Belonging to Hebrew Wisdom literature, the Song of Songs offers a fresh look at love and relationships through its main female character, the Shulamite, which profoundly differs from traditional religious approaches to love and sexuality. Drawing from exegetical as well as philosophical sources, Abi Doukhan follows the Shulamite's journey away from patriarchy to her own self-individuation as she discovers a wisdom of love that is deeply personal and feminine.

Der deuteronomische Bruderbegriff hat innerhalb des Volkes Israel seinen Platz und gilt fur dieses. Diese Studie befasst sich mit den 'wirtschaftlichen' und 'politischen' Hintergrunden der Bruderthematik, wie sie sich in den sozialrechtlichen Teilen des deuteronomischen Gesetzes sowie des Heiligkeitsgesetzes einerseits und im deuteronomischen AEmterrecht andererseits zeigen. Leitfragen sind: Besteht eine theologische Verbindung zwischen dem sozialrechtlichen und amterrechtlichen Gedankengut der untersuchten Brudertexte? Warum wird in ihnen das Wort 'Bruder' und nicht ein Synonym wie 'Nachbar' oder 'Volksgenosse' verwendet? Wo hat die Bezeichnung 'Bruder' in diesen Rechtskorpora historisch gesehen ihren Ursprung? Diesen Fragen wird mithilfe von altorientalischem Vergleichsmaterial sowie von synchronen und diachronen exegetischen Methoden nachgegangen.

The present study is concerned with the textual history of the Books of Samuel and of Kings, about which scholars have still not been able to agree. Various textual forms can be identified in these books, in both the Hebrew (MT, Qumran) and the Greek texts (a oeKaige Recensiona, a oeThe Antiochian Texta ). The text forms and their history are first analysed in more detail using 2 Sam 15:1-19:9. Working from this, the study then takes an overall view of the Books of Samuel and of Kings. Finally, a textual history is reconstructed from the 2nd Century BC up to the Middle Ages.

Die Weihnachtsvorlesung gehoert zu den fest etablierten Veranstaltungen der Padagogischen Hochschule Freiburg. Jedes Jahr referieren Wissenschaftler*innen aus der Perspektive ihrer jeweiligen Disziplin zum Thema "Weihnachten". Der vorliegende Band dokumentiert eine Reihe dieser interdisziplinaren Weihnachtsvorlesungen, prasentiert neue Beitrage und bildet so die gesellschaftlich-kulturelle Prasenz und Popularitat des Weihnachtsfestes ab. Das Spektrum der Aufsatze reicht von theologischen Artikeln wie "Weihnachten im Alten Testament?" und "Weihnachten bei Martin Luther" bis zu kulturwissenschaftlichen Beitragen wie "Weihnachtsszenen im Theater" und religionspadagogischen Aufsatzen wie "Der grosse Gott wird ein kleines Kind".

The question of the relationship between religion and rationality is highly relevant in today s world, as demonstrated by the debates that rage to this day concerning religious conflicts and their underpinnings in rationality. The conference proceedings in this volume examine this complex relationship by looking at a number of different sacred texts. This medium shows how religion can be classified in terms of rational coherencies. However, the very fact that religion is manifested in texts creates a paradox that places religion in an ongoing dialogue with rationality and this in turn is a precondition for religion s continued existence through time."

KAnig David ist eine der herausragendsten Gestalten der Alten Welt. Sein sagenhafter Aufstieg vom Hirten zum KAnig durch den Sieg A1/4ber Goliath hat Dichter und KA1/4nstler A1/4ber die Jahrhunderte inspiriert. In dieser erstmals auf deutsch verAffentlichten Biographie zeigt der renommierte amerikanische Alttestamentler Steven McKenzie auf, daA viele Geschichten, die sich um David ranken, tatsAchlich Mythen sind: Die Bezeichnung "Hirte" ist eine Metapher fA1/4r "KAnig," und David kam aus einer reichen Familie der Oberschicht und nicht aus "kleinen VerhAltnissen." Der David, der bei kritischer Durchsicht der biblischen Texte, althistorischen Dokumente und neuen archAologischen Funde zum Vorschein kommt, war ein ThronrAuber, Ehebrecher und MArder, der seinen Aufstieg zum KAnig geschickter Machtpolitik und Terror verdankte. Steven McKenzie bietet mit dieser sorgfAltig recherchierten und spannend geschriebenen Biographie ein provokantes Portrait. Die englische Originalausgabe wurde mit dem Preis "Best Book of the Year 2000" der Los Angeles Times Book Review ausgezeichnet.

