Jordan's development must be considered in three broad contexts which have profoundly shaped the process: the country's limited internal resouces, the political instability of the Middle East region and international policies, largely based on Western agendas, that have meant a continual need to mediate between aid donors and the cultural values and traditions of an Arab society. Drawing on a careful blend of qualitative and quantitative research techniques, the author provides not only a rare, people-centred account of a development organization and its practices, from grass roots to the national level, but also an insider's critical reflections on a venture with which she has been involved since its inception - The Jordanian Hashemite Fund for Human Development (JOHUD), formerly known as the Queen Alia Jordanian Social Welfare Fund (QAF). For almost three decades the Fund has attempted to improve the quality of life in local communities.

Collects new insights on current security problems, especially those related to arms control and disarmament. Contributors argue that the cooperative efforts of NGOs and middle powers have positively impacted the use of child soldiers, the employment of cluster bombs, landmines, nuclear weapons, and the proliferation of small arms and light weapons. In doing so, they conclusively show that global players other than superpowers can create alternative and effective solutions to enduring security problems.

Most national taxation regimes afford certain privileges to non-governmental non-profit organizations of public benefit. However, cross-border extension of such privileges has failed to materialize in any significant way, despite various efforts and the existence of model treaty provisions and even draft NGO multilateral tax treaties. Although experts tend to oppose harmonization on the grounds that international privilege would sink to the lowest national level there does seem to be general agreement that tax incentives to encourage the cross-border activity of public benefit organizations should be clarified and augmented. The expert authors whose work is assembled in this book offer rich perspectives on this issue. Their various analyses include the following: detailed discussion of the objections of principle commonly advanced by states; the role of discrimination legislation in strategies to advance cross-border privilege; the continuing failure of political will to achieve changes in this area of taxation; the potential of reciprocal unilateral action; tax treaties and non-tax treaties with tax-related provisions; multilateral initiatives (OECD, UN, EU, Council of Europe, World Bank, regional treaties); and Documentation (International Bureau of Fiscal Documentation). Quite apart from its importance as an in-depth study of a taxation issue of significant social value, The Tax Treatment of NGOs will be of great assistance to NGOs and their supporters and benefactors. It opens the way to more vigorous lobbying power for the NGO community to influence changes in taxation law and policy.

Adams surveys the impact of transnational organizations and NGOs on Latin American politics since 1990. The transition from military to civilian rule in Latin American countries has benefited local progressive forces, but resilient remnants favoring the past's authoritarian politics have compelled organizations like the UN, IMF, OAS, and World Bank to engage in various campaigns to deepen democratic institutions and norms. Adams argues that to understand current political transformations in the region, one must consider the existing role of external organizations. Latin America is offered as a prime example of the increased influence transnational authorities have over political decisions that had long been the exclusive prerogative of national governments. Beginning with the Latin American experience, Adams reviews the contemporary character of power and politics in the area, outlining how democratic transitions have been limited. UN human rights and reform initiatives are considered. Adams scrutinizes the work of the World Bank, the IMF, and the Inter-American Development Bank to modernize public administration, strengthen political institutions, enhance transparency and accountability, and fortify civil society. He also examines the work and impact and the Organization of American States and various global citizens groups.

Adams surveys the impact of transnational organizations and NGOs on Latin American politics since 1990. The transition from military to civilian rule in Latin American countries has benefited local progressive forces, but resilient remnants favoring the past's authoritarian politics have compelled organizations like the UN, IMF, OAS, and World Bank to engage in various campaigns to deepen democratic institutions and norms. Adams argues that to understand current political transformations in the region, one must consider the existing role of external organizations. Latin America is offered as a prime example of the increased influence transnational authorities have over political decisions that had long been the exclusive prerogative of national governments. Beginning with the Latin American experience, Adams reviews the contemporary character of power and politics in the area, outlining how democratic transitions have been limited. UN human rights and reform initiatives are considered. Adams scrutinizes the work of the World Bank, the IMF, and the Inter-American Development Bank to modernize public administration, strengthen political institutions, enhance transparency and accountability, and fortify civil society. He also examines the work and impact and the Organization of American States and various global citizens groups.

