, making it an ideal supplemental textbook for a variety of courses on the New Testament. Michael Bird, David Capes, Greg Carey, Lynn Cohick, Dennis Edwards, Michael Gorman, and Abson Joseph are among the contributors.
The Oxford Bible Commentary is a Bible study and reference work for
21st century students and readers that can be read with any modern
translation of the Bible. It offers verse-by-verse explanation of
every book of the Bible by the world's leading biblical scholars.
From its inception, OBC has been designed as a completely
non-denominational commentary, carefully written and edited to
provide the best scholarship in a readable style for readers from
all different faith backgrounds. It uses the traditional
historical-critical method to search for the original meaning of
the texts, but also brings in new perspectives and insights -
literary, sociological, and cultural - to bring out the expanding
meanings of these ancient writings and stimulate new discussion and
further enquiry.
As a commemorative gift for the 65th birthday celebration of the Salzburgian Old Testament scholar Friedrich V. Reiterer, whose research on Biblical wisdom literature has been devoted primarily to the book of Ben Sira, his colleagues and students presented him with this bouquet of studies related to Professor Reiterer s areas of interest. In addition to Ben Sira, these studies examine the part played by Wisdom in subsequent Late-Biblical texts, and in intertestamental and New Testament texts."
THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include: * commentary based on THE NEW INTERNATIONAL VERSION; * the NIV text printed in the body of the commentary; * sound scholarly methodology that reflects capable research in the original languages; * interpretation that emphasizes the theological unity of each book and of Scripture as a whole; * readable and applicable exposition.
This book views the strange imagery of Revelation not as prophecies of historical events, but as an expression of the entire destiny of humankind on earth.
Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live"as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi-brothers and sisters-whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.
In the book of Revelation, John appeals to the faithful to avoid the temptations of wealth, which he connects with evil and disobedience within secular society. New Testament scholars have traditionally viewed his somewhat radical stance as a reaction to the social injustices and idolatry of the imperial Roman cults of the day. Mark D. Mathews argues that John's rejection of affluence was instead shaped by ideas in the Jewish literature of the Second Temple period which associated the rich with the wicked and viewed the poor as the righteous. Mathews explores how traditions preserved in the Epistle of Enoch and later Enochic texts played a formative role in shaping John's theological perspective. This book will be of interest to those researching poverty and wealth in early Christian communities and the relationship between the traditions preserved in the Dead Sea Scrolls and New Testament.
In this accessible and erudite commentary, the respected New Testament scholar Linda Belleville shows how Pauls letter to the Philippians provides a unique opportunity to see the similarities between the culture of his day and ours and to understand not only what is needed to cope in a hostile society but also to be bold in sharing the sole hope for our global world: knowing Christ and eternal citizenship in heaven. Philippians was written while Paul was imprisoned in the imperial barracks, awaiting the outcome of a life-or-death trial. His most beloved church was facing strong opponents without and selfish division within. Pauls strategy is to remind the church of the reasons to rejoice and forgo selfish opinion differences. There is much cause to rejoice because, despite imprisonment, the gospel had reached the entire imperial guard and emboldened Christians everywhere to boldly proclaim Christ; even if he dies, Pauls ministry of preaching Christ will continue. Yet the Philippians best exemplar is Christ himself, who, while enjoying his heavenly riches, willingly took on the human condition with its pain, suffering, and death so that they might gain their own heavenly riches.
This is the latest release in Enduring Word Media's commentary series by David Guzik. David Guzik's commentaries are noted for their clear, complete, and concise explanation of the Bible. Pastors, teachers, class leaders, home study groups, and everyday Christians all over the world have found this commentary series remarkably helpful.
Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the New Testament examines the biblical text in its original environment. Notable evangelical scholars carefully attend to grammatical detail, literary context, rhetorical flow, theological nuance, and historical setting in their interpretation. Critical scholarship informs each step, but does not dominate the commentary, allowing readers to concentrate on the biblical author s message as it unfolds. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will find this series beneficial. The general editor for this enterprising series is Clinton E. Arnold The following focused sections help readers understand the text: Literary Context: Explains how each passage functions within the book Main Idea: Summarizes the central message of the passage Translation in Graphic Layout: Presents a translation through a diagram that helps readers visualize the flow of thought within the text Exegetical Outline: Gives the overall structure of the passage Explanation of the Text: Provides interpretive insights into the background and meaning of the text Theology in Application: Discusses how the message of the text fits within the book itself and in a broader biblical-theological context, suggesting applications for the church today"
The Middle Ages spanned the period between two watersheds in the history of the biblical text: Jerome's Latin translation c.405 and Gutenberg's first printed version in 1455. The Bible was arguably the most influential book during this time, affecting spiritual and intellectual life, popular devotion, theology, political structures, art, and architecture. In an account that is sensitive to the religiously diverse world of the Middle Ages, Frans van Liere offers here an accessible introduction to the study of the Bible in this period. Discussion of the material evidence - the Bible as book - complements an in-depth examination of concepts such as lay literacy and book culture. This introduction includes a thorough treatment of the principles of medieval hermeneutics, and a discussion of the formation of the Latin bible text and its canon. It will be a useful starting point for all those engaged in medieval and biblical studies.
