A celebration of 25 years of the Scripture and Hermeneutics Seminar that features contributions from a diverse lineup of today's most respected scholars. For twenty-five years, the Scripture and Hermeneutics Seminar has produced a steady stream of influential, global, diverse, ecumenical and world-class research and publications that have impacted a generation of scholars now in mid-career, teaching or ministering at various universities, seminaries, divinity schools, or churches around the globe. The volumes of the seminar have resourced countless classrooms and have been cited thousands of times in scholarly research and in the pulpits and Bible studies worldwide. In celebration of the 25th year of the seminar (1997-2022), this compendium reflects on its work and impact. It offers new essays that chart the value of the seminar for biblical interpretation and the needs of biblical interpretation in the future, and includes stories from the formative SAHS community. This volume distills the work of the seminar for a new generation of students, opening to them a gateway to the community and to the resources developed over the past two decades. Tightly organized, carefully arranged and cross-referenced, this volume: Highlights the work of a significant movement in biblical interpretation in the academy Charts a path of biblical interpretation from the past to the future Helps readers understand the philosophical and theological commitments that undergird biblical interpretation Helps readers construct a theological hermeneutics that yields a deeper, richer reading of Scripture Introduces readers to stories of the seminar from scholars and ministers impacted by it This celebratory volume not only gives a unique perspective on the architecture of biblical interpretation in the first quarter of the twenty-first century, but it is offered in hope of preparing fertile soil for the next generation of women and men to cultivate biblical interpretation for years to come. The volume features essays by Craig Bartholomew, David Beldman, Amber L. Bowen, Susan Bubbers, Jean-Louis Chretien, Havilah Dharamraj, Bo Lim, Murray Rae, J. Aaron Simmons, Anthony Thiselton, and John Wyatt.

1 Enoch was an important and popular text in ancient Judaism, well attested among the manuscripts at Qumran, and a key piece of the puzzle of the development of early Judaism and Christian origins. George W. E. Nickelsburg and James C. VanderKam have now revised their translation in conjunction with their publication of the complete two volumes on 1 Enoch in the Hermeneia commentary series. This is the only English translation of 1 Enoch that takes into consideration all of the textual data now available in the Ethiopic version and the Greek texts, in addition to the Dead Sea Aramaic fragments.

In this study, Calum Carmichael offers a new assessment of the Joseph story from the perspective of the biblical laws in Leviticus 1-10. These sacrificial laws, he argues, respond to the many problems in the first Israelite family. Understanding how ancient lawgivers thought about Joseph's and his brothers' troubling behavior leads to a greater appreciation of this complicated tale. The study of the laws in Leviticus 1-10 in relation to the Joseph story provides evidence that all biblical laws, over 400, constitute commentary on issues in the biblical narratives. They do not, as commonly thought, directly reflect the societal concerns in ancient Israelite times. Through close reading and analysis, Carmichael reveals how biblical narrators and lawgivers found distinctive and subtle ways of evaluating a single development in a narrative from multiple perspectives. Thus, the sacrificial laws addressing idolatry, keeping silent about a known offense, confessing wrongdoing, and seeking forgiveness become readily understandable when reviewed as responses to the events in the Joseph story.

The topic of children in the Bible has long been under-represented, but this has recently changed with the development of childhood studies in broader fields, and the work of several dedicated scholars. While many reading methods are employed in this emerging field, comparative work with children in the ancient world has been an important tool to understand the function of children in biblical texts. Children in the Bible and the Ancient World broadly introduces children in the ancient world, and specifically children in the Bible. It brings together an international group of experts who help readers understand how children are constructed in biblical literature across three broad areas: children in the Hebrew Bible and the Ancient Near East, children in Christian writings and the Greco-Roman world, and children and materiality. The diverse essays cover topics such as: vows in Ugarit and the Hebrew Bible, obstetric knowledge, infant abandonment, the role of marriage, Greek abandonment texts, ritual entry for children into Christian communities, education, sexual abuse, and the role of archeological figurines in children's lives. The volume also includes expertise in biological anthropology to study the skeletal remains of ancient children, as well as how ancient texts illuminate Mary's female maturity. The volume is written in an accessible style suitable for non-specialists, and it is equipped with a helpful resource bibliography that organizes select secondary sources from these essays into meaningful categories for further study. Children in the Bible and the Ancient World is a helpful introduction to any who study children and childhood in the ancient world. In addition, the volume will be of interest to experts who are engaged in historical approaches to biblical studies, while appreciating how the ancient world continues to illuminate select topics in biblical texts.