Against an international context where NGOs are still seen, in contrast to many official development agencies, as the saviours and sources of hope for an otherwise disappointing development process, Dorothea Hilhorst provides for the first time an empirically rooted and theoretically innovative understanding of the everyday politics, actual internal workings, organizational practices and discursive repertoires of this kind of organization. Her evidence and insights lead to a different picture of NGOs from the one prevailing in the literature. Hilhorst develops a model of NGOs not as clearcut organizations, but often with several different faces, fragmented, and consisting of social networks whose organizing practices remain in flux, is helpful to understanding not just these bodies, but official development agencies too.

Robert J. Alexander traces organized labor from its origins in colonial Cuba, examining its evolution under the Republic, noting the successive political forces within it and the development of collective bargaining, culminating after 1959 in its transformation into a Stalin-model labor movement. In Castro's Cuba, organized labor has been subordinate to the Party and government and has been converted into a movement to control the workers and stimulate production and productivity instead of being a movement to defend the interests and desires of the workers.

Starting with the organization of tobacco workers and a few other groups in the last years of Spanish colonial rule, Robert J. Alexander traces the growth of the labor movement during the early decades of the republic, noting particularly the influence of three political tendencies: anarchosyndicalists, Marxists, and independents. He examines the generally unfavorable attitudes of early republican governments to the labor movement, and he discusses the first central labor body, the CNOC, which was at first under anarchist influence, and soon captured by the Communists. The role of the CNOC vis-a-vis the Machado dictatorship, including the deal with Machado in 1933 is also discussed. Alexander then looks at the unions during the short Grau San Martine nationalist regime of 1933 and the near-destruction of organized labor by the Batista dictatorship of 1934-1937; the revival of the labor movement after the 1937 deal of the Communists with Batista and the establishment of the Confederacion de Trabajadores de Cuba, as well as the struggles for power within it, resulting in a split in the CTC in 1947, with the dominance of the Autentico-party controlled group. During this period regular collective bargaining became more or less the rule. He then describes the deterioration of the Confederacion of Trabajadores de Cuba under the Batista dictatorship of 1952-1959. Alexander ends with a description of organized labor during the Castro regime: the early attempt of revolutionary trade unionists to establish an independent labor movement, followed by the Castro government's seizure of control of the CTC and its unions, and the conversion of the Cuban labor movement into one patterned after the Stalinist model of a movement designed to stimulate production and productivity--under government control--instead of defending the rights and interests of the unions' members.

Based on an extensive review of Cuban materials as well as Alexander's numerous interviews, correspondence, and conversations with key figures from the late 1940s onward, this is the most comprehensive English-language examination of organized labor in Cuba ever written. Essential reading for all scholars and students of Cuban and Latin American labor and economic affairs as well as important to political scientists and historians of the region."

Drawing on years of research and direct experience in Bangladesh, Stiles pulls together theoretical strands from economics, sociology, and anthropology to help explain an emerging social structure in the Third World. These structures, which he calls intermestic development circles, bring together international donor agencies with various domestic community and private organizations. In Bangladesh not-for-profit agencies are dramatically transforming their operation and organizational cultures, while in turn Western NGOs are themselves changing in subtle ways. Scholars of development will find Stiles's intriguing account of the reciprocating effects of extensive interaction, cooperation, and tensions between international donors and domestic recipients informative and provocative.

Moving through three discernable phases, each one explainable by resort to different theories, these development circles grow from mere trading arrangements to a coherent social structure, separate from the rest of civil society in Bangladesh. While in the process of the not-for-profits receiving assistance become wealthier and more effective, they lose much of their local identity and become part of a transnational network. At the same time, donors must recast themselves in order to work effectively with these agencies, which often creates tension between local and home offices. The book closes with some recommendations that might attenuate some of the more troubling effects of this transformation.

