This work offers a fresh reading of Paul's appropriation of Abraham in Gal 3:6-29 against the background of Jewish data, especially drawn from the writings of Philo of Alexandria. Philo's negotiation on Abraham as the model proselyte and the founder of the Jewish nation based on his trust in God's promise relative to the Law of Moses provides a Jewish context for a corresponding debate reflected in Galatians, and suggests that there were Jewish antecedents that came close to Paul's reasoning in his own time. This volume incorporates a number of new arguments in the context of scholarly discussion of both Galatian 3 and some of the Philonic texts, and demonstrates how the works of Philo can be applied responsibly in New Testament scholarship.

Arguments over the relationship between Canaanite and Israelite religion often derive from fundamental differences in presupposition, methodology and definition, yet debate typically focuses in on details and encourages polarization between opposing views, inhibiting progress. This volume seeks to initiate a cultural change in scholarly practice by setting up dialogues between pairs of experts in the field who hold contrasting views. Each pair discusses a clearly defined issue through the lens of a particular biblical passage, responding to each other's arguments and offering their reflections on the process. Topics range from the apparent application of 'chaos' and 'divine warrior' symbolism to Yahweh in Habakkuk 3, the evidence for 'monotheism' in pre-Exilic Judah in 2 Kings 22-23, and the possible presence of 'chaos' or creatio ex nihilo in Genesis 1 and Psalm 74. This approach encourages the recognition of points of agreement as well as differences and exposes some of the underlying issues that inhibit consensus. In doing so, it consolidates much that has been achieved in the past, offers fresh ideas and perspective and, through intense debate, subjects new ideas to thorough critique and suggests avenues for further research.

Immigrant Moroccan Women in Spain: Honor and Marriage provides an ethnographic study of Moroccan Muslim immigrant women in Spain that captures the predicaments and strategies used in their adaptation to Spanish society. Moroccan immigrant women s social and emotional connections to honor and duty affect familial relations, identity, and the sense of belonging. Although the women have kept transnational ties to friends and families Morocco, the establishment of new relationships and networks presents them with information, ideas, and opportunities that result in a complex process of altering their imported ideas and practices. This book also reveals and explores the geopolitical tension that affects these women s interactions and negotiations with various Spanish institutions and how the representations of Islam affect the Spanish reception and treatment of Moroccans. Working as domestic workers and agricultural laborers in Spain, Moroccan immigrant women illuminate the problems associated with gender, labor, modernity, and globalization.

This title offers an insight into key contemporary global issues relating to the lives and experiences of young Muslims. Many Muslim societies, regardless of location, are displaying a 'youth bulge', where more than half their populations are under the age of 25. An increasingly globalized western culture is rapidly eroding 'traditional' ideas about society, from the family to the state. At the same time, there is a view that rampant materialism is creating a culture of spiritual emptiness in which demoralization and pessimism easily find root. For young Muslims these challenges may be compounded by a growing sense of alienation as they face competing ideologies and divergent lifestyles. Muslim youth are often idealized as the 'future of Islam' or stigmatized as rebelling against their parental values and suffering 'identity crises'. These experiences can produce both positive and negative reactions, from intellectual engagement and increasing spiritual maturity to emotional rejectionism, narrow identity politics and violent extremism. This book addresses many of the central issues currently facing young Muslims in both localized and globalized contexts through engaging with the work of academics, youth work practitioners and those working in non-governmental organizations and civic institutions.

What are you willing to do to survive? What are you willing to endure if it means you might live? 'Achingly moving, gives much-needed hope . . . Deserves the status both as a valuable historical source and as a stand-out memoir' Daily Express 'A story that needs to be heard' 5***** Reader Review Entering Terezin, a Nazi concentration camp, Franci was expected to die. She refused. In the summer of 1942, twenty-two-year-old Franci Rabinek - designated a Jew by the Nazi racial laws - arrived at Terezin, a concentration camp and ghetto forty miles north of her home in Prague. It would be the beginning of her three-year journey from Terezin to the Czech family camp in Auschwitz-Birkenau, to the slave labour camps in Hamburg, and finally to Bergen Belsen. Franci, a spirited and glamorous young woman, was known among her fellow inmates as the Prague dress designer. Having endured the transportation of her parents, she never forgot her mother's parting words: 'Your only duty to us is to stay alive'. During an Auschwitz selection, Franci would spontaneously lie to Nazi officer Dr Josef Mengele, and claim to be an electrician. A split-second decision that would go on to endanger - and save - her life. Unpublished for 50 years, Franci's War is an astonishing account of one woman's attempt to survive. Heartbreaking and candid, Franci finds the light in her darkest years and the horrors she faces instill in her, strength and resilience to survive and to live again. She gives a voice to the women prisoners in her tight-knit circle of friends. Her testimony sheds new light on the alliances, love affairs, and sexual barter that took place during the Holocaust, offering a compelling insight into the resilience and courage of ordinary people in an extraordinary situation. Above all, Franci's War asks us to explore what it takes to survive, and what it means to truly live. 'A candid account of shocking events. Franci is someone many women today will be able to identify with' 5***** Reader Review 'First-hand accounts of life in Nazi death camps never lose their terrible power but few are as extraordinary as Franci's War' Mail on Sunday 'Fascinating and traumatic. Well worth a read' 5***** Reader Review

Fatima, daughter of the Prophet of Islam, did not enjoy this life for long and passed away only few days after the demise of her father. She was not sick; rather, grief and sorrow snatched his soul away. This book sheds light on certain historic circumstances as well as on the individuals who were bitter enemies of her husband, Ali ibn Abu Talib, and who were jealous of his merits and accomplishments. The author wrote this book initially in response to another written by someone who cast doubts about certain very serious and shameful facts which the author of this book details. He cites numerous references (more than three hundred and fifty) written by historians and biographers from both branches of the Islamic faith and throughout the Islamic history. One who reads this book with an open mind will conclude that Fatima died prematurely, and that, ironically, those who were responsible for her early death have since the very first Islamic century been glorified by the vast majority of the Muslims, that even the whereabouts of her grave remain unknown, something which she herself desired and planned. Who were those people? Why did they disrespect the "Head of the Women of the World," the mother of the two masters of the youths of Paradise and wife of the Prophet's right hand, the people who even confiscated her inheritance from her revered father? This book answers all these questions and many more.