Central to understanding the prophecy and prayer of the Hebrew Bible are the unspoken assumptions that shaped them-their genres. Modern scholars describe these works as "poetry," but there was no corresponding ancient Hebrew term or concept. Scholars also typically assume it began as "oral literature," a concept based more in evolutionist assumptions than evidence. Is biblical poetry a purely modern fiction, or is there a more fundamental reason why its definition escapes us? Beyond Orality: Biblical Poetry on its Own Terms changes the debate by showing how biblical poetry has worked as a mirror, reflecting each era's own self-image of verbal art. Yet Vayntrub also shows that this problem is rooted in a crucial pattern within the Bible itself: the texts we recognize as "poetry" are framed as powerful and ancient verbal performances, dramatic speeches from the past. The Bible's creators presented what we call poetry in terms of their own image of the ancient and the oral, and understanding their native theories of Hebrew verbal art gives us a new basis to rethink our own.

Basics of Ancient Ugaritic is a teaching grammar of this ancient language, one of vital importance for understanding the wider world and culture surrounding the Old Testament text. It begins with the alphabet, and each new lesson builds on the ones before it. It is not, therefore, a synthetic Ugaritic grammar-these types of texts often prove to be overwhelming for students. Instead, Basics of Ancient Ugaritic can be used for learning the language by individuals on their own or in a classroom setting. Each chapter concludes with a set of exercises allowing students to know whether they are grasping the fundamentals of the language. In short, Basics of Ancient Ugaritic represents an ideal first text for entering the larger world of Semitic languages.

This work represents the first time that a major part of the masorah of the great Leningrad Codex, that of the Former Prophets, is being published with an English translation and commentary. The translation and commentary is preceded by an Introduction which deals with topics such as description of the importance of the Leningrad Codex, the Masorah and its development, the Masorah of the Leningrad Codex, and the relation of the Leningrad's Masorah to the accepted text of the Hebrew Bible. Every masoretic note in the Leningrad Codex that accompanies the text of the six books of the Former Prophets (Joshua, Judges, 1 Samuel, 2 Samuel,1 Kings, and 2 Kings) is transcribed, translated and annotated Every occurrence of each lemma is provided with its biblical references, and an indication is given as to where else in the ms. a note for any particular lemma may be found. Furthermore, and most originally, an attempt is made to suggest a reason for each note. The presentation employed in this work is user friendly so, for example, catchwords that occur in the Masoretic notes are arranged horizontally to correspond to their biblical references. This arrangement not only enables readers to immediately see the contexts where lemmas occur, but also to see where the lemmas are distributed in various sections of the Bible. Another aid for students is that all Hebrew references, other than in the ms., are given in a fully vocalized form.

A guide to the great big family drama that takes up most of the first book of our Bibles. How can you read it wisely, and know what to look out for? This Really Useful Guide to Genesis 12-50 unpacks the fascinating family stories of Abraham, Isaac, Jacob and Joseph. Richard S. Briggs takes us on a tour of these characters' lives, suggesting different ways of approaching the stories to draw out different facets and looking at how God can be found throughout. With a discussion of the historical background of Genesis and a detailed look at a few key passages, this book will increase your biblical knowledge and make you more aware of God's presence in everyday life.