Long before there was a welfare state, there were efforts by religious congregations to alleviate poverty. Those efforts have continued since the establishment of government programs to help the poor, and congregations have often worked with government agencies to provide food, clothing and care, to set up after-school activities, provide teen pregnancy counseling, and develop programs to prevent crime. Until now, much of this church-state cooperation has gone on with limited opposition or notice. But the Bush Administration's new proposal to broaden support for "faith-based" social programs has heated up an already simmering debate. What are congregations' proper roles in lifting up the poor? What should their relationship with government be? Sacred Places, Civic Purposes explores the question with a lively discussion that crisscrosses every line of partisanship and ideology. The result of a series of conferences funded by the Pew Charitable Trusts and sponsored by the Brookings Institution, this book focuses not simply on abstract questions of the promise and potential dangers of church-state cooperation, but also on concrete issues where religious organizations are leading problem solvers. The authors ? experts in their respective fields and from various walks of life - examine the promises and perils of faith-based organizations in preventing teen pregnancy, reducing crime and substance abuse, fostering community development, bolstering child care, and assisting parents and children on education issues. They offer conclusions about what congregations are currently doing, how government could help, and how government could usefully get out of the way. Contributors include William T. Dickens (National Community Development Policy Analysis Network and the Brookings Institution), John DiIulio (White House Office of Faith-Based and Community Initiatives and University of Pennsylvania), Floyd Flake (Allen AME Church and Manhattan Institute), Bill Galston (Unversity of Maryland), David Hornbeck (former superintendent, Philadelphia Public Schools), George Kelling (Rutgers University), Joyce Ladner (Brookings Institution), Joan Lombardi (Children's Project), Pietro Nivola (Brookings Institution), Eugene Rivers (Azusa Christian Community Center), Isabel V. Sawhill (National Campaign to Prevent Teen Pregnancy and the Brookings Institution), Lisbeth Schorr (Harvard Project for Effective Interventions), Peter Steinfels (New York Times), Jim Wallis (Sojourners), and Christopher Winship (Harvard University).

Focusing on NGOs that work in the areas of rural development, women, and children, the authors' goal is to shed light on the contributions of the sector in the spheres of social welfare, empowerment, service, and rural development. In addition, the problems and difficulties experienced by NGOs are analyzed and explained. This important new book traces the rise of NGOs in India and their transformation over the years, revealing the importance of NGOs in India's development after Independence.

Beginning with a detailed history of voluntarism in India and examination of NGOs around the world, the authors provide the framework for examining NGOs in India as a force contributing to development. They then focus on partnerships and cooperation between NGOs and the government, advocacy and policy implications of NGO activity, accountability within organizations, approaches to problems and delivery of services, NGO life cycles, and the need for a code of ethics within NGOs. Case studies on NGOs designed to assist women, children, and rural development are presented and discussed in the context of development in general and improving the quality of life for all Indian citizens. This careful and comprehensive examination is a unique addition to a growing field of literature on India.

* Tells the success story of how microfinance in Latin America lifted whole populations into the financial mainstream* Offers a non-technical, in-depth analysis of the microlending debateSome people tout microfinance as the most important tool now available for fighting poverty while still others doubt its contribution to the "truly" poor. This volume offers a reasoned, moderate voice on the virtues and problems of microfinance. Drawing on the success story of Bolivia, Rhyne traces the transformation of NGOs into formal financial institutions, and examines microfinance under the conditions of commercialization and competition that have altered the dynamics of the new industry.Using participant interviews, Beth Rhyne details how Bolivia s special breed of social entrepreneurs found the keys to unlock the huge unmet demand of informal clients. She explores how these social activists shaped the character of the institutions that now dominate Bolivia s microfinance sector, and traces how these institutions proved that lending to microenterprises could become a commercial business. Rhyne investigates the transformation of NGOs into formal financial institutions, led by the creation of BancoSol, and closely examines microfinance under the conditions of commercialization and competition that have altered the dynamics of the new industry.

The US State Department, the US Institute of Peace, and other governmental agencies now recognize that religious leaders, transnational religious movements, and faith-based NGOs are central players in the post-Cold War era of ethnic and religious conflict. The Mennonites, through the Mennonite Central Committee and its international Conciliation Service, have been leaders in this emerging area of expertise. This collection of new essays chronicles, analyses, and evaluates the Mennonite contribution to the new cultural paradigm in conflict resolution and peacebuilding theory and practice.

This book examines the origins, policies, operations, and impact of the International Bank for Reconstruction and Development and the other members of the World Bank group: the International Finance Corporation, the International Development Association,and the International Centre for Settlement of Investment Disputes.