The sabbatical year law in Lv 25,1 7 stipulates the rest of the land and includes foreigners in the list of the beneficiaries, differently from the fallow year law in Ex 23,10 11 and from the debt-release law in Dt 15,1 11. These characteristic features originate from the universalism of creation theology of the Holiness Code: the sabbatical year law in Leviticus aims to practice the God s creation order in Gn 1 2,4a in human history. Moreover, this law functions as a criterion of the interpretation of the history of Israel."

This volume examines Jewish literature produced from c. 700 B.C.E. to c. 200 C.E. from a socio-theological perspective. In this context, it offers a scholarly attempt to understand how the ancient Jewish psyche dealt with times of extreme turmoil and how Jewish theology altered to meet the challenges experienced. The volume explores various early Jewish literature, including both the canonical and apocryphal scripture. Here, reference is often made to a divine epiphany (a moment of unexpected and prodigious revelation or insight) as a response to abuse, suffering and passion. Many of the chapters deal with these issues in relation to the Antiochan crisis of 169 to 164 B.C.E. in Judea, one of the more notable periods of oppression. This watershed event appears to have served as a catalyst for the new apocalyptic texts which were produced up until c. 200 C.E, and which reflect a new theological dynamic in Judaism - one that informed subsequent Christianity and Rabbinic Judaism. Passion, Persecution and Epiphany in Early Jewish Literature will be of interest to anyone working on the Bible (both Masoretic and LXX) and early Jewish literature, as well as students of Jewish history and the Levant in the classical period.

Offers a history of the interpretation of Chronicles in theology, worship, music, literature and art from the ancient period to the present day, demonstrating its foundational importance within the Old Testament * Explores important differences between the same topics and stories that occur in Chronicles and other biblical books such as Genesis and Kings, including the pious depiction of David, the clear correlation between moral behavior and divine reward, and the elevation of music in worship * Examines the reception of Chronicles among its interpreters, including rabbis of the Talmud, Jerome, Martin Luther, Johann Sebastian Bach, Cotton Mather, and others, * Features broad yet comprehensive coverage that considers Jewish and Christian, ancient and modern, and secular and pop cultural interpretations * Organizes discussions by verse to illuminate each one s changing meaning across the ages

'Incest' refers to illegal sexual relations between family members. Its precise contours, however, are culturally specific. Hence, an illegal incestuous union in one social context may be a legal close-kin union in another. First-degree sexual unions, between a parent and child, or between siblings, are most widely prohibited and abhorred. This book discusses all overt and covert first-degree incest relations in the Hebrew Bible and also probes the significance of gaps and what these imply about projected sexual and social values. As the dominant opinion on the origin of first-degree incest continues to be shaped, new voices such as those of queer and post-feminist criticism have joined the conversation. It navigates not only the incest laws of Leviticus and the narratives of Lot and his daughters and of Amnon and Tamar but pursues subtler intimations of first-degree sexual unions, such as between Adam and his (absent but arguably implied) mother, Haran and Terah's wife, Ham and Noah. In pursuing the psycho-social values that may be drawn from the Hebrew Bible regarding first-degree incest, this book will provide a thorough review of incest studies from the early 20th century onward and explain and assess the contribution of very recent critical approaches from queer and post-feminist perspectives.

Das Handbuch bietet eine umfassende Einfuhrung in die historischen, literatur- und religionsgeschichtlichen Zusammenhange, in denen eminente religioese und literarische Texte in der Antike kanonisiert wurden. Es diskutiert zugleich die entscheidenden Faktoren, Grunde und wirkungsgeschichtlichen Folgen dieser Kanonisierungsprozesse: Es werden u.a. Homer und Vergil, die Septuaginta und Qumran, einzelne fruhchristliche Texte und das Neue Testament in Hinblick auf ihre Kanonizitat miteinander in Beziehung gesetzt. Indem die genannten Textsammlungen aus den Bereichen der griechischen, lateinischen, judischen und fruhchristlichen Textkultur gewahlt werden, wird ein vergleichender und multiperspektivischer Einblick in die Konstruktion, Autorisierung und Interpretation von Texten und Autoren, die Teil kanonisch gewordener Textcorpora geworden sind, moeglich. So bietet das Handbuch eine differenzierte Zusammenschau zur Erfassung und Beschreibung der vielfaltigen Aspekte antiker religioeser und literarischer Kanonisierungsprozesse. Es nimmt dabei besonders die soziale Konstruktion und Funktion von kanonischen Textsammlungen in den Blick und fragt nach moeglichen kanonspezifischen Formen von literarischer und religioeser Kommunikation. Zugleich werden auf der Grundlage der modernen Text-, Kultur-, Literatur- und Medienforschung wichtige hermeneutische Fragen zur Rezeptionsgeschichte, Deutung und moeglichen Fortschreibung dieser Textsammlungen bis in die gegenwartige Kanondebatte hinein diskutiert.

