This volume examines Jewish literature produced from c. 700 B.C.E. to c. 200 C.E. from a socio-theological perspective. In this context, it offers a scholarly attempt to understand how the ancient Jewish psyche dealt with times of extreme turmoil and how Jewish theology altered to meet the challenges experienced. The volume explores various early Jewish literature, including both the canonical and apocryphal scripture. Here, reference is often made to a divine epiphany (a moment of unexpected and prodigious revelation or insight) as a response to abuse, suffering and passion. Many of the chapters deal with these issues in relation to the Antiochan crisis of 169 to 164 B.C.E. in Judea, one of the more notable periods of oppression. This watershed event appears to have served as a catalyst for the new apocalyptic texts which were produced up until c. 200 C.E, and which reflect a new theological dynamic in Judaism - one that informed subsequent Christianity and Rabbinic Judaism. Passion, Persecution and Epiphany in Early Jewish Literature will be of interest to anyone working on the Bible (both Masoretic and LXX) and early Jewish literature, as well as students of Jewish history and the Levant in the classical period.

Jon Courson is one of the most exhilarating ministers today. In his unique style, Pastor Jon has written an Old Testament commentary that is a scholarly work, but is easy to read and makes practical applications for us in our daily walk with Jesus. This volume completes Jon Courson's verse-by-verse commentary on the Old Testament. It is your opportunity to study the Bible with one of the great Bible teachers of our time.

Paul Hinlicky, a leading systematic theologian widely respected for his contributions in contemporary dogmatics, offers a theological reading of Joshua in this addition to the Brazos Theological Commentary on the Bible series. Hinlicky compares and contrasts the politics of purity and the politics of redemption in an innovative and illuminating way and locates the book of Joshua in the postexilic genesis of apocalyptic theology. As with other series volumes, this commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.

This book aims to enable a user to become closely familiar with a limited number of Older Testament texts and so be in a position to form judgments about them and, resulting from that, to have an under- standing of the nature of biblical text itself. Beyond this, the reality that these are key texts for the understanding of the Bible means that they have fundamental impact for the basics of faith todayuour understanding of ourselves before God, essential to faith in the life, death, and resurrection of Jesus Christ. Israel's prophets reflect on the role of God in human life; faith in God's love, God's passion for justice, the essential place of fidelity in faith. Israel's foundational narratives explore the nature of human lives before God; they include issues such as creation, human freedom, and faith in God's unshakeable commitment to human life. Alongside these concerns, there is the importance of getting a feel for the nature of scripture.

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include: * commentary based on THE NEW INTERNATIONAL VERSION; * the NIV text printed in the body of the commentary; * sound scholarly methodology that reflects capable research in the original languages; * interpretation that emphasizes the theological unity of each book and of Scripture as a whole; * readable and applicable exposition.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Psalms 120-134, possibly the most exquisite single group of psalms, are described as 'Songs of Ascents'. They recall the journeys of pilgrims from all over the land 'up' to Jerusalem to keep the feasts of the Lord. And as the people walked, they sang. God's people today may not make quite such a journey but, as Alec Motyer contests, in living the Christian life we have all embarked on a pilgrimage of the heart. The life of faith is to be lived on the move, through varying terrains but with a single destination - as we walk with eyes fixed on Jesus. A devotional read to hearten both weary and sure-footed travellers.

Thanks to these generous donors for making the publication of this book possible:
Joel D. and Tammy S. Rubin

The second volume of the acclaimed English edition of "Miqra'ot Gedolot"

The biblical commentaries known as "Miqra'ot Gedolot" have inspired and educated generations of Hebrew readers. With this edition, the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, and other medieval Bible commentators come alive once more, speaking in a contemporary English translation annotated and explicated for lay readers.

Each page of this second volume in The Commentators' Bible series contains several verses from the Book of Leviticus, surrounded by both the 1917 and 1985 JPS translations, and by new contemporary English translations of the major commentators. The book also includes an introduction, a glossary of terms, a list of names used in the text, notes on source texts, a special topics list, and resources for further study. This large-format volume is beautifully designed for easy navigation among the many elements on each page, including explanatory notes and selected additional comments from the works of Bekhor Shor, Hizkuni, Abarbanel, Sforno, Gersonides, and others.

For the first time in 500 years, Michelangelo's paintings on the ceiling of the Sistine Chapel have been brought together with the scripture on which they were based to provide a guide for scholars and pilgrims to the Sistine Chapel.

This volume examines how gender relations were regulated in ancient Near Eastern and biblical law. The textual corpus examined includes the various pertinent law collections, royal decrees and instructions from Mesopotamia and Hatti, and the three biblical legal collections. Peled explores issues beginning with the wide societal perspective of gender equality and inequality, continues to the institutional perspective of economy, palace and temple, the family, and lastly, sex crimes. All the texts mentioned or referred to in the book are given in an appendix, both in the original languages and in English translation, allowing scholars to access the primary sources for themselves. Law and Gender in the Ancient Near East and the Hebrew Bible offers an invaluable resource for anyone working on Near Eastern society and culture, and gender in the ancient world more broadly.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

Despite the themes of doom and destruction, the primary message of Jeremiah is one of the love and grace of a God who never gives up on those he has called to be his own. The prophet's life is characterized by suffering, but he points to a new beginning, a new covenant and a new hope, eventually made possible through the unique Suffering Servant. Lamentations powerfully expresses personal and national suffering. Yet, even in these utterances of desperate grief, there are glimpses of hope. Lifting out these significant but understated themes in Jeremiah and Lamentations, this commentary by Hetty Lalleman opens our eyes to an important chapter in salvation history.