The 2003 U.S. invasion of Iraq inadvertently changed the balance of power in favor of the Shiite community in Iraq and beyond. How Shiites Won the Battle Against Islamic State: Kurds and Sunnis in Iraq sheds light on how the Shiite-dominated government's sectarian policies deepened the divide between Iraq's major communities (Shiites, Sunni Arabs, and the Kurds) and led the country on the path of unending sectarian violence. This book explains how the government's failure to address Sunni Arab grievances led to the emergence of the radical Islamic State and convinced the Kurds that they could not coexist with Iraqi Arabs, who had been at each other's throats since 2003. This book notes that the emergence of a Shiite-dominated government in Baghdad was a historical event that led Iran to achieve its longstanding dream of extending its influence from Tehran to Baghdad, Damascus, and Beirut. How Shiites Won the Battle Against Islamic State places a special focus on how Shiite politicians' slick diplomacy and media campaigns diverted attention from its sectarian policies in 2014 by labeling the Sunni Arabs as terrorists and Kurdish leaders as corrupt separatists and troublemakers. This book also uncovers how the Iraqi government was able to garner Western military and political support to defeat ISIS and derail the Kurdish statehood movement.

What happens to people after an earthquake destroys their homes? What is daily life like under a humanitarian regime? Is aid a gift or is it a form of power? A House of One's Own explores these enduring questions as they unfold in a Salvadoran town in the aftermath of the 2001 earthquakes. In a lively, intimate account of the social complexities that arise in post-disaster settings, Alicia Sliwinski recounts the trajectories of fifty families who received different forms of humanitarian aid, from emergency assistance to housing reconstruction. Drawing on seminal anthropological theories about gift giving and moral economy, the author thoughtfully discusses the complications and challenges of humanitarian action that aims to rebuild communities through participation. At the crossroads of disaster studies and the anthropology of humanitarianism, the book's insights speak to timely and recurring issues that relocated populations face in regimented and morally charged resettlement initiatives. A richly textured, analytically nuanced ethnography, A House of One's Own is a perceptive firsthand account of what happens on the ground in a post-disaster setting.

The Ethiopian famine of 25 years ago was the greatest humanitarian disaster of the late 20th century, killing more than 600,000 people before the world took notice. Peter Gill was the first journalist to reach the epicenter of the famine in 1984 and he returned at the time of Live Aid to research the definitive account of the disaster, A Year in the Death of Africa.
Now, in Famine and Foreigners, Gill returns to Ethiopia to piece together the real story of the last 25 years, drawing on interviews with leading Ethiopians and with an army of foreign aid officials. He conducted extensive interviews with Prime Minister Meles Zenawi and the leading development economists, Joseph E. Stiglitz and Jeffrey Sachs. Most important of all, Gill has traveled throughout the country and interviewed scores of Ethiopia's dignified but still hungry farmers. What stands out in these pages are the graphic encounters with these Ethiopians--the supposed beneficiaries of western aid--who still struggle on the knife-edge of existence. What also emerges is the often tense relationship between official aid-givers and recipients--whether in the area of economic reform or the modern demands for "governance" and political change. Twenty five years on, we can say that we did feed the world. But did we change the face of poverty, did we close the gap between rich and poor, did we fulfill the promise of "development?"
A generation after Live Aid, this book questions whether any of world's big promises are being fulfilled. Have aid experts got it right? Are recipient countries allowed to pursue their own vision? Is democracy essential for banishing poverty? Now that the West faces its own economic challenges, it is time to ask whether the "development era" may be coming to an end.

A half century after its founding in London in 1844, the Young Men's Christian Association (YMCA) became the first NGO to effectively push a modernization agenda around the globe. Soon followed by a sister organization, the Young Women's Christian Association (YWCA), founded in 1855, the Y movement defined its global mission in 1889. Although their agendas have been characterized as predominantly religious, both the YMCA and YWCA were also known for their new vision of a global civil society and became major agents in the worldwide dissemination of modern "Western" bodies of knowledge. The YMCA's and YWCA's "secular" social work was partly rooted in the Anglo-American notions of the "social gospel" that became popular during the 1890s. The Christian lay organizations' vision of a "Protestant Modernity" increasingly globalized their "secular" social work that transformed notions of science, humanitarianism, sports, urban citizenship, agriculture, and gender relations. Spreading Protestant Modernity shows how the YMCA and YWCA became crucial in circulating various forms of knowledge and practices that were related to this vision, and how their work was co-opted by governments and rival NGOs eager to achieve similar ends. The studies assembled in this collection explore the influence of the YMCA's and YWCA's work on highly diverse societies in South, Southeast, and East Asia; North America; Africa; and Eastern Europe. Focusing on two of the most prominent representative groups within the Protestant youth, social service, and missionary societies (the so-called "Protestant International"), the book provides new insights into the evolution of global civil society in the nineteenth and twentieth centuries, and its multifarious, seemingly secular, legacies for today's world. Spreading Protestant Modernity offers a compelling read for those interested in global history, the history of colonialism and decolonization, the history of Protestant internationalism, and the trajectories of global civil society. While each study is based on rigorous scholarship, the discussion and analyses are in accessible language that allows everyone from undergraduate students to advanced academics to appreciate the Y movement's role in social transformations across the world.

