Hace mas de cincuenta anos que el texto que publicara la escritora Sunshine Ball se usa como un libro de lectura devocional, de estudio en grupos de creyentes en la iglesia y como texto en los Institutos Biblicos. Esta es una revision que, al contar con bosquejos, tablas y graficos, hace facil el estudio apocaliptico. Si quiere una perspectiva escatologica de actualidad, no deje de leer y usar esta herramienta que nunca pasara de moda, sino hasta que el Senor venga. 'Guarda estas cosas en secreto y sella el libro hasta la hora final, pues muchos andaran de un lado a otro en busca de cualquier conocimiento.' Daniel 12:4 'Dichoso el que lee y dichosos los que escuchan las palabras de este mensaje profetico y hacen caso de lo que aqui esta escrito, porque el tiempo de su cumplimiento esta cerca.' Apocalipsis 1:3"

Paul writes his letter to the Philippians referencing two related forms of persecution. The Christians of Philippi are experiencing persecution by the Roman authorities who govern the Philippi. Paul himself is experiencing persecution by the Roman authorities (the Roman emperor's praetorian guard) in Rome. Roman persecution is thus the fundamental context for his letter. Paul's most basic premise in this letter is to hold high the slave, Jesus Christ! In perhaps the most moving passage he ever wrote (Phil 2:6-11) Paul delineates that Jesus did not count equality with God something to be grasped at but rather empties himself taking the form of a slave and embracing crucifixion, the slave's form of death. Accordingly. God has raised Jesus to the highest place and has caused all on the earth, above the earth, and under the earther to bow at the name of Jesus and to proclaim that Jesus alone is Lord to the glory of God the Father. Very significantly, Paul affirms that Christian slaves are ennobled by Jesus initiatives. Because these slaves now join the other Christian citizens in having "citizenship in heaven," Paul's letter constitutes a radical threat to the Roman imperial authorities in this way as well.

'These Letters ... aim to make John's Gospel accessible to people today as their own gospel, both as a whole and in the details; to illuminate it with the spiritual knowledge of the age and to make it fruitful for life, not only for meditation but also for practical ordering of destiny.' - Friedrich Rittelmeyer. --- A revitalized Johannine Christianity stands at the heart of the work of Christian renewal that was led by Rudolf Steiner in the early twentieth century. Friedrich Rittelmeyer, a Lutheran minister and theologian who helped found The Christian Community in 1922, was a leading figure within this new Johannine movement. Rittelmeyer described John's Gospel as encapsulating '...an indescribable glory of revelation of love. This glory has such purity, delicacy and spiritual power that in it one has the material with which a marvellous new world may be built.' --- Without doubt his most powerful work, Rittelmeyer's Letters on John's Gospel first appeared in a series of publications by the Stuttgart seminary of The Christian Community between 1930 and 1932. Whilst these Letters were originally written with students and local congregations in mind, they provide manifold insights for anyone seeking to glimpse the majesty of John's Gospel. Margaret Mitchell's translation from 1937 has never before been published in book form. Revised here and expanded by editors Alan Stott and Neil Franklin, this volume features additional contributions by Rudolf Frieling and Emil Bock.

John's Gospel has long been a favorite among Christians. In it we encounter the living Jesus in his glory and his humanity, portrayed with both simplicity and depth. Through the eyes of faith John retells the story of the Word, drawing out its meaning for his readers so that they "may believe that Jesus is the Messiah, the Son of God" and "have life in his name." In this Bible Speaks Today volume, longtime pastor Bruce Milne provides a thoughtful exposition of John well-suited to preachers and anyone who seeks a deeper appreciation of the text. He sets the stage with introductory material on the authorship of John, how it compares to the other three Gospels, and its purpose and theology. Then Milne guides readers passage-by-passage through the text, paying attention to practical application as well as interpretation. A study guide at the end of the book will help you to further ponder and apply the riches of this Gospel. This completely redesigned new edition includes updated language and Scripture quotations throughout. As Milne puts it, "The mystery of Jesus Christ is the theme of this gospel; always beyond us, yet always summoning us to explore it more fully." With The Message of John, you have an accessible and reliable guide as you explore John's powerful portrait of Christ.

This is a new critical edition, with translation and commentary, of the Scholia in Apocalypsin, which were falsely attributed to Origen a century ago. They include extensive sections from Didymus the Blind's lost Commentary on the Apocalypse (fourth century) and therefore counter the current belief that Oecumenius' commentary (sixth century) was the most ancient. Professor Tzamalikos argues that their author was in fact Cassian the Sabaite, an erudite monk and abbot at the monastery of Sabas, the Great Laura, in Palestine. He was different from the alleged Latin author John Cassian, placed a century or so before the real Cassian. The Scholia attest to the tension between the imperial Christian orthodoxy of the sixth century and certain monastic circles, who drew freely on Hellenic ideas and on alleged 'heretics'. They show that, during that period, Hellenism was a vigorous force inspiring not only pagan intellectuals, but also influential Christian quarters.