Religion, Ethnicity and Xenophobia in the Bible looks at some of the Bible's most hostile and violent anti-foreigner texts and raises critical questions about how students of the Bible and ancient Near East should grapple with "ethnicity" and "foreignness" conceptually, hermeneutically and theologically. The author uses insights from social psychology, cognitive psychology, anthropology, sociology and ethnic studies to develop his own perspective on ethnicity and foreignness. Starting with legends about Mesopotamian kings from the third millennium BCE, then navigating the Deuteronomistic and Holiness traditions of the Hebrew Bible, and finally turning to Deuterocanonicals and the Apostle Paul, the book assesses the diverse and often inconsistent portrayals of foreigners in these ancient texts. This examination of the negative portrayal of foreigners in biblical and Mesopotamian texts also leads to a broader discussion about how to theorize ethnicity in biblical studies, ancient studies and the humanities. This volume will be invaluable to students of ethnicity and society in the Bible, at all levels.

This concise volume introduces readers to the three main sections of the Hebrew Bible (Tanakh) and to the biblical books found in each. It is organized around two primary "stories": the story that scholars tell about the Old Testament and the story the literature itself tells. Concluding with a reconsideration of the Old Testament as more like poetry than a story, three main chapters cover: The Pentateuch (Torah) The Prophets (Nevi'im) The Writings (Ketuvim) With key summaries of what the parts of the Old Testament "are all about," and including suggestions for further reading, this volume is an ideal introduction for students of and newcomers to the Old Testament.

Originally published in 1927, this book presents an account regarding the Latin texts of the Heptateuch. It is divided into four main chapters: 'The vocabulary of the old Latin Heptateuch'; 'The relations of the MSS to the quotations in the Fathers'; 'The Greek text underlying the old Latin version'; and 'The style of the MSS and their place in the old Latin version'. This book will be of value to anyone with an interest in biblical studies and the Heptateuch.

Nearly half of the book of Genesis is devoted to the lives of Jacob and his twelve sons, who were important figures in the history of Israel and in God's plan for redemption. The account of their lives takes the term "dysfunctional family" to a new level, but God used this flawed clan as a beautiful canvas to portray His providence, judgment, and mercy. In this study, pastor John MacArthur will guide you through an in-depth look at the historical period beginning with Jacob's first encounter with Rachel, continuing through their son Joseph's captivity as an Egyptian slave, and concluding with the dramatic rescue of Jacob's family. This study includes close-up examinations of Dinah (Jacob's daughter), Judah, Tamar, and Pharaoh's chief butler, as well as careful considerations of doctrinal themes such as "The Sovereignty of God" and "Finishing in Faith." -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

This Companion offers a concise and engaging introduction to the Hebrew Bible or Old Testament. Providing an up-to-date 'snapshot' of scholarship, it includes essays, specially commissioned for this volume, by twenty-three leading scholars. The volume examines a range of topics, including the historical and religious contexts for the contents of the biblical canon, and critical approaches and methods, as well as newer topics such as the Hebrew Bible in Islam, Western art and literature, and contemporary politics. This Companion is an excellent resource for students at university and graduate level, as well as for laypeople and scholars in other fields who would like to gain an understanding of the current state of the academic discussion. The book does not presume prior knowledge, nor does it engage in highly technical discussions, but it does go into greater detail than a typical introductory textbook.

This comparative study traces Jewish, Christian, and Muslim scriptural interpretation from antiquity to modernity, with special emphasis on the pivotal medieval period. It focuses on three areas: responses in the different faith traditions to tensions created by the need to transplant scriptures into new cultural and linguistic contexts; changing conceptions of the literal sense and its importance vis-a-vis non-literal senses, such as the figurative, spiritual, and midrashic; and ways in which classical rhetoric and poetics informed - or were resisted in - interpretation. Concentrating on points of intersection, the authors bring to light previously hidden aspects of methods and approaches in Judaism, Christianity, and Islam. This volume opens new avenues for interdisciplinary analysis and will benefit scholars and students of biblical studies, religious studies, medieval studies, Islamic studies, Jewish studies, comparative religions, and theory of interpretation.