Essays that generate a new, empirically grounded theory of transnational advocacy Margaret E. Keck and Kathryn Sikkink introduced the boomerang theory in their 1998 book, Activists beyond Borders: Advocacy Networks in International Politics. It remains one of the first broadly applicable theories for why groups of NGOs and interested individuals form transnational advocacy networks. Since its publication, however, the empirical conditions that prompted their theory have changed. The types of actors involved in transnational advocacy have diversified. Northern NGOs have lost power and influence and have been restricted in their access to southern states. Southern NGOs have developed the capacity to undertake advocacy on their own and often built closer relationships with their own governments. The architecture of global governance has likewise changed, providing new avenues of access and influence for southern voices. In Beyond the Boomerang: From Transnational Advocacy Networks to Transcalar Advocacy in International Politics, editors Christopher L. Pallas and Elizabeth A. Bloodgood offer cutting-edge scholarship that synthesizes a new theoretical framework to develop a coherent, integrated picture of the current dynamics in global advocacy. This new theory of transcalar advocacy focuses on advocacy activities and policy impacts that transcend different levels or scales of political action. In transcalar advocacy, all NGOs-northern and southern-are treated as strategic actors, choosing the targets, scales of advocacy, and partnerships that best suit their capacities and goals. The case studies in the volume develop the empirical grounding of this theory using data from Latin America, Africa, Europe, and Asia, with several chapters featuring cross-national comparison. The chapters highlight the wide variety of actors involved in advocacy work, including NGOs, social movements, international institutions, governments, and businesses. Contributors use both qualitative and quantitative methodologies and bring to bear insights from political science, international relations, and sociology. The case studies also include diverse issue areas, from women's rights to environmental protection, sustainable agriculture, health policy, and democracy promotion.

This book explores the various roles that the third sector plays. It defines the third sector as comprising non-governmental organizations that help developing nations in achieving their human development goals. Of course, the book also acknowledges the role that the third sector players in the more developed nations where it is a catalyst for social change. This book critiques some of the motives and methods that have been associated with third sector actors. For example, it highlights the limited and disjointed scope of their objectives as well as their susceptibility to corruption, influence-peddling and latent colonialism.

Critically examines the role of humanitarian aid and disaster reconstruction Building Back Better in India: Development, NGOs, and Artisanal Fishers after the 2004 Tsunami addresses the ways in which natural disasters impact the strategies and priorities of neoliberalizing states in the contemporary era. In the light of growing scholarly and public concern over 'disaster capitalism' and the tendency of states and powerful international financial institutions to view disasters as 'opportunities' to 'build back better,' Raja Swamy offers an ethnographically rich account of post-disaster reconstruction, its contested aims, and the mixed outcomes of state policy, humanitarian aid, and local resistance. Using the 2004 Indian Ocean tsunami as a case study, Swamy investigates the planning and implementation of a reconstruction process that sought to radically transform the geography of a coastal district in the Indian state of Tamil Nadu. Drawing on an ethnographic study conducted in Tamil Nadu's Nagapattinam District, Swamy shows how and why the state-led, multilaterally financed, and NGO-mediated reconstruction prioritized the displacement of coastal fisher populations. Exploring the substantive differences shaping NGO action, specifically in response to core political questions affecting the well-being of their ostensible beneficiaries, this account also centers the political agency of disaster survivors and their allies among NGOs in contesting the meanings of recovery while navigating the process of reconstruction. If humanitarian aid brought together NGOs and fishers as givers and recipients of aid, it also revealed in its workings competing and sometimes contradictory assumptions, goals, interests, and strategies driving the fraught historical relationship between artisanal fishers and the state. Importantly, this research foregrounds the ambiguous role of NGOs involved in the distribution of aid, as well as the agency and strategic actions of the primary recipients of aid-the fishers of Nagapattinam-as they struggled with a reconstruction process that made receipt of the humanitarian gift of housing conditional on the formal abandonment of all claims to the coast. Building Back Better in India thus bridges scholarly concerns with disasters, humanitarianism, and economic development with those focused on power, agency, and resistance.

