Voices of Marginality is theoretically grounded in the theology of the diaspora, which according to Fernando F. Segovia has been forged in the migratory experience of American Hispanics. This theological perspective views Judean exiles (587 B.C.E.) and contemporary Mexican migrants as part of a recurring diasporic human experience. The present analysis «reads across from the exile and return envisioned in the poetry of Second Isaiah (40-55) to the corridos (ballads) about Mexican immigration to the United States. More specifically, the diasporic categories of exile and return in Second Isaiah inform our reading of exile and return in the Mexican immigrant corridos. Conversely, the rhetorical ability of these corridos to transmit a collective Mexican identity for immigrants in the United States provides a compelling lens for understanding the images of exile and return in Second Isaiah. Ultimately, both literary productions reflect voices of marginality.

Commentators have long set the book of Daniel within the context of world history and the genre of apocalyptic literature. The present volume argues that the primary context for the book is the composition of the Hebrew Bible as a whole. Daniel in the Context of the Hebrew Bible has implications for every major hermeneutical issue in Daniel including the four kingdoms, the son of man, and the prophecy of seventy sevens. In the final analysis, the Hebrew Bible and the book of Daniel are decidedly messianic, eschatological, and faith-oriented.

Western interpretations of poverty proverbs in the Old Testament Book of Proverbs have tended to see a status quo acceptance in the ancient texts, thus neglecting existential challenges of the poverty issue. In contrast, Lechion Peter Kimilike argues that African proverbial material on poverty may - when used comparatively to interpret the corresponding Old Testament poverty proverbs - create a more dynamic analysis. The author's new and thought-provoking interpretation suggests "an African transformational hermeneutic" that balances between the questions and methodology of the "global [i.e., western] guild" and the concerns of the African interpretative context.

The topic of this book is to scholars what Uranus was to Scientists before 1781. The ignorance of astrologers about the existence of Uranus before 1781 does not negate the factuality of its being. This is similar in the case of the Servant of God in John. His predicates are there, although the title is missing. Scholars and epochs have witnessed researches and contributions in the Gospel of John. Many see aspects of the Servant of God in John. But just as Uranus could not be seen but its existence was proven because of its effects on the orbits of the other planets, so the Servant of God of the Fourth Gospel could not be seen as a title but its effects on the other christological titles of the gospel indicate its reality in the gospel. The author's approach is purely exegetico-theological.

The book of Judges is full of characters of ambivalent moral integrity and acts of dubious propriety, such as Jael's murder of Sisera and the sacrifice of Jephthah's daughter. And yet the terse narrative and the reticent narrator frequently leave the ethical character of these actions in doubt. In order to avoid reading contemporary worldviews and ethics into this ancient text, Mary L. Conway applies a blend of narrative and functional linguistic theories to her analysis of the stories of the six major judges in an effort to more accurately identify the unifying ideological stance of the book. Using an interdisciplinary approach that employs the concepts of narrative perspective alongside appraisal theory, Conway evaluates the judges within their historical context in order to determine whether their actions are normative or aberrant. The lexicogrammatical and ideational evidence produced by this methodology reveals contrasts and trajectories within and across the narratives that, Conway argues, give insight into the character and actions of the Israelites and YHWH and the relationship between them. In this trailblazing study, Conway models a new approach to biblical interpretation that lays bare the ethics of the book of Judges. It will be of interest to biblical studies scholars, in particular Old Testament scholars, as well as seminary students and pastors.

The Narrative Effect of Book IV of the Hebrew Psalter takes seriously the canonical form to the text and suggests that there is a narrative effect that occurs as a reader of the Hebrew Bible encounters the canonical Psalter. Rather than reading the book of Psalms as an anthology, the reader can find lexical and thematic connections within the text that tell a story. The turning point of that story comes in Book IV (Psalms 90-106) when the text emphasizes the kingship of YHWH rather than David and a return to the covenant of Moses.

Grammarians have been unable to provide a sufficient explanation for the verbal system of Biblical Aramaic by means of the standard categories of tense and aspect. Michael B. Shepherd exposes this situation and suggests a way out of the present impasse through distributional analysis by proposing that Biblical Aramaic has a primary verbal form for narration and a primary verbal form for discourse. This simple yet comprehensive proposal holds true not only for Biblical Aramaic but also for extra-Biblical Aramaic texts. This volume is an indispensable resource for courses in Biblical Aramaic and for anyone who wishes to read and understand the Biblical Aramaic corpus.

It is said in 2 Samuel 21: 1-14 that Yhwh sends a three-year famine to his people because of their former King Saul's misdeed against the Gibeonites, their old treaty partner. As we know, Saul died earlier in the battle against the Philistines on Mount Gilboa (1 Sam. 31: 1-6) - YHWH'S punishment for Saul's disobedience to his command (1 Sam. 28: 15-19). Why then does his cause have to be retired, and why in David's reign, and why, this time, with a huge national disaster? Is YHWH so vengeful as to continue exact punishment?