What happens to the Bible when it is used in worship? What does music, choreography, the stringing together of texts, and the architectural setting itself, do to our sense of what the Bible means-and how does that influence our reading of it outside of worship? In Liturgy and Biblical Interpretation, Sebastian Selven answers questions concerning how the Hebrew Bible is used in Jewish and Christian liturgical traditions and the impact this then has on biblical studies. This work addresses the neglect of liturgy and ritual in reception studies and makes the case that liturgy is one of the major influential forms of biblical reception. The case text is Isaiah 6:3 and its journey through the history of worship. By looking at the Qedushah liturgies in Ashkenazi Judaism and the Sanctus in three church traditions-(pre-1969) Roman Catholicism, Anglicanism (the Church of England), and Lutheranism (Martin Luther, and the Church of Sweden)-influential lines of reception are followed through history. Because the focus is on lived liturgy, not only are worship manuals and prayer books investigated but also architecture, music, and choreography. With an eye to modern-day uses, Selven traces the historical developments of liturgical traditions. To do this, he has used methodological frameworks from the realm of anthropology. Liturgy, this study argues, plays a significant role in how scholars, clergy, and lay people receive the Bible, and how we understand the way it is to be read and sometimes even edited. Liturgy and Biblical Interpretation will interest scholars of the Bible, liturgy, and church history, as well as Jewish and Christian clergy.

First published in 1925, this book provides a selection from a previously unpublished work on Genesis and Exodus by the Medieval Greek poet Georgios Chumnos. The selection was taken from a British Museum manuscript, and illustrations from this manuscript are included. The text is presented in the original Greek, alongside a facing-page English metrical translation. A detailed editorial introduction, notes and a glossary are also provided. This book will be of value to anyone with an interest in Medieval Greek poetry and European literature.

Academy of Parish Clergy 2022 Top Five Reference Book There are few biblical texts more familiar to Christians than Psalm 23: "The Lord is my shepherd; I shall not want . . ." It is one of the Bible's most popular passages, retaining a special place in ministry and giving hope to the burdened. Internationally recognized Old Testament scholar Richard Briggs helps readers understand the power and vision of Psalm 23. He offers a close word-by-word and phrase-by-phrase reading of this classic and beloved text, showing how it can speak afresh to the life of the church today. Briggs explores the reception of Psalm 23 down through the ages, covers background issues, and examines the ways the psalm addresses practical issues such as stress, death, enemies, and hope. The book helps reconnect the Christian church to the Old Testament, making it perfect for sermon preparation and small group study. The Touchstone Texts series addresses key Bible passages, making high-quality biblical scholarship accessible for the church. The series editor is Stephen B. Chapman, Duke Divinity School.

This is the first full-length study of Ecclesiastes using methods of philosophical exegesis, specifically those of the modern French philosophers Levinas and Blanchot. T. A. Perry opens up new horizons in the philosophical understanding of the Hebrew Bible, offering a series of meditations on its general spiritual outlook. Perry breaks down Ecclesiastes' motto 'all is vanity' and returns 'vanity' to its original concrete meaning of 'breath', the breath of life. This central and forgotten teaching of Ecclesiastes leads to new areas of breath research related both to environmentalism and breath control.

This collection of papers arrives from the eighth annual symposium between the Chaim Rosenberg School of Jewish Studies of Tel Aviv University and the Faculty of Protestant Theology of the University of Ruhr, Bochum held in Bochum, June 2007. The general theme of the Decalogue was examined in its various uses by both Jewish and Christian traditions throughout the centuries to the present. Three papers deal with the origin of the Decalogue: Yair Hoffman on the rare mentioning of the Decalogue in the Hebrew Bible outside the Torah; E. L. Greenstein considers that already A. ibn Ezra doubted that God himself spoke in the Ten Commandments and states that more likely their rhetoric indicates it was Moses who proclaimed the Decalogue; A. Bar-Tour speaks about the cognitive aspects of the Decalogue revelation story and its frame. The second part considers the later use of the Decalogue: G. Nebe describes its use with Paul; P. Wick discusses the symbolic radicalization of two commandments in James and the Sermon on the Mount; A. Oppenheimer explains the removal of the Decalogue from the daily Shem'a prayer as a measure against the minim's claim of a higher religious importance of the Decalogue compared to the Torah; W. Geerlings examines Augustine's quotations of the Decalogue; H. Reventlow depicts its central place in Luther's catechisms; Y. Yacobson discusses its role with Hasidism. The symposium closes with papers on systematic themes: C. Frey follows a possible way to legal universalism; G. Thomas describes the Decalogue as an "Ethics of Risk"; F. H. Beyer/M. Waltemathe seek an educational perspective.