Thomas Merton led numerous conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. In A Monastic Introduction to Sacred Scripture, Patrick F. O'Connell presents one of these, a wide-ranging introduction to biblical studies. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, Merton reveals the central importance of the Scriptures for the spiritual growth of his listeners. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as 'good news', as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that 'the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries - how we are one with Jesus in them'. O'Connell's extensive introduction situates this reflection in the context of Merton's evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council.

The book of Joshua reads like an exciting novel - from the miraculous crossing of the Jordan to the crash of the walls of Jericho and the sun stopping in the sky. Through it all we see God's faithfulness and power. Studying Joshua encourages us to persevere in our own daily battles, arming us with the powerful weapons we need - God's promises. This revised Lifebuilder Bible Study features additional questions for starting group discussions and for meeting God in personal reflection, together with expanded leader's notes and an extra 'Now or Later' section in each study.

The Bible, Homer, and the Search for Meaning in Ancient Myths explores and compares the most influential sets of divine myths in Western culture: the Homeric pantheon and Yahweh, the God of the Old Testament. Heath argues that not only does the God of the Old Testament bear a striking resemblance to the Olympians, but also that the Homeric system rejected by the Judeo-Christian tradition offers a better model for the human condition. The universe depicted by Homer and populated by his gods is one that creates a unique and powerful responsibility - almost directly counter to that evoked by the Bible-for humans to discover ethical norms, accept death as a necessary human limit, develop compassion to mitigate a tragic existence, appreciate frankly both the glory and dangers of sex, and embrace and respond courageously to an indifferent universe that was clearly not designed for human dominion. Heath builds on recent work in biblical and classical studies to examine the contemporary value of mythical deities. Judeo-Christian theologians over the millennia have tried to explain away Yahweh's Olympian nature while dismissing the Homeric deities for the same reason Greek philosophers abandoned them: they don't live up to preconceptions of what a deity should be. In particular, the Homeric gods are disappointingly plural, anthropomorphic, and amoral (at best). But Heath argues that Homer's polytheistic apparatus challenges us to live meaningfully without any help from the divine. In other words, to live well in Homer's tragic world - an insight gleaned by Achilles, the hero of the Iliad - one must live as if there were no gods at all. The Bible, Homer, and the Search for Meaning in Ancient Myths should change the conversation academics in classics, biblical studies, theology and philosophy have - especially between disciplines - about the gods of early Greek epic, while reframing on a more popular level the discussion of the role of ancient myth in shaping a thoughtful life.

This series of lectures presented at the Asbury Theological Seminary in 1993 explores the depth of meaning behind the divine name, Yahweh. Drawing upon his insight into Semitic languages, Dr. Kinlaw reveals many dimensions to the nature of God and the divine-human relationship.

Abraham gives us an unforgettable portrait of faith. Daniel is a classic example of holiness. And through her willingness to risk her own life, Esther shows us what commitment means. This LifeBuilder explores the lives of these and other Bible characters. Their example helps us live in the present by learning from people of the past. This revised LifeBuilder Bible Study features additional questions for starting group discussions and for meeting God in personal reflection, together with expanded leader's notes and an extra 'Now or Later' section in each study.

The story of Joseph and Aseneth is a fascinating expansion of the narrative in Genesis of Joseph in Egypt, and in particular, of his marriage to the daughter of an Egyptian priest. This study examines the portrayal of Aseneth's transformation in the text, focusing on three perspectives. How did Aseneth's encounter with Joseph and her subsequent transformation affect various aspects of her identity in the narrative? In what ways do the portrayals of Aseneth, her transformation, and her abode relate to select metaphors and other symbolic features depicted in the Septuagint, the Hebrew Bible, and the Pseudepigrapha? And, how do the ritualized components through which Aseneth's transformation occurred function in the narrative, and why are they perceived as effective? In order to shed light on these facets of Joseph and Aseneth, the author draws on the contemporary approaches of intersectionality, conceptual blending, intertextual blending, and the cognitive theory of rituals, using these theoretical frameworks to explore and illuminate the complexity of Aseneth's transformation.

One hundred and fifty years of sustained archaeological investigation has yielded a more complete picture of the ancient Near East. The Old Testament in Archaeology and History combines the most significant of these archaeological findings with those of modern historical and literary analysis of the Bible to recount the history of ancient Israel and its neighboring nations and empires. Eighteen international authorities contribute chapters to this introductory volume. After exploring the history of modern archaeological research in the Near East and the evolution of "biblical archaeology" as a discipline, this textbook follows the Old Testament's general chronological order, covering such key aspects as the exodus from Egypt, Israel's settlement in Canaan, the rise of the monarchy under David and Solomon, the period of the two kingdoms and their encounters with Assyrian power, the kingdoms' ultimate demise, the exile of Judahites to Babylonia, and the Judahites' return to Jerusalem under the Persians along with the advent of "Jewish" identity.Each chapter is tailored for an audience new to the history of ancient Israel in its biblical and ancient Near Eastern setting. The end result is an introduction to ancient Israel combined with and illuminated by more than a century of archaeological research. The volume brings together the strongest results of modern research into the biblical text and narrative with archaeological and historical analysis to create an understanding of ancient Israel as a political and religious entity based on the broadest foundation of evidence. This combination of literary and archaeological data provides new insights into the complex reality experienced by the peoples reflected in the biblical narratives.

Terumah (Exodus 25:1-27:19) and Haftarah (1 Kings 5:26-6:13): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational tone is inviting and dignified, concise and substantial, direct and informative. Each pamphlet includes a general introduction, two model divrei Torah on the weekly Torah portion, and one model davar Torah on the weekly Haftarah portion. Jewish learning-for young people and adults-will never be the same. The complete set of weekly portions is available in Rabbi Jeffrey K. Salkin's book The JPS B'nai Mitzvah Torah Commentary (JPS, 2017).