An ambitious introduction to the Apocrypha that encourages readers to reimagine what "canon" really means Challenging the way Christian and non-Christian readers think about the Apocrypha, this is an ambitious introduction to the deuterocanonical texts of the Christian Old Testaments. Lawrence Wills introduces these texts in their original Jewish environment while addressing the very different roles they had in various Christian canons. Though often relegated to a lesser role, a sort of "Bible-Lite," these texts deserve renewed attention, and this book shows how they hold more interest for both ancient and contemporary communities than previously thought.

Religion, Ethnicity and Xenophobia in the Bible looks at some of the Bible's most hostile and violent anti-foreigner texts and raises critical questions about how students of the Bible and ancient Near East should grapple with "ethnicity" and "foreignness" conceptually, hermeneutically and theologically. The author uses insights from social psychology, cognitive psychology, anthropology, sociology and ethnic studies to develop his own perspective on ethnicity and foreignness. Starting with legends about Mesopotamian kings from the third millennium BCE, then navigating the Deuteronomistic and Holiness traditions of the Hebrew Bible, and finally turning to Deuterocanonicals and the Apostle Paul, the book assesses the diverse and often inconsistent portrayals of foreigners in these ancient texts. This examination of the negative portrayal of foreigners in biblical and Mesopotamian texts also leads to a broader discussion about how to theorize ethnicity in biblical studies, ancient studies and the humanities. This volume will be invaluable to students of ethnicity and society in the Bible, at all levels.

This book offers a careful study of biblical texts on menstruation and childbirth in the light of their ancient Near Eastern background. Close reading of the biblical texts, based on classical and feminist biblical interpretation, and supported by comparative study of ancient Near Eastern sources and anthropology, reveals a rich and varied picture of these female events. Fertility and impurity are closely connected to menstruation and childbirth, but their place and importance are different in priestly and nonpriestly writings of the Bible, which are therefore separately dealt with. This book contributes to a better understanding of physiological, social, cultural, and religious aspects of menstruation and childbirth in the larger context of body and society and women and men.

This book is a study of the various metaphors, figures, similes, and usages of water found in the book of Isaiah. It covers representations of water relating to: water as a blessing in nature; the sea as a symbol of the expanse of space; Yahweh, the rider of the clouds; water or absence of water as symbol of divine punishment, hardships, and affliction; water as a defense strategy in military circumstances; water as a means of dilution; rain and snow as symbols of Yahweh's word; various forms of water symbolizing arrogance; rain, streams, water, and snow as symbols of forgiveness; water as a metaphor for Yahweh's control over nations and triumph over enemies; calm water as a symbol of trust in Yahweh; Yahweh's knowledge as waters cover the sea; water, lack of water, and overcoming threatening water as metaphors or similes for restoration and help; the great river as a symbol of the influx of nations; tears as the manifestation of lament and mourning; dew as a symbol of serenity and life-giving power; the personification of water; troubled waters as a symbol of the wicked; swimming as desperate effort to survive; and cultic practices involving water. These themes emphasize important religious truths in the book of Isaiah. They include many concepts dealing with the nature and mighty acts of Yahweh; sin, punishment and forgiveness; Yahweh's work over and through nations; personal and corporate matters like trust and lament; and Yahweh's work in nature.

Although Maimonides did not write a running commentary on any book of the Bible, biblical exegesis occupies a central place in his writings, especially in the "Guide of the Perplexed". "Maimonides as Biblical Interpreter" offers a collection of essays on several key biblical interpretations by Maimonides dealing with the creation of the world, the story of the Garden of Eden, Jacob's dream of the ladder, King Solomon as an esoterist philosopher, and the problem of exoteric and esoteric biblical interpretations in the Guide. Special attention is paid to Maimonides' methods of interpretation and to his esoteric way of writing. Some of the articles in this volume were originally published in Hebrew, and appear here for the first time in an English translation.

Mark O'Brien is a member of the Australian province of the Dominican order, also known as the Order of Preachers (OP). He joined the Order in 1967 and was ordained to the priesthood in 1973; he completed post-graduate biblical studies at the Pontifical Biblical Institute, Rome and the Melbourne College of Divinity. He is the author of The Deuteronomistic History Hypothesis: A Reassessment and has co-authored several books on the Old Testament with Antony F. Campbell SJ. He is currently lecturing in Old Testament studies in the Melbourne College of Divinity. He has also lectured at the Catholic Institute of Sydney ain the Sydney College of Divinity, at Blackfriars, Oxford and at the National Catholic Institute of Theology in Karachi.