The role of human sacrifice in the ancient Mediterranean world and its implications continue to be topics that fire the popular imagination and engender scholarly discussion and controversy. This volume aims to advance the discussion by providing balanced and judicious treatments of the various facets of these topics from a cross-disciplinary and cross-cultural perspective. It provides nuanced examinations of ancient ritual, exploring the various meanings that human sacrifice held for antiquity, and examines its varied repercussions up into the modern world. The book explores evidence to shed new light on the origins of the rite, to whom these sacrifices were offered, and by whom they were performed. It presents fresh insights into the social and religious meanings of this practice in its varied biblical landscape and ancient contexts, and demonstrates how human sacrifice has captured the imagination of later writers who have employed it in diverse cultural and theological discourses to convey their own views and ideologies. It provides valuable perspectives for understanding key cultural, theological and ideological dimensions, such as the sacrifice of Christ, scapegoating, self-sacrifice and martyrdom in post-biblical and modern times.

Yezidis in Syria: Identity Building among a Double Minority traces the development of Yezidi identity on the margins of Syria's minority context. This little known group is connected to the community's main living area in northern Iraq, but evolved as a separate identity group in the context of Syria's colonial, national, and revolutionary history. Always on the bottom of the socio-economic hierarchy, the two sub-groups located in the Kurdagh and the Jezira experience a period of sociological and theological renewal in their quest for a recognized and protected status in the new Syria. In this book, Sebastian Maisel transmits and analyzes the Yezidi perspective on Syria's policies towards ethnic and religious minorities.

Drawing upon law, politics, sociology, and gender studies, this volume explores the ways in which the Muslim body is stereotyped, interrogated, appropriated and demonized in Western societies and subject to counter-terror legislation and the suspension of human rights. The author examines the intense scrutiny of Muslim women's dress and appearance, and their experience of hate crimes, as well as how Muslim men's bodies are emasculated, effeminized and subjected to torture. Chapters explore a range of issues including Western legislation and foreign policy against the 'Other', orientalism, Islamophobia, masculinity, the intersection of gender with nationalism and questions about diversity, inclusion, religious freedom, citizenship and identity. This text will be of interest to scholars and students across a range of disciplines, including sociology, gender studies, law, politics, cultural studies, international relations, and human rights.

This title presents an analysis of 'messianism' in Continental philosophy, using a case study of Levinas to uncover its underlying philosophical intelligibility. There is no greater testament to Emmanuel Levinas' reputation as an enigmatic thinker than in his mediations on eschatology and its relevance for contemporary thought. Levinas has come to be seen as a principle representative in Continental philosophy - alongside the likes of Heidegger, Benjamin, Adorno and Zizek - of a certain philosophical messianism, differing from its religious counterpart in being formulated apparently without appeal to any dogmatic content. To date, however, Levinas' messianism has not received the same detailed attention as other aspects of his wide ranging ethical vision. Terence Holden attempts to redress this imbalance, tracing the evolution of the messianic idea across Levinas' career, emphasising the transformations or indeed displacements which this idea undergoes in taking on philosophical intelligibility. He suggests that, in order to crack the enigma which this idea represents, we must consider not only the Jewish tradition from which Levinas draws inspiration, but also Nietzsche, who ostensibly would represent the greatest rival to the messianic idea in the history of philosophy, with his notion of the 'parody' of messianism. This groundbreaking series offers original reflections on theory and method in the study of religions, and demonstrates new approaches to the way religious traditions are studied and presented. Studies published under its auspices look to clarify the role and place of Religious Studies in the academy, but not in a purely theoretical manner. Each study will demonstrate its theoretical aspects by applying them to the actual study of religions, often in the form of frontier research.

From modern pop culture to anti-Blackness, faith and family, politics, education, creativity and working life; this anthology gives visibly Muslim women a space to speak. SPOILER ALERT: We won't be answering the usual questions! Perceived as the visual representation of Islam, hijab-wearing Muslim women are nevertheless rarely afforded a platform on their own terms. Harangued by awkward questions, radical commentators sensationalising our existence, non-Muslims and non-hijabis making assumptions, men speaking on our behalf, or stereotypical norms being perpetuated by the same old faces, hijabis are tired. Cut from the Same Cloth? seeks to tip the balance back in our favour. Here, twenty-one women of all ages and races look beyond the tired tropes, exploring the breadth of our experience and spirituality. It's time we, as a society, stop with the hijab-splaining and make space for the women who know. Essays by Negla Abdalla, Zahra Adams, Sabeena Akhtar, Mariam Ansar, Fatima Ahdash, Shaista Aziz, Suma Din, Khadijah Elshayyal, Ruqaiya Haris, Raisa Hassan, Fatha Hassan, Sumaya Kassim, Rumana Lasker Dawood, Suhaiymah Manzoor Khan, Asha Mohamed, Sofia Rehman, Yvonne Ridley Aisha Rimi, Khadijah Rotimi, Sophie Williams, Hodan Yusuf.