This powerful and empowering text offers a way forward for alleviating human suffering, presenting a realistic roadmap for enhanced global governance that can create workable solutions to mass poverty. William Felice and Diana Fuguitt emphasize the critical links between international human rights law, international political economy, and global organizations to formulate effective public policy to alleviate human suffering and protect basic human rights for all. They introduce students to the key legal and economic concepts central to economic and social human rights, including the right to education, a healthy environment, food, basic health care, housing, and clean water. They analyze the legal approaches undertaken by the United Nations and explain the key theories of international political economy (including liberalism, nationalism, and structuralism) and central economic concepts (including global public goods, economic equality, and the capabilities approach). In the last decade, a backlash against economic globalization has been fueled by a variety of politicians around the world. A resurgent nationalism is often pitted against international organizations and frameworks for global cooperation. In this new edition, Felice and Fuguitt account for how the current global political climate has affected national and global policies for the provision of public goods and the protection of human rights. They focus on practical policies and actions that both state and nonstate actors can take to uphold economic and social rights. As the first book to integrate these legal and economic approaches, it provides a practical path to action for students, academics, and policy makers alike.

This powerful and empowering text offers a way forward for alleviating human suffering, presenting a realistic roadmap for enhanced global governance that can create workable solutions to mass poverty. William Felice and Diana Fuguitt emphasize the critical links between international human rights law, international political economy, and global organizations to formulate effective public policy to alleviate human suffering and protect basic human rights for all. They introduce students to the key legal and economic concepts central to economic and social human rights, including the right to education, a healthy environment, food, basic health care, housing, and clean water. They analyze the legal approaches undertaken by the United Nations and explain the key theories of international political economy (including liberalism, nationalism, and structuralism) and central economic concepts (including global public goods, economic equality, and the capabilities approach). In the last decade, a backlash against economic globalization has been fueled by a variety of politicians around the world. A resurgent nationalism is often pitted against international organizations and frameworks for global cooperation. In this new edition, Felice and Fuguitt account for how the current global political climate has affected national and global policies for the provision of public goods and the protection of human rights. They focus on practical policies and actions that both state and nonstate actors can take to uphold economic and social rights. As the first book to integrate these legal and economic approaches, it provides a practical path to action for students, academics, and policy makers alike.

Non-governmental organizations have increased dramatically in China since the 1970s, despite operating in a restrictive authoritarian environment. With labour migrants moving to the cities en masse in search of higher wages and better standards of living, the central and local states now permit migrant NGOs to deliver community services to workers in cities such as Beijing and Shanghai. Engaging a new conceptual framework, Jennifer Hsu reveals how NGOs are interacting with the layers and spaces of the state and navigating a complex web of government bodies, lending stability to, and forming mutually beneficial relationships with, the state.

One of the largest volunteer movements in the twentieth century, local farm and home bureau organizations have been woefully underrepresented in socio-political studies of the American Farm Bureau Federation. Nancy K. Berlage addresses this omission with an insightful look at how bureau members put university science to work in agricultural and rural life at the local level, even while industrialization, and urbanization profoundly shifted the landscape of labor in the U.S. In Farmers Helping Farmers, Berlage explores how bureaus served as the locus of science-based agriculture for rural communities. Drawing on community bonds and culturally powerful metaphors to overcome skepticism, bureaus played a critical role in circulating knowledge grounded in the new disciplines of agricultural economics, rural sociology, home economics, veterinary medicine, child science, and public health. Throughout the book, Berlage weaves a novel consideration of women's roles into the story of farm and home bureaus, noting that these organizations served as places where supporters could grapple with issues beyond farming practices such as child welfare, personal health, and gender ideals. They were also crucial in supporting the organization's underlying mission to strengthen community and family ties to the benefit of more efficient and productive farm. In addition to bureau documents, Berlage draws from cartoons, films, photographs, and personal correspondence, to add a human dimension this organizational history. The resultant analysis offers a fresh look at the local bureaus' social, economic, cultural, and political functions and book highlights the organizations' significant influence on American life in the early twentieth century.