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

Victor Matthews, a veteran teacher and expert on the world of ancient Israel, introduces students to the Hebrew prophets and their social world. Drawing on archaeology and ancient Near Eastern texts, Matthews examines the prophets chronologically, placing them and their message into historical context. He explores pertinent aspects of historical geography, economic conditions, and social forces that influenced a prophet's life and message and explains why prophets served an integral purpose in the development of ancient Israelite religion. He also explores how prophets addressed their audience and employed rhetorical methods, images, and metaphors to communicate effectively. Logically organized, clearly written, and classroom friendly, this book meets the needs of beginning as well as advanced students. It is a substantially revised and expanded edition of the successful text "Social World of the Hebrew Prophets."

Sometimes it s hard for people to reconcile their lives in this chaotic, energized, nonsensical world with their faith in God. They want to know what s really true, what they can count on, what they can build their futures on. They want their lives to matter. And yet to them the Bible often seems merely to be an ancient book about dead people who had no idea of the stresses and fears and challenges of living today.

This straightforward, real-world devotional guide is designed to help people of all ages connect powerfully with the God of the Bible as revealed in the Psalms the Bible s songbook. Within the exquisitely emotional lyrics in these songs, young readers will find all the feelings, struggles, and fears they face each day. And they ll find the spiritual resources to help them thrive.

Using 90 selected passages from the Psalms, Peter Wallace has put together a stimulating new devotional full of fresh ideas for finding ways to connect with God, with one another, and with the world at large. As a result, readers will gain encouragement and strength to face their uncertain world with the wisdom and love of the God who so deeply loves them."

Written in accessible language and sensitive to those who have little or no experience in reading the Bible, each book in the Conversations with Scripture series focuses on exploring the historical and critical background of the biblical texts, while illustrating how these centuries-old writings still speak to us today. Countryman brings his considerable biblical studies erudition as well as his skills as a popular writer and published poet to bear on the Psalms. Though an accomplished scholar of the New Testament, Countryman illumines the Psalms with insight and creativity. Readers will experience this most beloved part of the scriptural canon in a fresh and exciting way.

The Book of Judges has typically been treated either as a historical account of the conquest of Israel and the rise of the monarch, or as an ancient Israelite work of literary fiction. In this new approach, Brettler contends that Judges is essentially a political tract, which argues for the legitimacy of Davidic kingship. He skilfully and accessibly shows the tension between the stories in their original forms, and how they were altered and reused to create a book with a very different meaning. Important reading for all those studying this part of the Bible.

This title was first published in 2003. The book bearing the title of 'Zechariah' is, in its present form, an amalgam of oracles and prophecies stemming from Zechariah himself as well as others. It became part of Jewish scripture, was revered and valued, and was a partiuclar favourite of a number of early Christian writers. Often cited by New Testament writers, this book of one of the most important of the 'minor prophets' is itself deeply indebted to earlier Jewish prophetic texts and has been an important resource for later writers, Jewish and Christian, as they sought to tap their own 'Biblical' material. The amalgam of oracles and prophecies presented in the book of Zechariah offers an ideal thematic focus for the leading scholars in this volume who explore areas of the Hebrew Bible, post-Biblical Jewish literature, and early Christian literature and history (in the New Testament and beyond). The essays examine the book of Zechariah itself as well as its subsequent interpretation by a number of other writers, Jewish and Christian. The essays raise important issues in relation to the influence of biblical texts in subsequent literature and also the broad area of 'intertextuality'' and the way in which later texts relate to and use earlier texts in their sacred tradition.

Combining insights from social and literary theory as well as traditional historical studies, Mark Brett argues that the first book of the Bible can be read as resistance literature.
Placing the theological text firmly within its socio-political context, he shows that the editors of Genesis were directly engaged with contemporary issues, especially the nature of an authentic community, and that the book was designed to undermine the ethnocentism of the imperial governors of the Persian period (fifth century BCE).

Combining insights from social and literary theory as well as traditional historical studies, Mark Brett argues that the first book of the Bible can be read as resistance literature.
Placing the theological text firmly within its socio-political context, he shows that the editors of Genesis were directly engaged with contemporary issues, especially the nature of an authentic community, and that the book was designed to undermine the ethnocentism of the imperial governors of the Persian period (fifth century BCE).

Psalms examines the nature of the Psalms as a text in English, dealing specifically with the problem of translation and various aspects of the 'techniques' on reading, with relation to traditional approaches within Biblical studies and contemporary literary theory. Alastair Hunter also outlines a programmatic approach to reading and applies it to a selection of individual Psalms.

Psalms examines the nature of the Psalms as a text in English, dealing specifically with the problem of translation and various aspects of the 'techniques' on reading, with relation to traditional approaches within Biblical studies and contemporary literary theory. Alastair Hunter also outlines a programmatic approach to reading and applies it to a selection of individual Psalms.

In this provocative study, Lester Grabbe presents a unique approach to Ezra-Nehemiah with the combination of a literary and historical approach. Lester Grabbe challenges commonly held assumptions about Joshua and Zerubbabel, the initial resettlement of land after the exile, the figure of Ezra and the activities of Nehemiah. Controversially, the challenge comes, not from radical theory but from paying careful attention to the text of the Bible itself.