Originally published in 1995, Creation and Evolution in the Early American Scientific Affiliation is the tenth volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume comprises of original primary sources from the American Science Affiliation, a group formed following an invitation from the president of the Moody Bible Institute in Chicago, in answer to the perceived need for an academic society for American Evangelical Scientists to explicate the relationship between science and faith. The society confronted the debate between creation and evolution head on, leaving a paper trail documenting their thoughts and struggles. This diverse and expansive collection includes 53 selections that appeared during the organisation's first two decades and focuses on the encounter between science and American evangelicalism in the twentieth century, in particular the debates surrounding the ever-increasing preference for evolutionary theory. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, and history.

Jeremiah in History and Tradition examines aspects of the Book of Jeremiah from a variety of perspectives including historical, textual, redaction, and feminist criticism, as well as the history of its reception. The book looks afresh at the Book of Jeremiah through the lens of intertextuality and reception history in the broadest sense, exploring Jeremiah in its historical context as well as the later history and interpretation of the text, and also reconsidering aspects of the Book of Jeremiah's traditions. This volume features essays from a unique assembly of scholars, both seasoned and new. It is divided into two parts: "Jeremiah in History", which explores a variety of readings of Jeremiah from the point of view of classical historical criticism; and "Jeremiah in Tradition", which discusses the portraits and use of both the book and the figure of Jeremiah in extra-biblical traditions. Offering challenging new theories, Jeremiah in History and Tradition is invaluable to scholars and students in the field of Biblical Studies. It is a useful resource for anyone working on the interpretation of the biblical text and the readings of the text of Jeremiah throughout history.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

This book examines an undertheorized topic in the study of religion and sacred texts: the figure of the neighbor. By analyzing and comparing this figure in Jewish, Christian and Islamic texts and receptions, the chapters explore a conceptual shift from "Children of Abraham" to "Ambiguous Neighbors." Through a variety of case studies using diverse methods and material, chapters explore the neighbor in these neighboring texts and traditions. The figure of the neighbor seems like an innocent topic at the surface. It is an everyday phenomenon, that everyone have knowledge about and experiences with. Still, analytically, it has a rich and innovative potential. Recent interdisciplinary research employs this figure to address issues of cultural diversity, gender, migration, ethnic relationships, war and peace, environmental challenges and urbanization. The neighbor represents the borderline between insider and outsider, friend and enemy, us and them. This ambiguous status makes the neighbor particularly interesting as an entry point into issues of cultural complexity, self-definition and identity. This volume brings all the intersections of religion, ethnicity, gender, and socio-cultural diversity into the same neighborhood, paying attention to sacred texts, receptions and contemporary communities. The Ambiguous Figure of the Neighbor in Jewish, Christian, and Islamic Texts and Receptions offers a fascinating study of the intersections between Jewish, Christian and Islamic text, and will be of interest to anyone working on these traditions.

Thomas Merton presented numerous sets of conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. The two courses included in this volume - a thorough examination of the book of Genesis that began in mid-1956 and concluded on the Feast of Pentecost in 1957, and a series of classes on the book of Exodus from 1957 and 1958 - are here presented for the first time in a critical edition accompanied by extensive annotation and a comprehensive introduction. These courses comprise the only major surviving teaching notes on particular books of Scripture dating from the years when Merton was in charge of the novitiate. They provide direct access to his views on the intellectual and spiritual contexts in which they should be understood. As biblical scholar Pauline Viviano writes in her preface, 'this edition of Thomas Merton's class notes brings us into the workings of a great spiritual leader's mind as he reflects upon Scripture. . . . all who are on a spiritual journey can gain from his insights and the lessons he draws.'