Although the demographics of World Christianity demonstrate a population shift to the Global South, especially in Sub-Saharan Africa, the preponderance of biblical scholarship continues to be dominated by Western scholars in pursuit of their contextual questions that are influenced by an Enlightenment-oriented worldview. Unfortunately, nascent methodologies used to bridge this chasm often continue to marginalize indigenous voices. In contradistinction, Beth E. Elness-Hanson's research challenges biblical scholars to engage stronger methods for dialogue with global voices, as well as encourages Majority World scholars to share their perspectives with the West. Elness-Hanson's fundamental question is: How do we more fully understand the "generational curses" in the Pentateuch? The phrase, "visiting the iniquity of the fathers on the children to the third and the fourth generation," appears four times in the Pentateuch: Exod 20:4-6; Exod 34:6-7; Num 14:18; and Deut 5:8-10. While generational curses remain prevalent within the Maasai worldview in East Africa, an Enlightenment-influenced worldview diminishes curses as a phenomenon. However, fuller understandings develop as we listen and learn from each other. This research develops a theoretical framework from Hans-Georg Gadamer's "fusion of horizons" and applies it through Ellen Herda's anthropological protocol of "participatory inquiry." The resulting dialogue with Maasai theologians in Tanzania, builds bridges of understanding across cultures. Elness-Hanson's intercultural analysis of American and Maasai interpretations of the Pentateuchal texts on the generational curses demonstrates that intercultural dialogues increase understandings, which otherwise are limited by one worldview.

Originally published in 1911, this book contains the complete text of the Psalms in six different English translations: Coverdale (1535); Great Bible (1539); Geneva (1560); Bishops (1568); Authorised (1611); Revised (1885). It was edited by the renowned nonconformist writer and critic William Aldis Wright (1831-1914). This book will be of value to anyone with an interest in the Psalms and biblical translation.

First published in 1911 as the second edition of a 1909 original, this book contains an English translation of the odes and psalms attributed to the biblical king Solomon. Rendel Harris draws on Syriac manuscripts to compose a fluid and poetic translation, and includes a transcription of the Syriac original at the back of the volume. This book will be of value to anyone with an interest in ancient Jewish poetry.

Feed your curiosity of the Bible by exploring the deeper meaning behind familiar Old Testament passages. Below the surface of every seemingly ordinary Bible verse lies a deeper meaning just waiting to be discovered. And these hidden insights aren't just reserved for scholars, academics, or pastors. Anyone who knows where to look can uncover the surprisingly significant messages that the biblical authors intended for us to hear. In 30 Old Testament Passages with Deeper Meaning, Michael Williams seeks to lead believers to a deeper comprehension and appreciation of biblical truth. In each easy-to-read chapter, Williams focuses on one Old Testament verse or passage, and: Examines its cultural, historical, linguistic, and/or theological context. Explains how it is enhanced by the added context and perspective. Provides questions to facilitate further reflection, study, and discussion. Helping to bridge the gap between the academy and the church, this broadly accessible and edifying book will help everyday Christians get more out of their Bible. Plus, the insightful questions at the end of each chapter make this an ideal small group, Bible study, or expository preaching resource.

Originally published in 1906, this book forms the second part of a two-volume edition of the Book of Isaiah. It contains the Greek version of the text, together with extensive notes. An introduction, list of manuscripts and indices are also included. This book will be of value to anyone with an interest in biblical studies and the Book of Isaiah.

Originally published in 1909, this book forms the first part of a two-volume edition of the Book of Isaiah. The text contains a parallel translation of the text into English from Hebrew and Greek. Detailed notes and an editorial introduction are also included. This book will be of value to anyone with an interest in biblical studies and the Book of Isaiah.