A political crisis erupts when the Persian government falls to fanatics, and a Jewish insider goes rogue, determined to save her people at all costs. God and Politics in Esther explores politics and faith. It is about an era in which the prophets have been silenced and miracles have ceased, and Jewish politics has come to depend not on commands from on high, but on the boldness and belief of each woman and man. Esther takes radical action to win friends and allies, reverse terrifying decrees, and bring God's justice into the world with her own hands. Hazony's The Dawn has long been a cult classic, read at Purim each year the world over. Twenty years on, this revised edition brings the book to much wider attention. Three controversial new chapters address the astonishingly radical theology that emerges from amid the political intrigues of the book.

This volume examines how gender relations were regulated in ancient Near Eastern and biblical law. The textual corpus examined includes the various pertinent law collections, royal decrees and instructions from Mesopotamia and Hatti, and the three biblical legal collections. Peled explores issues beginning with the wide societal perspective of gender equality and inequality, continues to the institutional perspective of economy, palace and temple, the family, and lastly, sex crimes. All the texts mentioned or referred to in the book are given in an appendix, both in the original languages and in English translation, allowing scholars to access the primary sources for themselves. Law and Gender in the Ancient Near East and the Hebrew Bible offers an invaluable resource for anyone working on Near Eastern society and culture, and gender in the ancient world more broadly.

Inscriptions discovered since 1980 and fresh epigraph research have revealed much about the Archaeminid period in the Levant (533-332 BCE). Andre Lemaire concentrates on three areas where new data has shed light on the societies living in the largest empire that the world had known to that date. Phoenicia played a vital political and economic role in the empire because Persian kings had to rely on the Phoenician navy in their wars against Greece and Egypt in the Eastern Mediterranean. Newly discovered inscriptions from Byblos, Sidon and Tyre, as well as the results of research into coins, have illuminated the chronology, history and extent of the Phoenician kingdoms, as well as their influence in Palestine. New inscriptions have added to our knowledge of the Judean Diaspora in Babylonia, Egypt and Cyprus. The main indirect information about the Exiles previously available to us was in the book of Ezekiel. Now, epigraphic data has revealed not only many names of Exiles but how and where they lived and more about their relationship with Jerusalem. The third region described is the Persian provinces of Samaria, Judaea and Idumaea, especially during the 4th century BCE. The publication of various, mainly Aramaic, contemporary inscriptions on papyri, ostraca, seals, seal-impressions and coins, sheds new light on the daily life and religion of these provinces. The insciptions help us to understand something of the chronology, society and culture of these three different provinces as well as several Biblical texts in their historical and economic contexts. With over 90 inscriptions illustrated and fully transcribed, this book provides new insight into a period that has proved difficult to study.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

1 and 2 Kings unfolds an epic narrative that concludes the long story of Israel's experience with institutional monarchy, a sequence of events that begins with the accession of Solomon and the establishment of the Jerusalem temple, moves through the partition into north and south, and leads inexorably toward the nation's destruction and the passage to exile in Babylon. Keith Bodner's The Theology of the Book of Kings provides a reading of the narrative attentive to its literary sophistication and theological subtleties, as the cast of characters - from the royal courts to the rural fields - are variously challenged to resist the tempting pathway of political and spiritual accommodations and instead maintain allegiance to their covenant with God. In dialogue with a range of contemporary interpreters, this study is a preliminary exploration of some theological questions that arise from the Kings narrative, while inviting contemporary communities of faith into deeper engagement with this enduring account of divine reliability amidst human scheming and rapaciousness.