Exploring the literature of environmental moral dilemmas from the Hebrew Bible to modern times, this book argues the necessity of cross-disciplinary approaches to environmental studies, as a subject affecting everyone, in every aspect of life. Moral dilemmas are central in the literary genre of protest against the effects of industry, particularly in Romantic literature and 'Condition of England' novels. Writers from the time of the Industrial Revolution to the present-including William Blake, Elizabeth Gaskell, Charles Dickens, Emile Zola, Henrik Ibsen, Anton Chekhov, T.S. Eliot, John Steinbeck, George Orwell, and J.M. Coetzee-follow the Bible in seeing environmental problems in moral terms, as a consequence of human agency. The issues raised by these and other writers-including damage to the environment and its effects on health and quality of life, particularly on the poor; economic conflicts of interest; water and air pollution, deforestation, and the environmental effects of war-are fundamentally the same today, making their works a continual source of interest and insight. Sketching a brief literary history on the impact of human behavior on the environment, this volume will be of interest to readers researching environmental studies, literary studies, religious studies and international development, as well as a useful resource to scientists and readers of the Arts.

The origin and integrity of the Biblical text are described with gematria and equidistant letter spacing requiring Divine inspiration. There should therefore be no conflict between the Bible and established Science. Key conflicts perceived by the secular world are evaluated in detail. The fine tuning of the Earth and Universe enabling humankind to survive and flourish are summarised, and the supreme perfections of design in humanity, in nature and Universe described. General Relativity since the Big Bank is used to resolve a timescale matching the events of the Six Days of Genesis terminating in the recent special creation of humankind.

Male alliances, partnerships, and friendships are fundamental to the Hebrew Bible. This book offers a detailed and explicit exploration of the ways in which shared sexual use of women and women's bodies engenders, sustains, and nourishes such relationships in the Hebrew Bible. Hebrew Bible narratives demonstrate that women and women's bodies are not merely used to foster and cultivate male homosociality, male friendship, and toxic hegemonic masculinity, but rather to engender them and make them possible in the first place. Thiede argues that homosocial bonds between divine and mortal males are part of a continual competition for power, rank, and honor, and that this competition depends on women's bodies for its expression. In a final chapter, she also explores whether female characters in the Hebrew Bible use male bodies to form friendships and alliances to advance female power, status, and rank. The book concludes by arguing that women are essential to the toxic biblical hegemonic masculinity we find in the Hebrew Bible, but only because their bodies are used to make it possible in the first place. This book is intended for scholars of the Hebrew Bible, as well as advanced undergraduate and graduate students in religious studies, women and gender studies, masculinity studies, queer studies, and like fields. The book can also be read profitably by lay students of biblical literature, seminary students, and clergy.

While recent Old Testament scholarship has seen a steady rise in the prominence of narrative approaches to the text, little such work has been done on the book of Joshua. This book offers a narrative treatment of the conquest accounts, with specific attention given to the characterization of Joshua. The method employed is eclectic, including poetic analysis, structural study, delimitation criticism, comparative literary analysis, and intertextual reading. Joshua's characterization has received inadequate scholarly attention to date, largely because he is seen as a pale character, a mere stereotype in the biblical history. This two-dimensional reading often leads to the conclusion that Joshua is meant to represent another character in the history. But this approach neglects the many aspects of Joshua's character that are unique, and does not address the text's presentation of his flaws. On the other hand, some scholars have recently suggested that Joshua's character is significantly flawed. This reading is similarly untenable, as those features of Joshua's leadership that it portrays as faulty are in fact condoned, not condemned, by the text itself. Close examination of the conquest narratives suggests that Joshua's character is both complex and reliable. To the degree that Joshua functions as a paradigm in the subsequent histories, this paradigm must be conceived more broadly than it has been in the past. He is not merely a royal, prophetic, or priestly figure, but exercises, and often exemplifies, the many different types of leadership that feature in the former prophets. >

Among the books of the Old Testament, the book of Esther presents significant interpretive problems. The book has been preserved in Greek and Hebrew texts that diverge greatly from each other. As a result, Jews and Protestants usually read a version of the book of Esther that is several chapters shorter than the one in most Catholic and Orthodox Bibles. Jon D. Levenson capably guides the reader through both the longer Greek version and the shorter Hebrew one, demonstrating their coherence and their differences.This commentary listens to the voices of modern scholarship as well as rabbinic interpretation, providing a wealth of interpretive results.