A New Testament Bible to help you grow in the Spirit and access biblical truth for life's questions--on the go Small enough to fit in a pocket or handbag yet filled with helpful outlines and study notes, "The Christian Life New Testament" is a great way to keep God's Word close at hand. Whether exploring on your own or sharing with others, the tools in this valuable resource will give you confidence and understanding in what it means to be a follower of Christ. Included throughout the Bible text are easy-to-understand outlines of the New Testament's major teachings, written by Porter Barrington, who has been an evangelistic pastor all of his adult life. Features include:
Type Size: 7 point The King James Version is the most successful Bible translation in history with billions of copies published. Thomas Nelson Bibles is giving back through the God's Word in Action program. Donating a portion of profits to World Vision and the James Fund, we are helping to eradicate poverty and preventable deaths among children. Learn more and discover what you can do at www.seegodswordinaction.com.
The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, "Let him who is without sin be the first to throw a stone at her." To Cast the First Stone traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption obscures the warm embrace the story actually received. Jennifer Knust and Tommy Wasserman trace the story's incorporation into Gospel books, liturgical practices, storytelling, and art, overturning the mistaken perception that it was either peripheral or suppressed, even in the Greek East. The authors also explore the story's many different meanings. Taken as an illustration of the expansiveness of Christ's mercy, the purported superiority of Christians over Jews, the necessity of penance, and more, this vivid episode has invited any number of creative receptions. This history reveals as much about the changing priorities of audiences, scribes, editors, and scholars as it does about an "original" text of John. To Cast the First Stone calls attention to significant shifts in Christian book cultures and the enduring impact of oral tradition on the preservation-and destabilization-of scripture.
In the book of Revelation, John appeals to the faithful to avoid the temptations of wealth, which he connects with evil and disobedience within secular society. New Testament scholars have traditionally viewed his somewhat radical stance as a reaction to the social injustices and idolatry of the imperial Roman cults of the day. Mark D. Mathews argues that John's rejection of affluence was instead shaped by ideas in the Jewish literature of the Second Temple period which associated the rich with the wicked and viewed the poor as the righteous. Mathews explores how traditions preserved in the Epistle of Enoch and later Enochic texts played a formative role in shaping John's theological perspective. This book will be of interest to those researching poverty and wealth in early Christian communities and the relationship between the traditions preserved in the Dead Sea Scrolls and New Testament.
In this addition to the award-winning BECNT series, leading New Testament scholar and bestselling author G. K. Beale offers a substantive evangelical commentary on Colossians and Philemon. With extensive research and thoughtful chapter-by-chapter exegesis, Beale leads readers through all aspects of Colossians and Philemon--sociological, historical, and theological--to help them better understand the meaning and relevance of these biblical books. As with all BECNT volumes, this commentary features the author's detailed interaction with the Greek text and an acclaimed, user-friendly design. It admirably achieves the dual aims of the series--academic sophistication with pastoral sensitivity and accessibility--making it a useful tool for pastors, church leaders, students, and teachers.
This highly readable investigation of the early church explores the revolutionary nature, dynamics, and effects of the earliest Christian communities. It introduces readers to the cultural setting of the house churches of biblical times, examines the apostle Paul's vision of life in the Christian church, and explores how the New Testament model of community applies to Christian practice today. Updated and revised throughout, this 40th-anniversary edition incorporates recent research, updates the bibliography, and adds a new fictional narrative that depicts the life and times of the early church.
This monograph demonstrates that the Fourth Gospel is a result of highly creative, hypertextual reworking of the Acts of the Apostles. The detailed reworking consists of around 900 strictly sequentially organized thematic, and at times also linguistic correspondences between John and Acts. The strictly sequential, hypertextual dependence on Acts explains John's modifications of the synoptic material, relocations thereof, additions to it, and many other surprising features of the Fourth Gospel. Critical explanations of such features, which are offered in this study, ensure the reliability of the new solution to the problem of the relationship between John and the Synoptics.
This is the second edition, co-published in Halle and London in 1796 and 1806, of Griesbach's two-volume Novum Testamentum Graece, which first appeared in 1774 1775. A professor of the New Testament at the University of Jena in Germany, Griesbach is regarded as one of the founding fathers of modern textual criticism of the Bible. Griesbach's pioneering theory was to group different versions of New Testament texts into three families - Western, Alexandrian, and Constantinopolitan - based on a set of fifteen criteria. He set out these rules in an important addition to the Latin Prolegomena of Volume 1 of the second edition. Volume 1 contains the complete gospels of Matthew, Mark, Luke and John.
This is the second edition, co-published in Halle and London in 1796 and 1806, of Griesbach's two-volume Novum Testamentum Graece, which first appeared in 1774 1775. A professor of the New Testament at the University of Jena in Germany, Griesbach is regarded as one of the founding fathers of modern textual criticism of the Bible. Griesbach's pioneering theory was to group different versions of New Testament texts into three families - Western, Alexandrian, and Constantinopolitan - based on a set of fifteen criteria. He set out these rules in an important addition to the Latin Prolegomena of Volume 1 of the second edition. Volume 2 contains the Book of Acts, the Pauline epistles, the Catholic epistles, and the Book of Revelation.
Stresses the importance of the canonical context of the book of Revelation
How does Luke's portrait of the outsider help in exploring the theology and historiography of Acts? Previous studies of the author and his work have concentrated on the speeches given by insiders - members of the early Christian church - but until now the speeches of the outsiders have been marginalised by scholars in the field. Osvaldo Padilla takes a highly original approach by concentrating on the direct speech of such figures, arguing that the portrayal of outsiders to a religious movement should not be neglected when considering the author's viewpoint. By exploring the place of outsiders in Old Testament and Second Temple literature, then offering comparisons with the depictions found in Acts, Padilla provides a fresh, insightful take on the subject that will prove invaluable to scholars and students of biblical and early Christian studies. |
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