The Bible, Homer, and the Search for Meaning in Ancient Myths explores and compares the most influential sets of divine myths in Western culture: the Homeric pantheon and Yahweh, the God of the Old Testament. Heath argues that not only does the God of the Old Testament bear a striking resemblance to the Olympians, but also that the Homeric system rejected by the Judeo-Christian tradition offers a better model for the human condition. The universe depicted by Homer and populated by his gods is one that creates a unique and powerful responsibility - almost directly counter to that evoked by the Bible-for humans to discover ethical norms, accept death as a necessary human limit, develop compassion to mitigate a tragic existence, appreciate frankly both the glory and dangers of sex, and embrace and respond courageously to an indifferent universe that was clearly not designed for human dominion. Heath builds on recent work in biblical and classical studies to examine the contemporary value of mythical deities. Judeo-Christian theologians over the millennia have tried to explain away Yahweh's Olympian nature while dismissing the Homeric deities for the same reason Greek philosophers abandoned them: they don't live up to preconceptions of what a deity should be. In particular, the Homeric gods are disappointingly plural, anthropomorphic, and amoral (at best). But Heath argues that Homer's polytheistic apparatus challenges us to live meaningfully without any help from the divine. In other words, to live well in Homer's tragic world - an insight gleaned by Achilles, the hero of the Iliad - one must live as if there were no gods at all. The Bible, Homer, and the Search for Meaning in Ancient Myths should change the conversation academics in classics, biblical studies, theology and philosophy have - especially between disciplines - about the gods of early Greek epic, while reframing on a more popular level the discussion of the role of ancient myth in shaping a thoughtful life.

Four biblical scholars offer passage-by-passage commentary through the narratives of Isaiah, Jeremiah, Lamentations, and Ezekiel, explaining difficult doctrines, shedding light on overlooked sections, and making applications to life and ministry today. Part of the ESV Expository Commentary.

A Redactional Study of the Book of Isaiah 13-23 argues that a series of programmatic additions were made to the oracles concerning the nations in Isaiah 13-23 during the late-exilic period by the same circle of writers who were responsible for Isaiah 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages depicts a positive turn for certain nations while the other group of passages continues to pronounce doom against the remaining nations. This double-sided vision is set out first in Isaiah 14 surrounding the famous taunt against the fallen tyrant. 14:1-2, before the taunt, paints the broad picture of the future return of the exiles and the attachment of the gentiles to the people of Israel. After the taunt and other sayings of YHWH against his enemies, 14:26-27 extends the sphere of the underlying theme of 14:4b-25a, namely YHWH's judgement against boastful and tyrannical power(s), to all nations and the whole earth. The two sides of this vision are then applied accordingly to the rest of the oracles concerning nations in chapters 13-23. To the nations that have experienced similar disasters as the people of Israel, words of hope in line with 14:1-2 were given. To the nations that still possessed some prominence and reasons to be proud, words of doom in line with 14:26-27 were decreed.

The Old Testament is integrally bound to the history and culture of Ancient Israeland the Ancient Middle East. This collection of essays primarily employs approaches from the fields of literary history andarcheology. It makes an important contribution to cultural and religious historical aspects of kingship and prophecy. It also casts a new light on questions regarding institutional education and worship practices, on the possibilities and limitations of religious historical comparison, and on Biblical interpretation in a Judeo-Christian context.

The impact of Gilles Deleuze on critical thought in the opening decades of the twenty-first century rivals that of Jacques Derrida or Michel Foucault on critical thought in the closing decades of the twentieth. The "Deleuze and..." industry is in overdrive in the humanities, the social sciences, and beyond, busily connecting Deleuzian philosophy to everything from literature to architecture, metaphysics to mathematics, ethics to physics, sexuality to technology, and ecology to theology. What of Deleuze and the Bible? What does the Bible become when it is plugged into the Deleuzian corpus? An immense affective assemblage, among other things. And what does biblical criticism become in the process? A practice of close reading that is other than interpretation and renounces the concept of representation. Not just for those already familiar with the work of Deleuze, the book begins with an extended introduction to Deleuzian thought. It then proceeds to unexegetical explorations of five successive themes: Text (how to make yourself a Bible without Organs, and why); Body (why there are no bodies in the Bible, and how to read them anyway); Sex (a thousand tiny sexes, a trillion tiny Jesuses); Race (Jesus and the white faciality machine); and Politics (democracy, despots, pandemics, ancient prophets). Cumulatively, these explorations limn the fluid contours of a Bible after Deleuze.