This collaboration between two scholars from different fields of religious studies draws on three comparative data sets to develop a new theory of purity and pollution in religion, arguing that a culture's beliefs about cosmological realms shapes its pollution ideas and its purification practices. The authors of this study refine Mary Douglas' foundational theory of pollution as "matter out of place," using a comparative approach to make the case that a culture's cosmology designates which materials in which places constitute pollution. By bringing together a historical comparison of Ancient Near Eastern and Mediterranean religions, an ethnographic study of indigenous shamanism on Jeju Island, Korea, and the reception history of biblical rhetoric about pollution in Jewish and Christian cultures, the authors show that a cosmological account of purity works effectively across multiple disparate religious and cultural contexts. They conclude that cosmologies reinforce fears of pollution, and also that embodied experiences of purification help generate cosmological ideas. Providing an innovative insight into a key topic of ritual studies, this book will be of vital interest to scholars and graduate students in religion, biblical studies, and anthropology.

Evolutionary science teaches that humans arose as a population, sharing common ancestors with other animals. Most readers of the book of Genesis in the past understood all humans descended from Adam and Eve, a couple specially created by God. These two teachings seem contradictory, but is that necessarily so? In the fractured conversation of human origins, can new insight guide us to solid ground in both science and theology? In The Genealogical Adam and Eve, S. Joshua Swamidass tests a scientific hypothesis: What if the traditional account is somehow true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone. His analysis opens up new possibilities for understanding Adam and Eve, consistent both with current scientific consensus and with traditional readings of Scripture. These new possibilities open a conversation about what it means to be human. In this book, Swamidass untangles several misunderstandings about the words human and ancestry, in both science and theology explains how genetic and genealogical ancestry are different, and how universal genealogical ancestry creates a new opportunity for rapprochement explores implications of genealogical ancestry for the theology of the image of God, the fall, and people "outside the garden" Some think Adam and Eve are a myth. Some think evolution is a myth. Either way, the best available science opens up space to engage larger questions together. In this bold exploration, Swamidass charts a new way forward for peace between mainstream science and the Christian faith.

Roy L. Heller looks at the prophets Elijah and Elisha in the books of Kings charting a two-fold characterization that portrays these prophetic figures in both positive and negative lights. In the narratives of Kings Elijah and Elisha often parallel other prophetic figures from Israel's history: they perform miraculous signs, they speak in the name of God, and they pronounce judgments upon the nation of Israel for its idolatrous worship. There are, however, other stories which have troubled readers and scholars alike: Elijah's cowardly running from the threats of Jezebel, his self-pitying complaint to God that he was the only true Israelite left, and Elisha's cursing a group of little boys who, in turn, are slaughtered by two female bears. Scholars have traditionally ignored or belittled the negative stories of the prophets, seeing them as either late additions to the biblical text or as minor, unimportant stories that can easily be dismissed. Heller, however, argues that the dual characterization of Elijah and Elisha reflects an ambivalent attitude that the narrator of Kings has toward prophecy as a whole, an attitude that is reflected in the book of Deuteronomy itself. This forces readers of the biblical text to pose the question; "how may Israel best know and follow God?" The stories of Elijah and Elisha make the answer clear: the words and lives of the prophets are a possible way for God to reveal how Israel is to live, but those words and lives must always be considered with a degree of suspicion and must always be evaluated in light of the clear and straightforward teaching of Deuteronomy.

Ritual in Deuteronomy explores the symbolic world of Deuteronomy's ritual covenant and curses through a lens of religious studies and anthropology, drawing on previously unexamined Mesopotamian material. This book focuses on the ritual material in Deuteronomy including commands regarding sacrifice, prayer objects, and especially the dramatic ritual enactment of the covenant including curses. The book's most unique feature is an entirely new comparative study of Deut 27-30 with two ritual texts from Mesopotamia. No studies to date have undertaken a comparison of Deut 27-30 with ancient Near Eastern ritual texts outside of the treaty oath tradition. This fresh comparison illuminates how the ritual life of ancient Israel shaped the literary form of Deuteronomy and concludes that the performance of oaths was a social strategy, addressing contemporary anxieties and reinforcing systems of cultural power. This book offers a fascinating comparative study which will be of interest to undergraduate and graduate students in biblical studies, classical Hebrew, theology, and ancient Near Eastern studies. The book's more technical aspects will also appeal to scholars of the Pentateuch, Deuteronomy, Biblical Law, Ancient Near Eastern History, Mesopotamian Studies, and Classics.

Psalm 29, a sacred text in Jewish and Christian Bibles, has been understood in a variety of ways through time and in different traditions. This volume presents a sample of the use and meaning derived from a single biblical text. From the earliest translations to contemporary African Independent Churches, this psalm has been an integral part of synagogue and church, but what it has meant and how it is used is a fascinating journey through human culture. Not only the understanding of the written word, but also the liturgical use and the musical adaptations of a biblical text are considered here. This is a book for anyone- scholar, student, or laity - with an interest in the Bible in its many contexts.

The book represents the collection of the papers presented at the 2004 SBL sessions for the section, Social-Scientific Studies of the Second Temple period, the purpose of which was to create understanding about current historiography as it relates to biblical studies and ancient Israel amidst diverging academic trends. Papers and responses sought to avoid polemics while concurrently bringing to clarification methodological practices of prominent historians in an effort to move beyond hortatory polemics. Those writing papers were asked to specify their own methodology and the assumptions and philosophy underlying their methodology in an effort to create understanding for the audience. Respondents to the papers met two requests - to summarize the methodology of the paper and to respond to the methodology, philosophy, and presuppositions of the historian.

In this commentary, Graham Hamborg offers a timely and up to date assessment of the books of Hosea, Joel and Amos. Recognising that each had a compositional history leading to the final forms by which we know them, he brings a literary approach to the texts and connects them to other parts of the Hebrew Bible/Old Testament. Hamborg also draws attention to topics where there are a range of scholarly views. 'Closer Look' sections explore significant themes and terms in greater depth, and 'Bridging the Horizons' sections indicate how the texts are of continuing significance in today's world. Conveying the meaning and importance of Hosea, Joel, and Amos in non-technical language and in an accessible style, this volume will be a valuable commentary for biblical scholars, students, and non-specialists for years to come.

Biblical Foundations Book Awards Runner Up and Finalist In the biblical canon, two books lack any explicit reference to the name of God: Song of Songs and Esther. God's peculiar absence in these texts is unsettling, both for theological discourse and for believers considering implications for their own lived experience. Chloe T. Sun takes on the challenges of God's absence by exploring the often overlooked theological connections between these two Old Testament books. In Conspicuous in His Absence, Sun examines and reflects on the Song of Songs and Esther using theological interpretation. She addresses three main questions: What is the nature of God as revealed in texts that don't use his name? How do we think of God when he is perceived to be absent? What should we do when God is silent or hidden? The experience of God's absence or silence is an important part of the human condition. By exploring the distinct themes and perspectives of Song of Songs and Esther, as well as how they've been received in Jewish and Christian history, Sun demonstrates how both books serve as counter texts to the depiction of God and his work in the rest of the Hebrew Scriptures. Thus both contribute to a fuller picture of who God is and what it means to know him.

This book examines many of the laws in the Torah governing sexual relations and the often implicit motivations underlying them. It also considers texts beyond the laws in which legal traditions and ideas concerning sexual behavior intersect and provide insight into ancient Israel's social norms. The book includes extended treatments on the nature and function of marriage and divorce in ancient Israel, the variation in sexual rules due to status and gender, the prohibition on male-with-male sex, and the different types of sexualities that may have existed in ancient Israel. The essays draw on a variety of methodologies and approaches, including narrative criticism, philological analysis, literary theory, feminist and gender theory, anthropological models, and comparative analysis. They cover content ranging from the narratives in Genesis, to the laws of Exodus, Leviticus, and Deuteronomy, to later re-interpretations of pentateuchal laws in Jeremiah and texts from the Second Temple period. Overall, the book presents a combination of theoretical discussion and close textual analysis to shed new light on the connections between law and sexuality within the Torah and beyond.

The Bible, Homer, and the Search for Meaning in Ancient Myths explores and compares the most influential sets of divine myths in Western culture: the Homeric pantheon and Yahweh, the God of the Old Testament. Heath argues that not only does the God of the Old Testament bear a striking resemblance to the Olympians, but also that the Homeric system rejected by the Judeo-Christian tradition offers a better model for the human condition. The universe depicted by Homer and populated by his gods is one that creates a unique and powerful responsibility - almost directly counter to that evoked by the Bible-for humans to discover ethical norms, accept death as a necessary human limit, develop compassion to mitigate a tragic existence, appreciate frankly both the glory and dangers of sex, and embrace and respond courageously to an indifferent universe that was clearly not designed for human dominion. Heath builds on recent work in biblical and classical studies to examine the contemporary value of mythical deities. Judeo-Christian theologians over the millennia have tried to explain away Yahweh's Olympian nature while dismissing the Homeric deities for the same reason Greek philosophers abandoned them: they don't live up to preconceptions of what a deity should be. In particular, the Homeric gods are disappointingly plural, anthropomorphic, and amoral (at best). But Heath argues that Homer's polytheistic apparatus challenges us to live meaningfully without any help from the divine. In other words, to live well in Homer's tragic world - an insight gleaned by Achilles, the hero of the Iliad - one must live as if there were no gods at all. The Bible, Homer, and the Search for Meaning in Ancient Myths should change the conversation academics in classics, biblical studies, theology and philosophy have - especially between disciplines - about the gods of early Greek epic, while reframing on a more popular level the discussion of the role of ancient myth in shaping a thoughtful life.

Central to understanding the prophecy and prayer of the Hebrew Bible are the unspoken assumptions that shaped them-their genres. Modern scholars describe these works as "poetry," but there was no corresponding ancient Hebrew term or concept. Scholars also typically assume it began as "oral literature," a concept based more in evolutionist assumptions than evidence. Is biblical poetry a purely modern fiction, or is there a more fundamental reason why its definition escapes us? Beyond Orality: Biblical Poetry on its Own Terms changes the debate by showing how biblical poetry has worked as a mirror, reflecting each era's own self-image of verbal art. Yet Vayntrub also shows that this problem is rooted in a crucial pattern within the Bible itself: the texts we recognize as "poetry" are framed as powerful and ancient verbal performances, dramatic speeches from the past. The Bible's creators presented what we call poetry in terms of their own image of the ancient and the oral, and understanding their native theories of Hebrew verbal art gives us a new basis to rethink our own.

This monograph demonstrates that the book of Deuteronomy is a result of highly creative, hypertextual reworking of the book of Ezekiel. Likewise, it shows that the books of Joshua-Judges, taken together, are a result of one, highly creative, hypertextual reworking of the book of Deuteronomy. In both cases, the detailed reworking consists of almost 700 strictly sequentially organized conceptual, and at times also linguistic correspondences. The strictly sequential, hypertextual dependence on the earlier works explains numerous surprising features of Deuteronomy and Joshua-Judges. This critical analysis of Deuteronomy and Joshua-Judges sheds entirely new light on the question of the origin of the Pentateuch and the whole Israelite Heptateuch Genesis-Judges.

Nahum's prophecy of Nineveh's coming destruction. Habakkuk's probing dialogue with the Lord of Israel. Zephaniah's warning to Jerusalem's last great king. The texts of these minor but important prophets receive a fresh analysis in this introduction and commentary. Fanie Snyman considers each book's historical setting, structure and literary features as well as important theological themes.

Antonios Finitsis provides a distinctive view social worldview and message of Zechariah. Zechariah 1-6 is unlike most of the prophets in the Hebrew Bible. He is pro-establishment and he conveys his message mostly with visions. These observations have led to scholarly disagreements as to how one should understand his role. Antonios Finitsis mediates this disagreement by triangulating the relationship of Zechariah's visionary mode of expression, his message and his function. Zechariah has often been seen as a link between prophecy and apocalypticism. However, Finitsis argues again assuming the presence of this link - warning against the potential for reductionist thinking. Furthermore, Proto-Zechariah's viewpoint is particular to the post-exilic social setting. His visions are influenced by the social circumstances in which they are expressed. Proto-Zechariah refers to the near future using elements from the community's present. Therefore, Finitsis defines the message of Proto-Zechariah one of restoration eschatology, suggesting that the text is addressed to a small province plagued by inner-community conflicts. The text succeeds in alleviating social discord by empowering the people to rebuild their community. This presents a unique and challenging understand of Zechariah's prophetic role. "The Library of Second Temple Studies" is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies. All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.